Independent State of Samoa
Malo Saʻoloto Tutoʻatasi o Sāmoa
Motto: "Faʻavae i le Atua Sāmoa"
"Samoa is founded on God"
Anthem: O Le Fuʻa O Le Saʻolotoga O Samoa
"The Banner of Freedom"
and largest city
| Apia |
| Ethnic groups |
|Government||Unitary dominant-party parliamentary republic|
|Va'aletoa Sualauvi II a|
|Tuilaepa Aiono Sailele Malielegaoi|
|Independence from New Zealand|
|14 June 1889|
|16 February 1900|
|1 March 1900|
|30 August 1914|
• League mandate
|17 December 1920|
• UN trusteeship
|13 December 1946|
• Western Samoa Act 1961
|1 January 1962|
|15 December 1976|
|2,842 km2 (1,097 sq mi)(167th)|
• Water (%)
• October 2020 census
|70/km2 (181.3/sq mi)|
|GDP (PPP)||2018 estimate|
• Per capita
|GDP (nominal)||2018 estimate|
• Per capita
high · 111th
|Currency||Tālā (WS$ b) (WST)|
|Time zone||UTC+13c (WST)|
• Summer (DST)
|from last Sunday of September to first Sunday of April (from 3 AM to 4 AM and vice versa)|
|ISO 3166 code||WS|
Samoa ( // ), officially the Independent State ofSamoa (Samoan : Malo Saʻoloto Tutoʻatasi o Sāmoa; Samoan : Sāmoa, IPA: [ˈsaːmoa] ) and until 1997 known as Western Samoa, is a Polynesian island country consisting of two main islands, Savai'i and Upolu, two smaller inhabited islands, Manono and Apolima, as well as several small uninhabited islands including the Aleipata Islands (Nu'utele, Nu'ulua, Fanuatapu and Namua). The capital city is Apia. The Lapita people discovered and settled the Samoan Islands around 3,500 years ago. They developed a Samoan language and Samoan cultural identity.
Samoa is a unitary parliamentary democracy with eleven administrative divisions. The sovereign state is a member of the Commonwealth of Nations. Western Samoa was admitted to the United Nations on 15 December 1976.The entire island group, which includes American Samoa, was called "Navigator Islands" by European explorers before the 20th century because of the Samoans' seafaring skills. The country was occupied from 1899 until 1915 by the German Empire. From 1915, occupation continued via a joint British, New Zealand colonial administration until independence was achieved in 1962.
In July 2017, Tuimalealiifano Va'aletoa Sualauvi II became the head of state, succeeding Tui Ātua Tupua Tamasese Efi. The Prime Minister Tuila'epa came back to power after a landslide victory in March 2016, beginning a fifth term for the premier.
Samoa was discovered and settled by their Lapita ancestors (Austronesian people speaking Oceanic languages), with New Zealand scientists dating remains in Samoa to about 2900–3500 years ago. These were found at a Lapita site at Mulifanua and the findings were published in 1974.
The origins of the Samoans are closely studied in modern research about Polynesia in various scientific disciplines such as genetics, linguistics and anthropology. Scientific research is ongoing, although a number of different theories exist, including one proposing that the Samoans originated from Austronesian predecessors during the terminal eastward Lapita expansion period from Southeast Asia and Melanesia between 2,500 and 1,500 BCE.
Intimate sociocultural and genetic ties were maintained between Samoa, Fiji, and Tonga, and the archaeological record supports oral tradition and native genealogies that indicate inter-island voyaging and intermarriage between pre-colonial Samoans, Fijians, and Tongans. Notable figures in Samoan history included the Tui Manu'a line, Queen Salamasina, King Fonoti and the four tama-a-aiga: Malietoa, Tupua Tamasese, Mata'afa and Tuimalealiifano. Nafanua was a famous woman warrior who was deified in ancient Samoan religion and whose patronage was highly sought after by successive Samoan rulers.
Contact with Europeans began in the early 18th century. Jacob Roggeveen, a Dutchman, was the first known non-Polynesian to sight the Samoan islands in 1722. This visit was followed by French explorer Louis-Antoine de Bougainville, who named them the Navigator Islands in 1768. Contact was limited before the 1830s, which is when English missionaries, whalers and traders began arriving.
Visits by American trading and whaling vessels were important in the early economic development of Samoa. The Salem brig Roscoe (Captain Benjamin Vanderford), in October 1821, was the first American trading vessel known to have called, and the Maro (Captain Richard Macy) of Nantucket, in 1824, was the first recorded United States whaler at Samoa.The whalers came for fresh drinking water, firewood and provisions, and later, they recruited local men to serve as crewmen on their ships. The last recorded whaler visitor was the Governor Morton in 1870.
Christian missionary work in Samoa began in 1830 when John Williams of the London Missionary Society arrived in Sapapali'i from the Cook Islands and Tahiti.According to Barbara A. West, "The Samoans were also known to engage in ‘headhunting', a ritual of war in which a warrior took the head of his slain opponent to give to his leader, thus proving his bravery."
