Portrait of a New Zealand suffragist (c.1880s). She has a white camellia (the NZ symbol of Women's Suffrage) and short hair, an action of protest during the period.
Women in New Zealand are women who live in or are from New Zealand. Notably New Zealand was the first self-governing country in the world where women were entitled to vote. In recent times New Zealand has had many women in top leadership and government roles, including three female Prime Ministers, most recently Jacinda Ardern.
Prior to the colonisation of New Zealand, Māori women held a range of roles and responsibilities in society.[3] High ranking Māori women could and did own and inherit land. Māori women held positions of social influence and some were signatories to the Treaty of Waitangi in 1840 which was a document between Māori and the British Crown to 'establish British law in new Zealand, while at the same time guaranteeing Māori authority over their land and culture.'[4]
During the early to mid nineteenth century there were significant political and legal differences between the worlds of Māori and European women. Married European women were considered to be subsumed under their husbands' legal status and could not own land.[5] With the introduction of the English legal system that occurred concurrently with the Crown of England establishing governance over New Zealand, in keeping with British common law, Māori women also became chattels of their husbands.[3] The restricted position of women under English laws and customs constrained the actions of Māori and European women.[5]
The first groups of Europeans to visit New Zealand at the end of the 18th century were almost all men and were sealers, whalers and missionaries.[6] Men outnumbered women in the European populations as measured in a census from 1861 to 1926.[7] Even though the founders of European settlement in New Zealand such as the New Zealand Company encouraged settlement by families instead of single men because women were believed to have a "civilising" influence there were still more men, mostly because of migration.[8]
Late 19th century
National Council of Women of New Zealand, 1901 meeting
After the New Zealand Wars around the late 1860s and early 1870s, iwi throughout New Zealand forged links to work together to have autonomy and a say through political means. Māori women were particularly influential at this time.[9]Ann Robertson is thought to be the first women to address parliament in 1884.[10]
In 1893, New Zealand became the first self-governing country in the world to allow women to vote.[11] This included both European and Māori women. Elizabeth Yates became the first female mayor in the British Empire in 1893.[12]
Early 20th century
Woman and girl, c.1925
In 1919 women were allowed to run for Parliament, and Elizabeth McCombs became the first women elected to the Parliament in 1933.[13]
In the 1920 to 1950 period, there were significant changes in public policy that gradually extended economic citizenship to women. Attention at first focused on single women; later there were improvements for married women as well. Initially, families were the focus of benefit, so that the living wage applied only to married men with families to support. No women on their own were entitled to unemployment relief. Policy shifts partly reflected changes in the occupational profile of women from domestic to industrial employment.[14]
1940s – 1970s
Early twentieth-century party leaders were reluctant to allow women rights beyond basic suffrage, but wartime sped up change. By 1972, the Second Wave of Feminism and the changing attitudes of some party leaders resulted in women gaining more opportunities to become MPs and by 2001 an unprecedented number of women held leadership positions in the New Zealand Parliament.[15]
World War II made women more visible and more essential. The absence of service men lead to the first women police officers completing their training in 1941. On October 26, 1942 the Women Jurors Act was passed which for the first time allowed women between the ages of 25 and 60 to have their names placed on the jury list on the same basis as men. Elaine Kingsford was New Zealand's first female juror and she sat on a case at the Auckland Supreme Court in 1943. Mary Anderson became the first woman to sit on a Magistrate's Court Bench in 1943 and then in 1946 she and Mary Dreaver, a former Member of the House of Representatives, became the first women to be appointed to the Legislative Council.[16]
In 1949, Iriaka Rātana became the first Māori woman to win a seat in Parliament.[11] By the late twentieth century there are many examples of women influencing politics and the legal system. One significant event was the 1975 Land March led by Dame Whina Cooper protesting ongoing Māori land alienation. She was 79 when she led this march commonly called a hīkoi (march) from the top of the North Island to Wellington to submit a petition to the Prime Minister, a walk of 1000km.[17]
Addressing inequalities for women came into play in New Zealand in the early 1970s with the Equal Pay Act 1972. This requires employers to pay men and women the same wages for the same work.
