Discipline | Politics, philosophy, critical theory, culture |
---|---|
Language | English |
Edited by | David Pan |
Publication details | |
History | 1968–present |
Publisher | Telos Press Publishing |
Frequency | Quarterly |
0.065 (2013) | |
Standard abbreviations | |
ISO 4 | Telos |
Indexing | |
ISSN | 0090-6514 |
LCCN | 73641746 |
OCLC no. | 1785433 |
Links | |
Telos is a quarterly, independent peer-reviewed scholarly journal that publishes articles on politics, philosophy, and critical theory, with a particular focus on contemporary political, social, and cultural issues. [1] [2] [3] [4]
Established in May 1968 by Paul Piccone and fellow students at SUNY-Buffalo with the intention of providing the New Left with a coherent theoretical perspective, the journal, which has long considered itself heterodox, has been described as turning to the right politically beginning in the 1980s. [2] [5] [6]
The journal's masthead lists its editor as David Tse-Chien Pan and its editor emeritus as Russell A. Berman. [7] Piccone died of cancer in 2004 at age 64. [8]
Telos was founded by Paul Piccone and fellow working-class philosophy students in May 1968 at SUNY-Buffalo, though it was never formally associated with SUNY or any other university. [1] [2] [9] Elisabeth K. Chaves writes that "this non-institutionalization, in academia or elsewhere, helped keep the journal distinct from other positions within the [intellectual] field, and it reveals a kinship to artists within the field of cultural production that choose to practice 'art for art's sake,' disdaining the economic and political power found at the dominant pole." [10] [ undue weight? – discuss ]
According to Chaves, the journal specifically saw its objective as "vindicat[ing] the ineradicability of subjectivity, the teleology of the Western project, and the possibility of regrounding such a project by means of a phenomenological and dialectical reconstitution of Marxism in conjunction with the New Left." [11] [ undue weight? – discuss ] In this light, the journal sought to expand the Husserlian diagnosis of "the crisis of European sciences" to prefigure a particular program of social reconstruction relevant for the United States. In order to avoid the high level of abstraction typical of Husserlian phenomenology, however, the journal began introducing the ideas of Western Marxism and of the critical theory of the Frankfurt School to a North American audience. [12] [13] [14] In a 1971 pamphlet, members of the Chicago Surrealist Group said Telos conference organizers were "capable only of promoting the peaceful coexistence of various modes of confusion". [15] [ third-party source needed ]
Over time, Telos became increasingly critical of the Left in general, with a reevaluation of 20th century intellectual history, focusing on authors and ideas including the Nazi legal philosopher Carl Schmitt, [16] [2] federalism, and American populism through the work of Christopher Lasch.[ citation needed ] Eventually the journal rejected the traditional divisions between Left and Right as a legitimating mechanism for new class domination and an occlusion of new, post-Fordist political conflicts—part of its critique of the New Class or professional-managerial class. [17] This led to a reevaluation of the primacy of culture and to efforts to understand the dynamics of cultural disintegration and reintegration as a precondition for the constitution of that autonomous individuality critical theory had always identified as the telos of Western civilization. [18] [19] [20]
During the journal's "conservative turn" in the 1980s, many editorial board members, including Jürgen Habermas, left Telos. [2] The academic Joan Braune writes that one cause for the resignations was Piccone's support of United States intervention in Nicaragua. [16] [ undue weight? – discuss ] According to Chaves, the journal's split with Habermas was due significantly to the second generation of Critical Theory's embrace of the linguistic turn. [21] [ undue weight? – discuss ]
In 1994, the paleoconservative Sam Francis was a keynote speaker at a Telos conference in New York about populism. [16] [22] [23] The audience "shifted uncomfortably in their seats and chuckled in embarrassment" when Francis said the 1947 anti-austerity riots targeting Jews in England were an authentic form of populism to embrace, as recalled by Joseph Lowndes. [6] [22]
Telos had ties with figures of the paleoconservative Chronicles magazine, and was sympathetic to the Lega Nord in Italy, though Telos' support for NATO military intervention against Serbia in 1999 to prevent ethnic cleansing was a tension with paleoconservatives. [5] [6]
Telos became "the major translator" to English of European New Right figures such as Alain de Benoist, whose ethnonationalist ideas influenced the alt-right, Lowndes wrote in 2017. [6] [24] Braune in 2019 described Telos as having become a "far-right" publication, citing Paul Gottfried's work for the publication, the translations of de Benoist, and two recent articles "friendly to the ideas of Russian fascist Aleksandr Dugin". [16] [ undue weight? – discuss ]
Noting various criticisms, Timothy Luke, a Telos editor, described the journal in a 2005 remembrance of Piccone as "out beyond the margins of the established academy ... featuring the voices of alternative networks recruited from the contrary currents of many different intellectual traditions". [25] [26] According to Chaves, the journal "always maintained a critical distance from any party or political movement." [27] [ undue weight? – discuss ]Telos author John K. Bingley wrote in 2023 that "the clash of divergent opinions" is "at the core of [the journal's] identity." [28]
The journal is published by Telos Press Publishing and the editor-in-chief is David Pan. [29] It is affiliated with the Telos Institute, which hosts annual conferences, select papers from which are published in Telos.
