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The traditional music of Tuvalu consists of dances, including fatele , fakanau and fakaseasea . The influence of the Samoan missionaries sent to Tuvalu by the London Missionary Society from the 1860s resulted in the suppression of songs about the traditional religions or magic and many songs were lost. As the influence of the missionaries diminished in the 20th century the traditional dances were revived and the siva dance tradition from Samoa also became popular.
Te titi tao is a traditional skirt placed upon another skirt - a titi kaulama - and tops (teuga saka), headbands, armbands, and wristbands continue to be used in performances of the fatele. [1] [2]
Te Vaka, an Oceanic music group, contains Tuvaluans and musicians with Tuvaluan ancestry; Te Vaka performs original contemporary Pacific music or "South Pacific Fusion".
Poetry recitations were a common feature of traditional music before European contact, but this practice has since vanished. [3]
In 1960-1961 Gerd Koch, an anthropologist, made recordings of traditional songs on the atolls of Niutao, Nanumaga and Nukufetau. These songs were considered in a 1964 musicological publication, [4] with a selection of the songs published in 2000 as Songs of Tuvalu together with two CDs of the recorded songs. [5]
The influence of the Samoan missionaries sent to Tuvalu by the London Missionary Society from the 1860s resulted in the suppression of songs about the traditional religions or magic, with the Samoan missionaries also influencing the development of the Tuvaluan language. [6] The missionaries introduced church hymns and European song structures and melodies started to influence Tuvaluan music. However some pre-missionary songs survived and were recorded by Gerd Koch. In the early 1960s the transistor radio provided access to European pop music and the Hawaiian/Tahitian guitar rhythms, which influenced modern Tuvaluan music. [5] The recordings of Gerd Koch continue to be broadcast over Radio Tuvalu along with modern Polynesian music.
The traditional music of Tuvalu encompassed different types of song with a strong emphasis on dancing songs. [7] Other types were play songs (sung during counting game, games of skill and other games); work songs which the women performed, such as while preparing coconut fibre string; fishermen's calling songs; songs of praise (viki or taugafatu); and laments for deceased members of the family. [5] [8] The tradition of singing appropriate for a funeral is called kupu and is similar to the fakaseasea. [3]
The fatele, in its modern form, is performed at community events and to celebrate leaders and other prominent individuals, such as the visit of the Duke and Duchess of Cambridge in September 2012. [9] [10] [11] The modern Tuvaluan style has absorbed many influences and can be described "as a musical microcosm of Polynesia, where contemporary and older styles co-exist". [12]
Traditional Tuvaluan songs are very short poems which are repeated. These songs have strong rhythm, which the performers would maintain by clapping or hitting their hands on the floor or a sound box, such as a tea chest; with the tempo increasing as the song was repeated. [5] While Tuvaluan songs convey a dramatic story, the concentrated song structure often omitted reference to key events in the story. Gerd Koch describes traditional Tuvaluan songs:
The distinctive, concentrated form of the grammatically shortened statement is characteristic of the old, original poetry of these Islanders. There is no metre, rhyme or verse. However the text of the song often appears to be rhythmical on account of the repetition of words and the fact that the individual lines have a similar number of syllables. [13]
An example of a pre-missionary song is Te foe, te foe kia atua, which is a fakanau dancing song, from Niutao recorded by Gerd Koch.
Te foe, te foe kia atua. Te foe, te foe kia tagata. Pili te foe, manu te foe! E, taku foe! E, taku foe! | The paddle, the paddle of the gods. The paddle, the paddle of men. Take the paddle, seize the paddle! Oh my paddle, Oh my paddle! |
This concentrated dramatic story is an account of men of Niutao who come across a strange canoe out in the ocean. The men call out in greeting to the canoe but the crew make no reply. The men of Niutao believe it is a ghostly canoe – containing the gods – so in fear of impending disaster the men rapidly paddle home to the safety of Niutao. [5] When performed the strong rhythm of the song imitates the strokes of the men paddling, with the increase in tempo in the repetition of the song providing the dramatic emphasis of the escape from disaster. [5]
Dancing songs are the most common type of traditional Tuvaluan song. Older style dancing songs were performed while sitting, kneeling or standing. The two primary traditional dances of Tuvalu are the fakanau (for men) and oga (for women) and fakaseasea. Of these, the fakanau was a Niutao and Nukufetau dance performed primarily by the men, which was performed while sitting, or on Niutao while kneeling or standing, but without moving from the spot – the story of the song was illustrated by movements of the arms, hand and upper body. An elder could stand in the middle of a circle of performers keeping time. [5] The fakanau, oga and the fakaseasea were used for celebrations and for praising fellow islanders. The only instrument was the use of a small wooden slit drum or a sound box, such as a tea chest; or the time was beaten with a fan or small rolled mat or the use of the palm of the hand on the floor. [5]
The role of the fakanau as a praise song was an important part of Tuvaluan culture. A composer of a praise song would practice with the performers beforehand, and tell the subject of the song so he would have time to gather gifts. After the first performance, the subject would give the gifts to the performers, and would often continue to do so after future performances as well. [14] The fakanau and oga tradition has since died out.
The fakaseasea was mainly performed by young unmarried women, who were on their feet, dancing and moving their arms, hand and upper body; while men and women would sing and beat the time. [5] It is a slower song with very loose rules on how to dance to it, with variations on different islands with different names. The fakaseasea tradition continued although performed mainly by elders.
