The Polynesian languages form a language family spoken in geographical Polynesia and on a patchwork of outliers from south central Micronesia to small islands off the northeast of the larger islands of the southeast Solomon Islands and sprinkled through Vanuatu. Linguistic taxonomists classify them as a subgroup of the much larger and more varied Austronesian family, belonging to the Oceanic branch of that family.Polynesians share many unique cultural traits that resulted from only about 1000 years of common development, including common linguistic development, in the Tonga and Samoa area through most of the first millennium BC.
There are approximately forty Polynesian languages. The most prominent of these are Tahitian, Samoan, Tongan, Māori and Hawaiian. As humans first settled the Polynesian islands relatively recently and because internal linguistic diversification only began around 2,000 years ago, the Polynesian languages retain strong commonalities. There are still many cognate words across the different islands, for example: tapu, ariki , motu, kava , and tapa as well as Hawaiki , the mythical homeland for some of the cultures.
All Polynesian languages show strong similarity, particularly in vocabulary. The vowels are often stable in the descendant languages, nearly always a, e, i, o and u. Consonant changes tend to be quite regular. The legendary homeland of many Polynesian peoples, reconstructed as *sawaiki, appears as Hawaiki among the Māori of New Zealand with s replaced by h; but 'Avaiki in the Cook Islands with s replaced by the glottal stop, and w by v; as Hawai'i, the name of the largest island in the Hawaiian Islands, with s replaced by h, and k by the glottal stop; as Savai'i, the largest island in Samoa, with w replaced by v, and k by the glottal stop; and as Havai'i in the Society Islands with s replaced by h, w replaced by v, and k by the glottal stop.
Polynesian languages fall into two branches, Tongic and Nuclear Polynesian. Tongan and Niuean constitute the Tongic branch; all the rest are part of the Nuclear Polynesian branch.
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The contemporary classification of the Polynesian languages began with certain observations by Andrew Pawley in 1966 based on shared innovations in phonology, vocabulary and grammar showing that the East Polynesian languages were more closely related to Samoan than they were to Tongan, calling Tongan and its nearby relative Niuean "Tongic" and Samoan and all other Polynesian languages of the study "Nuclear Polynesian".
Previously, there had been only lexicostatistical studies [ clarify ]. Since Pawley's 1966 publication, inferring the ancient relationships of the Polynesian languages [ clarify ] and the proofs of shared innovations.that squarely suggested a "West Polynesian" group composed of at least Tongan and Samoan and that an "East Polynesian" group was equally distant from both Tongan and Samoan. Lexicostatistics is a controversial
Pawley published another study in 1967.It began the process of extracting relationships from Polynesian languages on small islands in Melanesia, the "Polynesian Outliers", whose languages Pawley was able to trace to East Futuna in the case of those farther south and perhaps to Samoa itself in the case of those more to the north.
Except for some minor differentiation of the East Polynesian tree, further study paused for almost twenty years until Wilsonpublished a study of Polynesian pronominal systems in 1985 suggesting that there was a special relationship between the East Polynesian languages and all other Nuclear Polynesian but for Futunic, and calling that extra-Futunic group the "Ellicean languages". Furthermore, East Polynesian was found to more likely have emerged from extra-Samoan Ellicean than out of Samoa itself, an astonishing suggestion given the long assumption of a Samoan homeland for the origins of East Polynesian. Wilson named this new group "Ellicean" after the pre-independence name of Tuvalu and presented fine-grained evidence for subgroups within that overarching category.
Marck, g., Proto-Polynesian and Proto-Nuclear-Polynesian *mafu 'to heal' becoming Proto-Ellicean *mafo. This was made possible by the massive Polynesian language comparative lexicon ("Pollex" – with reconstructions) of Biggs and Clark.in 2000, was able to offer some support for some aspects of Wilson's suggestion through comparisons of shared sporadic (irregular, unexpected) sound changes, e.
Despite the relative low number of Polynesian languages, and the relative abundance of data already available on many of them, the comparative method was often reduced to comparisons of vocabulary, shared sporadic sound changes and, as Wilson had done in 1985, comparison of pronominal systems, which is perhaps the second most commonly described aspect of "minor" languages often available for comparison after the lexicostatistical lists. Wilson has a forthcoming workproviding further evidence of fine grained subgroups within Ellicean and a consideration of other recent work on the matter of Ellicean internal relations. Wilson's new work brings the matter to the approximate limits of current data available, incorporating much data unknown to most other researchers.