In A Footnote to History: Eight Years of Trouble in Samoa (1892) Robert Louis Stevenson, who had settled in Apia in 1890, recorded the tensions between the rival imperial powers--from the 1880s there were regular visits from German, British and American warships--and their exploitation of Samoan clan divisions.Even as they descended into ever greater interclan warfare, what most alarmed Stevenson was the Samoans' economic innocence. In 1894 just months before his death, he addressed the island chiefs::
There is but one way to defend Samoa. Hear it before it is too late. It is to make roads, and gardens, and care for your trees, and sell their produce wisely, and, in one word, to occupy and use your country... if you do not occupy and use your country, others will. It will not continue to be yours or your children’s, if you occupy it for nothing. You and your children will in that case be cast out into outer darkness".
He had "seen these judgments of God," in Hawaii where abandoned native churches stood like tombstones "over a grave, in the midst of the white men’s sugar fields".
The Germans, in particular, began to show great commercial interest in the Samoan Islands, especially on the island of Upolu, where German firms monopolised copra and cocoa bean processing. The United States laid its own claim, based on commercial shipping interests in Pearl River in Hawaii and Pago Pago Bay in Eastern Samoa, and forced alliances, most conspicuously on the islands of Tutuila and Manu'a which became American Samoa.
Britain also sent troops to protect British business enterprise, harbour rights, and consulate office. This was followed by an eight-year civil war, during which each of the three powers supplied arms, training and in some cases combat troops to the warring Samoan parties. The Samoan crisis came to a critical juncture in March 1889 when all three colonial contenders sent warships into Apia harbour, and a larger-scale war seemed imminent. A massive storm on 15 March 1889 damaged or destroyed the warships, ending the military conflict.
The Second Samoan Civil War reached a head in 1898 when Germany, the United Kingdom, and the United States were locked in dispute over who should control the Samoa Islands. The Siege of Apia occurred in March 1899. Samoan forces loyal to Prince Tanu were besieged by a larger force of Samoan rebels loyal to Mata'afa Iosefo. Supporting Prince Tanu were landing parties from four British and American warships. After several days of fighting, the Samoan rebels were finally defeated.
American and British warships shelled Apia on 15 March 1899, including the USS Philadelphia. Germany, the United Kingdom and the United States quickly resolved to end the hostilities and divided the island chain at the Tripartite Convention of 1899, signed at Washington on 2 December 1899 with ratifications exchanged on 16 February 1900.
The eastern island-group became a territory of the United States (the Tutuila Islands in 1900 and officially Manu'a in 1904) and was known as American Samoa. The western islands, by far the greater landmass, became German Samoa. The United Kingdom had vacated all claims in Samoa and in return received (1) termination of German rights in Tonga, (2) all of the Solomon Islands south of Bougainville, and (3) territorial alignments in West Africa.
The German Empire governed the western part of the Samoan archipelago from 1900 to 1914. Wilhelm Solf was appointed the colony's first governor. In 1908, when the non-violent Mau a Pule resistance movement arose, Solf did not hesitate to banish the Mau leader Lauaki Namulau'ulu Mamoe to Saipan in the German Northern Mariana Islands.
The German colonial administration governed on the principle that "there was only one government in the islands."Thus, there was no Samoan Tupu (king), nor an alii sili (similar to a governor), but two Fautua (advisors) were appointed by the colonial government. Tumua and Pule (traditional governments of Upolu and Savai'i) were for a time silent; all decisions on matters affecting lands and titles were under the control of the colonial Governor.
In the first month of World War I, on 29 August 1914, troops of the New Zealand Expeditionary Force landed unopposed on Upolu and seized control from the German authorities, following a request by Great Britain for New Zealand to perform this "great and urgent imperial service."
From the end of World War I until 1962, New Zealand controlled Samoa as a Class C Mandate under trusteeship through the League of Nations,then through the United Nations. Between 1919 and 1962, Samoa was administered by the Department of External Affairs, a government department which had been specially created to oversee New Zealand's Island Territories and Samoa. In 1943, this Department was renamed the Department of Island Territories after a separate Department of External Affairs was created to conduct New Zealand's foreign affairs. During the period of New Zealand control, their administrators were responsible for two major incidents.
In the first incident, approximately one fifth of the Samoan population died in the influenza epidemic of 1918–1919.
In 1918, during the final stages of World War I, the Spanish flu had taken its toll, spreading rapidly from country to country. On Samoa, there had been no epidemic of pneumonic influenza in Western Samoa before the arrival of the SS Talune from Auckland on 7 November 1918. The NZ administration allowed the ship to berth in breach of quarantine; within seven days of this ship's arrival, influenza became epidemic in Upolu and then spread rapidly throughout the rest of the territory.Samoa suffered the most of all Pacific islands, with 90% of the population infected; 30% of adult men, 22% of adult women and 10% of children died. The cause of the epidemic was confirmed in 1919 by a Royal Commission of Inquiry into the Epidemic concluded that there had been no epidemic of pneumonic influenza in Western Samoa before the arrival of the Talune from Auckland on 7 November 1918.
