Women in Bosnia and Herzegovina

Last updated
Women in Bosnia and Herzegovina
Girl of Sarajevo Bosnia Austro-Hungary.jpg
Girl of Sarajevo, cca. 1890 – 1900
General Statistics
Maternal mortality  (per 100,000)11 (2015)
Women in parliament 19.3% (2017)
Women over 25 with secondary education 44.8% (2012)
Women in labour force42% (2014) [1]
Gender Inequality Index [2]
Value0.136 (2021)
Rank38th out of 191
Global Gender Gap Index [3]
Value0.710 (2022)
Rank73rd out of 146
Bosnian woman and girl, early 20th century Bruner-Dvorak, Rudolf - Bosna, muslimka (ca 1906).jpg
Bosnian woman and girl, early 20th century

Women in Bosnia and Herzegovina are European women who live in and are from Bosnia and Herzegovina. According to International Fund for Agricultural Development (IFAD), women of Bosnia and Herzegovina have been affected by three types of transition after the Bosnian War (1992-1995): the "transition from war to peace", economic transition, and political transition. [4] After the Second World War the fast economic growth and industrialization alleviated poverty and accelerated the introduction of Bosnian women into the workforce in a variety of professions, including a strong representation of women in STEM that remains true in the present day.

Contents

Background

Bosnia and Herzegovina declared sovereignty in 1991 and independence from the former SFR Yugoslavia in 1992. [5] The Bosnian War (1992-1995) was responsible for extreme acts of violence (ethnic cleansing in the Bosnian War) and an economic collapse. Today Bosnia and Herzegovina is a multi-ethnic and multi-religious society - the population consists of: Bosniaks 48.4%, Serbs 32.7%, Croats 14.6%, and others 4.3%; while the religious makeup is: Muslim 40%, Orthodox 31%, Roman Catholic 15%, and other 14% (as of 2013). [5] Most of the population is rural: only 39.8% of total population is urban. [5] The literacy rate for age 15 and over is higher for males (99.5%) than females (97.5%) - 2015 est. [5]

Gender equality

Guided by the constitution of Bosnia and Herzegovina, the country's Gender Equality Law of 2003 was passed to promote and advance the equality between men and women. Laws related to elections, as well as other laws, were amended to be in line with the constitution. As a result, the law on election provides that "30% of all candidates must be women". [6]

Before a new Criminal Code came into force in 2003, [7] the law on rape in Bosnia and Herzegovina contained a statutory exemption for marriage, and read: "Whoever coerces a female not his wife into sexual intercourse by force or threat of imminent attack upon her life or body or the life or body of a person close to her, shall be sentenced to a prison term of one to ten years".

Gender roles

Bosnia has a cultural and religious patriarchal tradition according to which women are expected to be submissive to men. Women are expected to perform most housework, including cooking, cleaning, and child rearing. The economic devastation of the civil war has had a negative effect on women's participation in the economy, although women are better integrated in agriculture work than in other fields. [8]

In post-conflict Bosnia and Herzegovina, women are a driving force for change. After the war, the resulting effects included the lowering of their public and social standing, and some women opted to travel outside the country to search for jobs. [9] Women from rural areas are often more marginalised, because of their lower level of education and inclination to tradition, which dictates that they must be subservient to men. [9]

According to an Ottoman Muslim account of the Austro-Russian–Turkish War (1735–39) translated into English by C. Fraser, Bosnian Muslim women fought in battle since they "acquired the courage of heroes" against the Austrian Germans at the siege of the Osterwitch-atyk (Östroviç-i âtık) fortress. [10] [11] Bosnian Muslim women and men were among the casualties during the Battle of Osterwitchatyk. [12] Bosnian Muslim women fought in the defense of the fortress of Būzin (Büzin). [13] Women and men resisted the Austrians at the Chetin (Çetin) Fortress. [14] The women of the Bosnians were deemed to be militaristic according to non-Ottoman records of the war between the Ottomans and Austrians and they played a role in the Bosnian success in battle against the Austrian attackers. Yeni Pazar, Izvornik, Östroviç-i âtık, Çetin, Būzin, Gradişka, and Banaluka were struck by the Austrians. [15] A French account described the bravery in battle of Bosnian Muslim women who fought in the war. [16]