Returning to lexicostatistics, it must be emphasised that the method does not make the best possible use of its short word lists of 100 or 200 words. Dyen's [ clarification needed ] Oceanic case, because they involve certain more ancient peoples of the region shifting to Oceanic speech after Oceanic-speaking peoples arrived.massive lexicostatistical study of Austronesian, for instance, showed a great deal of (lexicostatistical) diversity in the Austronesian languages of Western Melanesia. This was sometimes on par with the lexicostatistical distance of Taiwan Austronesian languages from other Austronesian including Taiwan Austronesian languages from each other (Taiwan now definitively known to be the homeland of the language family itself). But the low lexicostatistical agreement of many Western Melanesian Oceanic languages with other Oceanic Austronesian can be easily dismissed as of little subgrouping interest because those languages are nevertheless full of diagnostic innovations of Oceanic Austronesian in their sound systems and vocabulary, including many Oceanic lexical innovations found in the 100 and 200 lexicostatistical word lists (and the deadly conclusive evidence of the shared phonological innovations of those low-scoring groups with all other Oceanic Austronesian). The Western Oceanic Melanesian "diversity" of lexicostatistical studies was never of any interest in terms of attributing any special time depth or subgrouping significance to it. They are just languages with accelerated loss of vocabulary, sometimes, in the Western
Partly because Polynesian languages split from one another comparatively recently, many words in these languages remain similar to corresponding words in others. The table below demonstrates this with the words for 'sky', 'north wind', 'woman', 'house' and 'parent' in a representative selection of languages: Tongan; Niuean; Samoan; Sikaiana; Takuu; Rapanui language; Tahitian; Cook Islands Māori (Rarotongan); Māori; North Marquesan; South Marquesan; Hawaiian and Mangarevan.
|Tongan||Niuean||Samoan||Sikaiana||Takuu||Rapanui||Tahitian||Rarotongan||Māori||North Marquesan||South Marquesan||Hawaiian||Mangarevan|
Certain regular correspondences can be noted between different Polynesian languages. For example, the Māori sounds /k/, /ɾ/, /t/, and /ŋ/ correspond to /ʔ/, /l/, /k/, and /n/ in Hawaiian. Accordingly, "man" is tangata in Māori and kanaka in Hawaiian, and Māori roa "long" corresponds to Hawaiian loa. The famous Hawaiian greeting aloha corresponds to Māori aroha, "love, tender emotion". Similarly, the Hawaiian word for kava is ʻawa.
Similarities in basic vocabulary may allow speakers from different island groups to achieve a significant degree of understanding of each other's speech. When a particular language shows unexpectedly large divergence in vocabulary, this may be the result of a name-avoidance taboo situation – see examples in Tahitian, where this has happened often.
Many Polynesian languages have been greatly affected by European colonization. Both Māori and Hawaiian, for example, have lost many speakers to English, and only since the 1990s have they resurged in popularity.[ citation needed ]
In general, Polynesian languages have three numbers for pronouns and possessives: singular, dual and plural. For example, in Māori: ia (he/she), rāua (they two), rātou (they 3 or more). The words rua (2) and toru (3) are still discernible in endings of the dual and plural pronouns, giving the impression that the plural was originally a trial (threesome) or paucal (a few), and that an original plural has disappeared.Polynesian languages have four distinctions in pronouns and possessives: first exclusive, first inclusive, second and third. For example, in Māori, the plural pronouns are: mātou (we, exc), tātou (we, inc), koutou (you), rātou (they). The difference between exclusive and inclusive is the treatment of the person addressed. Mātou refers to the speaker and others but not the person or persons spoken to (i.e., "I and some others, but not you"), while tātou refers to the speaker, the person or persons spoken to, and everyone else (i.e., "You and I and others").
