Related Research Articles
Numerous religious traditions have taken a stance on abortion but few are absolute. These stances span a broad spectrum, based on numerous teachings, deities, or religious print, and some of those views are highlighted below.
Teenage pregnancy, also known as adolescent pregnancy, is pregnancy in a female adolescent or young adult under the age of 20. Worldwide, pregnancy complications are the leading cause of death for women and girls 15 to 19 years old. The definition of teenage pregnancy includes those who are legally considered adults in their country. The WHO defines adolescence as the period between the ages of 10 and 19 years. Pregnancy can occur with sexual intercourse after the start of ovulation, which can happen before the first menstrual period (menarche). In healthy, well-nourished girls, the first period usually takes place between the ages of 12 and 13.
Concerned Women for America (CWA) is a socially conservative, evangelical Christian non-profit women's legislative action committee in the United States. Headquartered in Washington D.C., the CWA is involved in social and political movements, through which it aims to incorporate Christian ideology. The group is primarily led by well-funded anti-feminist interests.
An abortifacient is a substance that induces abortion. This is a nonspecific term which may refer to any number of substances or medications, ranging from herbs to prescription medications.
Speculative and science fiction writers have often addressed the social, political, technological, and biological consequences of pregnancy and reproduction through the exploration of possible futures or alternative realities.
Feminists for Life of America (FFL) is a non-profit, anti-abortion feminist, non-governmental organization (NGO). Established in 1972, and now based in Alexandria, Virginia, the organization publishes a biannual magazine, The American Feminist, and aims to reach young women, college students in particular.
Reva B. Siegel is the Nicholas deB. Katzenbach Professor of Law at Yale Law School. Siegel's writing draws on legal history to explore questions of law and inequality, and to analyze how courts interact with representative government and popular movements in interpreting the Constitution. She is currently writing on the role of social movement conflict in guiding constitutional change, addressing this question in recent articles on reproductive rights, originalism and the Second Amendment, the "de facto ERA," and the enforcement of Brown. Her publications include Processes of Constitutional Decisionmaking ; The Constitution in 2020 ; and Directions in Sexual Harassment Law. Professor Siegel received her B.A., M.Phil, and J.D. from Yale University, clerked for Judge Spottswood William Robinson III on the D.C. Circuit, and began teaching at the University of California at Berkeley. She is a member of the American Academy of Arts and Sciences, and is active in the American Society for Legal History, the Association of American Law Schools, the American Constitution Society, in the national organization and as faculty advisor of Yale's chapter. She was elected to the American Philosophical Society in 2018.
Anti-abortion feminism is the opposition to abortion by some feminists. Anti-abortion feminists may believe that the principles behind women's rights also call them to oppose abortion on right to life grounds and that abortion hurts women more than it benefits them.
The practice of induced abortion—the deliberate termination of a pregnancy—has been known since ancient times. Various methods have been used to perform or attempt abortion, including the administration of abortifacient herbs, the use of sharpened implements, the application of abdominal pressure, and other techniques. The term abortion, or more precisely spontaneous abortion, is sometimes used to refer to a naturally occurring condition that ends a pregnancy, that is, to what is popularly called a miscarriage. But in what follows the term abortion will always refer to an induced abortion.
Robert Alexander Nisbet was an American conservative sociologist, a professor at the University of California, Berkeley, Vice-Chancellor at the University of California, Riverside, and an Albert Schweitzer Professor at Columbia University.
Industrialized and developing countries have distinctly different rates of teenage pregnancy. In Western countries such as the United States, Canada, Western Europe, Australia, and New Zealand, teen parents tend to be unmarried, and adolescent pregnancy is seen as a social issue.
Abortion in Italy became legal in May 1978, when Italian women were allowed to terminate a pregnancy on request during the first 90 days. A proposal to repeal the law was considered in a 1981 referendum, but was rejected by nearly 68% of voters; another referendum aimed at eliminating the restrictions was rejected by 88.4%.
