Anti-politics is a term used to describe opposition to, or distrust in, traditional politics. It is closely connected with anti-establishment sentiment and public disengagement from formal politics. Anti-politics can indicate practices and actors that seek to remove political contestation from the public arena, leading to political apathy among citizens; [1] when used this way the term is similar to depoliticisation. Alternatively, if politics is understood as encompassing all social institutions and power relations, anti-politics can mean political activity stemming from a rejection of "politics as usual". [2]
Anti-politics tends to focus on negative assessments of politicians and political elites by civic organisations, the media and citizens, [3] whereas political apathy may involve disaffection with other elements of a political system, such as the electoral system or party system. [4] Since the 2000s, increasing dissatisfaction with democracy has been a theme of scholarship in both the Americas and Europe, with some political scientists describing high levels of political antipathy as a 'crisis' which risks democratic deconsolidation. [5] [6] Anti-politics has become a key concept in accounts of political dysfunction in liberal democracies, typically dissatisfaction with politics and mistrust of politicians. [7]
Possible causes of anti-political sentiment include the processes associated with depoliticisation, especially an increase in technocratic forms of governance, [8] as well as citizens' perceptions of incompetent governance and the poor performance of politicians. [9] Political distrust can originate from, and increase support for, a range of different political ideologies, including both left-wing and right-wing positions and the extremes of these. [10] Healthy levels of mistrust in politics are often seen as legitimate scepticism and considered beneficial for democratic functioning. [11] High distrust can increase the divide between policy-makers (politicians, or the political establishment) and citizens, which provides opportunities for populist rhetoric. [9] Anti-politics is often expressed through appeals to "the people" and is consequently linked with populism, particularly, but not exclusively, right-wing populism. [12]
The idea gained attention with the publication of The Anti-Politics Machine by anthropologist James Ferguson in 1990. Ferguson developed a thesis that rural development projects funded by the World Bank and the Canadian International Development Agency in Lesotho increased bureaucratic state power in the country and depoliticised both the state and poverty, causing them to become non-political issues. Ferguson consequently described development as an "anti-politics machine". [13] Ferguson's model has been applied to other developing countries such as India, [13] [14] and anti-politics has also been used to critique the shared administration of resources involving Indigenous peoples in Canada and North America. [15]
In the first decade of the 2000s, scholars of human geography such as Andrew Barry drew a distinction between conventional "politics" (the practices and institutions of elections, political parties and governments) and the "political" (scenarios where dissent and debate are permitted), arguing that some forms of politics could be anti-political in that they denied the validity of alternatives. The substitution of public debate with market economics under neoliberalism, or by technocratic managerialism led by experts and scientists, or by the leadership of charismatic figures, are examples of this theory. [1] Barry argued that whereas conventional politics revolved around the framing of issues, a greater focus on economic measurement was causing economics and politics to be conflated. [16] In 2009, Erik Swyngedouw argued these processes had caused Western politics to become "post-political". [1]
Negativity towards formal political institutions is a significant phenomenon in Europe, North America, Australasia and elsewhere. The trend originated in many democracies during the second half of the 20th century and it is generally accepted that a range of factors have contributed to increasing distrust in politics over this broad time frame. [17] In Why We Hate Politics (2007), political scientist Colin Hay wrote that the label "political" had become associated in popular consciousness with negative connotations, such as corruption, greed, self-interest and inefficiency. Hay contrasted this with the positive ideals connected with "democracy". [18] He also analysed a link between anti-political sentiment and political disengagement, [19] including declines in voter turnout, lower membership of political parties and more informal forms of political participation. [20]
Like other political phenomena, such as populism, political scientists frequently divide the possible causes of anti-politics into demand-side (citizen-based) and supply-side (politics-based) factors. Supply-side explanations include the narrow/exclusionary nature of political elites, the use of political spin, and the purposeful depoliticisation of issues by politicians seeking to lower citizens' expectations and agency. [21] Scholars such as Wendy Brown suggest that neoliberal policies are anti-political as they elevate economics above politics via processes such as deregulation and privatisation, and seek to remove opportunities for valid contestation. [12] [22]
Demand-side explanations include a decline in collective institutions, activists questioning the political order and citizens being attracted to populist leaders. [23] In Bowling Alone (2000), political scientist Robert D. Putnam put forward a demand-side explanation for political disaffection, arguing that the decline in civic participation and increased atomisation of society were responsible for political disengagement in the United States. [24] Political scientists Emma Vines and David Marsh have argued that the distinction between demand- and supply-side explanations is misleading as the growth of anti-politics is related to a dysfunctional relationship between citizens and political authorities, particularly revolving around a lack of dialogue on complex political issues, which are presented as having simple solutions. [25]