According to C. Fraser: "Polygamy, so peculiar to Mohammedan countries, does not prevail to any great extent in Bosnia, and both sexes enjoy the privilege of choosing their companions for life. An unmarried female appears in public without a veil, and respect is shown to the mother of a family. In all these respects they differ widely from the inhabitants of eastern countries." [17] [18]

According to A. J. Schem: "Polygamy has never gained prevalence among the begs. The women go veiled in public, but enjoy at home a freedom and privilege greater than those of the Turkish women. The young women are allowed to receive attentions from the young men, and the young man who contemplates marriage is permitted to spend the evening with his betrothed, while she sits concealed from his view by a wall or shutter. It is related of the Bosnian women by a Turkish historian that when the first captives were taken to the Turkish court at Brussa, before the capture of Constantinople, they appeared to the chiefs like living genii from Paradise." [19]

According to János Asbóth: "Meanwhile, from the gardens on the hillsides a monotonous singing, in sharp nasal and head notes, rings through the town. In spite of strict harems and veils, the girls know how to attract the attention of the youths. Those out for a walk never weary of lauding a beautiful voice in proportion to the penetrating shrillness of its tones. The enchanted youth follows the sounds, and creeps up to the garden fence, and thus do most of the Bosnian marriages begin. The lad may perhaps have known the songstress from childhood up, when she as yet wore no veil, but only a great cloth over her head. He mayhap caught sight of a full-blown maiden during the last days before she took the veil. If it is the right young man, the coy doe allows herself, after a few such hedge visits, to be drawn into conversation ; after a week, perhaps she raises her veil. Should he be able once to grasp her hand through the fence or through a chink in the gate, it is a sign of agreement; and then, provided that the youth meet with the approval of the parents, nothing further stands in the way of their happiness. Besides, under the mother's watchful eye, matters can hardly go so far, if the parents do not approve of the young man. There are scamps who will thus play with several girls in succession ; but they soon become notorious, and the mothers warn their daughters against them." [20]

After Bosnian Muslim men went MIA during wartime, in order to get divorces, their wives became Hanbali or Shafi'i instead of Hanafi, since Hanafis had to delay a very long time before divorce could be allowed from an MIA husband. [21]

Sexual violence during the Bosnian War

Women suffered mass sexual violence and sexual servitude during the Bosnian War, and the Bosnian genocide, when violence assumed a gender-targeted form through the use of rape. [22] [23] [24] Estimates of the total number of women raped during the war range from 12,000 to 50,000. [25] [26]

The International Criminal Tribunal for the former Yugoslavia (ICTY) declared that "systematic rape", and "sexual enslavement" in time of war was a crime against humanity, second only to the war crime of genocide. [27] [28] [29] [30]

Reproductive rights

Bosnian dancing girl, 1869 Bosniaks. Bosniaki. Bosnjaci 1869.jpg
Bosnian dancing girl, 1869

The maternal mortality rate is 11 deaths/100,000 live births (2015 est.). [5] The total fertility rate is 1.27 children born/woman (2015 est.), which is below the replacement rate. [5] The contraceptive prevalence rate is 45.8% (2011/12). [5]

Violence against women

In recent years, Bosnia and Herzegovina has taken steps to address the issue of violence against women. This included enacting The Law on Protection from Domestic Violence in 2005, [31] and ratifying the Istanbul Convention. [32]

See also

Related Research Articles

<span class="mw-page-title-main">History of Bosnia and Herzegovina</span>

Bosnia and Herzegovina, is a country in Southeast Europe on the Balkan Peninsula. It has had permanent settlement since the Neolithic Age. By the early historical period it was inhabited by Illyrians and Celts. Christianity arrived in the 1st century, and by the 4th century the area became part of the Western Roman Empire. Germanic tribes invaded soon after, followed by Slavs in the 6th century.

<span class="mw-page-title-main">Armenian genocide</span> 1915–1917 mass murder in the Ottoman Empire

The Armenian genocide was the systematic destruction of the Armenian people and identity in the Ottoman Empire during World War I. Spearheaded by the ruling Committee of Union and Progress (CUP), it was implemented primarily through the mass murder of around one million Armenians during death marches to the Syrian Desert and the forced Islamization of others, primarily women and children.

<span class="mw-page-title-main">Foča</span> Town and municipality in Republika Srpska

Foča is a town and a municipality located in Republika Srpska in south-eastern Bosnia and Herzegovina, on the banks of Drina river. As of 2013, the town has a population of 12,234 inhabitants, while the municipality has 18,288 inhabitants.

