Feminist effects on society

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The feminist movement has affected change in Western society, including women's suffrage; greater access to education; more equitable pay with men; the right to initiate divorce proceedings; the right of women to make individual decisions regarding pregnancy (including access to contraceptives and abortion); and the right to own property. [1] [2]

Contents

Harvard Psychology Professor Steven Pinker argues that feminism has reduced domestic violence against men as their likelihood of being killed by a female intimate partner has decreased six-fold. [3] However, fourth-wave feminism has coincided with significant increases in male violence and femicides against women, a lot of it regarded as a backlash. [4]

Women's rights

Woman Suffrage Headquarters, Cleveland, 1912 Woman suffrage headquarters in Upper Euclid Avenue, Cleveland.jpg
Woman Suffrage Headquarters, Cleveland, 1912

From the 1960s on, the women's liberation movement campaigned for women's rights, including the same pay as men, equal rights in law, and the freedom to plan their families. Their efforts were met with mixed results. [5] Issues commonly associated with notions of women's rights include, though are not limited to, the right to bodily integrity and autonomy; to vote (universal suffrage); to hold public office; to work; to fair wages or equal pay; to own property; to education; to serve in the military; to enter into legal contracts; and to have marital, parental, and religious rights. [6] Feminists have worked to protect women and girls from child sexual abuse, [7] [8] [9] [10] challenging the prior belief that girls caused men to have sex with them even when the girls were very young. [11]

In the UK, a public groundswell of opinion in favour of legal equality gained pace,[ when? ] including during the modern movement, partly through the extensive employment of women in men's traditional roles during both world wars. By the 1960s, the legislative process was being readied, tracing through MP Willie Hamilton's select committee report, his Equal Pay for Equal Work Bill, the creation of a Sex Discrimination Board, Lady Sear's draft sex anti-discrimination bill, and a government Green Paper of 1973, until 1975 when the first British Sex Discrimination Act, an Equal Pay Act, and an Equal Opportunities Commission came into force. [12] [13] With encouragement from the UK government, the other countries of the EEC soon followed suit with an agreement to ensure that discriminatory laws would be phased out across the European Community.

In the U.S., the National Organization for Women (NOW) was created in 1966 to bring about equality for all women. NOW was one important group that fought for the Equal Rights Amendment (ERA). This amendment stated that "Equality" of rights under the law shall not be denied or abridged by the United States or any state on account of sex." [14] But there was disagreement on how the proposed amendment would be understood. Supporters believed it would guarantee women equal treatment. But critics feared it might deny women the right to be financially supported by their husbands. It died in 1982 because not enough states had ratified it. ERAs have been introduced in subsequent Congresses, but have failed to be passed. [15] Nonetheless, various laws advancing women's rights were promulgated, although many issues remained to be resolved.

In the final three decades of the 20th century, Western women knew a new freedom through birth control, which enabled them to plan their adult lives, often making way for both careers and families. The movement had been started in the 1910s by U.S. pioneering social reformer Margaret Sanger and in the UK and internationally by Marie Stopes. [16]

Publication of data and advocacy relevant to rights increased in recent decades. For example, the United Nations Human Development Report 2004 estimated that, on average, women work more than men when both paid employment and unpaid household tasks are accounted for. In rural areas of selected developing countries, women performed an average of 20 per cent more work than men, or an additional 102 minutes per day. In the OECD countries surveyed, on average women performed 5 per cent more work than men or 20 minutes per day when both paid employment and unpaid household tasks are taken into account. [17]

International law

CEDAW

The Convention on the Elimination of All Forms of Discrimination Against Women (CEDAW) is an international convention adopted by the United Nations General Assembly. Described as an international bill of rights for women, it came into force on 3 September 1981. [18] Several countries have ratified the Convention subject to certain declarations, reservations, and objections. [19] Iran, Sudan, Somalia, Qatar, Nauru, Palau, Tonga, and the United States have not ratified CEDAW. [20] Expecting a U.S. Senate vote, [20] NOW has encouraged President Obama to remove U.S. reservations and objections added in 2002 [20] before the vote. [21] [22] The CEDAW does not protect men from any form of discrimination.

