The London Missionary Society was a predominantly Congregationalist missionary society formed in England in 1795 at the instigation of Welsh Congregationalist minister Dr Edward Williams working with evangelical Anglicans and various nonconformists. It was largely Reformed in outlook, with Congregational missions in Oceania, Africa, and the Americas, although there were also Presbyterians (notable for their work in China), Methodists, Baptists and various other Protestants involved. It now forms part of the Council for World Mission (CWM).
In 1793, Edward Williams, then minister at Carr's Lane, Birmingham, wrote a letter to the churches of the Midlands, expressing the need for world evangelization and foreign missions.It was effective and Williams began to play an active part in the plans for a missionary society. He left Birmingham in 1795, becoming pastor at Masbrough, Rotherham, and tutor of the newly formed Masbrough academy. Also in 1793, the Anglican cleric John Eyre of Hackney founded the Evangelical Magazine . He had the support of the presbyterian John Love, and congregationalists Edward Parsons and John Townshend (1757–1826).
Proposals for the Missionary Society began in 1794 after a Baptist minister, John Ryland, received word from William Carey, the pioneer British Baptist missionary who had recently moved to Calcutta, about the need to spread Christianity. Carey suggested that Ryland join forces with others along the non-denominational lines of the Society for Effecting the Abolition of the Slave Trade, to design a society that could prevail against the difficulties that evangelicals often faced when spreading the Word. This aimed to overcome the difficulties that establishment of overseas missions had faced. It had frequently proved hard to raise the finance because evangelicals belonged to many denominations and churches; all too often their missions would only reach a small group of people and be hard to sustain.[ citation needed ] Edward Williams continued his involvement and, in July 1796, gave the charge to the first missionaries sent out by the Society.
The society aimed to create a forum where evangelicals could work together, give overseas missions financial support and co-ordination. It also advocated against opponents who wanted unrestricted commercial and military relations with native peoples throughout the world.[ citation needed ]
After Ryland showed Carey's letter to Henry Overton Wills, an anti-slavery campaigner in Bristol, he quickly gained support. Scottish ministers in the London area, David Bogue and James Steven, as well as other evangelicals such as John Hey, joined forces to organize a new society. Bogue wrote an influential appeal in the Evangelical Magazine for September 1794:
Ye were once Pagans, living in cruel and abominable idolatry. The servants of Jesus came from other lands, and preached His Gospel among you. Hence your knowledge of salvation. And ought ye not, as an equitable compensation for their kindness, to send messengers to the nations which are in like condition with yourselves of old, to entreat them that they turn from their dumb idol to the living God, and to wait for His Son from heaven? Verily their debtors ye are.
John Eyre responded by inviting a leading and influential evangelical, Rev. Thomas Haweis, to write a response to Bogue's appeal. The Cornishman sided firmly with Bogue, and immediately identified two donors, one of £500, and one of £100. From this start, a campaign developed to raise money for the proposed society, and its first meeting was organised at Baker's Coffee House on Change Alley in the City of London. Eighteen supporters showed up and helped agree the aims of the proposed missionary society – to spread the knowledge of Christ among heathen and other unenlightened nations. By Christmas over thirty men were committed to forming the society.[ citation needed ]
In the following year, 1795, Spa Fields Chapel was approached for permission to preach a sermon to the various ministers and others by now keenly associated with the plan to send missionaries abroad. This was organised for Tuesday 22 September 1795, the host chapel insisting that no collection for the proposed society must be made during the founding event which would be more solemn, and formally mark the origin of the Missionary Society. Hundreds of evangelicals attended, and the newly launched society quickly began receiving letters of financial support, and interest from prospective missionaries.[ citation needed ]
Joseph Hardcastle of Hatcham House, Deptford became the first Treasurer, and the Rev. John Eyre of Hackney (editor of the Evangelical Magazine ) became the first Secretary to the Missionary Society—the latter appointment providing it with an effective 'newspaper' to promote its cause. The Missionary Society's board quickly began interviewing prospective candidates. In 1800 the society placed missionaries with the Rev. David Bogue of Gosport for preparation for their ministries.
