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Within the Fijian nation, Matanivanua is the name of a Mataqali (clan). The Fijian word means "eye of the land". This clan is renowned as eloquent and articulate in speaking on behalf of the land and their chief.
When a chiefly presentation of a sevusevu is performed, only this clan can do it. They speak on behalf of the chief and all others in his or her chiefdom.
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Fiji, officially the Republic of Fiji, is an island country in Melanesia, part of Oceania in the South Pacific Ocean. It lies about 1,100 nautical miles north-northeast of New Zealand. Fiji consists of an archipelago of more than 330 islands—of which about 110 are permanently inhabited—and more than 500 islets, amounting to a total land area of about 18,300 square kilometres (7,100 sq mi). The most outlying island group is Ono-i-Lau. About 87% of the total population of 924,610 live on the two major islands, Viti Levu and Vanua Levu. About three-quarters of Fijians live on Viti Levu's coasts, either in the capital city of Suva, or in smaller urban centres such as Nadi or Lautoka. The interior of Viti Levu is sparsely inhabited because of its terrain.
The politics of Fiji take place within the framework of a parliamentary representative democratic republic. Fiji has a multiparty system with the Prime Minister of Fiji as head of government. The executive power is exercised by the government. Legislative power is vested in both the government and the Parliament of Fiji. The judiciary is mostly independent of the executive and the legislature.
A Scottish clan is a kinship group among the Scottish people. Clans give a sense of shared identity and descent to members, and in modern times have an official structure recognised by the Court of the Lord Lyon, which regulates Scottish heraldry and coats of arms. Most clans have their own tartan patterns, usually dating from the 19th century, which members may incorporate into kilts or other clothing.
The Cibi is a Fijian meke of Bauan origin and war dance, generally performed before or after a battle. It came to prominence in the rugby field in 1939 when it was performed by the Fiji national rugby union team before the match. It is also known as Teivovo.
RatuSir Josefa Lalabalavu Vanayaliyali Sukuna was a Fijian chief, scholar, soldier, and statesman. He is regarded as the forerunner of the post-independence leadership of Fiji. He did more than anybody to lay the groundwork for self-government by fostering the development of modern institutions in Fiji, and although he died a dozen years before independence from the United Kingdom was achieved in 1970, his vision set the course that Fiji was to follow in the years to come.
Fijians are a nation and ethnic group native to Fiji, who speak Fijian and English and share a common history and culture.
Ratu is an Austronesian title used by male Fijians of chiefly rank. An equivalent title, adi, is used by females of chiefly rank. In the Malay language, the title ratu is also the traditional honorific title to refer to the ruling king or queen in Javanese culture. Thus in Java, a royal palace is called "keraton", constructed from the circumfix ke- -an and Ratu, to describe the residence of the ratu.
The House of Chiefs in Fiji consists of the Fijian nobility, composed of about seventy chiefs of various ranks, majority of which are related. It is not a formal political body and is not the same as the former Great Council of Chiefs, which was a political body with a prescribed constitutional role, although the membership of the two bodies did overlap to a great extent.
Ratu Alifereti Finau Mara was a Fijian lawyer, politician, and diplomat. He was best known as the eldest son of former Prime Minister and President Ratu Sir Kamisese Mara. Since December 2001, he held the official position of Roving Ambassador and High Commissioner, representing Fiji's interests in Pacific Island nations. It was reported on 13 March 2006 that he had been chosen to succeed his late father as Paramount Chief of the Lau Islands, but in 2009 the succession was still unclear, with Mara reportedly refusing to discuss the issue with the village elders.
The culture of Fiji is a tapestry of native Fijian, Indian, European, Chinese, and other nationalities. Culture polity traditions, language, food costume, belief system, architecture, arts, craft, music, dance, and sports will be discussed in this article to give you an indication of Fiji's indigenous community but also the various communities which make up Fiji as a modern culture and living. The indigenous culture is an active and living part of everyday life for the majority of the population.
Turaga na Vunivalu na Tui Kaba, shortened as Vunivalu, is the Paramount Chief of the Kubuna Confederacy of the island of Bau in Fiji. Loosely translated the title means Warlord of Bau or "Root of War". The succession to the title does not follow primogeniture, but the candidate must be a high-ranking member of the Tui Kaba clan.