Demand-side (changes in citizens) | Supply-side (changes in politics) | Intermediary (changes in how politics is communicated) |
Citizens more affluent and better educated, consequently more critical | Greater expectations on governments, which perform less well against a wider set of criteria | Politics increasingly mediated by journalists and commentators |
Weaker alignment between citizens and mainstream political parties | Transfer of power away from national governments to other actors | Media increasingly frames politics in negative terms; growth of social media |
Citizens adopting a consumerist approach to politics | Less ideological distinction between different politicians and parties | Political campaigning professionalised; increasingly occurs on the national level and focuses on controlled situations |
Part of the Politics series |
Populism |
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There is a strong link between anti-politics and anti-establishment sentiment. [26] Multiple political theorists have described anti-politics as being a fundamental part of populist ideology. [27] Political scientist Blendi Kajsiu argues that anti-politics can be conceptually distinguished from populism because a rejection of formal politics and politicians can be justified through traditional ideologies such as conservativism (for undermining traditional values) or socialism (for sustaining or increasing inequality), in addition to the "thin ideology" of populism (for violation of the popular will). [28]
In the 2010s, the concept of anti-politics was adopted by political scientists hypothesising links between political events such as Brexit and a context of declining trust and participation in representative political systems. [29] In these analyses, anti-politics are presented as reactions against the power inequities produced by globalisation and policies such as austerity. [12]
Some scholars have linked anti-vaccine and anti-lockdown protests during the COVID-19 pandemic to the spread of anti-political sentiment, particularly via online social media, in Western democracies. [30]
Right-wing politics is the range of political ideologies that view certain social orders and hierarchies as inevitable, natural, normal, or desirable, typically supporting this position based on natural law, economics, authority, property, religion, or tradition. Hierarchy and inequality may be seen as natural results of traditional social differences or competition in market economies.
Populism is a range of political stances that emphasize the idea of the common 'people' and often position this group in opposition to a perceived 'elite'. It is frequently associated with anti-establishment and anti-political sentiment. The term developed in the late 19th century and has been applied to various politicians, parties and movements since that time, often as a pejorative. Within political science and other social sciences, several different definitions of populism have been employed, with some scholars proposing that the term be rejected altogether.
Peronism, also known as justicialism, is an Argentine ideology and movement based on the ideas, doctrine and legacy of Juan Perón (1895–1974). It has been an influential movement in 20th- and 21st-century Argentine politics. Since 1946, Peronists have won 10 out of the 14 presidential elections in which they have been allowed to run. Peronism is defined through its three flags, which are: "economic independence", "social justice" and "political sovereignty".
Political polarization is the divergence of political attitudes away from the center, towards ideological extremes. Scholars distinguish between ideological polarization and affective polarization.
Right-wing populism, also called national populism and right populism, is a political ideology that combines right-wing politics with populist rhetoric and themes. Its rhetoric employs anti-elitist sentiments, opposition to the Establishment, and speaking to or for the common people. Recurring themes of right-wing populists include neo-nationalism, social conservatism, economic nationalism, and fiscal conservatism. Frequently, they aim to defend a national culture, identity, and economy against perceived attacks by outsiders. Right-wing populism has associations with authoritarianism, while some far-right populists draw comparisons to fascism.
Liberal democracy, also called Western-style democracy, or substantive democracy, is a form of government that combines the organization of a democracy with ideas of liberal political philosophy. Common elements within a liberal democracy are: elections between or among multiple distinct political parties; a separation of powers into different branches of government; the rule of law in everyday life as part of an open society; a market economy with private property; universal suffrage; and the equal protection of human rights, civil rights, civil liberties, and political freedoms for all citizens. Substantive democracy refers to substantive rights and substantive laws, which can include substantive equality, the equality of outcome for subgroups in society. Liberal democracy emphasizes the separation of powers, an independent judiciary, and a system of checks and balances between branches of government. Multi-party systems with at least two persistent, viable political parties are characteristic of liberal democracies.
American political ideologies conventionally align with the left–right political spectrum, with most Americans identifying as conservative, liberal, or moderate. Contemporary American conservatism includes social conservatism and fiscal conservatism. The former ideology developed as a response to communism and the civil rights movement, while the latter developed as a response to the New Deal. Modern American liberalism includes social liberalism and progressivism, developing during the Progressive Era and the Great Depression. Besides conservatism and liberalism, the United States has a notable libertarian movement, developing during the mid-20th century as a revival of classical liberalism. Historical political movements in the United States have been shaped by ideologies as varied as republicanism, populism, separatism, fascism, socialism, monarchism, and nationalism.