A Captain James Wilson offered to sail the missionaries to their destination unpaid. The society was able to afford the small ship Duff, of 267 tons (bm). It could carry 18 crew members and 30 missionaries. Seven months after the crew left port from the Woolwich docks in late 1796 they arrived in Tahiti, where seventeen missionaries departed. The missionaries were then instructed to become friendly with the natives, build a mission house for sleeping and worship, and learn the native language. The missionaries faced unforeseen problems. The natives had firearms and were anxious to gain possessions from the crew. The Tahitians also had faced difficulties with diseases spread from the crews of ships that had previously docked there. The natives saw this as retribution from the gods, and they were very suspicious of the crew. Of the seventeen missionaries that arrived in Tahiti, eight soon left on the first British ship to arrive in Tahiti.
When Duff returned to Britain it was immediately sent back to Tahiti with thirty more missionaries. Unfortunately this journey was disastrous. A French privateer captured Duff, landed its prisoners in Montevideo, and sold her. The expense of the journey cost 'The Missionary Society' ten thousand pounds, which was initially devastating to the society. Gradually it recovered, however, and in 1807 was able to establish a mission in Guangzhou (Canton), China under Robert Morrison.
Another missionary who served in China was John Kenneth Mackenzie. A native of Yarmouth in England, he served in Hankow and Tientsin.
Starting in 1815, they hired Abdullah bin Abdul Kadir as a translator, to work on many texts including the gospels.
After attending Homerton College, then in Hampstead, William Ellis (missionary) was ordained in 1815. Soon atter his marriage to Mary Mercy Moor on 9 November 1815 they were posted to the South Sea Islands returning in 1824. He later become Chief Foreign Secretary.
In September 1816 Robert Moffat (1795–1883) was commissioned in the Surrey Chapel, on the same day as John Williams. Moffat served in South Africa until 1870. Mary Moffat joined him and they married in 1819. The LMS only employed male missionaries and it preferred them to be married. The Moffats were to have several children who also became and/or married missionaries.
In 1817 Edward Stallybrass was sent out to Russia to start a mission among the Buryat people of Siberia. The mission received the blessing of Alexander I of Russia, but was suppressed in 1840 under his successor Nicholas I. Alongside Stallybrass worked Cornelius Rahmnof Sweden, William Swan and Robert Yuille of Scotland.
In 1818, the society was renamed The London Missionary Society.
In 1822, John Philip was appointed superintendent of the London Missionary Society stations in South Africa where he fought for the rights of the indigenous people. 1823 - John Williams discovered the island of Aitutaki, in Rarotonga. It is here that the missionary work was first established. In later years John Williams visited Rarotonga, taking with him two Tahitians he picked up from Tahiti. One of the Tahitians, named Papehia, was used as intermediaries to convince local chiefs to join the new gospel.
1830 – John Williams sighted the coast of Savai'i in Samoa and landed on August 24, 1830 at Sapapali'i village in search of Malietoa Vai‘inupo, a paramount chief of Samoa. John Williams was greeted by his brother Taimalelagi. Upon meeting Malietoa at a large gathering in Sapapali'i, the LMS mission was accepted and grew rapidly throughout the Samoan Islands. The eastern end of the Samoan archipelago, was the kingdom of Manu'a. The paramount chief, Tui-Manu'a embraced Christianity and Manu'a also became a LMS island kingdom.
1832 – John Williams landed at Leone Bay in what was later to become American Samoa. (Tala faasolopito o le Ekalesia Samoa) He was informed that men of their village have accepted the 'lotu' brought by an Ioane Viliamu in Savai'i; not knowing John Williams now stood before them. A monument stands before the large Siona Chapel – now CCCAS in Leone, American Samoa – in honor of John Williams.