The second major incident arose out of an initially peaceful protest by the Mau (which literally translates as "strongly held opinion"), a non-violent popular movement which had its beginnings in the early 1900s on Savai'i, led by Lauaki Namulauulu Mamoe, an orator chief deposed by Solf. In 1909, Lauaki was exiled to Saipan and died en route back to Samoa in 1915.
By 1918, Samoa had a population of some 38,000 Samoans and 1,500 Europeans.
However, Samoans greatly resented New Zealand's colonial rule, and blamed inflation and the catastrophic 1918 flu epidemic on its misrule.By the late 1920s the resistance movement against colonial rule had gathered widespread support. One of the Mau leaders was Olaf Frederick Nelson, a half Samoan and half Swedish merchant. Nelson was eventually exiled during the late 1920s and early 1930s, but he continued to assist the organisation financially and politically. In accordance with the Mau's non-violent philosophy, the newly elected leader, High Chief Tupua Tamasese Lealofi, led his fellow uniformed Mau in a peaceful demonstration in downtown Apia on 28 December 1929.
The New Zealand police attempted to arrest one of the leaders in the demonstration. When he resisted, a struggle developed between the police and the Mau. The officers began to fire randomly into the crowd and a Lewis machine gun, mounted in preparation for this demonstration, was used to disperse the demonstrators.Mau leader and paramount chief Tupua Tamasese Lealofi III was shot from behind and killed while trying to bring calm and order to the Mau demonstrators. Ten others died that day and approximately 50 were injured by gunshot wounds and police batons. That day would come to be known in Samoa as Black Saturday. The Mau grew, remaining steadfastly non-violent, and expanded to include the highly influential women's branch.
After repeated efforts by the Samoan independence movement, the New Zealand Western Samoa Act 1961 of 24 November 1961 granted Samoa independence, effective on 1 January 1962, upon which the Trusteeship Agreement terminated.Samoa also signed a friendship treaty with New Zealand. Samoa, the first small-island country in the Pacific to become independent, joined the Commonwealth of Nations on 28 August 1970. While independence was achieved at the beginning of January, Samoa annually celebrates 1 June as its independence day.
Travel writer Paul Theroux noted marked differences between the societies in Western Samoa and American Samoa in 1992.
In 2002, New Zealand's prime minister Helen Clark formally apologised for New Zealand's role in Spanish Influenza outbreak in 1918 that killed over a quarter of Samoa's population and for the Black Saturday killings in 1929.
On 4 July 1997 the government amended the constitution to change the country's name from Western Samoa to Samoa.American Samoa protested against the move, asserting that the change diminished its own identity.
On 7 September 2009, the government changed the rule of the road, from right to left, in common with most other Commonwealth countries, most notably countries in the region like Australia and New Zealand, home to large numbers of Samoans.This made Samoa the first country in the 21st century to switch to driving on the left.
At the end of December 2011, Samoa changed its time zone offset from UTC−11 to UTC+13, effectively jumping forward by one day, omitting 30 December from the local calendar. This also had the effect of changing the shape of the International Date Line, moving it to the east of the territory.This change aimed to help the nation boost its economy in doing business with Australia and New Zealand. Before this change, Samoa was 21 hours behind Sydney, but the change means it is now three hours ahead. The previous time zone, implemented on 4 July 1892, operated in line with American traders based in California.
In 2017, Samoa signed the UN treaty on the Prohibition of Nuclear Weapons.
In June 2017, Parliament established an amendment to Article 1 of the Samoan Constitution, thereby making Christianity the state religion.
The 1960 constitution, which formally came into force with independence from New Zealand in 1962, builds on the British pattern of parliamentary democracy, modified to take account of Samoan customs.The national modern Government of Samoa is referred to as the Malo.
Fiame Mata'afa Faumuina Mulinu'u II, one of the four highest-ranking paramount chiefs in the country, became Samoa's first Prime Minister. Two other paramount chiefs at the time of independence were appointed joint heads of state for life. Tupua Tamasese Mea'ole died in 1963, leaving Malietoa Tanumafili II sole head of state until his death on 11 May 2007. The next Head of State was Tui Atua Tupua Tamasese Efi, was elected by the legislature on 17 June 2007 for a fixed five-year term,and was re-elected unopposed in July 2012. He was succeeded by Tuimalealiifano Va'aletoa Sualauvi II in 2017.
The unicameral legislature (the Fono) consists of 49 members serving 5-year terms. Forty-seven are matai title-holders elected from territorial districts by Samoans; the other two are chosen by non-Samoans with no chiefly affiliation on separate electoral rolls.Universal suffrage was adopted in 1990, but only chiefs (matai) may stand for election to the Samoan seats. There are more than 25,000 matais in the country, about 5% of whom are women. The prime minister, chosen by a majority in the Fono, is appointed by the head of state to form a government. The prime minister's choices for the 12 cabinet positions are appointed by the head of state, subject to the continuing confidence of the Fono.