Far-left politics, also known as extreme left politics or left-wing extremism, are politics further to the left on the left–right political spectrum than the standard political left. The term does not have a single, coherent definition; some scholars consider it to be the left of communist parties, while others broaden it to include the left of social democracy. In certain instances—especially in the news media—far left has been associated with some forms of authoritarianism, anarchism, communism, and Marxism, or are characterized as groups that advocate for revolutionary socialism and related communist ideologies, or anti-capitalism and anti-globalization. Far-left terrorism consists of extremist, militant, or insurgent groups that attempt to realize their ideals through political violence rather than using democratic processes.
Authoritarianism is a political system characterized by the rejection of political plurality, the use of strong central power to preserve the political status quo, and reductions in democracy, separation of powers, civil liberties, and the rule of law. Political scientists have created typologies describing variations of authoritarian forms of government. Authoritarian regimes may be either autocratic or oligarchic and may be based upon the rule of a party or the military. States that have a blurred boundary between democracy and authoritarianism have some times been characterized as "hybrid democracies", "hybrid regimes" or "competitive authoritarian" states.
Anti-Western sentiment, also known as anti-Atlanticism or Westernophobia, refers to broad opposition, bias, or hostility towards the people, culture, or policies of the Western world.
Centrism is the range of political ideologies that exist between left-wing politics and right-wing politics on the left–right political spectrum. It is associated with moderate politics, including people who strongly support moderate policies and people who are not strongly aligned with left-wing or right-wing policies. Centrism is commonly associated with liberalism, radical centrism, and agrarianism. Those who identify as centrist support gradual political change, often through a welfare state with moderate redistributive policies. Though its placement is widely accepted in political science, radical groups that oppose centrist ideologies may sometimes describe them as leftist or rightist.
In political science, the terms radical right, reactionary right and populist right have been used to refer to the range of nationalist, right-wing and far-right political parties that have grown in support in Europe since the late 1970s. Populist right groups have shared a number of causes, which typically include opposition to globalisation and immigration, criticism of multiculturalism, and opposition to the European Union, with some opposing liberal democracy or rejecting democracy altogether in favor of "Illiberal democracy" or outright authoritarian dictatorship.
Post-truth politics, also described as post-factual politics or post-reality politics, amidst varying academic and dictionary definitions of the term, refer to a recent historical period where political culture is marked by public anxiety about what claims can be publicly accepted facts.
Democratic backsliding is a process of regime change toward autocracy in which the exercise of political power becomes more arbitrary and repressive. The process typically restricts the space for public contest and political participation in the process of government selection. Democratic decline involves the weakening of democratic institutions, such as the peaceful transition of power or free and fair elections, or the violation of individual rights that underpin democracies, especially freedom of expression. Democratic backsliding is the opposite of democratization.
Techno-populism is either a populism in favor of technocracy or a populism concerning certain technology – usually information technology – or any populist ideology conversed using digital media. It can be employed by single politicians or whole political movements respectively. Neighboring terms used in a similar way are technocratic populism, technological populism, and cyber-populism. Italy's Five Star Movement and France's La République En Marche! have been described as technopopulist political movements.
Judicial populism or juridical populism is a phenomenon where the judgments and actions of the courts are driven by the perception of the masses or certain groups. The term, which some refer to as popular constitutionalism, has been described as a reaction to the perceived elitist bias in the legal system.
Politicisation is a concept in political science and theory used to explain how ideas, entities or collections of facts are given a political tone or character, and are consequently assigned to the ideas and strategies of a particular group or party, thus becoming the subject of contestation. Politicisation has been described as compromising objectivity, and is linked with political polarisation. Conversely, it can have a democratising effect and enhance political choice, and has been shown to improve the responsiveness of supranational institutions such as the European Union. The politicisation of a group is more likely to occur when justifications for political violence are considered acceptable within a society, or in the absence of norms condemning violence.
The anti-gender movement is a global phenomenon that opposes concepts often referred to as "gender ideology" or "gender theory". These loosely-defined terms are commonly used by the movement to critique a range of issues related to gender equality, LGBT rights, and gender studies. Originating in the late 20th century, the movement has drawn support from right-wing populist groups, conservative religious organizations, and social conservatives and the far-right worldwide. It views advances in gender inclusion and LGBT rights as threats to traditional family structures, religious values, and established social norms.
The territorial peace theory finds that the stability of a country's borders has a large influence on the political climate of the country. Peace and stable borders foster a democratic and tolerant climate, while territorial conflicts with neighbor countries have far-reaching consequences for both individual-level attitudes, government policies, conflict escalation, arms races, and war.
Valence populism is a form of populism linked to political parties or politicians whose positions cannot be placed on the left–right political spectrum and mainly promote valence issues that are widely approved by voters. Such popular valence issues include anti-corruption, government transparency, democratic reform, and moral integrity. Valence populism is associated with anti-establishment sentiment and lacks a consistent ideology, unlike left-wing or right-wing populism. Techno-populism is a variant of valence populism.