Fiji, officially the Republic of Fiji, is an island country in Melanesia, part of Oceania in the South Pacific Ocean. It lies about 1,100 nautical miles north-northeast of New Zealand. Fiji consists of an archipelago of more than 330 islands—of which about 110 are permanently inhabited—and more than 500 islets, amounting to a total land area of about 18,300 square kilometres (7,100 sq mi). The most outlying island group is Ono-i-Lau. About 87% of the total population live on the two major islands, Viti Levu and Vanua Levu. About three-quarters of Fijians live on Viti Levu's coasts, either in the capital city of Suva, or in smaller urban centres such as Nadi or Lautoka. The interior of Viti Levu is sparsely inhabited because of its terrain.
RatuSir George Kadavulevu Cakobau was a Fijian statesman and athlete. A great-grandson of Ratu Seru Epenisa Cakobau, the paramount chief of Bau who had unified all the tribes of Fiji under his reign in the mid-1800s, Ratu Sir George held the traditional titles of Vunivalu of Bau and Tui Levuka and thus was considered by many as Fiji's highest-ranking traditional chief. Ratu Cakobau was appointed Governor-General of Fiji in 1973, becoming the first indigenous Fijian to serve as the viceregal representative of Elizabeth II, Queen of Fiji.
RatuSeru Epenisa Cakobau was a Fijian chief, monarch, and warlord (Vunivalu) who united part of Fiji's warring tribes under his leadership, establishing a united Fijian kingdom. He was born on Natauloa, Nairai Island in Lomaiviti but spent his youth on Vanuaso, Gau, Lomaiviti, later returning to Bau to re-establish his Father's Ratu Tanoa Visawaqa reign. Ratu Epenisa Seru Visawaqa was given the name "Cakobau" meaning destroyer of Bau, in reference to his grandfathers' (Nailatikau) effort to first claim the tile from the people of Butoni and Lovoni, returned with most of his warriors from Vanuaso, Gau, Lomaiviti to coup the leadership in Bau then and later takeover his father's title; known after his father as the 6th "Vunivalu" or Warlord of Bau.
RatuSir Josefa Lalabalavu Vanayaliyali Sukuna was a Fijian chief, scholar, soldier, and statesman. He is regarded as the forerunner of the post-independence leadership of Fiji. He did more than anybody to lay the groundwork for self-government by fostering the development of modern institutions in Fiji, and although he died a dozen years before independence from the United Kingdom was achieved in 1970, his vision set the course that Fiji was to follow in the years to come.
RoLala, Lady Mara, maiden name Litia Cakobau Lalabalavu Katoafutoga Tuisawau was a Fijian chief, who was better known as the widow of Ratu Sir Kamisese Mara, modern Fiji's founding father who served for many years as Prime Minister and President of his country. As Fiji's First Lady, Adi Lala took on a diplomatic role, frequently representing her country abroad. She was regarded as a formidable and astute woman, whose influence on her husband was said to be considerable.
Ratu is an Austronesian title used by male Fijians of chiefly rank. An equivalent title, adi, is used by females of chiefly rank. In the Malay language, the title ratu is also the traditional honorific title to refer to the ruling king or queen in Javanese culture. Thus in Java, a royal palace is called "keraton", constructed from the circumfix ke- -an and Ratu, to describe the residence of the ratu.
Kubuna is one of the three confederacies that make up Fiji's House of Chiefs, to which all of Fiji's chiefs belong.
The first three-quarters of the 19th century were marked by tribal warfare, incursions from neighbouring Tonga, and the increasing encroachment of foreign powers. This period also saw the rise of a warlord by the name of Seru Epenisa Cakobau, who forged the first nation-state covering all of modern Fiji in 1871, before ceding it to the United Kingdom in 1874.
Turaga na Vunivalu na Tui Kaba, shortened as Vunivalu, is the Paramount Chief of the Kubuna Confederacy of the island of Bau in Fiji. Loosely translated the title means Warlord of Bau or "Root of War". The succession to the title does not follow primogeniture, but the candidate must be a high-ranking member of the Tui Kaba clan.
RatuSir Edward Tuivanuavou Tugi Cakobau was a Fijian chief, soldier, politician and cricketer. He was a member of the Fijian legislature from 1944 until his death, also serving as Minister for Commerce, Industry and Labour and Deputy Prime Minister. During the 1940s he made two appearances for the Fiji national cricket team.