Prominent women in Samoan politics include the late Laulu Fetauimalemau Mata'afa (1928–2007) from Lotofaga constituency, the wife of Samoa's first prime minister. Their daughter Fiame Naomi Mata'afa is a high chief and a long-serving senior member of cabinet. Other women in politics include Samoan scholar and eminent professor Aiono Fanaafi Le Tagaloa, orator-chief Matatumua Maimoana and Safuneitu'uga Pa'aga Neri (as of 2016 [update] the Minister of Communication and Technology).
The judicial system incorporates English common law and local customs. The Supreme Court of Samoa is the court of highest jurisdiction. Its chief justice is appointed by the head of state upon the recommendation of the prime minister.
Samoa comprises eleven itūmālō (political districts). These are the traditional eleven districts which predate European arrival. Each district has its own constitutional foundation (fa'avae) based on the traditional order of title precedence found in each district's faalupega (traditional salutations).The capital village of each district administers and coordinates the affairs of the district and confers each district's paramount title, amongst other responsibilities.
A'ana has its capital at Leulumoega. The paramount 'tama-a-'aiga' (royal lineage) title of A'ana is Tuimalealiifano. The paramount pāpā title of A'ana is the Tui A'ana. The orator group which confers this title – the Faleiva (House of Nine) – is based at Leulumoega.
Ātua has its capital at Lufilufi. The paramount 'tama-a-'aiga' (royal lineage) titles of A'ana are Tupua Tamasese (based in Falefa and Salani) and Mata'afa (based in Amaile and Lotofaga). The two main political families who confer the respective titles are 'Aiga Sā Fenunuivao and 'Aiga Sā Levālasi. The paramount pāpā title of Ātua is the Tui Ātua. The orator group which confers this title - the Faleono (House of Six) - is based at Lufilufi.
Tuamasaga has its capital at Afega. The paramount 'tama-a-'aiga' (royal lineage) title of Tuamasaga is the Malietoa title, based in Malie. The main political family that confers the Malietoa title is 'Aiga Sā Malietoa, with Auimatagi as the main speaker for the family. The paramount pāpā titles of Tuamasaga are Gatoaitele (conferred by Afega) and Vaetamasoalii (conferred by Safata).
The eleven itūmālō are identified to be:
1including the faipule district of Siumu
2including islands Manono, Apolima and Nu'ulopa
3including the Aleipata Islands and Nu'usafe'e Island
4smaller parts also on Upolu (Salamumu, incl. Salamumu-Uta and Leauvaa villages)
Major areas of concern include the under-representation of women, domestic violence and poor prison conditions. Homosexual acts are illegal in Samoa.
In June 2017, an Act was passed changing the country's constitution to include a reference to the Trinity. As amended, Article 1 of the Samoan Constitution states that “Samoa is a Christian nation founded of God the Father, the Son and the Holy Spirit”. According to The Diplomat , "What Samoa has done is shift references to Christianity into the body of the constitution, giving the text far more potential to be used in legal processes."The preamble to the constitution already described the country as "an independent State based on Christian principles and Samoan custom and traditions."
Samoa lies south of the equator, about halfway between Hawaii and New Zealand, in the Polynesian region of the Pacific Ocean. The total land area is 2,842 km2 (1,097 sq mi), consisting of the two large islands of Upolu and Savai'i (which together account for 99% of the total land area) and eight small islets.
The islets are:
The main island of Upolu is home to nearly three-quarters of Samoa's population, and to the capital city, Apia.
The Samoan islands result geologically from volcanism, originating with the Samoa hotspot, which probably results from a mantle plume. m (6,096 ft). The Saleaula lava fields situated on the central north coast of Savai'i result from the Mt Matavanu eruptions, which left 50 km2 (20 sq mi) of solidified lava.While all of the islands have volcanic origins, only Savai'i, the westernmost island in Samoa, remains volcanically active, with the most recent eruptions at Mt Matavanu (1905–1911), Mata o le Afi (1902) and Mauga Afi (1725). The highest point in Samoa is Mt Silisili, at 1858
Savai'i is the largest of the Samoan islands and the sixth-largest Polynesian island (after New Zealand's North, South and Stewart Islands and the Hawaiian islands of Hawaiʻi and Maui). The population of Savai'i is 42,000 people.
Samoa has an equatorial/monsoonal climate, with an average annual temperature of 26.5 °C (79.7 °F) and a rainy season from November to April.
|Climate data for Apia|
|Average high °C (°F)||30.4|
|Average low °C (°F)||23.9|
|Average precipitation mm (inches)||489.0|
|Source: World Meteorological Organization (UN)|
Samoa forms part of the Samoan tropical moist forests ecoregion. Since human habitation began, about 80% of the lowland rainforests have disappeared. Within the ecoregion about 28% of plants and 84% of land birds are endemic.
The United Nations has classified Samoa as an economically developing country since 2014.In 2017, Samoa's gross domestic product in purchasing power parity was estimated to be $1.13 billion U.S. dollars, ranking 204th among all countries. The services sector accounted for 66% of GDP, followed by industry and agriculture at 23.6% and 10.4%, respectively. The same year, the Samoan labour force was estimated at 50,700.