<span class="mw-page-title-main">Herzegovina uprising (1875–1877)</span> Serb rebellion against Ottoman rule

The Herzegovina uprising was an uprising led by the Christian Serb population against the Ottoman Empire, firstly and predominantly in Herzegovina, from where it spread into Bosnia and Raška. It broke out in the summer of 1875, and lasted in some regions up to the beginning of 1878. It was followed by the Bulgarian Uprising of 1876, and coincided with Serbian-Turkish wars (1876–1878), all of those events being part of the Great Eastern Crisis (1875–1878).

<span class="mw-page-title-main">Russo-Turkish War (1735–1739)</span> Conflict between the Ottoman Empire and the Tsardom of Russia

The Russo-Turkish War of 1735–1739 between Russia and the Ottoman Empire was caused by the Ottoman Empire's war with Persia and continuing raids by the Crimean Tatars. The war also represented Russia's continuing struggle for access to the Black Sea. In 1737, the Habsburg monarchy joined the war on Russia's side, known in historiography as the Austro-Turkish War of 1737–1739.

<span class="mw-page-title-main">Ottoman Bosnia and Herzegovina</span> Period of Bosnian and Herzegovinan history from the 15th–19th centuries

The Ottoman Empire era of rule in Bosnia and Herzegovina lasted from 1463/1482 to 1878 de facto, and until 1908 de jure.

<span class="mw-page-title-main">Special Organization (Ottoman Empire)</span> Paramilitary organization in the Ottoman Empire

The Special Organization was a paramilitary secret police organization in the Ottoman Empire known for its key role in the commission of the Armenian genocide. Originally organized under the Ministry of War, the organization was shifted to answer directly to the ruling party Committee of Union and Progress (CUP) in February 1915. Led by Bahaeddin Şakir and Nazım Bey and formed in early 1914 of tribesmen as well as more than 10,000 convicted criminals—offered a chance to redeem themselves if they served the state—as a force independent of the regular army

<span class="mw-page-title-main">Rape during the Bosnian War</span> Use of rape as a military strategy during the Bosnian War

Rape during the Bosnian War was a policy of mass systemic violence targeted against women. While men from all ethnic groups committed rape, the vast majority of rapes were perpetrated by Bosnian Serb forces of the Army of the Republika Srpska (VRS) and Serb paramilitary units, who used rape as an instrument of terror and key tactics as part of their programme of ethnic cleansing. Estimates of the number of women raped during the war range between 10,000 and 50,000. Accurate numbers are difficult to establish and it is believed that the number of unreported cases is much higher than reported ones.

<span class="mw-page-title-main">Wartime sexual violence</span> Acts of sexual violence committed by combatants during armed conflict, war or military occupation

Wartime sexual violence is rape or other forms of sexual violence committed by combatants during an armed conflict, war, or military occupation often as spoils of war, but sometimes, particularly in ethnic conflict, the phenomenon has broader sociological motives. Wartime sexual violence may also include gang rape and rape with objects. It is distinguished from sexual harassment, sexual assaults and rape committed amongst troops in military service.

The Bosniaks are a South Slavic ethnic group native to the Southeast European historical region of Bosnia, which is today part of Bosnia and Herzegovina, who share a common Bosnian ancestry, culture, history and language. They primarily live in Bosnia, Serbia, Montenegro, Croatia, Kosovo as well as in Austria, Germany, Turkey and Sweden. They also constitute a significant diaspora with several communities across Europe, the Americas and Oceania.

<span class="mw-page-title-main">Telli Hasan Pasha</span> Ottoman general (1530–1593)

Hasan Predojević, also known as Telli Hasan Pasha, was the fifth Ottoman beylerbey (vali) of Bosnia and a notable Ottoman Bosnian military commander, who led an invasion of the Habsburg Kingdom of Croatia during the Ottoman wars in Europe. From July to October 1592, Hasan-paša Predojević led devastating raids into Slavonia, Bohemia, Croatia, and Hungary resulting in the capture of 35,000 people and the enslavement and death of more than 20,000 people.

