Deobandi is a revivalist movement within Sunni Islam, adhering to the Hanafi school of law, formed in the late 19th century around the Darul Uloom Madrassa in Deoband, India, from which the name derives, by Muhammad Qasim Nanautavi, Rashid Ahmad Gangohi, and several others, after the Indian Rebellion of 1857–58. The movement pioneered education in religious sciences through the Dars-i-Nizami associated with the Lucknow-based ulema of Firangi Mahal with the goal of preserving Islamic teachings under colonial rule. The Deobandi movement's political wing, Jamiat Ulema-e-Hind, was founded in 1919 and played a major role in the Indian independence movement through its propagation of the doctrine of composite nationalism.
The Al-Azhar University is a public university in Cairo, Egypt. Associated with Al-Azhar Mosque in Islamic Cairo, it is Egypt's oldest degree-granting university and is renowned as the most prestigious university for Islamic learning. In addition to higher education, Al-Azhar oversees a national network of schools with approximately two million students. As of 1996, over 4,000 teaching institutes in Egypt were affiliated with the university.
Mullah is an honorific title for Shia and Sunni Muslim clergy or a Muslim mosque leader. The term is also sometimes used for a person who has higher education in Islamic theology and sharia law.
Islam is the official religion of the United Arab Emirates. In the United Arab Emirates demographic, there are more Sunni than Shia Muslims.
Ahle Sunnat wal Jamaat or Sunni Barelvi is a Sunni revivalist movement following the Hanafi and Shafi school of jurisprudence, with strong Sufi influences and with over 200 million followers in South Asia and in parts of Europe, America and Africa. It is a broad Sufi-oriented movement that encompasses a variety of Sufi orders, including the Chistis, Qadiris, Soharwardis and Naqshbandis.
Islamic religious leaders have traditionally been people who, as part of the clerisy, mosque, or government, performed a prominent role within their community or nation. However, in the modern contexts of Muslim minorities in non-Muslim countries as well as secularised Muslim states like Turkey, and Bangladesh, the religious leadership may take a variety of non-formal shapes.
Islam in Djibouti has a long history, first appearing in the Horn of Africa during the lifetime of Muhammad. Today, 98% of Djibouti's 490,000 inhabitants are Muslims. According to Pew, 77% follow the denomination of Sunnism, whilst 8% are non-denominational Muslim, and the remaining 13% follow other sects such as Quranism, Shia, Ibadism etc.. After independence, the nascent republic constructed a legal system based in part on Islamic law.
The Fiji Football Association is the governing body of football in Fiji. It came into existence in 1961.
The South Indians in Fiji are mainly descendants of the 15,132 contract labourers who were brought to Fiji between 1903 and 1916. This represents about 25% out of a total of 60,965 contract labourers who were brought to Fiji between 1879 and 1916. They were forced in to ships from Madras and were mainly recruited in the districts of North Arcot, Madras, Krishna, Godavari, Visakhapatnam, Tanjore, Malabar and Coimbatore. More than half of the labourers from South India were recruited from North Arcot and Madras, but most of those recruited in Madras were originally from North Arcot and Chingleput.
Shaykh 'Abd al-Ghani ibn Isma′il al-Nabulsi (an-Nabalusi), was an eminent Sunni Muslim scholar, poet, and author on works about Sufism, ethnography and agriculture.
This is a synopsis of organisations formed by Indians in Fiji. When they became free from the bondage of indenture and were able to organise themselves, they founded numerous organizations to seek social and political justice. These organisations promoted the teaching of Indian languages and religious practices and also to help others in time of need. Some of the successful organisations are listed below in the order in which they were established. Some, such as the National Federation Party, are no longer exclusively Indian, but are still predominantly so.
Islam, the predominant religion throughout Central Asia, was brought to the region by the Arabs in the 7th century. Since that time, Islam has become an integral part of Tajik culture. Tajikistan is a secular country, but the post-Soviet era has seen a marked increase in religious practice in the country. The majority of Tajikistan's Muslims adhere to the Sunni branch of Islam, and a smaller group belongs to the Shia branch of Islam. The Russian Orthodox faith is the most widely practiced of other religions, although the Russian community shrank significantly in the early 1990s. Some other small Christian groups now enjoy relative freedom of worship. Tajikistan also has a small Jewish community.
The Constitution provides for freedom of religion and does not establish a state religion; however, in practice the Government imposes legal restrictions on all forms of religious expression. All groups must register in order to gain legal status; unregistered religious activity is illegal and may be punished by administrative fines. While the 1996 law on religion and subsequent 1999 amendments had effectively restricted registration to only the two largest groups, Sunni Muslim and Russian Orthodox, and criminalized unregistered religious activity, presidential decrees issued in 2000 dramatically reduced the numerical thresholds for registration and abolished criminal penalties for unregistered religious activity; civil penalties remain. As a result, nine minority religious groups were able to register, and the Turkmenistan government has permitted some other groups to meet quietly with reduced scrutiny.
The Constitution of Bahrain states that Islam is the official religion and that Shari'a is a principal source for legislation. Article 22 of the Constitution provides for freedom of conscience, the inviolability of worship, and the freedom to perform religious rites and hold religious parades and meetings, in accordance with the customs observed in the country; however, the Government has placed some limitations on the exercise of this right.
Jami'a Nooriyya is an Arabic College, or an educational institute of higher religious learning, the equivalent of north Indian madrasa, located at Pattikkad, near Perinthalmanna in Malappuram district, Kerala. Established in 1963 by Samastha Kerala Jam'iyyat al-'Ulama', it is the premier orthodox or traditionalist Sunni-Shafi'i institution for the training of the Islamic scholars in Kerala.
Islam is an Abrahamic monotheistic religion teaching that there is only one God (Allah) and that Muhammad is His last Messenger.
The Samastha Kerala Jem-iyyathul Ulama, 1926–1989, was the principal Sunni-Shafi'i scholarly body in northern Kerala. Most of the ordinary Sunnis of Kerala, adhering to Shafi'i Law, largely followed the Ulama. A forty-member 'mushawara' was the high command body of the Sunni council. The council administered thousands of Shafi'ite mosques, madrasas and Arabic Colleges.
Jamaat Ali Shah (1834–1951) was a Sufi of the Naqshbandi order and an author. He was President of All India Sunni Conference and the leader of the Shaheed Ganj Mosque. He was an influential leader of the Pakistan Movement.
All India Sunni Jamiyyathul Ulama, or All India Muslim Scholars Association, is one of the principal Sunni-Shafi'i scholarly bodies in northern Kerala. The council administers Shafi'ite mosques, institutes of higher religious learning and madrasas in Kerala.
Samastha Kerala Jem-iyyathul Ulama, 1989–present, is the principal Sunni-Shafi'i scholarly body in northern Kerala. The council administers Shafi'ite mosques, institutes of higher religious learning and madrasas in northern Kerala.
