Part of a series on the |
Culture of Tonga |
---|
People |
Languages |
Cuisine |
Religion |
Literature |
Music |
Sport |
Monuments |
Music of Tonga refers to music derived from the island Tonga in the islands of Polynesia. Music of Tonga today generally falls under the category of traditional music that has withstood the test of time, or into one of the two opposing genres of religious and secular music. Tongan music can be either very emotional and somewhat modern with instrumental makeup including modern brass instruments, or conversely can be more traditional and consist of only drums and voices. In this way, Tongan music is very diverse despite the fact that it is contained to a fairly small island, which means that the different cultures and styles co-exist on the small land mass together without blending.
Tonga was invaded by European explorers in 1616. Early invaders, such as Captain Cook in the 1770s, and William Mariner in the 19th century, describe traditional dance performances featuring singing and drumming.
The first proselytizing religious zealots, English Methodists, arrived in 1822. By 1830, most of the population were nominally Christian. Western church music and Western classical and popular music would then start to mingle with the pure Tongan music, resulting in the often hybrid music of contemporary Tonga. Now popular guitar styles are used throughout Tonga too.
Traditional music is preserved (though how faithfully we can only guess) in the set pieces performed at royal and noble weddings and funerals, and in the song sung during the traditional ceremony of apology, the lou-ifi.
Radio Tonga begins each day's broadcast with a recording from Veʻehala, a nobleman and celebrated virtuoso of the nose flute. The nose flute is otherwise rarely heard. Contemporary youth prefers the guitar.
Some ancient dances are still performed, such as ula, ʻotuhaka and meʻetuʻupaki.
The lali or slit-gong, is still in use—as a substitute for a church bell by congregations that cannot afford a bell.
In the late 19th century, missionaries introduced hymns popular in England and Australia at the time, keeping the Western tunes and translating the lyrics into Tongan. These hymns are still sung in the largest Methodist church, the Free Wesleyan Church of Tonga.
Other Christian denominations have introduced their own musical traditions. The Roman Catholic church in Tonga, while a minority church, has been notable for its accepting attitude towards traditional Tongan culture. Their church music, however, follows Western Catholic models.
In the smaller churches and the minority Methodist sects, hymn singing is unaccompanied, hiva usu. A strong singer will sing the first notes alone (a practice called hua or opening) and the rest of the congregation will then join. Church choirs are popular, practice is frequent, and most congregations sing all hymns in harmony.
Free Wesleyan Churches feature not only choirs, but brass bands. It is possible that this tradition comes from northern England, a strongly Methodist area, where participating in brass bands is a popular amusement. Visitors may regret that the blaring bands drown out the delicate harmonies of the hymns, but Tongans glory in the size and splendor of their bands as they do the size and splendor of their churches. Smaller churches have no bands, but aspire to them.
All the Methodist churches have occasional choir exhibitions (po hiva), held in the larger churches, to which all the neighboring congregations are invited. Choirs practice assiduously to show off their prowess before their rivals. Handel's Hallelujah Chorus is frequently sung at these festivals, being esteemed as the epitome of choir display.
Hymn-singing is greatly practiced at the wakes before funerals. Relatives sit with the body, while mourners come to make their last greetings to the departed and to bring gifts to the bereaved. The church choir (from the family's own congregation) sits in the background, singing hymns through the day and night.
Secular music is composed in a gamut of styles, ranging from the semi-traditional to the aggressively "pop" influenced by overseas styles. The usual instruments are voice, guitar, and sometimes the players from the church brass band.
Hiva kakala (fragrant songs, meaning love poems) are an important part of the semi-traditional group. Many of the ones still popular nowadays were made by queen Sālote in the 1950s and are the favourite tunes for the tauʻolunga dances. Another important part in this group are the more formal songs, slanted towards odes to the chiefs and the royal family. They are the ideal choice for dances like the māʻuluʻulu or the lakalaka, Tonga's national dance form.
Mixed dancing, or hulohula as practiced at parties and clubs in the Western world, is still comparatively rare. It is not a feature of village life, and can be found only in the cities, such as Nukuʻalofa.
Most village musicians display their talents only in church, or at the koniseti. The koniseti or concert is a display of dance and song, usually done as a fundraiser for some worthy cause, such as a sports team or a local congregation. The musicians consist usually of singers, guitar players, and possibly a church brass band. The music is melodic and minor key; it serves as background to the dancers. Sometimes villagers will rehearse a koniseti for months and then tour neighboring villages or even islands. The size of the receipts is commensurate with the quality of the show, and there is great incentive to excel. At other times the koniseti may be performed only once, for a special occasion.