Taveuni is the third-largest island in Fiji, after Viti Levu and Vanua Levu, with a total land area of 434 square kilometres. The cigar-shaped island, a massive shield volcano which rises from the floor of the Pacific Ocean, is situated 6.5 kilometres east of Vanua Levu, across the Somosomo Strait. It belongs to the Vanua Levu Group of islands and is part of Fiji's Cakaudrove Province within the Northern Division.
Nausori is a town in Fiji. It had a population of 57,866 at the 2017 census. This makes it the fourth most populous municipality in the country. Situated 19 kilometers from the Fijian capital Suva, it forms one pole of the burgeoning Suva-Nausori corridor. Nausori is home to three provinces Rewa, Tailevu and Naitasiri.
Naitasiri is one of the 14 provinces of Fiji and one of eight located on Viti Levu, Fiji's largest island. It is located in Central Division.
Turaga na Rasau is a traditional Fijian chiefly title of the Lau Islands. Prior to Fiji's colonial days, Fiji had many different Vanua with their own Paramount Chieftain which exercised no authority over the other; a saying from the island of Kadavu aptly summarises it "Nomu Turaga o sega na noqu Turaga" or "Your Chief is not my Chief" also the people of Beqa Island were of a similar opinion saying "Qali Cuva Ki Lagi" or "Subject only to heaven" and would bow to no outside Chieftain, but at the turn of the 20th century aspects of the traditional social structure remained, but for administrative purposes three main Matanitu were solidified and formed as they were the dominant consolidated powers at the time being that of Kubuna, Burebasaga and Tovata. With regard to the Rasau while its traditional origins were in Kubuna on Bau the titles traditional authority in modern Fiji is now in Tovata, Lau in particular Lomaloma Tikina on the Island of Vanua Balavu.
Taukei ni Waluvu is a Fijian phrase for "Owner of the Flood." It is the traditional chiefly title of the warrior hill clan Siko-Natabutale of Nairukuruku village. The history of the clan from the mid- nineteenth century, represent the social structures of the chiefly system, religion and western culture that supported colonialism in Fiji. Tradition, Christianity and British indirect rule were combined to legitimize what was accepted as the right way to govern. Condemned by some modern day critics as exploitative, the Fijian chiefly system was the medium of native social interdependence and a traditional contract shared by the indigenous clans of pre-colonial Fiji, that was utilized for colonial rule. Since Independence the chiefly system has had to adapt to the demands of modernity. Anthropologist Arthur Capell in his study of early tribal migration within Fiji made the point that, "the history of Fiji is the history of chiefly families." The phrase in fact emphasized the hierarchical nature of Fijian traditional society where chiefly power was held sacred. The relationship between Chiefs and Westerners in especially Missionaries thus became a focal point for gathering insight into Fijian culture and tradition in the nineteenth century. James Turner a latter anthropologist found, "The chiefly families of Nairukuruku were the first in the eastern highlands of Viti Levu to declare their allegiance to the central government and as a result of this support their influence expanded throughout the area".
The Lasakau Sea Warriors were a 19th-century warrior sub-culture in the pre-colonial state of Bau, in Fiji. The sea warriors were instrumental in spreading Bau's political power throughout the South Pacific archipelagic islands. The rise of the eminent islet of Bau amongst other embryonic states was due mainly to the projection of sea power through its naval forces. Bauan chief Ratu Loaloadravu Tubuanakoro was praised by French Captain Dumont D'Urville in May 1827 for his geographic knowledge of the Fijian archipelago signifying Bau's naval influence. More far-ranging than Bau's land warriors led by the Vusaradave clan, the Lasakau clan became the leading proponents of war and tribute for the emerging island kingdom. They became known as the Bai kei Bau or 'War fence of Bau'. Sahlins made the crucial observation that," The kings of Bau based their rule not on native cultivators but on native sailors and fishers-which is to say in Fijian categories, as in political strategies, not on the land but on the sea". This was the great political transformation that catapulted Bau to power over other pre-colonial kingdoms.
Lady Liku was a woman of chiefly title in the Fiji Islands and was the wife of the late Ratu Sir Lala Sukuna.