The protests of another Māori woman, Eva Rickard, over land also took place in the mid 1970s. Rickard was protesting land that was confiscated during World War II but then not returned as per the agreement. Later Rickard stood for Parliament for the Mana Motuhake Party and also formed her own party, Mana Māori.[18]
1980s – 2000
A woman created much unintended publicity over a controversy in 1984 when telephone tolls operator Naida Glavish (of Ngāti Whātua) answered calls with the Māori language greeting ‘Kia ora’. Her supervisor insisted that she use only English greetings, Glavish refused and was demoted.[19]
The Ministry of Women's Affairs was established in 1985, and is known in 2020 as the Ministry for Women.
In 1997 Jenny Shipley became the first woman prime minister of New Zealand. Prior to becoming prime minister, Shipley held several portfolios, including women's affairs, but was best known for social welfare and health, where she oversaw radical and sometimes controversial reforms driven by Ruth Richardson's policies.[21] After leaving Parliament, Shipley became a company director in Auckland, she also became Dame Jenny Shipley in 2009. Whilst Shipley was prime minister for only two years, she held some strong and influential views on what constituted leadership. For Shipley, leadership meant that when things happen, you pick yourself up and make the best of the situation.[22]
In 1999, Helen Clark became the second woman (and first elected woman) prime minister of New Zealand.[23] Clark served three terms in office and was prime minister until 2008. When Clark resigned as Labour Party leader in 2008, she joined the UN and in 2017 the Richtopia list named Clark as the third most influential woman in the world.[24] Clark ran for the position of Secretary General in 2017 though was unsuccessful. Clark says herself that while she did not find there was a glass ceiling in New Zealand to break, she met one in the UN where countries were just not used to women leaders, like New Zealand was.[25]
Gallery
Iriaka Rātana
Eleanor Catton
Valerie Vili Berlin 2009-2
Kate-Edger principal
Jacinda Ardern and Patsy Reddy on Waitangi Day
Lorde
Dame Whina Cooper, 1993
2000 to present
Sandra McKie (NZDF) at the State Opening of Parliament
In 2001 Dame Silvia Cartwright became governor-general, which for the first time in New Zealand's history meant women held four of the country’s top political and legal positions of prime minister (Helen Clark), opposition leader (Jenny Shipley), chief justice (Sian Elias) and attorney-general (Margaret Wilson).[20]
In 2017, Jacinda Ardern became New Zealand's third female prime minister. She was re-elected in 2020.
In January 2019, women made up 40.8% of the unicameral New Zealand Parliament. There are 120 members, 49 of whom are women.[26] In the 2020 election the percentage rose to a new high with close to 48% women. The Labour party won 64 seats and has 55% women. The Green party won 10 seats and has 70% women.[27] In the ceremonial role of Usher of the Black Rod at State Opening of Parliament, Sandra McKie was appointed, the first time a woman performed these duties in the 128-year history of this event.[28]
Upon the swearing in of list MP Soraya Peke-Mason on 25 October 2022, parliament was for the first time in history represented 50% by women.[30]
The development and advancements of women
Education
In 1877 Kate Edger was the first woman to earn a university degree in New Zealand as well as the first woman in the British empire to earn a Bachelor of arts degree. Helen Connon was Canterbury college's first female student to graduate with a Bachelor of Arts degree in 1880. In 1881 she went on to be the first woman in the British Empire to graduate with an Honors Degree.[31] Early university graduates were Emily Siedeberg (doctor, graduated 1895) and Ethel Benjamin (lawyer, graduated 1897). The Female Law Practitioners Act was passed in 1896 and Benjamin was admitted as a barrister and solicitor of the Supreme Court of New Zealand in 1897.
Governmental goals
New Zealand's government is making efforts towards improving its overall economic status and prosperity through increasing women's involvement and leadership in society.