The country's currency is the Samoan tālā, issued and regulated by the Central Bank of Samoa.The economy of Samoa has traditionally been dependent on agriculture and fishing at the local level. In modern times, development aid, private family remittances from overseas, and agricultural exports have become key factors in the nation's economy. Agriculture employs two-thirds of the labour force and furnishes 90% of exports, featuring coconut cream, coconut oil, noni (juice of the nonu fruit, as it is known in Samoan), and copra.
Outside of a large automotive wire harness factory (Yazaki Corporation which ended production in August 2017), the manufacturing sector mainly processes agricultural products. Tourism is an expanding sector which now accounts for 25% of GDP. Tourist arrivals have been increasing over the years with more than 100,000 tourists visiting the islands in 2005, up from 70,000 in 1996.
The Samoan government has called for deregulation of the financial sector, encouragement of investment, and continued fiscal discipline. [ citation needed ] Observers point to the flexibility of the labour market as a basic strength for future economic advances. [ citation needed ] The sector has been helped enormously by major capital investment in hotel infrastructure, political instability in neighbouring Pacific countries, and the 2005 launch of Virgin Samoa a joint-venture between the government and Virgin Australia (then Virgin Blue).
In the period before German colonisation, Samoa produced mostly copra. German merchants and settlers were active in introducing large scale plantation operations and developing new industries, notably, cocoa bean and rubber, relying on imported labourers from China and Melanesia. When the value of natural rubber fell drastically, about the end of the Great War (World War I), the New Zealand government encouraged the production of bananas, for which there is a large market in New Zealand. [ citation needed ]
Because of variations in altitude, a large range of tropical and subtropical crops can be cultivated, but land is not generally available to outside interests. Of the total land area of 2,934 km2 (725,000 acres), about 24.4% is in permanent crops and another 21.2% is arable. About 4.4% is Western Samoan Trust Estates Corporation (WSTEC). [ citation needed ]
The staple products of Samoa are copra (dried coconut meat), cocoa bean (for chocolate), and bananas. The annual production of both bananas and copra has been in the range of 13,000 to 15,000 metric tons (about 14,500 to 16,500 short tons). If the Asiatic rhinoceros beetle in Samoa were eradicated, Samoa could produce in excess of 40,000 metric tons (44,000 short tons) of copra. Samoan cocoa beans are of very high quality and used in fine New Zealand chocolates. Most are Criollo-Forastero hybrids. Coffee grows well, but production has been uneven. WSTEC is the biggest coffee producer. Rubber has been produced in Samoa for many years, but its export value has little impact on the economy. [ citation needed ]
Other agricultural industries have been less successful. Sugarcane production, originally established by Germans in the early 20th century, could be successful. Old train tracks for transporting cane can be seen at some plantations east of Apia. Pineapples grow well in Samoa, but beyond local consumption have not been a major export.
Sixty percent of Samoa's electricity comes from renewable hydro, solar, and wind sources, with the remainder from diesel generators. The Electric Power Corporation has a goal of 100% renewable energy by 2021.
Samoa reported a population of 194,320 in its 2016 census.About three-quarters of the population live on the main island of Upolu.
A measles outbreak began in October 2019 and is currently ongoing. As of 7 December, there have been 68 deaths (0.31 per 1,000, based on a population of 201,316) and over 4,460 cases (2.2% of the population) of measles in Samoa, mainly children under four years old, and 10 reported cases in Fiji. It is expected that 70 people will die and up to 6,500 people will be infected.
The population is 92.6% Samoans, 7% Euronesian (people of mixed European and Polynesian ancestry) and 0.4% Europeans, according to the CIA World Factbook.
Samoan (Gagana Fa'asāmoa) and English are the official languages. Including second-language speakers, there are more speakers of Samoan than English in Samoa.Samoan Sign Language is also commonly used among the deaf population of Samoa. To emphasize the importance of full inclusion with sign language, elementary Samoan Sign Language was taught to members of the Samoa Police Service, Red Cross Society, and public during the 2017 International Week of the Deaf.
Since 2017, Article 1 of the Samoan Constitution states that “Samoa is a Christian nation founded of God the Father, the Son and the Holy Spirit”.
Samoans' religious adherence includes the following: Christian Congregational Church of Samoa 31.8%, Roman Catholic 19.4%, Methodist 15.2%, Assembly of God 13.7%, The Church of Jesus Christ of Latter-day Saints 7.6%, Seventh-day Adventist 3.9%, Worship Centre 1.7%, other Christian 5.5%, other 0.7%, none 0.1%, unspecified 0.1% (2011 estimate). km (5 mi) from Apia.The Head of State until 2007, Malietoa Tanumafili II, was a Baháʼí. Samoa hosts the seventh (of nine current) Baháʼí Houses of Worship in the world; completed in 1984 and dedicated by the Head of State, it is located in Tiapapata, 8
The Samoan government provides eight years of primary and secondary education that is tuition-free and is compulsory through age 16.
