In Samoan mythology, Tagaloa (also known as Tagaloa-Lagi or Tagaloa, Lagi of the Heavens/Skies) is generally accepted as the supreme ruler, [1] the creator of the universe, the chief of all gods and the progenitor of other gods. Tagaloa Lagi dwelt in space and made the Heavens the sky, the land, the seas, the fresh water, the trees and the people. Samoans believed Tagaloa created nine heavens. Tagaloa's role as paramount deity in the Samoa pantheon bears similarities to the position of Ta'aroa in Tahiti and Io Matua Kore in New Zealand.
The arrival of missionaries and Christianity in Samoa from 1830 saw the Samoan Lagi gods like Tagaloa replaced by the Christian deity. Or rather, the acceptance of the Christian God, Ieova/Jehovah, by the Samoan people can be seen as an expansion or extension of their spiritual hierarchy, where the god Tagaloa and all the gods beneath him are now seen by the Samoan people as being subject to the dominion of the Judeo-Christian-Islamic God. Otherwise, the still existing traditional family genealogies (which include the old religious hierarchy within them) and culture of Samoa would be meaningless and dead.
Tagaloa features in many of Samoa's myths and legends.
Tangaroa is the great atua of the sea, lakes, rivers, and creatures that live within them, especially fish, in Māori mythology. As Tangaroa-whakamau-tai he exercises control over the tides. He is sometimes depicted as a whale.
Ta'aroa is the supreme creator god in the mythology of the Society Islands of French Polynesia. While the use of the ʻeta is appropriate given the pronunciation of his name, it is often omitted in practice, as is typically the case with Tahitian words.
Atua are the gods and spirits of the Polynesian peoples such as the Māori or the Hawaiians ; the Polynesian word literally means "power" or "strength" and so the concept is similar to that of mana. Today, it is also used for the monotheistic conception of God. Especially powerful atua include:
Samoan culture tells stories of many different deities. There were deities of the forest, the seas, rain, harvest, villages, and war. There were two types of deities, atua, who had non-human origins, and aitu, who were of human origin.
In the traditions of ancient Hawaiʻi, Kanaloa is a god symbolized by the squid or by the octopus, and is typically associated with Kāne. It is also an alternative name for the island of Kahoʻolawe.
Marama is a Polynesian deity of varying representation and importance depending on the society or tribe being discussed.
In Hawaiian mythology, Laka is the name of two different popular heroes from Polynesian mythology..
Kaha'i is a handsome Polynesian demigod whose exploits were popular in many Polynesian mythologies.
Tui Manuʻa Elisara was the last Tui Manu'a titleholder in Manu'a, which is now part of the U.S. Territory of American Samoa. Elisala was the son of Tui Manuʻa Alalamua whose genealogy descended from the Sa Tagaloa.
Aʻana is a district of Samoa. It is on the western third of Upolu island, with a small exclave surrounded by Aiga-i-le-Tai. It has an area of 193 km2 and a population of 23,265. The main centre is Leulumoega.
Ātua is an ancient political district of Samoa, consisting of most of the eastern section of Upolu and the island Tutuila. Within Samoa's traditional polity, Ātua is ruled by the Tui Ātua together with the group of six senior orators of Lufilufi and 13 senior matai from throughout Ātua, comprising the Fale Ātua. The fono (meeting) of Atua's rulers takes place in Lufilufi on the great malae of Lalogafu'afu'a.
Tu'i, also spelled more simplistically Tui, is a Polynesian traditional title for tribal chiefs or princes. In translations, the highest such positions are often rendered as "king". For details, see the links below various polities. Traditionally, a Tui is an equivalent of God title. Origin of Tui is believed to be Tui Manu'a.
Io Matua Kore is often understood as the supreme being in Polynesian native religion, particularly of the Māori people.
Fitiuta, also known as Fiti'uta or Maia, is a village on the northeast coast of Taʻū island, one of the Manuʻa Islands in American Samoa. As of the 2010 United States Census, it had a population of 153. The village of Fitiuta is made up of two hamlets: Maia and Leusoali'i, the latter of which is the most eastern area on the island. Historically, they were classified as villages. The town has two shops, a hotel and a church, which was recently built. Fitiuta Airport is located in the town.
Tangaloa was an important family of gods in Tongan mythology. The first Tangaloa was the cousin of Havea Hikuleʻo and Maui, or in some sources the brother or son or father of them. He was Tangaloa ʻEiki, and was assigned by his father, Taufulifonua, the realm of the sky to rule.
Pili line was a royal house in ancient Hawaii that ruled over the island of Hawaiʻi with deep roots in the history of Samoa and possibly beyond further to the west, Ao-Po, in Pulotu, the Samoan Underworld. It was founded on unknown date by King Pilikaʻaiea (Pili), who either was born in or came from either Upolu, Samoa or Uporu, Tahiti, but came to Hawaii and established his own dynasty of kings (Aliʻi). The overall arc of his career describes a brilliant young chief from foreign lands who was eager to share his abundant knowledge of advanced technology with distant frontier rustics. Some stories relate how his ambition got the better of him and damaged his relationships with his subjects. These stories cast him as a libidinous, restless and petty tyrant ever on the move searching for new conquests.
The title Tui Manuʻa was the title of the ruler or paramount chief of the Manuʻa Islands in present-day American Samoa.
Sina and the Eel is a myth of origins in Samoan mythology, which explains the origins of the first coconut tree.
Niuean mythology relates to some of the myths prevalent on the island of Niue, an Oceanic island country in free association with New Zealand. Although Niuean mythology reports a colonization before 500 AD, the island was settled by Polynesians from Samoa around 900 AD. The five principal gods of Niue are known as the tupua, and include Fao, Huanaki, Fakahoko, Laga-iki, and Lagi-atea, who by various accounts, arrived from Fonuagalo, Tulia, Toga-liulu, or perhaps other islands. In Avatele myths, the gods are said to have come from within the earth instead of Fonuagalo. There are also many other gods in Niuean mythology from fish gods to flying rats.