<span class="mw-page-title-main">Bijeljina massacre</span> Killing of civilians by Serb paramilitary groups in Bijeljina during Bosnian Civil War

The Bijeljina massacre involved the killing of civilians by Serb paramilitary groups in Bijeljina on 1–2 April 1992 in the run-up to the Bosnian War. The majority of those killed were Bosniaks. Members of other ethnicities were also killed, such as Serbs deemed disloyal by the local authorities. The killing was committed by a local paramilitary group known as Mirko's Chetniks and by the Serb Volunteer Guard, a Serbia-based paramilitary group led by Željko Ražnatović. The SDG were under the command of the Yugoslav People's Army (JNA), which was controlled by Serbian President Slobodan Milošević.

During the 1971 Bangladesh Liberation War, members of the Pakistani military and Razakar paramilitary force raped between 200,000 and 400,000 Bengali women and girls in a systematic campaign of genocidal rape. Most of the rape victims of the Pakistani Army and its allies were Hindu women. Some of these women died in captivity or committed suicide, while others moved from Bangladesh to India. Imams and Muslim religious leaders declared the women "war booty”. The activists and leaders of Islamic parties are also accused to be involved in the rapes and abduction of women.

The RAM Plan, also known as Operation RAM, Brana Plan, or Rampart-91, was a military plan developed over the course of 1990 and finalized in Belgrade, Serbia, during a military strategy meeting in August 1991 by a group of senior Serb officers of the Yugoslav People's Army (JNA) and experts from the JNA's Psychological Operations Department. Its purpose was organizing Serbs outside Serbia, consolidating control of the Serbian Democratic Parties (SDS), and preparing arms and ammunition in an effort of establishing a country where "all Serbs with their territories would live together in the same state." A separate group of undercover operatives and military officers was charged with the implementation of the plan. These people then undertook numerous actions during the Yugoslav Wars that were later described as ethnic cleansing, extermination and genocide.

<span class="mw-page-title-main">Genocidal rape</span> Mass sexual assault during wartime as part of a genocidal campaign

Genocidal rape, a form of wartime sexual violence, is the action of a group which has carried out acts of mass rape and gang rapes, against its enemy during wartime as part of a genocidal campaign. During the Armenian Genocide, the Greek genocide, the Assyrian genocide, the second Sino-Japanese war, the Holocaust, the Bangladesh Liberation War, the Bosnian War, the Rwandan genocide, the Congolese conflicts, the Iraqi Civil War, the South Sudanese Civil War, and the Rohingya genocide, the mass rapes that had been an integral part of those conflicts brought the concept of genocidal rape to international prominence. Although war rape has been a recurrent feature in conflicts throughout human history, it has usually been looked upon as a by-product of conflict and not an integral part of military policy.

During the decline and dissolution of the Ottoman Empire, Muslim inhabitants living in territories previously under Ottoman control, often found themselves as a persecuted minority after borders were re-drawn. These populations were subject to genocide, expropriation, massacres, and ethnic cleansing.

<span class="mw-page-title-main">Rape during the Armenian genocide</span> 1915–1917 war crimes in the Ottoman Empire

During the Armenian genocide, which occurred in the Ottoman Empire under the leadership of the CUP, Armenian women in the Ottoman Empire were targets of a systematic campaign of genocidal rape, and other acts of violence against women described by scholars as "instruments of genocide" including kidnapping, forced prostitution, sexual mutilation and forced marriage into the perpetrator group.

The persecution of Eastern Orthodox Christians is the religious persecution which has been faced by the clergy and the adherents of the Eastern Orthodox Church. Eastern Orthodox Christians have been persecuted during various periods in the history of Christianity when they lived under the rule of non-Orthodox Christian political structures as well as under the rule of the Russian Orthodox Church. In modern times, anti-religious political movements and regimes in some countries have held an anti-Orthodox stance.

<span class="mw-page-title-main">Women's Antifascist Front of Bosnia and Herzegovina</span>

The Women's Antifascist Front of Bosnia and Herzegovina, usually abbreviated to AFŽ BiH, was a mass organization in the People's Republic of Bosnia and Herzegovina. It was established by the Communist Party in February 1942, over a year before the republic itself, with the aim of mobilizing women in Bosnia and Herzegovina into the Partisan resistance against the Nazi occupation of Yugoslavia. It was one of the organizations which gave rise to the Women's Antifascist Front of Yugoslavia, the first congress of which was held in December 1942 in Bosanski Petrovac.