Reproductive rights

In the U.S., a major focus of political activism has centered on reproductive rights, including for (and, among opponents, against) the decision by the U.S. Supreme Court in the case of Roe v. Wade enunciating a Constitutional right for a woman to choose whether to carry a pregnancy to term. However, on June 24, 2022, the Supreme Court overruled Roe in Dobbs v. Jackson Women's Health Organization on the grounds that the right to abortion was not "deeply rooted in this Nation's history or tradition", nor considered a right when the Due Process Clause was ratified in 1868, and was unknown in U.S. law until Roe.

Gender-neutral language

Gender-neutral English is a description of language usages which do not recognize gender and are aimed at minimizing assumptions regarding the biological sex of human referents. The advocacy of gender-neutral language reflects, at least, two different agendas: one to clarify the inclusion of both sexes or genders (gender-inclusive language); the other that gender, as a category, is rarely worth marking in language (gender-neutral language). Gender-neutral language is sometimes described as non-sexist language by advocates and politically correct language by opponents. [23]

Heterosexual family relationships

The increased entry of women into the workplace beginning in the twentieth century has affected gender roles and the division of labor within households. Sociologist Arlie Russell Hochschild in The Second Shift and The Time Bind presented evidence that, in two-career couples, men and women, on average, spend about equal amounts of time working, but women still spend more time on housework. [24] [25] Feminist writer Cathy Young responds to Hochschild's assertions by arguing that, in some cases, women may prevent the equal participation of men in housework and parenting. [26]

"The Woman as Family Doctor," traditional form of home care Anna Fischer-Dueckelmann - Die Frau als Hausaerztin.jpg
"The Woman as Family Doctor," traditional form of home care

Feminist criticisms of men's contributions to child care and domestic labor in the Western middle class are typically centered on the idea that it is unfair for women to be expected to perform more than half of a household's domestic work and child care when both members of the relationship also work outside the home. Several studies provide statistical evidence that the financial income of married men does not affect their rate of attending to household duties. [27] [28]

In Dubious Conceptions, Kristin Luker discusses the effect of feminism on teenage women's choices to bear children, both in and out of wedlock. She says that as childbearing out of wedlock has become more socially acceptable, young women, especially poor young women, while not bearing children at a higher rate than in the 1950s, now see less of a reason to get married before having children. Her explanation for this is that the economic prospects for poor men are slim, hence poor women have a low chance of finding a husband who will be able to provide reliable financial support. [29]

Although research suggests that, to an extent, both women and men perceive feminism to be in conflict with romance, studies of undergraduates and older adults have shown that feminism has positive impacts on relationship health for women and sexual satisfaction for men, and found no support for negative stereotypes of feminists. [30] However, this contradicts Luker's statement that young women from poorer backgrounds now see less reason to get married before having children. [29]

Religion

Feminist theology reconsiders the traditions, practices, texts, and theologies of religions from a feminist perspective. [31] [32] [33] Its goals include increasing the role of women among the clergy and religious authorities, reinterpreting male-dominated imagery and language about the deity or deities, determining women's place in relation to career and motherhood, and studying images of women in the religion's sacred texts. [31] [32] [34] Difference feminism offers compatibility with gender-differentiating teachings of many major theologies, although difference feminism, when essentialist, is itself controversial.

Christian feminism is a branch of feminist theology which seeks to interpret and understand Christianity in light of the equality of women and men. Because this equality has been historically ignored, Christian feminists believe their contributions are necessary for a complete understanding of Christianity. While there is no standard set of beliefs among Christian feminists, most agree that God does not discriminate on the basis of biologically determined characteristics such as sex. Their major issues are the ordination of women, male dominance in Christian marriage, and claims of moral deficiency and inferiority of abilities of women compared to men. They also are concerned with the balance of parenting between mothers and fathers and the overall treatment of women in the church. [35] [36] New feminism is a branch of difference feminism situated within Catholicism.