In Samoa primary education is free, which includes grades 1–8, Ages 6–13, and is a total of 6 years. After primary education comes middle school which is also free and is only 2 years. After 8 years students are required to take a national exam which ranks them for selection into secondary schools. Once the students are in secondary school everything is taught to them in English and they also have to pay yearly tuition, which is $60 for Samoan citizens and $150 for non Samoan citizen students.
Samoa's main post-secondary educational institution is the National University of Samoa, established in 1984. The country is also home to several branches of the multi-national University of the South Pacific and the Oceania University of Medicine.
Education in Samoa has proved to be effective as a 2012 UNESCO report stated that 99 per cent of Samoan adults are literate.
The fa'a Samoa, or traditional Samoan way, remains a strong force in Samoan life and politics. As one of the oldest Polynesian cultures, the fa'asamoa developed over a period of 3,000 years, withstanding centuries of European influence to maintain its historical customs, social and political systems, and language. Cultural customs such as the Samoa 'ava ceremony are significant and solemn rituals at important occasions including the bestowal of matai chiefly titles. Items of great cultural value include the finely woven 'ie toga .
Samoan mythology includes many gods with creation stories and figures of legend such as Tagaloa and the goddess of war Nafanua, the daughter of Saveasi'uleo, ruler of the spirit realm Pulotu. Other legends include the well known story of Sina and the Eel which explains the origins of the first coconut tree.
Some Samoans are spiritual and religious, and have subtly adapted the dominant religion of Christianity to 'fit in' with fa'a Samoa and vice versa. Ancient beliefs continue to co-exist side by side with Christianity, particularly in regard to the traditional customs and rituals of fa'a Samoa. The Samoan culture is centred around the principle of vāfealoa'i, the relationships between people. These relationships are based on respect, or fa'aaloalo. When Christianity was introduced in Samoa, most Samoan people converted. Currently 98% of the population identify themselves as Christian.
Some Samoans live a communal way of life, participating in activities collectively. Examples of this are the traditional Samoan fale (houses) which are open with no walls, using blinds made of coconut palm fronds during the night or bad weather.
The Samoan siva dance has unique gentle movements of the body in time to music and tells a story, although the Samoan male dances can be more snappy. [ citation needed ]The sasa is also a traditional dance where rows of dancers perform rapid synchronised movements in time to the rhythm of wooden drums (pate) or rolled mats. Another dance performed by males is called the fa'ataupati or the slap dance, creating rhythmic sounds by slapping different parts of the body. This is believed to have been derived from slapping insects on the body.
The form and construction of traditional architecture of Samoa was a specialised skill by Tufuga fai fale that was also linked to other cultural artforms.
As with other Polynesian cultures (Hawaiian, Tahitian and Māori) with significant and unique tattoos, Samoans have two gender specific and culturally significant tattoos. For males, it is called the Pe'a and consists of intricate and geometrical patterns tattooed that cover areas from the knees up towards the ribs. A male who possesses such a tatau is called a soga'imiti. A Samoan girl or teine is given a malu, which covers the area from just below her knees to her upper thighs.
Albert Wendt is a significant Samoan writer whose novels and stories tell the Samoan experience. In 1989, his novel Flying Fox in a Freedom Tree was made into a feature film in New Zealand, directed by Martyn Sanderson.Another novel Sons for the Return Home had also been made into a feature film in 1979, directed by Paul Maunder. The late John Kneubuhl, born in American Samoa, was an accomplished playwright and screenwriter and writer. Sia Figiel won the 1997 Commonwealth Writers' Prize for fiction in the south-east Asia/South Pacific region with her novel "Where We Once Belonged". Momoe Malietoa Von Reiche is an internationally recognised poet and artist. Tusiata Avia is a performance poet. Her first book of poetry Wild Dogs Under My Skirt was published by Victoria University Press in 2004. Dan Taulapapa McMullin is an artist and writer. Other Samoan poets and writers include Sapa'u Ruperake Petaia, Eti Sa'aga and Savea Sano Malifa, the editor of the Samoa Observer.
In music, popular local bands include The Five Stars, Penina o Tiafau and Punialava'a. The Yandall Sisters' cover of the song Sweet Inspiration reached number one on the New Zealand charts in 1974. King Kapisi was the first hip hop artist to receive the prestigious New Zealand APRA Silver Scroll Award in 1999 for his song Reverse Resistance. The music video for Reverse Resistance was filmed in Savai'i at his villages. Other successful Samoan hip hop artists include rapper Scribe, Dei Hamo, Savage and Tha Feelstyle whose music video Suamalie was filmed in Samoa.
Lemi Ponifasio is a director and choreographer who is prominent internationally with his dance Company MAU.Neil Ieremia's company Black Grace has also received international acclaim with tours to Europe and New York. Hip hop has had a significant impact on Samoan culture. According to Katerina Martina Teaiwa, PhD from the University of Hawaii at Manoa, "Hip hop culture in particular is popular amongst Samoan youth." As in many other countries, hip hop music is popular. In addition, the integration of hip hop elements into Samoan tradition also "testifies to the transferability of the dance forms themselves," and to the "circuits through which people and all their embodied knowledge travel." Dance both in its traditional form and its more modern forms has remained a central cultural currency to Samoans, especially youths.