The journal is abstracted and indexed in the Social Sciences Citation Index, Arts & Humanities Citation Index, Current Contents/Social & Behavioral Sciences, and Current Contents/Arts & Humanities. [30] According to the Journal Citation Reports , the journal has a 2013 impact factor of 0.065, ranking it 133rd out of 138 journals in the category "Sociology". [31]
Telos Press Publishing was founded by Paul Piccone, the first editor-in-chief of Telos, and is the publisher of both the journal Telos as well as a separate book line. It is based in Candor, New York.
Paul Karl Feyerabend was an Austrian philosopher best known for his work in the philosophy of science. He started his academic career as lecturer in the philosophy of science at the University of Bristol (1955–1958); afterwards, he moved to the University of California, Berkeley, where he taught for three decades (1958–1989). At various points in his life, he held joint appointments at the University College London (1967–1970), the London School of Economics (1967), the FU Berlin (1968), Yale University (1969), the University of Auckland, the University of Sussex (1974), and, finally, the ETH Zurich (1980–1990). He gave lectures and lecture series at the University of Minnesota (1958–1962), Stanford University (1967), the University of Kassel (1977) and the University of Trento (1992).
Paleoconservatism is a political philosophy and a paternalistic strain of conservatism in the United States stressing American nationalism, Christian ethics, regionalism, traditionalist conservatism, and non-interventionism. Paleoconservatism's concerns overlap with those of the Old Right that opposed the New Deal in the 1930s and 1940s as well as with paleolibertarianism. By the start of the 21st century, the movement had begun to focus more on issues of race.
The Frankfurt School is a school of thought in sociology and critical philosophy. It is associated with the Institute for Social Research founded at Goethe University Frankfurt in 1923. Formed during the Weimar Republic during the European interwar period, the first generation of the Frankfurt School was composed of intellectuals, academics, and political dissidents dissatisfied with the socio-economic systems of the 1930s: namely, capitalism, fascism, and communism. Significant figures associated with the school include Max Horkheimer, Theodor Adorno, Walter Benjamin, Wilhelm Reich, Herbert Marcuse, and Jürgen Habermas.
Paul Edward Gottfried is an American paleoconservative political philosopher, historian, and writer. He is a former Professor of Humanities at Elizabethtown College in Pennsylvania. He is editor-in-chief of the paleoconservative magazine Chronicles. He is an associated scholar at the Mises Institute, a libertarian think tank, and the US correspondent of Nouvelle École, a Nouvelle Droite journal.
Paleolibertarianism is a right-libertarian political activism strategy aimed at uniting libertarians and paleoconservatives. It was developed by American anarcho-capitalist theorists Murray Rothbard and Lew Rockwell in the American political context after the end of the Cold War. From 1989 to 1995, they sought to communicate libertarian notions of opposition to government intervention by using messages accessible to the working class and middle class people of the time. They combined libertarian free market views with the cultural conservatism of paleoconservatism, while also opposing protectionism. The strategy also embraced the paleoconservative reverence for tradition and religion. This approach, usually identified as right-wing populism, was intended to radicalize citizens against the state. The name they chose for this style of activism evoked the roots of modern libertarianism, hence the prefix paleo. That founding movement was American classical liberalism, which shared the anti-war and anti-New Deal sentiments of the Old Right in the first half of the 20th century. Paleolibertarianism is generally seen as a right-wing ideology.
Robert Christopher Lasch was an American historian, moralist and social critic who was a history professor at the University of Rochester. He sought to use history to demonstrate what he saw as the pervasiveness with which major institutions, public and private, were eroding the competence and independence of families and communities. Lasch strove to create a historically informed social criticism that could teach Americans how to deal with rampant consumerism, proletarianization, and what he famously labeled "the culture of narcissism".
Moishe Postone was a Canadian historian, sociologist, political philosopher and social theorist. He was a professor of history at the University of Chicago, where he was part of the Committee on Jewish Studies.
Paul Quentin Hirst (1946–2003) was a British sociologist and political theorist. He became Professor of Social Theory at Birkbeck College, London, in 1985 and held the post until his death from a stroke and brain haemorrhage.