Islamic feminism is concerned with the role of women in Islam and aims for the full equality of all Muslims, regardless of gender, in public and private life. Islamic feminists advocate women's rights, gender equality, and social justice grounded in an Islamic framework. Although rooted in Islam, the movement's pioneers have also utilized secular and Western feminist discourses and recognize the role of Islamic feminism as part of an integrated global feminist movement. [37] Advocates of the movement seek to highlight the deeply rooted teachings of equality in the Quran and encourage a questioning of the patriarchal interpretation of Islamic teaching through the Quran, hadith (sayings of Muhammad), and sharia (law) towards the creation of a more equal and just society. [38]

Jewish feminism is a movement that seeks to improve the religious, legal, and social status of women within Judaism and to open up new opportunities for religious experience and leadership for Jewish women. Feminist movements, with varying approaches and successes, have opened up within all major branches of Judaism. In its modern form, the movement can be traced to the early 1970s in the United States. According to Judith Plaskow, who has focused on feminism in Reform Judaism, the main issues for early Jewish feminists in these movements were the exclusion from the all-male prayer group or minyan , the exemption from positive time-bound mitzvot , and women's inability to function as witnesses and to initiate divorce. [39]

The Dianic Wicca or Wiccan feminism is a female-focused and Goddess-centered Wiccan faith that is also known as a feminist religion that teaches witchcraft as every woman's right. It is also one faith of the many practiced in Wicca. [40]

Atheist feminism advocates the equality of men and women within atheism. [41] Atheist feminists also oppose religion, being a major source of female oppression and inequality, believing that all religions are sexist and oppressive to women. [42]

Theology

Feminist theology, sometimes referred to as the Goddess movement, is a movement found in several religions to reconsider the traditions, practices, scriptures, and theologies of those religions from a feminist perspective. [31] [32] [33] Some of the goals of feminist theology include increasing the role of women among the clergy and religious authorities, reinterpreting male-dominated imagery and language about the deity or deities, determining women's place in relation to career and motherhood, and studying images of women in the religion's sacred texts. [31] [32] In Wicca, "the Goddess" is a deity of prime importance, along with her consort the Horned God. In the earliest Wiccan publications, she is described as a tribal goddess of the witch community, neither omnipotent nor universal, and it was recognised that there was a greater "Prime Mover", although the witches did not concern themselves much with this being. [43]

Related Research Articles

Feminism is a range of socio-political movements and ideologies that aim to define and establish the political, economic, personal, and social equality of the sexes. Feminism holds the position that societies prioritize the male point of view and that women are treated unjustly in these societies. Efforts to change this include fighting against gender stereotypes and improving educational, professional, and interpersonal opportunities and outcomes for women.

Feminist theology is a movement found in several religions, including Buddhism, Hinduism, Sikhism, Neopaganism, Baháʼí Faith, Judaism, Islam, Christianity and New Thought, to reconsider the traditions, practices, scriptures, and theologies of those religions from a feminist perspective. Some of the goals of feminist theology include increasing the role of women among clergy and religious authorities, reinterpreting patriarchal (male-dominated) imagery and language about God, determining women's place in relation to career and motherhood, studying images of women in the religions' sacred texts, and matriarchal religion.

<span class="mw-page-title-main">Women's rights</span> Rights claimed for women and girls worldwide

Women's rights are the rights and entitlements claimed for women and girls worldwide. They formed the basis for the women's rights movement in the 19th century and the feminist movements during the 20th and 21st centuries. In some countries, these rights are institutionalized or supported by law, local custom, and behavior, whereas in others, they are ignored and suppressed. They differ from broader notions of human rights through claims of an inherent historical and traditional bias against the exercise of rights by women and girls, in favor of men and boys.

Liberal feminism, also called mainstream feminism, is a main branch of feminism defined by its focus on achieving gender equality through political and legal reform within the framework of liberal democracy and informed by a human rights perspective. It is often considered culturally progressive and economically center-right to center-left. As the oldest of the "Big Three" schools of feminist thought, liberal feminism has its roots in 19th century first-wave feminism seeking recognition of women as equal citizens, focusing particularly on women's suffrage and access to education, the effort associated with 19th century liberalism and progressivism. Liberal feminism "works within the structure of mainstream society to integrate women into that structure." Liberal feminism places great emphasis on the public world, especially laws, political institutions, education and working life, and considers the denial of equal legal and political rights as the main obstacle to equality. As such liberal feminists have worked to bring women into the political mainstream. Liberal feminism is inclusive and socially progressive, while broadly supporting existing institutions of power in liberal democratic societies, and is associated with centrism and reformism. Liberal feminism tends to be adopted by white middle-class women who do not disagree with the current social structure; Zhang and Rios found that liberal feminism with its focus on equality is viewed as the dominant and "default" form of feminism. Liberal feminism actively supports men's involvement in feminism and both women and men have always been active participants in the movement; progressive men had an important role alongside women in the struggle for equal political rights since the movement was launched in the 19th century.