In 2004, a five-year plan known as The Action Plan for New Zealand Women was launched in an attempt to progress work-life balance, economic stability, and well-being for women. In response to this proposed plan, 52 meetings along with stakeholder meetings took place in an effort to deliberate and advocate the new priorities for women.[32]
Disabled women's access to education and employment
As of 2006, about 332,600 women (16.2%) were considered to have a disability with only about 50% of those women having an involvement in the labor force compared to men with about 70% involved. Women with disabilities in New Zealand lack access to programs to help learn the ways to utilize their disabilities, potentially explaining the large number of women who are not in the labor force.[32]
In February 2009, a Ministerial Committee on Disability Issues was created by the government of the day to target issues such as: modern disability support, making New Zealand accessible for the disabled, and getting more citizens to contribute to the effort. These efforts make up the vision outlined in the New Zealand Disability Strategy.
First women enter police training
When the pressure of the Second World War began to take a toll on the workforce, New Zealand's National Council of Women started pushing for the approval of female officers. In 1941 this idea became reality when 10 women from numerous parts of New Zealand were recruited. There were numerous requirements the trainees were required to meet, like being between 25 and 40 years of age, well educated, single, and a few others. The first 10 women to be recruited trained at the Police Training school in Wellington for three months. The women completed their training in October, then sent to work as temporary constables in various detective branches. They dealt mainly with cases involving women and delinquent children. Despite having full authority to arrest lawbreakers, the women were not uniformed until 1952.[33]
Inequality between men and women exists in New Zealand and is a legacy of colonisation. In New Zealand society and Pākehā (European) institutions until the 1960s, women were expected to fulfill a limited role centering on marriage, motherhood, and taking care of husband, home and children. Men had the role to support their wives and children financially, by working or using their family funds. This division in roles impacted on every aspect of women's lives, regardless of their own talents and ambitions, or their economic and social realities (such as having to raise children alone). Public culture focused almost entirely on men and their interests. Men also represented both themselves and their families in public affairs and over this time through the 19th century up until the 1960s men held most of the leadership and management roles in public and private institutions.[34][35]
There is an international Convention on the Elimination of Discrimination against Women (CEDAW) that New Zealand is part of. The latest report commends the measures taken to ensure the protection of women's rights in New Zealand, and make recommendations covering a wide range of issues including the visibility of CEDAW; access to justice; eliminating gender-based violence against women; accelerating women's equal representation in decision-making positions; eliminating occupational segregation; and realising substantive equality in the labour market.[37] The 2017 report highlighted concerns regarding the violence towards Māori women and is hoping to increase the prosecution rates of those who attack women, as well as impacts of racial discrimination and this impacts on Māori and Pasifika women.[38]
Māori women had a voice in their tribe and were able to inherit land. Women who were members of chiefly families were viewed as sacred and often performed special ceremonies such as the karanga. Early European settlers generally thought that Māori women did not have power and only negotiated with men. When Europeans settled in the mid to late 19th century they brought with them their ideas about gender differences and inequalities that influenced laws, property rights, education and employment.[34] Although Māori people are largely discriminated against as a whole, Maori women are the most heavily impacted by the gendered aspects of racial discrimination. Māori women are greatly impacted by their lack of access to employment and health and fear the violence that is inflicted upon many Māori women.
Prostitution
In June 2003, the Prostitution Reform Act was passed which decriminalized prostitution and New Zealand is recognized as having prostitution laws that protects the rights of people in the sex industry.[39] Prior to the Prostitution Reform Act, prostitution was still prevalent in New Zealand societies and no change was found to have occurred in the size of the industry.[39] Sex workers (many of whom are women) benefited from this law as it provides a level of protection from violence and discrimination.[40]
1 2 Kenney, Christine M (2011). "Māori Women, Maternity Services and the Treaty of Waitangi". Always speaking: the Treaty of Waitangi and public policy. Tawhai, Veronica M. H. (Veronica Makere Hupane), Gray-Sharp, Katarina. Wellington, N.Z.: Huia Publishers. p.127. ISBN978-1-86969-481-4. OCLC758849493.