In 1839 John Williams's missionary work whilst visiting the New Hebrides came to an abrupt end, when he was killed and eaten by cannibals on the island of Erromango whilst he was preaching to them. He was traveling at the time in the Missionary ship Camden commanded by Captain Robert Clark Morgan (1798-1864). A memorial stone was erected on the island of Rarotonga in 1839 and is still there today. His widow is buried with their son, Samuel Tamatoa Williams, at the old Cedar Circle in London's Abney Park Cemetery, the name of her husband and the record of his death described first on the stone. John Williams' remains were sought by a group from Samoa and his bones were brought back to Samoa, where throngs of the LMS mission attended a funeral service attended by Samoan royalty, high-ranking chiefs and the LMS missionaries. His remains were interred at the native LMS church in Apia. A monument stands in his memory across from the Congregational Christian Church of Apia chapel.
Rev. Alexander MacDonald and his wife Selina Dorcas (née Blomfield) arrived in Rarotonga in May 1836, then Samoa in April 1837 and settled at Safune on the central north coast of Savai'i island in [Samoa in August 1837. He left the LMS in 1850 when he accepted a position with the Congregational church in Auckland, New Zealand.
1839–1879 – Reverend George Pratt served as a missionary in Samoa for many years, at the station at Matautu on Savai'i island. Pratt was a linguist and authored the first grammar and dictionary on the Samoan language, first published in 1862 at the Samoa Mission Press.
In 1840 the medical missionary and explorer David Livingstone (1813-1873) departed for South Africa, arriving in 1841, and serving with the LMS until 1857. Moffat and Livingstone met circa 1841. In 1845 Livingstone married Robert and Mary Moffat's daughter Mary (1821-1862).
Around 1842, founded the London Missionary Society's School for the Sons and Orphans of Missionaries, now known as Eltham College. David Livingstone sent his son Robert to the school during the 1850s. Eric Liddell, Olympic athlete and Missionary, also attended the school.
1844 – London Missionary Society established Malua Theological College at the village of Malua on Upolu to educate local men to become village clergy for the rapidly growing mission with over 250 villages and 25,000 membership.
1844 – London Missionary Society sent Samoan missionaries to surrounding islands; Rotuma, Niue, Tokelau, Ellice Islands, Papua, Vanuatu. Over 300 served in Papua alone.
The society soon sent missionaries all over the world, notably to India, China, Australia, Madagascar and Africa. Famous LMS missionaries included
The London Missionary Society merged with the Commonwealth Missionary Society (formerly the Colonial Missionary Society) in 1966 to form the Congregational Council for World Mission (CCWM). At the formation of the United Reformed Church in 1972 it underwent another name change, becoming the Council for World Mission (Congregational and Reformed). The CWM (Congregational and Reformed) was again restructured in 1977 to create a more internationalist and global body, the Council for World Mission.
The records of the London Missionary Society are held at the library of the School of Oriental and African Studies in London.
John Williams was an English missionary, active in the South Pacific. Born at Tottenham, near London, England, he was trained as a foundry worker and mechanic.
Robert Haldane was a religious writer and Scottish theologian. Author of Commentaire sur l'Épître aux Romains, On the Inspiration of Scripture and Exposition of the Epistle to the Romans.
Rev Dr David Bogue DD was a British nonconformist leader.
Robert Moffat was a Scottish Congregationalist missionary to Africa, father of Mary Moffat Livingstone and father-in-law of David Livingstone, and first translator of the Bible into Setswana.
Aaron Buzacott the elder, a Congregationalist colleague of John Williams, author of ethnographic works and co-translator of the Bible into the language of Rarotonga, was a central figure in the South Seas missionary work of the London Missionary Society, living on Rarotonga between 1828 and 1857.