Equality feminism is a subset of the overall feminism movement and more specifically of the liberal feminist tradition that focuses on the basic similarities between men and women, and whose ultimate goal is the equality of both genders in all domains. This includes economic and political equality, equal access within the workplace, freedom from oppressive gender stereotyping, and an androgynous worldview.

This is an index of articles related to the issue of feminism, women's liberation, the women's movement, and women's rights.

<span class="mw-page-title-main">Convention on the Elimination of All Forms of Discrimination Against Women</span> International bill of rights for women

The Convention on the Elimination of all Forms of Discrimination Against Women (CEDAW) is an international treaty adopted in 1979 by the United Nations General Assembly. Described as an international bill of rights for women, it was instituted on 3 September 1981 and has been ratified by 189 states. Over fifty countries that have ratified the convention have done so subject to certain declarations, reservations, and objections, including 38 countries who rejected the enforcement article 29, which addresses means of settlement for disputes concerning the interpretation or application of the convention. Australia's declaration noted the limitations on central government power resulting from its federal constitutional system. The United States and Palau have signed, but not ratified the treaty. The Holy See, Iran, Somalia, Sudan, and Tonga are not signatories to CEDAW.

<span class="mw-page-title-main">Feminist sociology</span> Subdiscipline of sociology

Feminist sociology is an interdisciplinary exploration of gender and power throughout society. Here, it uses conflict theory and theoretical perspectives to observe gender in its relation to power, both at the level of face-to-face interaction and reflexivity within social structures at large. Focuses include sexual orientation, race, economic status, and nationality.

Islamic feminism is a form of feminism concerned with the role of women in Islam. It aims for the full equality of all Muslims, regardless of gender, in public and private life. Islamic feminists advocate women's rights, gender equality, and social justice grounded in an Islamic framework. Although rooted in Islam, the movement's pioneers have also utilized secular, Western, or otherwise non-Muslim feminist discourses, and have recognized the role of Islamic feminism as part of an integrated global feminist movement.

The men's movement is a social movement that emerged in the 1960s and 1970s, primarily in Western countries, which consists of groups and organizations of men and their allies who focus on gender issues and whose activities range from self-help and support to lobbying and activism.

<span class="mw-page-title-main">Feminism in India</span> History of the feminist movement in India

Feminism in India is a set of movements aimed at defining, establishing, and defending equal political, economic, and social rights and opportunities for women in India. It is the pursuit of women's rights within the society of India. Like their feminist counterparts all over the world, feminists in India seek gender equality: the right to work for equality in wages, the right to equal access to health and education, and equal political rights. Indian feminists also have fought against culture-specific issues within India's patriarchal society, such as inheritance laws.

Feminism in Egypt has involved a number of social and political groups throughout its history. Although Egypt has in many respects been a forerunner in matters of reform particularly "in developing movements of nationalism, of resistance to imperialism and of feminism," its development in fighting for equality for women and their rights has not been easy.

This is a list of topics related to the issue of masculism, men's liberation, the men's movement, and men's rights:

<span class="mw-page-title-main">Feminism in the United States</span> History of the feminist movement in the USA

Feminism is aimed at defining, establishing, and defending a state of equal political, economic, cultural, and social rights for women. It has had a massive influence on American politics. Feminism in the United States is often divided chronologically into first-wave, second-wave, third-wave, and fourth-wave feminism.

Feminism is one theory of the political, economic, and social equality of the sexes, even though many feminist movements and ideologies differ on exactly which claims and strategies are vital and justifiable to achieve equality.

In the Netherlands, feminism began as part of the first-wave feminism movement during the 19th century. Later, the struggles of second-wave feminism in the Netherlands mirrored developments in the women's rights movement in other Western countries. Women in the Netherlands still have an open discussion about how to improve remaining imbalances and injustices they face as women.