↑ Macdonald, Macdonald (1 Aug 2017). "Colonial beginnings: 1840s–1880s". teara.govt.nz. New Zealand Ministry for Culture and Heritage Te Manatu Taonga. Retrieved 2021-05-16.
↑ Keenan, Danny (2012). "Separating Them from that Common Influence: The Dissolution of Customary Authority 1840-1890". In Keenan, Danny (ed.). Huia histories of Māori: ngā tāhuhu kōrero. Wellington, N.Z.: Huia. p.155. ISBN978-1-77550-009-4. OCLC779490407.
↑ Stafford, D.M. (1993). "Robertson, Ann". Te Ara – the Encyclopedia of New Zealand. Retrieved 2021-01-22.
↑ Jo Aitken, "Wives and Mothers First: The New Zealand Teachers' Marriage Bar and the Ideology of Domesticity, 1920–1940." Women's Studies Journal 12.1 (1996): 83+.
↑ Margaret Hayward, "The influence of party leaders on women's representation in parliament, 1935–1975: the case of New Zealand." Commonwealth & Comparative Politics 52.2 (2014): 254–270.
Brookes, Barbara. A history of New Zealand women (Bridget Williams Books, 2016)
Curtin, Jennifer. "Before the ‘Black Ferns’: tracing the beginnings of women's rugby in New Zealand." International Journal of the History of Sport 33.17 (2016): 2071–2085.
Hayward, Janine, and Richard Shaw. Historical Dictionary of New Zealand (Rowman & Littlefield, 2016).
Marvelly, Lizzie. That F Word: Growing Up Feminist in Aotearoa (HarperCollins, 2018).
Moffat, Kirstine. "“Devoted to the Cause of Woman’s Rights”: The New Zealand New Woman Novel." Women's Writing 26.3 (2019): 304–327.
Paterson, Lachy, and Angela Wanhalla. He Reo Wahine: Maori Women's Voices from the Nineteenth Century (Auckland University Press, 2017).
Smith, Michelle J., Clare Bradford, et al. From Colonial to Modern: Transnational Girlhood in Canadian, Australian, and New Zealand Literature, 1840–1940 (2018) excerpt
The politics of New Zealand function within a framework of an independent, unitary, parliamentary democracy. The system of government is based on the Westminster system, and the legal system is modelled on the common law of England. New Zealand is a constitutional monarchy in which King Charles III is the sovereign and head of state, while his prime minister serves as the head of government.
The prime minister of New Zealand is the head of government of New Zealand. The incumbent prime minister, Christopher Luxon, leader of the New Zealand National Party, took office on 27 November 2023.
Waitangi Day, the national day of New Zealand, marks the anniversary of the initial signing—on 6 February 1840—of the Treaty of Waitangi. The Treaty of Waitangi was an agreement towards British sovereignty by representatives of the Crown and indigenous Māori chiefs, and so is regarded by many as the founding document of the nation.
The 1999 New Zealand general election was held on 27 November 1999 to determine the composition of the 46th New Zealand Parliament. The governing National Party, led by Prime Minister Jenny Shipley, was defeated, being replaced by a coalition of Helen Clark's Labour Party and the smaller Alliance. This marked an end to nine years of the Fourth National Government, and the beginning of the Fifth Labour Government which would govern for nine years in turn, until its loss to the National Party in the 2008 general election. It was the first New Zealand election where both major parties had female leaders.
This is a timeline of the history of New Zealand that includes only events deemed to be of principal importance – for less important events click the year heading or refer to List of years in New Zealand.
The 45th New Zealand Parliament was a term of the Parliament of New Zealand. Its composition was determined by the 1996 election, and it sat until the 1999 election.