Richard Wolin is an American intellectual historian who writes on 20th Century European philosophy, particularly German philosopher Martin Heidegger and the group of thinkers known collectively as the Frankfurt School.
Rupert Taylor, is a professor of political studies and former head of the Department of Political Studies at the University of the Witwatersrand, Johannesburg, from 1987 to 2013. He was educated at the progressive independent Dartington Hall School in England and completed a BA degree in politics and government at the University of Kent in 1980, followed by an MSc at the London School of Economics (1981) and a PhD in sociology at Kent, (1986). He was formerly a visiting research fellow in the Department of Political Science at the New School for Social Research in New York City, adjunct professor in the Department of Political Science at Columbia University and a visiting research fellow in the School of Politics, Queen's University Belfast.
Paul Piccone was an Italian-American philosopher, critical theorist, intellectual historian, and most notably the founder and long-time editor of the journal Telos.
Timothy W. Luke is university distinguished professor of political science in the College of Liberal Arts and Human Sciences as well as program chair of the Government and International Affairs Program, School of Public and International Affairs at Virginia Polytechnic Institute and State University in Blacksburg, Virginia.
Alvin Ward Gouldner was an American sociologist, lecturer and radical activist.
Douglas Kellner is an American academic who works at the intersection of "third-generation" critical theory in the tradition of the Frankfurt Institute for Social Research, or Frankfurt School, and in cultural studies in the tradition of the Birmingham Centre for Contemporary Cultural Studies, or the "Birmingham School". He has argued that these two conflicting philosophies are in fact compatible. He is currently the George Kneller Chair in the Philosophy of Education in the Graduate School of Education and Information Studies at the University of California, Los Angeles.
Jean Louise Cohen is the Nell and Herbert Singer Professor of Political Thought at Columbia University. She specializes in contemporary political and legal theory with particular research interests in democratic theory, critical theory, civil society, gender and the law.
The Telos-Paul Piccone Institute (TPPI) is a 501(c) non-profit organization created in 2006 and incorporated in 2012 in memory of Italian-American philosopher and social theorist Paul Piccone, the founding editor of the scholarly journal Telos. The institute "develops new ideas for addressing the challenges of modernity worldwide through the resources of particular communities and traditions." Its board president is Russell A. Berman.
Andrew Arato is a professor of Political and Social Theory in the Department of Sociology at The New School, best known for his influential book Civil Society and Political Theory, coauthored with Jean L. Cohen. He is also known for his work on critical theory and constitutions and was from 1994 to 2014 co-editor of the journal Constellations with Nancy Fraser and Nadia Urbinati.
David Gross is professor of history emeritus at University of Colorado at Boulder. His work focuses on intellectual history of modern Europe, aspects of modernity, and the roles of remembering and forgetting in the late stages of modern culture. Gross is an associate editor of the journal Telos. Gross is notable for examining European culture in terms of broad themes and tropes such as the interplay of forgetting and remembering in the delineation of contemporary culture. In addition to his teaching, Gross serves as editor for the "Critical Perspectives on Modern Culture" Series at the University of Massachusetts Press.
In literary criticism and cultural studies, postcritique is the attempt to find new forms of reading and interpretation that go beyond the methods of critique, critical theory, and ideological criticism. Such methods have been characterized as a "hermeneutics of suspicion" by Paul Ricœur and as a "paranoid" or suspicious style of reading by Eve Kosofsky Sedgwick. Proponents of postcritique argue that the interpretive practices associated with these ways of reading are now unlikely to yield useful or even interesting results. As Rita Felski and Elizabeth S. Anker put it in the introduction to Critique and Postcritique, "the intellectual or political payoff of interrogating, demystifying, and defamiliarizing is no longer quite so self-evident." A postcritical reading of a literary text might instead emphasize emotion or affect, or describe various other phenomenological or aesthetic dimensions of the reader's experience. At other times, it might focus on issues of reception, explore philosophical insights gleaned via the process of reading, pose formalist questions of the text, or seek to resolve a "sense of confusion."
Marxist cultural analysis is a form of cultural analysis and anti-capitalist cultural critique, which assumes the theory of cultural hegemony and from this specifically targets those aspects of culture that are profit driven and mass-produced under capitalism.
Piccone suggested that the journal's "conservative turn" was a potential source of energy and creativity (Piccone 1994, p.206). While Telos took pride in its transgressions over the years and used its functionality to carve out an identity, the journal's style and affinity for the margin, and letting everyone know that it prefers the margin, may give the impression that heterodox is not just a manner of critique but a way of being.
Some of the principal figures associated with Chronicles have established close ties with Telos, a formerly leftist journal of philosophy and politics that owed its origins and much of its later development to the Frankfurt School. The concepts associated with Critical Theory drew Telos towards ideas that form common ground with the paleoconservatives.