<span class="mw-page-title-main">Feminist movement</span> Series of political campaigns for reforms on feminist issues

The feminist movement, also known as the women's movement, refers to a series of social movements and political campaigns for radical and liberal reforms on women's issues created by the inequality between men and women. Such issues are women's liberation, reproductive rights, domestic violence, maternity leave, equal pay, women's suffrage, sexual harassment, and sexual violence. The movement's priorities have expanded since its beginning in the 1800s, and vary among nations and communities. Priorities range from opposition to female genital mutilation in one country, to opposition to the glass ceiling in another.

Feminism in Sweden is a significant social and political influence within Swedish society. Swedish political parties across the political spectrum commit to gender-based policies in their public political manifestos. The Swedish government assesses all policy according to the tenets of gender mainstreaming. Women in Sweden are 45% of the political representatives in the Swedish Parliament. Women make up 43% of representatives in local legislatures as of 2014. In addition, in 2014, newly sworn in Foreign Minister Margot Wallström announced a feminist foreign policy.

Musawah is a global movement for equality and justice in the Muslim family and family laws, led by 'Islamic feminists' "seeking to reclaim Islam and the Koran for themselves", applying progressive interpretations of sacred texts usually referred as feminist tafsir. The name "Musawah" comes from an Arabic word that translates as "equality". It was founded in 2009.

This is a Timeline of second-wave feminism, from its beginning in the mid-twentieth century, to the start of Third-wave feminism in the early 1990s.

