Navarre, officially the Chartered Community of Navarre, is a landlocked foral autonomous community and province in northern Spain, bordering the Basque Autonomous Community, La Rioja, and Aragon in Spain and Nouvelle-Aquitaine in France. The capital city is Pamplona. The present-day province makes up the majority of the territory of the medieval Kingdom of Navarre, a long-standing Pyrenean kingdom that occupied lands on both sides of the western Pyrenees, with its northernmost part, Lower Navarre, located in the southwest corner of France.
Basque nationalism is a form of nationalism that asserts that Basques, an ethnic group indigenous to the western Pyrenees, are a nation and promotes the political unity of the Basques, today scattered between Spain and France. Since its inception in the late 19th century, Basque nationalism has included separatist movements.
The Basque Country is the name given to the home of the Basque people. The Basque country is located in the western Pyrenees, straddling the border between France and Spain on the coast of the Bay of Biscay. Euskal Herria is the oldest documented Basque name for the area they inhabit, dating from the 16th century.
Lower Navarre is a traditional region of the present-day French département of Pyrénées-Atlantiques. It corresponds to the northernmost merindad of the Kingdom of Navarre during the Middle Ages. After the Spanish conquest of Iberian Navarre (1512–24), this merindad was restored to the rule of the native king, Henry II. Its capitals were Saint-Jean-Pied-de-Port and Saint-Palais. In the extreme north there was the little sovereign Principality of Bidache, with an area of 1,284 km2 (496 sq mi) and a decreasing population of 44,450, 25,356.
The Kingdom of Navarre, originally the Kingdom of Pamplona, was a Basque kingdom that occupied lands on both sides of the western Pyrenees, with its northernmost areas originally reaching the Atlantic Ocean, between present-day Spain and France.
Fuero, Fur, Foro or Foru is a Spanish legal term and concept. The word comes from Latin forum, an open space used as a market, tribunal and meeting place. The same Latin root is the origin of the French terms for and foire, and the Portuguese terms foro and foral; all of these words have related, but somewhat different meanings.
Catherine was Queen of Navarre from 1483 until 1517. She was also Duchess of Gandia, Montblanc, and Peñafiel, Countess of Foix, Bigorre, and Ribagorza, and Viscountess of Béarn.
The Basques are an indigenous ethno-linguistic group mainly inhabiting Basque Country. Their history is therefore interconnected with Spanish and French history and also with the history of many other past and present countries, particularly in Europe and the Americas, where a large number of their descendants keep attached to their roots, clustering around Basque clubs which are centers for Basque people.
The Southern Basque Country is a term used to refer to the Basque territories within Spain as a unified whole.
The Spanish conquest of the Iberian part of Navarre was initiated by Ferdinand II of Aragon and completed by his grandson and successor Charles V in a series of military campaigns lasting from 1512 to 1524. Ferdinand was both the king of Aragon and regent of Castile in 1512. When Pope Julius II declared a Holy League against France in late 1511, Navarre attempted to remain neutral. Ferdinand used this as an excuse to attack Navarre, conquering it while its potential protector, France, was beset by England, Venice, and Ferdinand's own Italian armies.
Ladrón Íñiguez, also known as Ladrón Navarro, was a leading nobleman of the Kingdom of Navarre during the reign of García Ramírez (1134–50), whose accession he was instrumental in bringing about. He is regularly titled count (comes), the highest rank in the kingdom, after 1135. He is recorded in contemporary documents with the title princeps Navarrorum. Between 1124 and his death he was the effective ruler of the Basque country (Euskadi).
The General Assembly is the name of the legislative body (legislature) of the territories of Biscay, Gipuzkoa, Alava and Navarre, and the elected assemblies to which the Government of each territory is responsible.
The constitution of Spain of 1978 allowed for the nationalities and regions that make up the Spanish nation to accede to self-government and be constituted as autonomous communities, which became the first-order political and territorial division of the Spanish territory. Both the process whereby the nationalities and regions were to accede to self-government and the scope of competences that were to be devolved or transferred from the central government, were intended to be asymmetrical in nature.
The coat of arms of Navarre is the heraldic emblem which for centuries has been used in Navarre. It was adopted as one of the official symbols of the Chartered Community of Navarre and is regulated by Foral Law 24/2003. It is commonly used by Navarrese municipalities in their own arms.
Amaiur-Maya is a village in the municipality of Baztan in the autonomous region of Navarre in Spain. It is situated in the Pyrenees mountain range close to the border with France.
The end of Basque home rule or fueros in Spain was a process coming to a head in the period extending from the First Carlist War (1833-1840) to the aftermath of the Third Carlist War (1876-1878). It brought to an end the status of sovereignty coupled with allegiance to the Crown of Castile held by the different Basque territories for centuries. In the French Basque Country, home rule was abruptly suppressed during the French Revolution.
The Gamazada is the popular reaction in Navarre in 1893 and 1894 to when the Spanish finance minister of the Liberal Party under Prime Minister Sagasta, Germán Gamazo, tried to suppress the fueros that had been established in the Compromise Act of 1841. It caused a huge uproar among the people and institutions of Navarre, with demonstrations and petitions.
The Fueros de Sobrarbe are a mythical set of charters allegedly enacted during the 850s in the Pyrenean valley of Sobrarbe. The Fueros were said to have been issued by Christian refugees fleeing from the Muslim invasion of the Iberian peninsula, and enshrined the aragonese legal custom of placing laws before kings. Although the charters were extensively studied and exploited in later centuries, modern scholarship regards them as a fabrication.