Bau is a small island in Fiji, off the east coast of the main island of Viti Levu. Bau rose to prominence in the mid-1800s and became Fiji's dominant power; until its cession to Britain, it has maintained its influence in politics and leadership right through to modern Fiji. Due to its sacred nature, foreigners have to apply for a permit to visit.
Moala is a volcanic island in the Moala subgroup of Fiji's Lau archipelago. It has an area of 62.5 square kilometers (24.1 sq mi), making it the ninth largest island of Fiji. The highest point on the island of Moala, at a maximum elevation of 468 meters (1,535 ft), is called Delaimoala which has rich vegetation and consists of dark thick forest. The population of around 3000 live in eight villages. The chief village of Naroi, whose population is over 500, was formalised during the colonial era to entertain those that would not be entertained elsewhere. Economic activities include coconut farming, cocoa production, fishing and yaqona (kava) production.
Bulou is a title used by Fijian women of chiefly rank, in the Provinces of Nadroga-Navosa and Kadavu, and parts of Serua Province, in Fiji.
The monarchy of Fiji arose in the 19th century, when native ruler Seru Epenisa Cakobau consolidated control of the Fijian Islands in 1871 and declared himself king, or paramount chief, of Fiji. Three years later, he voluntarily ceded sovereignty of the islands to Britain, making Fiji a crown colony within the British Empire.
Fijian tradition and ceremony is a living way of life that has evolved as the Fijian nation has modernised over time, with various external influences from Pacific neighbours, and the European and Asian society. This general overview of various aspects of Fijian tradition, social structure and ceremony, much of it from the Bauan Fijian tradition although there are variations from province to province, uses "Fijian" to mean indigenous Fijians or I Taukei rather than all citizens of Fiji, and the Fijian terms are most often of the Bauan dialect. Many social intricacies depend on one's inherited social position and the occasion one is confronted with: each will have a particular social etiquette.
Turaga na Rasau is a traditional Fijian chiefly title of the Lau Islands. Prior to Fiji's colonial days, Fiji had many different Vanua with their own Paramount Chieftain which exercised no authority over the other; a saying from the island of Kadavu aptly summarises it "Nomu Turaga o sega na noqu Turaga" or "Your Chief is not my Chief" also the people of Beqa Island were of a similar opinion saying "Qali Cuva Ki Lagi" or "Subject only to heaven" and would bow to no outside Chieftain, but at the turn of the 20th century aspects of the traditional social structure remained, but for administrative purposes three main Matanitu were solidified and formed as they were the dominant consolidated powers at the time being that of Kubuna, Burebasaga and Tovata. With regard to the Rasau while its traditional origins were in Kubuna on Bau the titles traditional authority in modern Fiji is now in Tovata, Lau in particular Lomaloma Tikina on the Island of Vanua Balavu.
Taukei ni Waluvu is a Fijian phrase for "Owner of the Flood." It is the traditional chiefly title of the warrior hill clan Siko-Natabutale of Nairukuruku village. The history of the clan from the mid- nineteenth century, represent the social structures of the chiefly system, religion and western culture that supported colonialism in Fiji. Tradition, Christianity and British indirect rule were combined to legitimize what was accepted as the right way to govern. Condemned by some modern day critics as exploitative, the Fijian chiefly system was the medium of native social interdependence and a traditional contract shared by the indigenous clans of pre-colonial Fiji, that was utilized for colonial rule. Since Independence the chiefly system has had to adapt to the demands of modernity. Anthropologist Arthur Capell in his study of early tribal migration within Fiji made the point that, "the history of Fiji is the history of chiefly families." The phrase in fact emphasized the hierarchical nature of Fijian traditional society where chiefly power was held sacred. The relationship between Chiefs and Westerners in especially Missionaries thus became a focal point for gathering insight into Fijian culture and tradition in the nineteenth century. James Turner a latter anthropologist found, "The chiefly families of Nairukuruku were the first in the eastern highlands of Viti Levu to declare their allegiance to the central government and as a result of this support their influence expanded throughout the area".
Squatting in Fiji is defined as being "a resident of a dwelling which is illegal according to planning by-laws regardless of whether the landowner has given consent". As of 2018, an estimated 20% of the total population was squatting, including people living on land owned by indigenous clans with informal permission. Most squatters are on the larger islands such as Vanua Levu and Viti Levu.