Music is often heard in Tongan towns and villages, but it is usually music from Radio Tonga. Radio Tonga is a state-run radio station; it starts broadcasting early in the morning and ends late at night. It can be heard even in the smallest villages on the remotest islands, blasting from the omnipresent tepis or combination radio/tape cassette players (usually battery powered). One weary Western visitor was heard to complain, in 1980, "You can't get away from Radio Tonga".
Radio Tonga plays music from local Tongan musical groups, Fijian and Samoan bands, Hawaiʻian music, etc. It also broadcasts church services and choir competitions, so it disseminates church music as well as popular music. The Tongan groups usually feature strong vocals, solo or choral, haunting minor key harmonies, and guitar backup. To the unsophisticated Western ear, it savors of American country music.
Western pop is also popular among a younger audience, though disapproved by elders and churches. It can bought as CD or tape, seen on DVD or videotape, picked up on short-wave radio, viewed in movie theatres, or even watched on the one TV station, broadcasting from the capital city of Nukuʻalofa. However, government censors significantly limit what can be imported, or played.
Local custom also plays a part. It is forbidden to mention sexual topics in front of men and women who have a brother-sister relationship. This applies not only to brothers and sisters by Western reckoning, but also to cousins. Hence sexual references are taboo in most public situations where both men and women are present.
Contemporary Tongan pop music has reached outside Tonga, but only to the Tongan diaspora in the United States, Australia, and New Zealand.
No Tongan artists have achieved a cross-over hit. However, the Jets, an R&B/pop octet of the mid-1980s, had a string of hits on the American charts [ citation needed ]. The Minneapolis-based act consists of eight brothers and sisters whose mother and father had emigrated to the U.S. from Tonga.
Nukuʻalofa is the capital and largest city of Tonga. It is located on the north coast of the island of Tongatapu, in the country's southernmost island group.
A Christmas carol is a carol on the theme of Christmas, traditionally sung at Christmas itself or during the surrounding Christmas holiday season. The term noel has sometimes been used, especially for carols of French origin. Christmas carols may be regarded as a subset of the broader category of Christmas music.
Contemporary worship music (CWM), also known as praise and worship music, is a defined genre of Christian music used in contemporary worship. It has developed over the past 60 years and is stylistically similar to pop music. The songs are frequently referred to as "praise songs" or "worship songs" and are typically led by a "worship band" or "praise team", with either a guitarist or pianist leading. It has become a common genre of music sung in many churches, particularly in charismatic or non-denominational Protestant churches with some Roman Catholic congregations incorporating it into the Mass as well.
The music of Polynesia is a diverse set of musical traditions from islands within a large area of the central and southern Pacific Ocean, approximately a triangle with New Zealand, Hawaii and Easter Island forming its corners. Traditional Polynesian music is largely an inseparable part of a broader performance art form, incorporating dance and recital of oral traditions; most literature considers Polynesian music and dance together. Polynesian music expanded with colonial European contact and incorporated instruments and styles introduced through a process of acculturation that continues to the present day. Although the European tradition of hymn-singing brought by Christian missionaries was probably the most important influence, others are evident; Hawaii's influential kī hōʻalu music incorporated the Spanish guitar introduced in the late 19th century, and later introduced the steel guitar to country music. Hip hop and R&B influences have created a contemporary Urban Pasifika music genre with a strong Polynesian identity and supported by the annual Pacific Music Awards in New Zealand.
The Music of Wales, particularly singing, is a significant part of Welsh national identity, and the country is traditionally referred to as "the land of song".
Christian music is music that has been written to express either personal or a communal belief regarding Christian life and faith. Common themes of Christian music include praise, worship, penitence and lament, and its forms vary widely around the world. Church music, hymnals, gospel and worship music are a part of Christian media and also include contemporary Christian music which itself supports numerous Christian styles of music, including hip hop, rock, contemporary worship and urban contemporary gospel.
The music of Zambia has a rich heritage which falls roughly into categories of traditional, popular and Christian music.
Anglican church music is music that is written for Christian worship in Anglican religious services, forming part of the liturgy. It mostly consists of pieces written to be sung by a church choir, which may sing a cappella or accompanied by an organ.
The Music of Samoa is a complex mix of cultures and traditions, with pre- and post-European contact histories. Since American colonization, popular traditions such as rap and hip hop have been integrated into Samoan music.
