Related Research Articles
In Greek mythology, Tartarus is the deep abyss that is used as a dungeon of torment and suffering for the wicked and as the prison for the Titans. Tartarus is the place where, according to Plato's Gorgias, souls are judged after death and where the wicked received divine punishment. Tartarus is also considered to be a primordial force or deity alongside entities such as the Earth, Night, and Time.
Fijian mythology refers to the set of beliefs practiced by the indigenous people of the island of Fiji. Its gods include Degei, a serpent who is the supreme god of Fiji. He is the creator of the (Fijian) world. He judges newly dead souls after they pass through one of two caves: Cibaciba or Drakulu. A few he sends to paradise Burotu. Most others are thrown into a lake, where they will eventually sink to the bottom (Murimuria) to be appropriately rewarded or punished.
In Fijian mythology, Degei, enshrined as a serpent, is the supreme god of Fiji. He is the creator of the (Fijian) world, fruits, and of men and is specially connected to Rakiraki District, Fiji. He judges newly dead souls after they pass through one of two caves: Cibaciba or Drakulu. A few he sends to paradise Burotu. Most others are thrown into a lake, where they will eventually sink to the bottom (Murimuria) to be appropriately rewarded or punished.
The Punisher is a fictional antihero appearing in American comic books published by Marvel Comics. The character was created by writer Gerry Conway and artists John Romita Sr. and Ross Andru. The Punisher made his first appearance in The Amazing Spider-Man #129, originally depicted as an assassin and adversary of Spider-Man.
The problem of Hell is an ethical problem in Abrahamic religions in which the existence of Hell for the punishment of souls is regarded as inconsistent with the notion of a just, moral, and omnibenevolent God. It derives from four key propositions: Hell exists; it is for the punishment of people whose lives on Earth are judged to have been sinful; some people go there; and there is no escape.
In Islam, the place of punishment for unbelievers and other evildoers in the afterlife, or hell, is an "integral part of Islamic theology", and has "occupied an important place in the Muslim religious imagination". It is often called by the proper name Jahannam, but other names include "the fire", "blazing fire", "that which breaks to pieces", "the abyss", "the blaze", "place of burning", which are also often used as the names of different gates to hell.
In Dante Alighieri's Inferno, part of the Divine Comedy, Malebolge is the eighth circle of Hell. Roughly translated from Italian, Malebolge means "evil ditches". Malebolge is a large, funnel-shaped cavern, itself divided into ten concentric circular trenches or ditches. Each trench is called a bolgia. Long causeway bridges run from the outer circumference of Malebolge to its center, pictured as spokes on a wheel. At the center of Malebolge is the ninth and final circle of hell.
Blood atonement is a disputed doctrine in the history of Mormonism, under which the atonement of Jesus does not redeem an eternal sin. To atone for an eternal sin, the sinner should be killed in a way that allows his blood to be shed upon the ground as a sacrificial offering, so he does not become a son of perdition. The largest Mormon denomination, The Church of Jesus Christ of Latter-day Saints, has denied the validity of the doctrine since 1889 with early church leaders referring to it as a "fiction" and later church leaders referring to it as a "theoretical principle" that had never been implemented in the LDS Church.
Against the Murderous, Thieving Hordes of Peasants is a piece written by Martin Luther in response to the German Peasants' War. Beginning in 1524 and ending in 1526, the Peasants' War was a result of a tumultuous collection of grievances in many different spheres: political, economic, social, and theological. Martin Luther is often considered to be the foundation for the Peasants' Revolt; however, he maintained allegiance to the Princes against the violence of the rebels. Against the Murderous, Thieving Hordes of Peasants typifies Luther's reaction to the Peasants' War, and alludes to Luther's concern that he might be seen to be responsible for their rebellion.
The Apocalypse of Zephaniah is a 1st-century pseudepigraphic Jewish text attributed to the Biblical Zephaniah and so associated with the Old Testament, but not regarded as scripture by Jews or any Christian group. It was rediscovered and published at the end of the 19th century. The canonical Book of Zephaniah has much mystical and apocalyptic imagery, and this apocalyptic-style text deals with a similar subject.
In religion and folklore, hell is a location in the afterlife in which evil souls are subjected to punitive suffering, most often through torture, as eternal punishment after death. Religions with a linear divine history often depict hells as eternal destinations, the biggest examples of which are Christianity and Islam, whereas religions with reincarnation usually depict a hell as an intermediary period between incarnations, as is the case in the dharmic religions. Religions typically locate hell in another dimension or under Earth's surface. Other afterlife destinations include heaven, paradise, purgatory, limbo, and the underworld.
The fate of the unlearned, also known as the destiny of the unevangelized, is an eschatological question about the ultimate destiny of people who have not been exposed to a particular theology or doctrine and thus have no opportunity to embrace it. The question is whether those who never hear of requirements issued through divine revelations will be punished for failure to abide by those requirements.
In Christian theology, Hell is the place or state into which, by God's definitive judgment, unrepentant sinners pass in the general judgment, or, as some Christians believe, immediately after death. Its character is inferred from teaching in the biblical texts, some of which, interpreted literally, have given rise to the popular idea of Hell. Theologians today generally see Hell as the logical consequence of rejecting union with God and with God's justice and mercy.
Penal substitution is a theory of the atonement within Christian theology, which declares that Christ, voluntarily submitting to God the Father's plan, was punished (penalized) in the place of sinners (substitution), thus satisfying the demands of justice so God can justly forgive sins making us at one with God (atonement). It began with Luther and continued to develop with the Calvinist tradition as a specific understanding of substitutionary atonement, where the substitutionary nature of Jesus' death is understood in the sense of a substitutionary fulfilment of legal demands for the offenses of sins.
Inferno is the first part of Italian writer Dante Alighieri's 14th-century epic poem Divine Comedy. It is followed by Purgatorio and Paradiso. The Inferno describes Dante's journey through Hell, guided by the ancient Roman poet Virgil. In the poem, Hell is depicted as nine concentric circles of torment located within the Earth; it is the "realm ... of those who have rejected spiritual values by yielding to bestial appetites or violence, or by perverting their human intellect to fraud or malice against their fellowmen".
Naraka is the realm of existence in Jain cosmology characterized by great suffering. Naraka is usually translated into English as "hell" or "purgatory".
In Christianity, annihilationism is the belief that those who are wicked will perish or cease to exist. It states that after the Last Judgment, all unsaved human beings, all fallen angels and Satan himself will be totally destroyed so as to not exist, or that their consciousness will be extinguished rather than suffer everlasting torment in Hell. Annihilationism stands in contrast to both belief in eternal torture and suffering in the lake of fire and the belief that everyone will be saved.
Naraka, also called Yamalok, is the Hindu equivalent of Hell, where sinners are tormented after death. It is also the abode of Dharamraj Yama, the god of Death. It is described as located in the south of the universe and beneath the earth.
References
- 1 2 Frazer, Sir James George (1913). The Belief in Immortality and the Worship of the Dead. London: Macmillan. p. 462-467.
- 1 2 3 4 5 6 Williams, Thomas; Calvert, James (1870). Fiji and the Fijians (3rd ed.). London: Hodder and Stoughton. p. 208.
- ↑ Mackenzie, Donald Alexander (1930). Myths from Melanesia and Indonesia. London: Gresham Publishing Company. p. 158.
 | This Fiji-related article is a stub. You can help Wikipedia by expanding it. |