The Rev. Joseph Ketley (1802-1875) was a mid-nineteenth century Congregational missionary and abolitionist in Guyana, the former British colony of British Guiana which was known as Demerara and Essequibo at the time when his mission was established. The Dutch colonies of Berbice‚ Demerara and Essequibo were ceded to the British in 1814‚ and incorporated into a single colony in 1831. Guyana became independent in 1966.
Captain James Wilson (1760–1814), commanded the British ship Duff, which the London Missionary Society contracted in 1797 to convey a team of missionaries to their postings in Tahiti, Tonga, and the Marquesas Islands.
Robert Clark Morgan was an English sea captain, whaler, diarist, and, in later life, a missionary. He captained the Duke of York, bringing the first settlers to South Australia in 1836. His life in the British whaling industry has been recorded in the book The Man Who Hunted Whales (2011) by Dorothy M. Heinrich. His diaries are held in the State Library of New South Wales.
The Congregational Christian Church Samoa (CCCS) is an international evangelical Christian Church originally established in Samoa by missionaries of the London Missionary Society.
William Wyatt Gill was an English missionary, active in Australia and the South Pacific region after 1851.
Captain John Dibbs, (1790–1872) was a master mariner prominent during 1822–1835 in the seas around the colony of New South Wales, New Zealand and the Society Islands. Dibbs was master of the colonial schooner Endeavour 1822–1824, the brig Haweis 1824–1827 and the barque Lady Blackwood 1827–1834. He is credited as the European discoverer of Rarotonga and several other islands. Most of his voyages involved the transporting of missionaries, trade, whaling and seal hunting. He was believed for over 170 years to have disappeared at sea in 1835. He was the father of Sir George Dibbs, a pre-Federation Australian politician, Sir Thomas Dibbs, an Australian banker, and John Campbell Dibbs, a successful Sydney businessman.
Bible translations into Oceanic languages have a relatively closely related and recent history.
Mary Livingstone was the wife of the Scottish Congregationalist missionary David Livingstone.
The Congregational Christian Church in Samoa or Ekalesia Faapotopotoga Kerisiano Samoa is a Reformed and congregational denomination in Samoa.
Ezekiel Blomfield (1778–1818) was a Congregational minister, author and compiler of religious works and works on natural history. His parents were Stephen Blomfield and Elizabeth Blomfield. Ezekiel was the youngest of four children. He was born on 28 October 1778 at North Walsham, Norfolk then moved with his parents to Norwich. He died on 14 July 1818 at Great Glemham, Suffolk and was buried on 21 July 1818 in the grounds of the Meeting House at Wortwell, Norfolk.
Thomas Williams (1724/1725–1770) was a Congregational minister.
Scottish Protestant missions are organised programmes of outreach and conversion undertaken by Protestant denominations within Scotland, or by Scottish people. Long after the triumph of the Church of Scotland in the Lowlands, Highlanders and Islanders clung to a form of Christianity infused with animistic folk beliefs and practices. From 1708 the Scottish Society for the Promotion of Christian Knowledge (SSPCK) began working in the area. In 1797 James Haldane founded the non-denominational Society for the Propagation of the Gospel at Home. Dozens of lay preachers, divinity students and English preachers were sent to the region. In the early nineteenth century a variety of organisations were formed to support evangelism to the region.
Messenger of Peace was a missionary ship built in 1827 in Avarua, Rarotonga, by John Williams to spread Christianity to Samoa and the Society Islands on behalf of the London Missionary Society (LMS). He spread his ministry, sailing her from 1827 to 1836 under a flag of a white dove on a blue background while subsidising his efforts by trading between the islands.
Mary Moffat born Mary Smith was a British missionary who became a role model for women involved in missionary work. She was the wife of Robert Moffat, the mother of Mary Moffat Livingstone and David Livingstone was her son-in-law. She was seen by Victorian Britain as an ideal missionary wife and role model for Tswana women, but it is unproven whether Africans saw her in this role.
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