Tini "Whetu" Marama Tirikatene-Sullivan was a New Zealand politician. She was an MP from 1967 to 1996, representing the Labour Party and was New Zealand’s first Māori woman cabinet minister. At the time of her retirement, she was the second longest-serving MP in Parliament, being in her tenth term of office. She was one of twenty holders of the Order of New Zealand, the highest honour of the country.
Dame Whina Cooper was a respected kuia, who worked for many years for the rights of her people, and particularly to improve the lot of Māori women. She is remembered for leading the 1975 Māori land march from Te Hāpua to Wellington, a distance of 1,100 km (680 mi), at the age of 79.
The following lists events that happened during 1975 in New Zealand.
A hīkoi is a walk or march, and especially a protest march or parade, in New Zealand. The word comes from the Māori language, and often implies a long journey taking many days or weeks. The most famous hīkoi was the 1975 Māori Land March, on which supporters and protestors travelled the length of the North Island, from Te Hāpua to Parliament in Wellington, organised by Whina Cooper.
Ngā Tamatoa was a Māori activist group that operated throughout the 1970s to promote Māori rights, fight racial discrimination, and confront injustices perpetrated by the New Zealand Government, particularly violations of the Treaty of Waitangi.
Women's suffrage was an important political issue in the late-nineteenth-century New Zealand. In early colonial New Zealand, as in European societies, women were excluded from any involvement in politics. Public opinion began to change in the latter half of the nineteenth century and after years of effort by women's suffrage campaigners, led by Kate Sheppard, New Zealand became the first nation in the world in which all women had the right to vote in parliamentary elections.
Dame Miraka Szászy was a prominent Māori leader, making significant contributions in education, broadcasting, social welfare and small business development.
The Māori protest movement is a broad indigenous rights movement in New Zealand. While there was a range of conflicts between Māori and European immigrants prior to the signing of the Treaty of Waitangi in 1840, the signing provided one reason for protesting. Disagreements in the decades following the signing sometimes included war.
The Fifth Labour Government of New Zealand was the government of New Zealand from 10 December 1999 to 19 November 2008. Labour Party leader Helen Clark negotiated a coalition with Jim Anderton, leader of the Alliance Party. While undertaking a number of substantial reforms, it was not particularly radical compared to previous Labour governments.
The 1999 New Zealand MP reduction referendum was held during the 1999 general election on 27 November 1999. The Referendum considered two questions, in which one brought upon the question on whether New Zealand Parliament should be restructured - reducing the number of MPs from 120 to 99 members in the House of Representatives.
Feminism in New Zealand is a series of actions and a philosophy to advance rights for women in New Zealand. This can be seen to have taken place through parliament and legislation, and also by actions and role modelling by significant women and groups of people throughout New Zealand's history. The women's suffrage movement in New Zealand succeeded in 1893 when New Zealand became the first nation where all women were awarded the right to vote. New Zealand was also the first country in the world in which the five highest offices of power were held by women, which occurred between March 2005 and August 2006, with Queen Elizabeth II, Governor-General Silvia Cartwright, Prime Minister Helen Clark, Speaker of the New Zealand House of Representatives Margaret Wilson and Chief Justice Sian Elias.
Titewhai Te Hoia Hinewhare Harawira was a New Zealand Māori activist. Born in Whakapara and descended from Ngāpuhi chiefs, Harawira was an outspoken political commentator and a civil rights campaigner beginning with her involvement with activist group Ngā Tamatoa in the 1970s. She became a nationally recognised figure due in part to her role escorting New Zealand prime ministers onto the marae during annual Waitangi Day celebrations.
The Māori land march of 1975 was a protest led by the group Te Rōpū Matakite, created by Dame Whina Cooper. The hīkoi (march) started in Northland on 14 September, travelled the length of the North Island, and arrived at the parliament building in Wellington on 13 October 1975. The purpose of the march was to protest the loss of Māori rights and land through the actions of Pākehā (Europeans). Over the 1,100 kilometres (680 mi) course of the march it grew from 50 to approximately 5,000 people.
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