The traditional fatele was performed in the sitting or kneeling position by five or six young women, who while singing, moved their arms, hand and upper body; the men and woman act as the chorus. [5] The most popular form of Tuvaluan dance music in the modern era is the fatele, which is influenced by European melody and harmony and is competitive, with each island divided into two sides. [3] Lyricism is an important part of the fatele tradition, which begins with the older men singing a song in a meeting hall (maneapa), then gradually repeating it louder and quicker as the others join in; they also use empty cabin cracker cans or wooden boxes to beat the rhythm. [3]
The modern fatele involves the young unmarried women on their feet, dancing in lines; with the men facing the dancers, sitting on the floor beating the time with their hands on the mats or on wooden boxes. The dancers enact the story being retold, and the music finally climaxes and ends abruptly. [3] The festivities, including church festivals and weddings, at which the fatele are performed can go on for hours. [5] The fatele tradition is shared with the music of Tokelau. [3]
The swaying in rhythmic dances was considered erotic by missionaries and most traditional dancing was forbidden. [14] The ban came along with restrictions on traditional religious activity as these dances served a spiritual purpose as well. As the influence of the missionaries diminished in the 20th century the siva dance tradition from Samoa became popular. This dance focuses on the individual dancers who have space in which to perform the steps and arm, hand and body movements of the Samoan siva dance tradition. [5]
Tuvalu, formerly known as the Ellice Islands, is an island country in the Polynesian subregion of Oceania in the Pacific Ocean, about midway between Hawaii and Australia. It lies east-northeast of the Santa Cruz Islands, northeast of Vanuatu, southeast of Nauru, south of Kiribati, west of Tokelau, northwest of Samoa and Wallis and Futuna, and north of Fiji.
The first inhabitants of Tuvalu were Polynesians, so the origins of the people of Tuvalu can be traced to the spread of humans out of Southeast Asia, from Taiwan, via Melanesia and across the Pacific islands of Polynesia.
Tuvaluan, often called Tuvalu, is a Polynesian language closely related to the Ellicean group spoken in Tuvalu. It is more or less distantly related to all other Polynesian languages, such as Hawaiian, Māori, Tahitian, Samoan, Tokelauan and Tongan, and most closely related to the languages spoken on the Polynesian Outliers in Micronesia and Northern and Central Melanesia. Tuvaluan has borrowed considerably from Samoan, the language of Christian missionaries in the late 19th and early 20th centuries.
The music of Polynesia is a diverse set of musical traditions from islands within a large area of the central and southern Pacific Ocean, approximately a triangle with New Zealand, Hawaii and Easter Island forming its corners. Traditional Polynesian music is largely an inseparable part of a broader performance art form, incorporating dance and recital of oral traditions; most literature considers Polynesian music and dance together. Polynesian music expanded with colonial European contact and incorporated instruments and styles introduced through a process of acculturation that continues to the present day. Although the European tradition of hymn-singing brought by Christian missionaries was probably the most important influence, others are evident; Hawaii's influential kī hōʻalu music incorporated the Spanish guitar introduced in the late 19th century, and later introduced the steel guitar to country music. Hip hop and R&B influences have created a contemporary Urban Pasifika music genre with a strong Polynesian identity and supported by the annual Pacific Music Awards in New Zealand.
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The music of French Polynesia came to the forefront of the world music scene in 1992, with the release of The Tahitian Choir's recordings of unaccompanied vocal Christian music called himene tārava, recorded by French musicologist Pascal Nabet-Meyer. This form of singing is common in French Polynesia and the Cook Islands, and is distinguished by a unique drop in pitch at the end of the phrases, which is a characteristic formed by several different voices; it is also accompanied by steady grunting of staccato, nonsensical syllables.
The music of Tokelau occurs in the atolls of Atafu, Nukunonu, and Fakaofo. It is dominated by communal choral activity in harmony, with percussive accompaniment including log drums (pate), pokihi and apa. Nukunonu is notable for traditional song and dance.
Niutao is a reef island in the northern part of Tuvalu. It is one of the nine districts (islands) of Tuvalu. It is also one of the three districts that consist of only one island — not counting the three islets inside the closed lagoon. Niutao has a population of 582.
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The latter part of the 19th century saw the increased popularization of African American music and the growth and maturity of folk styles like the blues.
The Congregational Christian Church of Tuvalu, commonly the Church of Tuvalu, is a Christian church which is the state church of Tuvalu, although this status merely entitles it to "the privilege of performing special services on major national events"; its adherents comprise about 86% of the 11,600 inhabitants of the archipelago.
The following outline is provided as an overview of and topical guide to Tuvalu:
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A fakanau is a traditional Tuvaluan male dance, accompanied by singing and rhythmic clapping.
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Women in Tuvalu continue to maintain a traditional Polynesian culture within a predominantly Christian society. Tuvaluan cultural identity is sustained through an individual's connection to their home island. In the traditional community system in Tuvalu, each family has its own task, or salanga, to perform for the community. The skills of a family are passed on from parents to children. The women of Tuvalu participate in the traditional music of Tuvalu and in the creation of the art of Tuvalu including using cowrie and other shells in traditional handicrafts. There are opportunities of further education and paid employment with non-government organisations (NGOs) and government enterprises, education and health agencies being the primary opportunities for Tuvaluan women.
Gerd Koch was a German cultural anthropologist best known for his studies on the material culture of Kiribati, Tuvalu and the Santa Cruz Islands in the Pacific. He was associated with the Ethnological Museum of Berlin. His field work was directed to researching and recording the use of artefacts in their indigenous context, to begin to understand these societies.
The fatele or faatele is a traditional dance song of Tuvalu. Dancing songs are the most common type of traditional Tuvaluan song, with other traditional dance styles including fakanau and fakaseasea.
The Art of Tuvalu has traditionally been expressed in the design of clothing and traditional handicrafts such as the decoration of mats and fans. Tuvaluan clothing was traditionally made from Fala leaves.
The fakaseasea is a tradition dance song of Tuvalu. Dancing songs are the most common type of the traditional Tuvaluan songs, with other tradition dance styles including fakanau and fatele.