References

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  2. ↑ Messer-Davidow, Ellen (2002). Disciplining feminism: from social activism to academic discourse. Durham, North Carolina: Duke University Press. ISBN   9780822328438.
  3. ↑ Pynchon, Victoria (December 5, 2011). "Women's economic power decreases domestic violence against both genders". Forbes . Retrieved February 4, 2012.
  4. ↑ Gupta, Alisha Haridasani (4 December 2019). "Across the Globe, a 'Serious Backlash Against Women's Rights'". The New York Times . Archived from the original on 12 August 2021.
  5. ↑ Freeman, Jo (1995), "From suffrage to women's liberation: feminism in twentieth century America", in Freeman, Jo (ed.), Women: a feminist perspective (5th ed.), Mountain View, California: Mayfield Pub. Co, pp.  509–528, ISBN   9781559341110. View online.
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  7. ↑ Reavey, Paula; Warner, Sam (2003), "Introduction", in Reavey, Paula; Warner, Sam (eds.), New feminist stories of child sexual abuse: sexual scripts and dangerous dialogues, London: New York Routledge, p. 2, ISBN   9780415259446. Preview.
  8. ↑ Valentich, Mary (2011), "Feminist theory and social work practice (child sexual abuse)", in Turner, Francis J. (ed.), Social work treatment: interlocking theoretical approaches, New York: Oxford University Press, p. 215, ISBN   9780195394658. Preview.
  9. ↑ Jeffreys, Sheila (1997), "'Henpecking': women's campaigns to gain legislation against the sexual abuse of girls", in Jeffreys, Sheila (ed.), The spinster and her enemies: feminism and sexuality, 1880–1930, North Melbourne, Victoria: Spinifex, p. 84, ISBN   9781875559633. Preview.
  10. ↑ Olafson, Erna (2004), "Child sexual abuse", in Cling, B.J. (ed.), Sexualized violence against women and children: a psychology and law perspective, New York: Guilford Press, p. 177, ISBN   9781593850616.
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  13. ↑ "Sex discrimination in advertising banned". The Times . 29 December 1975.
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  17. ↑ "Section 28: Gender, Work Burden, and Time Allocation", United Nations Human Development Report 2004 (PDF), p. 233.
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  19. ↑ "Declarations, Reservations and Objections to CEDAW". United Nations Division for the Advancement of Women. Retrieved September 6, 2009.
  20. 1 2 3 Simpson, Peggy (March 30, 2009). "Chances Improve for Ratification of CEDAW". Women's Media Center. Archived from the original on April 6, 2009. Retrieved September 7, 2009.
  21. ↑ "Women need a strong CEDAW, not one with disabling RDUs". National Organization for Women (capwiz.com). Archived from the original on October 10, 2013. Retrieved September 6, 2009.
  22. ↑ "Don't Be Deceived: Only a 'Clean' CEDAW Should Be Ratified". National Organization for Women Foundation. August 31, 2009. Archived from the original on September 10, 2009. Retrieved September 7, 2009.
  23. ↑ "University of Saskatchewan Policies 2001: Gender Neutral Language". University of Saskatchewan. Archived from the original on October 28, 2006. Retrieved March 25, 2007.
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  25. ↑ Russell Hochschild, Arlie (2001). The time bind: when work becomes home and home becomes work. New York: Henry Holt & Co. ISBN   9780805066432
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  28. ↑ Fenstermaker Berk, Sarah; Shih, Anthony (1980), "Contributions to household labour: comparing wives' and husbands' reports", in Fenstermaker Berk, Sarah (ed.), Women and household labour, SAGE Yearbooks on Women and Politics Series, Beverly Hills, California: SAGE, ISBN   9780803912113
  29. 1 2 Luker, Kristin (1996). Dubious conceptions: The politics of teenage pregnancy . Cambridge, Massachusetts: Harvard University Press. ISBN   9780674217034.
  30. ↑ Rudman, Laurie A.; Phelan, Julie E. (December 2007). "The interpersonal power of feminism: is feminism good for romantic relationships?". Sex Roles . 57 (11): 787–799. doi:10.1007/s11199-007-9319-9. S2CID   62792118. Pdf.
  31. 1 2 3 4 Parsons, Susan Frank (2002). The Cambridge companion to feminist theology. Cambridge, UK: Cambridge University Press. ISBN   9780521663809.
  32. 1 2 3 4 Loades, Ann; Armstong, Karen (1990). Feminist theology: a reader. London: SPCK. ISBN   9780664251291.
  33. 1 2 Watson, Natalie K. (2003). Feminist theology. Grand Rapids, Michigan: W.B. Eerdmans Publishing Co. ISBN   9780802848284.
  34. ↑ Bundesen, Lynne (2007). The feminine spirit: recapturing the heart of Scripture: the woman's guide to the Bible. San Francisco: Jossey-Bass. ISBN   9780787984953.
  35. ↑ Haddad, Mimi (Autumn 2006). "Egalitarian pioneers: Betty Friedan or Catherine Booth?" (PDF). Priscilla Papers. Christians for Biblical Equality. 20 (4): 53–59.
  36. ↑ Anderson, Pamela Sue; Clack, Beverley (2004). Feminist philosophy of religion: critical readings. London New York: Routledge. ISBN   9780415257503.
  37. ↑ Catalan Islamic Board (24–27 October 2008). "II International Congress on Islamic Feminism". feminismeislamic.org. Archived from the original on 21 March 2008. Retrieved 9 July 2008.
  38. ↑ Badran, Margot (17–23 January 2002). "Al-Ahram Weekly: Islamic Feminism: What's in a Name?". Archived from the original on 20 March 2015. Retrieved 9 July 2008.
  39. ↑ Plaskow, Judith (2003), "Jewish feminist thought", in Frank, Daniel H.; Leaman, Oliver (eds.), History of Jewish philosophy, London: Routledge, ISBN   9780415324694.
  40. ↑ Raphael, Melissa (1999), "Chapter ^: Feminist Witchcraft", in Raphael, Melissa (ed.), Introducing Thealogy: discourse on the Goddess, Routledge, ISBN   9781850759751
  41. ↑ Clare, Amy (3 March 2010). "Sexism in the atheist community: not rational, not reasonable, not funny". The F-Word .
  42. ↑ Hari, Johann (2 July 2009). "Does God hate women?". New Statesman . Progressive Media International. Archived from the original on 31 December 2010. Retrieved 25 July 2010.
  43. ↑ Gardner, Gerald B. (1988) [1959], "Witches' memories and beliefs", in Gardner, Gerald B. (ed.), The meaning of witchcraft, Lakemont, Georgia: Copple House Books, pp. 26–27, ISBN   9780939708024.
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