Christianity and abortion have a long and complex history. There is a general consensus that the texts of the Bible are "ambiguous" on the subject of abortion. While it does not contain explicit support or opposition, there have been several passages that have been interpreted to indicate both. Today, Christian denominations hold widely variant stances.
The Jessie Bernard Award is given by the American Sociological Association in recognition of scholarly work that has enlarged the horizons of sociology to encompass fully the role of women in society. The contribution may be in empirical research, theory or methodology. It is presented for significant cumulative work done throughout a professional career, and is open to women or men and is not restricted to sociologists."
Christianity and abortion has a long and complex history. There is scholarly disagreement on how early Christians felt about abortion. Some scholars have concluded that early Christians took a nuanced stance on what is now called abortion, and that at different and in separate places early Christians have taken different stances. Other scholars have concluded that early Christians considered abortion a sin at all stages; though there is disagreement over their thoughts on what type of sin it was and how grave a sin it was held to be. Some early Christians believed that the embryo did not have a soul from conception, and consequently opinion was divided as to whether early abortion was murder or ethically equivalent to murder. Some early Christian texts nonetheless condemned abortion without distinction: Luker mentions the Didache, Clement of Alexandria, Tertullian, and Saint Basil. Early church councils punished women for abortions that were combined with other sexual crimes, as well as makers of abortifacient drugs, but, like some early Church Fathers such as Basil of Caesarea, did not make distinction between "formed" and "unformed" fetuses.
The official teachings of the Catechism of the Catholic Church promulgated by Pope John Paul II in 1992 oppose all forms of abortion procedures whose direct purpose is to destroy a zygote, blastocyst, embryo or fetus, since it holds that "human life must be respected and protected absolutely from the moment of conception. From the first moment of his existence, a human being must be recognized as having the rights of a person – among which is the inviolable right of every innocent being to life". However, the Church does recognize as morally legitimate certain acts which indirectly result in the death of the fetus, as when the direct purpose is removal of a cancerous womb. Canon 1397 §2 of the 1983 Code of Canon Law imposes automatic excommunication on Latin Catholics who actually procure an abortion, if they fulfill the conditions for being subject to such a sanction. Eastern Catholics are not subject to automatic excommunication, but by canon 1450 of the Code of Canons of the Eastern Churches they are to be excommunicated by decree if found guilty of the same action, and they may be absolved of the sin only by the eparchial bishop. In addition to teaching that abortion is immoral, the Catholic Church also generally makes public statements and takes actions in opposition to its legality.
The feminist movement has affected change in Western society, including women's suffrage; greater access to education; more equitable pay with men; the right to initiate divorce proceedings; the right of women to make individual decisions regarding pregnancy ; and the right to own property.
Andrea Lee Press is an American sociologist and media studies scholar. She is the William R. Kenan Jr. Professor of Media Studies and Sociology, and Chair of the Media Studies Department, at the University of Virginia.
Linda Louise Layne is an American anthropologist. She is a visiting fellow at the University of Cambridge in the Reproductive Sociology Research Group (ReproSoc). Her first book was on tribal and national identities in the Hashemite Kingdom of Jordan.
Catriona Ida Macleod is a South African researcher. She is a distinguished professor of psychology, SARChI Chair of Critical Studies in Sexualities and Reproduction, and previous Head of the Psychology Department at Rhodes University. Her research focuses on sexual and reproductive health and feminist theory in psychology. Her book "Adolescence", Pregnancy, and Abortion: Constructing a threat of degeneration received the Distinguished Publication Award by the Association for Women in Psychology. Since 2013, she has been editor-in-chief of the international journal Feminism & Psychology.
References
- 1 2 3 http://sociology.berkeley.edu/faculty/luker/index.php%5B%5D
- ↑ The Politics of Motherhood Revisited
- ↑ Douthat, Ross (Jan 26, 2013). "Opinion | Divided by Abortion, United by Feminism". The New York Times. Retrieved May 15, 2021– via NYTimes.com.