The arts organisation Tautai is a collective of visual artists including Fatu Feu'u, Johnny Penisula, Shigeyuki Kihara, Michel Tuffery, and Lily Laita.
Director Sima Urale is an award-winning filmmaker. Urale's short film O Tamaiti won the prestigious Best Short Film at the Venice Film Festival in 1996. Her first feature film Apron Strings opened the 2008 NZ International Film Festival. The feature film Siones Wedding , co-written by Oscar Kightley, was financially successful following premieres in Auckland and Apia. The 2011 film The Orator was the first ever fully Samoan film, shot in Samoa in the Samoan language with a Samoan cast telling a uniquely Samoan story. Written and directed by Tusi Tamasese, it received much critical acclaim and attention at film festivals throughout the world.
The main sports played in Samoa are rugby union, Samoan cricket and netball. Rugby union is the national football code of Samoa. In Samoan villages, volleyball is also popular.
Rugby union is the national sport in Samoa and the national team, nicknamed the Manu Samoa, is consistently competitive against teams from vastly more populous nations. Samoa has competed at every Rugby World Cup since 1991, and made the quarter finals in 1991, 1995 and the second round of the 1999 World Cup.At the 2003 world cup, Manu Samoa came close to beating eventual world champions, England. Samoa also played in the Pacific Nations Cup and the Pacific Tri-Nations. The sport is governed by the Samoa Rugby Football Union, who are members of the Pacific Islands Rugby Alliance, and thus, also contribute to the international Pacific Islanders rugby union team.
At club level, there is the National Provincial Championship and Pacific Rugby Cup. They also took home the cup at Wellington and the Hong Kong Rugby Sevens in 2007—for which the Prime Minister of Samoa, also Chairman of the national rugby union, Tuila’epa Sa’ilele Malielegaoi, declared a national holiday. They were also the IRB World Sevens Series Champions in 2010 capping a year of achievement for the Samoans, following wins in the US, Australia, Hong Kong and Scotland Sevens tournaments.
Prominent Samoan players include Pat Lam and Brian Lima. In addition, many Samoans have played for or are playing for New Zealand.
Rugby league is mostly played by Samoans living in New Zealand and Australia.[ citation needed ] Samoa reached the quarter finals of the 2013 Rugby League World Cup, the team comprising players from the NRL and Super League plus domestic players. Many Samoans and New Zealanders or Australians of Samoan descent play in the Super League and National Leagues in Britain, including Francis Meli, Ta'ane Lavulavu of Workington Town, Maurie Fa'asavalu of St Helens and David Fatialofa of Whitehaven and Setima Sa who signed with London Irish rugby club. Other noteworthy players from NZ and Australia have represented the Samoan National team. The 2011 domestic Samoan rugby league competition contained 10 teams with plans to expand to 12 in 2012.
Samoans have been very visible in boxing, kickboxing, wrestling, and sumo; some Samoan sumo wrestlers, most famously Musashimaru and Konishiki, have reached the highest rank of Ozeki and yokozuna .
American football is occasionally played in Samoa, reflecting its wide popularity in American Samoa, where the sport is played under high school sanction. About 30 ethnic Samoans, many from American Samoa, currently play in the National Football League. A 2002 article from ESPN estimated that a Samoan male (either an American Samoan or a Samoan living in the mainland United States) is 40 times more likely to play in the NFL than a non-Samoan American.
The Samoan Islands were first settled some 3,500 years ago as part of the Austronesian expansion. Samoa's early and more current history is strongly connected with the histories of Tonga and Fiji, which are in the same region, and with whom it shares historical, genealogical, and cultural traditions.
Politics of Samoa takes place in a framework of a parliamentary representative democratic state whereby the Prime Minister of Samoa is the head of government. Existing alongside the country's Western styled political system is the fa'amatai chiefly system of socio-political governance and organisation, central to understanding Samoa's political system.
Malietoa Tanumafili II, addressed Susuga Malietoa Tanumafili II, was the Malietoa, the title of one of Samoa's four paramount chiefs, and the head of state, or O le Ao o le Malo, a position that he held for life, of Samoa from 1962 to 2007. He was co-head of state in 1962 with the tama-a-'aiga Tupua Tamasese Mea'ole and became the sole head of state on 15 April 1963 upon the death of his counterpart. At the time of his death, he was the oldest national leader in the world, and was also the last incumbent president-for-life in the world.
The Mau was a non-violent movement for Samoan independence from colonial rule during the first half of the 20th century. Mau means ‘resolute’ or ‘resolved’ in the sense of ‘opinion’, ‘unwavering’, ‘to be decided’, or ‘testimony’; also denoting ‘firm strength’ in Samoan. The motto for the Mau were the words Samoa mo Samoa. Similarly in Hawai'ian Mau means to strive or persevere, and is often linked with Hawai'ian poetry relating to independence and sovereignty struggles.