Many Polynesian languages distinguish two possessives. The a-possessives (as they contain that letter in most cases), also known as subjective possessives, refer to possessions that must be acquired by one's own action (alienable possession). The o-possessives or objective possessives refer to possessions that are fixed to someone, unchangeable, and do not necessitate any action on one's part but upon which actions can still be performed by others (inalienable possession). Some words can take either form, often with a difference in meaning. One example is the Samoan word susu, which takes the o-possessive in lona susu (her breast) and the a-possessive in lana susu (her breastmilk). Compare also the particles used in the names of two of the books of the Māori Bible: Te Pukapuka a Heremaia (The Book of Jeremiah) with Te Pukapuka o Hōhua (The Book of Joshua); the former belongs to Jeremiah in the sense that he was the author, but the Book of Joshua was written by someone else about Joshua. The distinction between one's birth village and one's current residence village can be made similarly.
|Maori||tahi||rua||toru||whā||rima||ono||whitu||waru||iwa||tekau (also ngahuru)|
|Marquesan||e tahi||e úa||e toú||e fa||e íma||e ono||e fitu||e vaú||e iva||ónohuú|
Written Polynesian languages use orthography based on Latin script. Most Polynesian languages have five vowel qualities, corresponding roughly to those written i, e, a, o, u in classical Latin. However, orthographic conventions for phonemes that are not easily encoded in standard Latin script had to develop over time. Influenced by the traditions of orthographies of languages they were familiar with, the missionaries who first developed orthographies for unwritten Polynesian languages did not explicitly mark phonemic vowel length or the glottal stop. By the time that linguists trained in more modern methods made their way to the Pacific, at least for the major languages, the Bible was already printed according to the orthographic system developed by the missionaries, and the people had learned to read and write without marking vowel length or the glottal stop.
This situation persists in many languages. Despite efforts at reform by local academies, the general conservative resistance to orthographic change has led to varying results in Polynesian languages, and several writing variants co-exist. The most common method, however, uses a macron to indicate a long vowel, while a vowel without that diacritical mark is short, for example, ā versus a. Sometimes, a long vowel is written double, e.g. Maaori.
The glottal stop (not present in all Polynesian languages, but, where present, one of the most common consonants) is indicated by an apostrophe, for example, 'a versus a. This is somewhat of an anomaly as the apostrophe is most often used to represent letters that have been omitted, while the glottal stop is rather a consonant that is not represented by a traditional Latin letter. Hawaiʻian uses the ʻokina, also called by several other names, a unicameral consonant letter used within the Latin script to mark the phonemic glottal stop. It is also used in many other Polynesian languages, each of which has its own name for the character. (See ʻokina.) Apart from the ʻokina or the somewhat similar Tahitian ʻeta, a common method is to change the simple apostrophe for a curly one, taking a normal apostrophe for the elision and the inverted comma for the glottal stop. The latter method has come into common use in Polynesian languages.
Hawaiian is a Polynesian language that takes its name from Hawaiʻi, the largest island in the tropical North Pacific archipelago where it developed. Hawaiian, along with English, is an official language of the State of Hawaii. King Kamehameha III established the first Hawaiian-language constitution in 1839 and 1840.
Pacific Islanders, or Pasifika, are the peoples of the Pacific Islands. It is a geographic and ethnic/racial term to describe the inhabitants and diaspora of any of the three major sub-regions of Oceania. It is not used to describe non-indigenous inhabitants of the Pacific islands.
In Polynesian mythology, Hawaiki is the original home of the Polynesians, before dispersal across Polynesia. It also features as the underworld in many Māori stories.
Samoan is the language of the Samoan Islands, comprising Samoa and the United States territory of American Samoa. It is an official language, alongside English, in both jurisdictions.
Polynesians form an ethnolinguistic group of closely related people who are native to Polynesia, an expansive region of Oceania in the Pacific Ocean. They trace their early prehistoric origins to Island Southeast Asia and form part of the larger Austronesian ethnolinguistic group with an Urheimat in Taiwan. They speak the Polynesian languages, a branch of the Oceanic subfamily of the Austronesian language family.
Tongan is an Austronesian language of the Polynesian branch spoken in Tonga. It has around 187,000 speakers and is a national language of Tonga. It is a VSO (verb–subject–object) language.
