In Fijian mythology, [1] Tui Delai Gau is the god of mountains [2] who can remove his hands and have them fish for him. He can also take off his head and put it in the sky as a look-out. He lives in a tree. [3]
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Hina is the name assigned to a number of Polynesian deities. The name Hina usually relates to a powerful female force who has dominion over a specific entity. Some variations of the name Hina include Sina, Hanaiakamalama, and Ina. Even within a single culture, Hina could refer to multiple goddesses and the distinction between the different identities are not always clear. In Hawaiian mythology, the name is usually paired with words which explain or identify the goddess and her power such as Hina-puku-iʻa (Hina-gathering-seafood) the goddess of fishermen, and Hina-ʻopu-hala-koʻa who gave birth to all reef life.
In Māori mythology, Tāne is the god of forests and of birds, and the son of Ranginui and Papatūānuku, the sky father and the earth mother, who used to lie in a tight embrace where their many children lived in the darkness between them.
Tangaroa is the great atua of the sea, lakes, rivers, and creatures that live within them, especially fish, in Māori mythology. As Tangaroa-whakamau-tai he exercises control over the tides. He is sometimes depicted as a whale.
Samoan culture tells stories of many different deities. There were deities of the forest, the seas, rain, harvest, villages, and war. There were two types of deities, atua, who had non-human origins, and aitu, who were of human origin.
In the mythology of Fiji, Samulayo is a god or spirit of war and those dead souls who died in battle.
In Samoan mythology, Tagaloa is generally accepted as the supreme ruler, the creator of the universe, the chief of all gods and the progenitor of other gods. Tagaloa Lagi dwelt in space and made the Heavens the sky, the land, the seas, the fresh water, the trees and the people. Samoans believed Tagaloa created nine heavens. Tagaloa's role as paramount deity in the Samoa pantheon bears similarities to the position of Ta'aroa in Tahiti and Io Matua Kore in New Zealand.
In Hawaiian mythology, Laka is the name of two different popular heroes from Polynesian mythology..
In Fijian mythology, Degei, enshrined as a serpent, is the supreme god of Fiji. He is the creator of the (Fijian) world, fruits, and of men and is specially connected to Rakiraki District, Fiji. He judges newly dead souls after they pass through one of two caves: Cibaciba or Drakulu. A few he sends to paradise Burotu. Most others are thrown into a lake, where they will eventually sink to the bottom (Murimuria) to be appropriately rewarded or punished.
Proto-Indo-European mythology is the body of myths and deities associated with the Proto-Indo-Europeans, speakers of the hypothesized Proto-Indo-European language. Although the mythological motifs are not directly attested – since Proto-Indo-European speakers lived in preliterate societies – scholars of comparative mythology have reconstructed details from inherited similarities found among Indo-European languages, based on the assumption that parts of the Proto-Indo-Europeans' original belief systems survived in the daughter traditions.
In the traditional Chilote mythology of Chiloé, Chile, the Trauco is a humanoid creature of small stature—similar to a dwarf or goblin—who lives deep in the forest. It has an ugly face and legs without feet.
The Fifth World in the context of creation myths describes the present world as interpreted by several indigenous groups in the USA and Mexico. The central theme of the myth holds that there were four other cycles of creation and destruction that preceded the Fifth World. The creation story is taken largely from the mythological, cosmological, and eschatological beliefs and traditions of earlier Mesoamerican cultures.
Turkic mythology refers to myths and legends told by the Turkic people. It features Tengrist and Shamanist strata of belief along with many other social and cultural constructs related to the nomadic and warrior way of life of Turkic and Mongol peoples in ancient times. Turkic mythology shares numerous ideas and practices with Mongol mythology. Turkic mythology has also been influenced by other local Asiatic and Eurasian mythologies. For example, in Tatar mythology elements of Finnic and Indo-European mythologies co-exist. Beings from Tatar mythology include Äbädä, Alara, Şüräle, Şekä, Pitsen, Tulpar, and Zilant.
Micronesian mythology comprises the traditional belief systems of the people of Micronesia. There is no single belief system in the islands of Micronesia, as each island region has its own mythological beings.
Religiously, Fiji is a mixed society, with Christianity and Hinduism being the main faiths.
Jewish mythology is the body of myths associated with Judaism. Elements of Jewish mythology have had a profound influence on Christian mythology and on Islamic mythology, as well as on Abrahamic culture in general. Christian mythology directly inherited many of the narratives from the Jewish people, sharing in common the narratives from the Old Testament. Islamic mythology also shares many of the same stories; for instance, a creation-account spaced out over six periods, the legend of Abraham, the stories of Moses and the Israelites, and many more.
Norse, Nordic, or Scandinavian mythology, is the body of myths belonging to the North Germanic peoples, stemming from Old Norse religion and continuing after the Christianization of Scandinavia, and into the Nordic folklore of the modern period. The northernmost extension of Germanic mythology and stemming from Proto-Germanic folklore, Norse mythology consists of tales of various deities, beings, and heroes derived from numerous sources from both before and after the pagan period, including medieval manuscripts, archaeological representations, and folk tradition. The source texts mention numerous gods such as the thunder-god Thor, the raven-flanked god Odin, the goddess Freyja, and numerous other deities.
Sina and the Eel is a myth of origins in Samoan mythology, which explains the origins of the first coconut tree.
Tui Fiti or Tuifiti is the name of a figure referred to in different legends in Samoan mythology and in other parts of Polynesia. In other stories, "Tui Fiti" means "high chief of Fiti."
Celtic mythology is the body of myths belonging to the Celtic peoples. Like other Iron Age Europeans, Celtic peoples followed a polytheistic religion, having many gods and goddesses. The mythologies of continental Celtic peoples, such as the Gauls and Celtiberians, did not survive their conquest by the Roman Empire, the loss of their Celtic languages and their subsequent conversion to Christianity. Only remnants are found in Greco-Roman sources and archaeology. Most surviving Celtic mythology belongs to the Insular Celtic peoples. They preserved some of their myths in oral lore, which were eventually written down by Christian scribes in the Middle Ages. Irish mythology has the largest written body of myths, followed by Welsh mythology.
Adi-mailagu is a Polynesian sky goddess of the Fijian people.