Sina and the Eel

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Coconut trees on the coast, Falealupo village, Savai'i Island, Samoa Coconut tree, Falealupo village, Samoa.JPG
Coconut trees on the coast, Falealupo village, Savai'i Island, Samoa
Coconuts Ecuador Coconuts.JPG
Coconuts

Sina and the Eel is a myth of origins in Samoan mythology, which explains the origins of the first coconut tree. [1]

Contents

In the Samoan language the legend is called Sina ma le Tuna.Tuna is the Samoan word for 'eel'. [2]

The story is also well known throughout Polynesia including Tonga, Fiji and Māori in New Zealand. [3]

Different versions of the legend are told in different countries in Oceania. [4] The coconut tree (Cocos nucifera) has many uses and is an important source of food. It is also used for making coconut oil, baskets, sennit rope used in traditional Samoan house building, weaving and for the building of small traditional houses or fale . The dried meat of the coconut or copra has been an important export product and a source of income throughout the Pacific.

The legend of Sina and the Eel is associated with other figures in Polynesian mythology such as Hina, Tinilau, Tagaloa and Nafanua.

Sina is also the name of various female figures in Polynesian mythology. The word sina also means 'white' or silver haired (grey haired in age) in the Samoan language. There is also an old Samoan song called Soufuna Sina based on a Sina legend. [5]

Coconut shell showing the 'two eyes and mouth' of the eel. Coconut shell on beach, Samoa.JPG
Coconut shell showing the 'two eyes and mouth' of the eel.
Local child taking a drink of water from the Mata o le Alelo pool in Matavai village, Safune village district, Savai'i Child drinking from the freshwater spring pool Mata o le Alelo, Matavai village, Savai'i, Samoa 2009.JPG
Local child taking a drink of water from the Mata o le Alelo pool in Matavai village, Safune village district, Savai'i

The story

On the island of Savai'i in Samoa, one version of the legend tells of a beautiful girl called Sina whose beauty was known across the Pacific. This beauty reached the Tui Fiti or the King of Fiji who was older than Sina. He took to heart and decided that he shall see to what the fuss was about. Using his Mana(Magic) he transformed himself to an eel and went to the village of which Sina resided. As he got to the village pool, he had seen the beauty that is Sina.

However, when Sina looked into the pool, she saw the eel staring up at her.

Angry, she cried 'You stare at me, with eyes like a demon!' (Samoan : E pupula mai, ou mata o le alelo!). But quickly Sina noticed that the eel was very nice and made it her pet. Years and years had passed and the Tui Fiti grew old and with it his magic. He had grown weak and decided to reveal himself. Explaining to Sina that he was once the King of Fiji and had come to see her beauty but knew that he had no chance due to his age. He then asked Sina to plant his head in the ground. Sina followed the eel's request, and planted its head in the ground. A coconut tree grew from the ground. When the husk is removed from a coconut, there are three round marks which appear like the face of the fish with two eyes and a mouth. One of the marks is pierced for drinking the coconut, and hence when Sina takes a drink, she is kissing the eel.

In Samoa, the fresh spring pool Mata o le Alelo in the small village of Matavai, Safune, is associated with the legend of Sina [6] and the Eel. The pool is named after Sina's words to the eel in the legend. The pool is open to visitors.

Different versions

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Polynesian mythology encompasses the oral traditions of the people of Polynesia together with those of the scattered cultures known as the Polynesian outliers. Polynesians speak languages that descend from a language reconstructed as Proto-Polynesian – probably spoken in the Tonga and Samoa area around 1000 BC.

Māui or Maui is the great culture hero and trickster in Polynesian mythology. Very rarely was Māui actually worshipped, being less of a deity (Demigod) and more of a folk hero. His origins vary from culture to culture, but many of his main exploits remain relatively similar.

<span class="mw-page-title-main">Hina (goddess)</span> Polynesian goddess

Hina is the name assigned to a number of Polynesian deities. The name Hina usually relates to a powerful female force who has dominion over a specific entity. Some variations of the name Hina include Sina, Hanaiakamalama, and Ina. Even within a single culture, Hina could refer to multiple goddesses and the distinction between the different identities are not always clear. In Hawaiian mythology, the name is usually paired with words which explain or identify the goddess and her power such as Hina-puku-iʻa (Hina-gathering-seafood) the goddess of fishermen, and Hina-ʻopu-hala-koʻa who gave birth to all reef life.

Samoan culture tells stories of many different deities. There were deities of the forest, the seas, rain, harvest, villages, and war. There were two types of deities, atua, who had non-human origins, and aitu, who were of human origin.

In Samoan mythology, Tagaloa is generally accepted as the supreme ruler, the creator of the universe, the chief of all gods and the progenitor of other gods. Tagaloa Lagi dwelt in space and made the Heavens the sky, the land, the seas, the fresh water, the trees and the people. Samoans believed Tagaloa created nine heavens. Tagaloa's role as paramount deity in the Samoa pantheon bears similarities to the position of Ta'aroa in Tahiti and Io Matua Kore in New Zealand.

In Polynesian mythology, Tuna is a god of eels. In Hawaiian mythology he fights with Māui, who is having an affair with his wife Hina. Māui kills him, cuts off his head, and plants it near his home. A green shoot emerges from the spot where the head was buried, and grows into the first coconut palm. In the mythology of Mangaia Tuna is the lover of Hine, and asks that his head be cut off and planted in order to stop a flood. A coconut shoot grows from the head. A variant of the story is told in the Samoan myth of Sina and the Eel.

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References

  1. "Sina and the Eel". Living Heritage. Archived from the original on 2012-10-29.
  2. Hunkin, Galumalemana; Paillat, Edith. "O le Tala ia Sina ma lana Tuna (Sina and the Eel)". www.wgtn.ac.nz. Retrieved 2021-01-09.
  3. Craig, Robert D. (2004). Handbook of Polynesian Mythology. ABC-CLIO. p. 88. ISBN   978-1-57607-894-5.
  4. Clark, Kate McCosh (2008). Maori Tales and Legends. Read Books. p. 68. ISBN   978-1-4437-5874-1.
  5. Pratt, George (1862). A Samoan Dictionary English and Samoan, and Samoan and English; with a Short Grammar of the Samoan Dialect. London Missionary Society's Press. p.  23.
  6. Mageo, Jeannette Marie (2001). Cultural Memory Reconfiguring History and Identity in the Postcolonial Pacific. University of Hawaii Press. p. 72. ISBN   978-0-8248-2386-3.
  7. Turner, George (2007). Samoa a Hundred Years Ago and Long Before. BiblioBazaar. p. 185. ISBN   978-1-4346-2473-4.
  8. ‘Ina and Tuna Archived September 15, 2013, at the Wayback Machine
  9. 1 2 James, Samantha (1 February 2018). "Are Moana Fans Taking The Movie's Ties To Polynesian Myth Too Literally?". Cultured Vultures. Retrieved 1 May 2021.