Tahitian is a Polynesian language, spoken mainly on the Society Islands in French Polynesia. It belongs to the Eastern Polynesian group.
Niuean is a Polynesian language, belonging to the Malayo-Polynesian subgroup of the Austronesian languages. It is most closely related to Tongan and slightly more distantly to other Polynesian languages such as Māori, Samoan, and Hawaiian. Together, Tongan and Niuean form the Tongic subgroup of the Polynesian languages. Niuean also has a number of influences from Samoan and Eastern Polynesian languages.
The Polynesian Triangle is a region of the Pacific Ocean with three island groups at its corners: Hawaii, Easter Island and New Zealand. It is often used as a simple way to define Polynesia.
Marquesan is a collection of East-Central Polynesian dialects, of the Marquesic group, spoken in the Marquesas Islands of French Polynesia. They are usually classified into two groups, North Marquesan and South Marquesan, roughly along geographic lines.
Polynesian culture is the culture of the indigenous peoples of Polynesia who share common traits in language, customs and society. Sequentially, the development of Polynesian culture can be divided into four different historical eras:
The approximately 450 Oceanic languages are a branch of the Austronesian languages. The area occupied by speakers of these languages includes Polynesia, as well as much of Melanesia and Micronesia. Though covering a vast area, Oceanic languages are spoken by only two million people. The largest individual Oceanic languages are Eastern Fijian with over 600,000 speakers, and Samoan with an estimated 400,000 speakers. The Kiribati (Gilbertese), Tongan, Tahitian, Māori, Western Fijian and Kuanua (Tolai) languages each have over 100,000 speakers. The common ancestor which is reconstructed for this group of languages is called Proto-Oceanic.
Proto-Polynesian is the hypothetical proto-language from which all the modern Polynesian languages descend. It is a daughter language of the Proto-Austronesian language. Historical linguists have reconstructed the language using the comparative method, in much the same manner as with Proto-Indo-European and Proto-Uralic. This same method has also been used to support the archaeological and ethnographic evidence which indicates that the ancestral homeland of the people who spoke Proto-Polynesian was in the vicinity of Tonga, Samoa, and nearby islands.
Tuamotuan, Paʻumotu or Paumotu is a Polynesian language spoken by 4,000 people in the Tuamotu archipelago, with an additional 2,000 speakers in Tahiti.
Wallisian, or ʻUvean, is the Polynesian language spoken on Wallis Island. The language is also known as East Uvean to distinguish it from the related West Uvean language spoken on the outlier island of Ouvéa near New Caledonia. The latter island was colonised from Wallis Island in the 18th century.
Futunan or Futunian is the Polynesian language spoken on Futuna. The term East-Futunan is also used to distinguish it from the related West Futunan (Futuna-Aniwan) spoken on the outlier islands of Futuna and Aniwa in Vanuatu.
Mangareva or Mangarevan is a Polynesian language spoken by about 600 people in the Gambier Islands of French Polynesia and on the islands of Tahiti and Moorea, located 1,650 kilometres (1,030 mi) to the North-West of the Gambier Islands, where Mangarevians have emigrated over time.
Polynesia is a subregion of Oceania, made up of more than 1,000 islands scattered over the central and southern Pacific Ocean. The indigenous people who inhabit the islands of Polynesia are termed Polynesians, sharing many similar traits including language family, culture, and beliefs. Historically, they had a strong tradition of sailing and using stars to navigate at night. The largest country in Polynesia is New Zealand.
Bible translations into Oceanic languages have a relatively closely related and recent history.
Nuguria fead (Nukuria) was a Polynesian language, spoken by approximately 550 people on Nuguria in the eastern islands of Papua New Guinea. The language was taught in primary schools in Nuguria and was used for daily communications between adults and children. Nuguria is one of the eighteen small islands to the east of Papua New Guinea, which are known as the Polynesian Outliers. The Nukuria language has been concluded to be closely related to other nearby languages such as Nukumanu, Takuu, Nukuoro, and Luangiua. Research on the Nuguria Atoll and the language itself is scarce; past research demonstrated that this language was at risk of potential endangerment. The language was only then classified as at risk of endangerment because it was still used between generations and was passed on to the children. However, recent research indicates that Nukuria is now most likely an extinct language.
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