The Tonga national rugby union team represents the Tonga Rugby Union in men's international rugby union. The team is nicknamed ʻIkale Tahi . Like their Polynesian neighbours, the Tongans start their matches with a traditional challenge – the Sipi Tau. They are members of the Pacific Islands Rugby Alliance (PIRA) along with Fiji and Samoa. The Ikale Tahi achieved a historic 19–14 victory over France in the 2011 Rugby World Cup, but having lost to New Zealand and Canada, were unable to achieve what would have been their first-ever presence at the quarter-finals.
Music of Goa refers to music from the state of Goa, on the west coast of India. A wide variety of music genres are used in Goa ranging from Western art music to Indian classical music. Konkani music is also popular across this tiny state. Being a former territory of Portugal, Goa has a dominant western musical scene with the use of instrument such as the violin, drums, guitar, trumpet and piano. It has also produced a number of prominent musicians and singers for the world of Indian music. Portuguese Fado also has significance in Goa.
The Tongan archipelago has been inhabited for perhaps 3,000 years, since settlement in late Lapita times. The culture of its inhabitants has surely changed greatly over this long time period. Before the arrival of European explorers in the late 17th and early 18th centuries, the Tongans were in frequent contact with their nearest Oceanic neighbors, Fiji and Samoa. In the 19th century, with the arrival of Western traders and missionaries, Tongan culture changed dramatically. Some old beliefs and habits were thrown away and others adopted. Some accommodations made in the 19th century and early 20th century are now being challenged by changing Western civilization. Hence Tongan culture is far from a unified or monolithic affair, and Tongans themselves may differ strongly as to what it is "Tongan" to do, or not do. Contemporary Tongans often have strong ties to overseas lands. They may have been migrant workers in New Zealand, or have lived and traveled in New Zealand, Australia, or the United States. Many Tongans now live overseas, in a Tongan diaspora, and send home remittances to family members who prefer to remain in Tonga. Tongans themselves often have to operate in two different contexts, which they often call anga fakatonga, the traditional Tongan way, and anga fakapālangi, the Western way. A culturally adept Tongan learns both sets of rules and when to switch between them.
The Free Wesleyan Church of Tonga is a Methodist denomination in Tonga. It is the largest Christian denomination in the nation and is often mistaken to be its state church. It has its roots in the arrival of the first missionaries from the London Missionary Society and the ministry of the Wesleyan Methodist Mission Society, the latter of which cemented its Methodist identity.
Sunrise service is a worship service specifically on Easter Sunday practiced by some Christian denominations, such as the Moravian Church. The sunrise service takes place outdoors, sometimes in a park, and the attendees are seated on outdoor chairs or benches, or else they stand throughout.
The ʻotuhaka is a traditional Tongan group dance with prominent Samoan influence wherein the performers are seated and make gestures with their arms only, with some accentuation from head and body.
The lakalaka is a Tongan group dance where the performers are largely standing still and make gestures with their arms only. It is considered as the national dance of Tonga and part of the intangible human heritage. It is the ideal dance at formal occasions, like the birthday of the king or the opening of a church.
The Tuʻungafasi or Tongan music notation is a subset of the standard music notation, originally developed by the missionary James Egan Moulton in the 19th century for singing church hymns in Tonga.
Contemporary worship is a form of Christian worship that emerged within Western evangelical Protestantism in the 20th century. It was originally confined to the charismatic movement, but is now found in a wide range of churches, including many which do not subscribe to a charismatic theology. Contemporary worship uses contemporary worship music in an informal setting. Congregational singing typically comprises a greater proportion of the service than in conventional forms of worship. Where contemporary worship is practiced in churches with a liturgical tradition, elements of the liturgy are frequently kept to a minimum. The terms historic worship, traditional worship or liturgical worship are sometimes used to describe conventional worship forms and distinguish them from contemporary worship.
Assyrian folk/pop music, also known as Assyrian folk-pop, is the musical style of the Assyrian people derived from traditional music that includes a broad range of stylistic varieties, which would also encompass fusions of Western genres such as pop, electronic, Latin, jazz and/or classical music, with a melodic basis of Assyrian folk.
In Uvea (Wallis) and Futuna, dances play a major cultural role. One sees dance in fakahaha'aga (festivals), to'oto'oga, or just for pure pleasure. In Uvea, the term faiva is used for dance, whereas the term mako is used. In Uvea and Futuna there is a katoaga which is only celebrated with the visit of chiefs and if lucky, with the Lavelua (King). As the years go by, dance and culture is still alive and well in Uvea and Futuna. The normal fakapale is given to the dancers for their magnificent dance. The following dances of Uvea and Futuna below are just some of the dances, or are the main dances seen in Wallisian and Futunan culture.