<span class="mw-page-title-main">Chetnik war crimes in World War II</span>

The Chetniks, a Yugoslav royalist and Serbian nationalist movement and guerrilla force, committed numerous war crimes during the Second World War, primarily directed against the non-Serb population of the Kingdom of Yugoslavia, mainly Muslims and Croats, and against Communist-led Yugoslav Partisans and their supporters. Most historians who have considered the question regard the Chetnik crimes against Muslims and Croats during this period as constituting genocide.

References

  1. "Labor force participation rate, female (% of female population ages 15-64) (Modeled ILO estimate) | Data | Table". Archived from the original on 2016-05-05. Retrieved 2016-01-29.
  2. "Human Development Report 2021/2022" (PDF). HUMAN DEVELOPMENT REPORTS. Retrieved 28 November 2022.
  3. "Global Gender Gap Report 2022" (PDF). World Economic Forum. Retrieved 22 February 2023.
  4. "In post-conflict Bosnia and Herzegovina, women are a driving force for change". IFAD.
  5. 1 2 3 4 5 6 7 "The World Factbook". Central Intelligence Agency . Retrieved 4 January 2018.
  6. Howard, Emma (30 May 2012). "The Women of Bosnia & Herzegovina". The Guardian .
  7. "Criminal Code of the Federation of Bosnia and Herzegovina 2003" (PDF). UNODC. Retrieved 20 June 2018.
  8. "Culture of Bosnia and Herzegovina - history, people, clothing, traditions, women, beliefs, food, customs, family". Everyculture.com. Retrieved 4 January 2018.
  9. 1 2 "Bosnia and Herzegovina gender profile". IFAD. 5 March 2007. Archived from the original on 2013-06-05.
  10. 'Umar (Būsnavī) (1830). History of the War in Bosnia During the Years 1737 - 1739. Oriental Translation-Fund. pp. 17–.
  11. Oriental Translation Fund (1830). Publications. Royal Asiatic Society. pp.  17–.
  12. 'Umar (Būsnavī) (1830). History of the War in Bosnia During the Years 1737 - 1739. Oriental Translation-Fund. pp. 19–.
  13. 'Umar (Būsnavī) (1830). History of the War in Bosnia During the Years 1737 - 1739. Oriental Translation-Fund. pp. 45–.
  14. 'Umar (Būsnavī) (1830). History of the War in Bosnia During the Years 1737 - 1739. Oriental Translation-Fund. pp. 48–.
  15. Hickok, Michael Robert (1997). Ottoman Military Administration in Eighteenth-Century Bosnia. BRILL. pp. 15–. ISBN   90-04-10689-8.
  16. Hickok, Michael Robert (1995). Looking for the Doctor's Son: Ottoman Administration of 18th Century Bosnia. University of Michigan. p. 34.
  17. 'Umar (Būsnavī) (1830). History of the War in Bosnia During the Years 1737 - 1739. Oriental Translation-Fund. pp. 19–.
  18. Oriental Translation Fund (1830). Publications. Royal Asiatic Society. pp.  19–.
  19. The War in the East: An Illustrated History of the Conflict Between Russia and Turkey with a Review of the Eastern Question. O., H. S. Goodspeed & Company. 1878. pp.  138–.
  20. Asbóth, János (1890). An Official Tour Through Bosnia and Herzegovina: With an Account of the History, Antiquities, Agrarian Conditions, Religion, Ethnology, Folk Lore, and Social Life of the People. S. Sonnenschein. pp. 195–.
  21. Buturovic, Amila; Schick, Irvin Cemil (15 October 2007). Women in the Ottoman Balkans: Gender, Culture and History. I.B. Tauris. pp. 346–. ISBN   978-1-84511-505-0.
  22. Totten & Bartrop 2007, pp. 356–57.
  23. Henry 2010, p. 65.
  24. Hyndman 2009, p. 204.
  25. Wood 2013, p. 140.
  26. Crowe 2013, p. 343.
  27. Becirevic 2014, p. 117.
  28. Cohen 1996, p. 47.
  29. Boose 2002, p. 73.
  30. Johan Vetlesen 2005, p. 197.
  31. "Archived copy" (PDF). Archived from the original (PDF) on 2016-05-28. Retrieved 2016-01-30.{{cite web}}: CS1 maint: archived copy as title (link)
  32. "Liste complète" [Complete List]. Bureau des Traités (in French). Retrieved 4 January 2018.

Bibliography