Tupua Tamasese Mea'ole was a Western Samoan paramount chief. He held the royal title of Tupua Tamasese from 1929 to 1963, and O le Ao o le Malo jointly with Malietoa Tanumafili II from 1962 until his death the following year.
Samoa is made up of eleven itūmālō. These are the traditional eleven districts that were established well before European arrival. Each district has its own constitutional foundation (faavae) based on the traditional order of title precedence found in each district's faalupega.
Aiga-i-le-Tai is a district of Samoa which includes the small islands of Manono, Apolima and tiny uninhabited Nu'ulopa lying in the Apolima Strait between the country's two main islands of Upolu and Savai'i.
Ancient Principality of Samoa.
Tui Ātua Tupua Tamasese Tupuola Tufuga Efi , is a Samoan political leader and as holder of the maximal lineage Tama-a-'āiga title of Tupua Tamasese, is one of the four paramount chiefs of Samoa. He also holds the royal pāpā title of Tui Atua.
Susuga Malietoa Laupepa was the ruler (Malietoa) of Samoa in the late 19th century.
Tupua is a state dynasty and one of the four paramount chiefly titles of Samoa, known as the Tama-a-Aiga. It is the titular head of one of Samoa's two royal families - Sā Tupua. Tupua derives its name from the first Tupua - King Tupua Fuiavailili, a direct descendant of Queen Salamasina, Samoa's first monarch. He ascended to become King of Samoa in c.1550, upon the death of his adoptive father, King Muagututi'a. Tupua Fuiavailili was adopted by his aunt, Fenunuivao and named as the King's successor, leading to the first usage of the term "Tama-a-'aiga" by the orator polity of Leulumoega and Lufilufi, in reference to his many genealogical connections to the great families of Ātua.
Susuga Malietoa Tanumafili I was the Malietoa in Samoa from 1898 until his death in 1939.
Le Susuga Malietoa Talavou Tonumaipeʻa was installed as "King" of Samoa to the western world on August 28, 1879 until his death on November 9, 1880. Since Malietoa Talavou's half brother's death, Malietoa Moli in 1860, ongoing wars due to power and authority struggle between Talavou and Laupepa over the next Malietoa title holder and the gaining of support by the districts of Samoa. Family rivalry existed as did a 30-year age difference drew a wedge between Malietoa Laupepa and Malietoa Talavou. They were known to be longtime rivals over the Malietoa title.
Mālietoa is a state dynasty and one of the four paramount chiefly titles of Samoa. Literally translated as "great warrior", the title's origin comes from the final words of the Tongan warriors as they were fleeing on the beach to their boats, "Malie To`a, Malo e tau...".
The O le Ao o le Malo is the Head of State of Samoa. The position is described in Part III of the 1960 Samoan constitution. At the time the constitution was adopted, it was anticipated that future heads of state would be chosen from among the four Tama a 'Aiga "imperial" paramount chiefs. However, this is not required by the constitution, so, for this reason, Samoa can be considered a republic rather than a constitutional monarchy. The government Press Secretariat describes Head of State as a "ceremonial president". The holder is given the title of Highness, as are the heads of the four paramount chiefly dynasties.
Falefā is located on the north eastern coast of Upolu island in Samoa. It was the ancient capital during the reign of Tupu Tafa'ifa (King) Fonoti who, after having defeated his siblings Va'afusuaga and Samalaulu for control of Samoa, chose to rule from his new seat in Falefa, an honour remembered in its faalupega to this day.
Fa'amatai is the chiefly system of Samoa, central to the organization of Samoan society. It is the traditional indigenous form of governance in the both Samoas, comprising American Samoa and the Independent State of Samoa. The term comprises the prefix fa'a and the word matai.
Mata'afa Faumuina Fiame Mulinu'u I was a high chief of Samoa and a leader of the country's pro-independence Mau movement during the early 1900s. He was the holder of high-ranking ali'i chiefly titles: the Tama-a-'aiga Mata'afa, Fiame from Lotofaga and Faumuina from Lepea.
Matā'afa is one of the four paramount tama-a-'aiga titles of Samoa. It is one of two such titles originating from the Atua district at the east end of Upolu island and has its historical seat in the village of Amaile. Prominent holders of the title include Matā'afa Iosefo of Falefa,one of the three rival candidates for the kingship of Samoa during the early colonial period, Matā'afa Faumuina Fiame Mulinu'u I of Lepea and Lotofaga, who became leader of Samoa's pro-independence Mau movement after Tupua Tamasese Lealofi III's assassination; and Fiame Matā'afa Faumuina Mulinu'u II (1921–1975), the first Prime Minister of Samoa.
Tui Atua Tupua Tamasese Lealofi IV was the second Prime Minister of Samoa from 25 February 1970 to 20 March 1973 and again from 21 May 1975 to 24 March 1976. He held the title of Tupua Tamasese, one of the four main chiefly titles of Samoa from 1965 until his death in 1983.