Total population | |
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3,600 | |
Regions with significant populations | |
Lautoka • Suva • Tagi Tagi, Tavua District • Nasinu • Labasa | |
Languages | |
Punjabi • Fijian • Fiji Hindi • Hindi • Urdu |
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Sikhism |
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Unlike the majority of Fiji's Indian population, who are descendants of Indian indentured labourers brought to Fiji between 1879 and 1916, most of the Sikhs came to Fiji as free immigrants. Most Sikhs established themselves as farmers. Sikhs also came to Fiji as policemen, teachers and preachers. In recent years large numbers of Sikhs have emigrated from Fiji, especially to the United States, Canada, the United Kingdom, Australia and New Zealand. Sikhs in Fiji are generally referred to as Punjabis. Total population of sikhs in Fiji is around 3600.[ citation needed ] Discourse on the experiences and histories of Fijian Sikhs tends to subsume them under discourse framed in terms of other South Asian groups. [1] : 151
Many Sikhs arrived in Fiji to work as sugarcane cutters. [2] : 107 Sikhs were brought as indentured labourers between the years 1882–85 to work on sugarcane plantations. [1] : 21
Some people who stated their home province as being Punjab were recruited from other parts of India and boarded ships to Fiji from Calcutta. Between 1879 and 1900, out of the 21,368 emigrants from Calcutta, only 369 were from Punjab. [3] Although no religious breakdown of these Punjabi migrants is available, because of the enterprising nature of the Sikh people a large proportion of these would have been Sikhs.
The period of free migration of Sikhs to Fiji lasted between the years 1904 to 1930. [1] : 21 The first Sikh free migrants came to Fiji as part of the group of seventy Punjabis who were lured into coming to New Caledonia, in 1904, on the understanding that high wages were paid there. After finding working conditions unacceptable in the French colony, the seventy came to Fiji where some found temporary employment but most soon left for India dissatisfied at the low wages paid in Fiji. From 1905, when the Union Steam Ship Company of New Zealand began a regular service from Calcutta to Fiji, there was a regular flow of Sikhs and people from Punjab also known as the Saint Ravidass community to Fiji. Some came to Fiji to make it easier for them to enter North America, Australia, New Zealand and even Argentina.
The early Sikh and the Ravidass community migrants were mainly from the Jullundur and Hoshiapur districts, although some also came from Ludhiana, Amritsar, Ferozepore, Lahore, Ambala and Rohtak districts of Punjab. They were all young and mostly younger sons. They came with few women and those who stayed in Fiji married Hindu women and became prosperous farmers or went back to Punjab marrying within their caste and culture. These returned to Fiji with their wives and started families. Most of the emigrants maintained close ties with their families in the Punjab and remitted money back to them. [4]
The first-choice destination for prospective Sikh immigrants in India were Canada, the United States, Australia, and New Zealand. [1] : 22 However, when these countries started restricting the migration of South Asians coming in, then many Sikhs settled for their second-choice, which was Malaya and Fiji. [1] : 22 The largest number of free Sikh arrivals to Fiji occurred between the years 1918 and 1930. [1] : 22 The Sikh migrants arriving in the 1918–1930 period were mostly Jat Sikhs from Doaba who began working as agriculturalists in Fiji. [1] : 22
Legal migration of Sikhs to Fiji continued until 1930, when higher restrictions were placed upon South Asian arrivals. [1] : 6
Many Fijian Sikhs are best described as "twice migrants", as after arriving in and residing in Fiji, many former immigrants to Fiji (or their descendants) have since emigrated to countries like Canada, the United States, and the United Kingdom (the first migration was from India to Fiji and the second from Fiji to Western countries). [1] : 7
Contracted Sikh policemen began being posted in Fiji from 1900 onwards. [1] : 21 Sikh policemen formed the bulk of the early Fijian Sikh community. [1] : 21 From 1900 Sikh policemen were brought to Fiji from Hong Kong and Shanghai. C. F. Andrews and W. W. Pearson, in their report on Indian indentured labour in Fiji, in February 1916, expressed high regard for the Indian Police Force in Suva made up of Sikhs. They noted that unlike in India these policemen did not take bribes. They wrote that:
We found an extremely well-conducted Indian Police Force in Suva. These Indians, who were Sikhs, were paid a good monthly wage, and expressed themselves, on the whole, contented with their position. They had come out under an agreement, but there was nothing about it that was servile. Their passage was quite different from that of the ordinary coolies... They were treated well by their senior officers, who spoke highly of their men. [5]
Walter Gill, who served as an overseer for the Colonial Sugar Refining Company in Lautoka during the final years of indenture, has also written about significant numbers of Sikhs employed in the Western Division of Fiji to police the Indian population. [6]
Name | City |
---|---|
Gurdwara Sahib Samabula | Suva |
Lautoka Sikh Temple | Lautoka |
Tagi Tagi Sikh Temple | Tagi Tagi, Tavua District, Fiji |
Guru Ravidass Gurdwara | Nasinu, Suva |
Labasa Gurdwara | Labasa |
Sikh Gurdwaras have been established in areas of Fiji where there is a concentration of Sikhs. These temples not only serve as places of worship but also served the needy with food and shelter. The first Sikh temple in Fiji was built in Samabula (near Suva) in 1922 by Spuran Singh to provide for the needs of new Sikh migrants. Once Tamavua and Nasinu areas (near Suva) had a large concentration of Sikhs and in 1939 First Shri Guru Ravidass Gurudwara outside India was established in Nasinu 6 miles at the corner of Kings Road and Caqiri Road (Next to Singh's Caqiri Shopping Centre).The founding fathers of this Guru Ravidass Gurudwara , registered this Guru Ghar under the banner of the AD-Punjab Association which came from Punjab India in the early 1900s. Registered trustees are Mr. Lachhu Ram a.k.a. Lachhu Sheemar (f/n) Khema Ram, Mr. Rakha Ram (f/n)Phila Ram, Mr. Bakshi Ram (f/n) Melu Ram, Mr. Khushi Ram (f/n) Atchu Ram, Mr. Mehnga Ram (f/n) Nathu Ram. Most Sikhs from the settlements around Suva have emigrated to the United States and Canada and some have moved to the Western Division to undertake cane farming. There is a concentration of Sikh cane farmers in Mataniqara and Tagitagi which lie between Ba and Tavua and to cater for their needs, a temple was built in Tagitagi. There is another temple in Lautoka City, built to cater for the needs of the Sikhs in the Sabeto Valley, but many of these have either left for overseas or moved into the neighbouring settlement of Vutualevu. There is only one temple outside the main island of Viti Levu and it is located in the town of Labasa in the second largest island of Vanua Levu. All the temples in Fiji, except the one in Nasinu, are controlled by temple committees and funded by donations from the local Sikh community. The Ravidass Gurudwara also known as Nasinu Gurudwara is funded by the followers of the Ravidass community in Fiji and abroad. [7]
The first school built by Sikhs in Fiji was the Khalsa High School in Ba District, Fiji in 1958 to provide instruction in the Gurmukhi script of Punjabi to Sikh pupils. It is at present a multi-racial and co-educational institution open to students of all communities. In 1972, out of a total roll of 491 students, only 124 were Sikhs. The Guru Nanak Khalsa Primary School was also built at the same site in Ba. A small school, the Naduri Bay Khalsa Primary School, was built near Sigatoka to provide for the needs of the small Sikh community in the area. The Guru Nanak Khalsa Primary School opened in Labasa in 1970 with a roll of 47 students. [8]
The Guru Granth Sahib is the central holy religious scripture of Sikhism, regarded by Sikhs as the final, sovereign and eternal Guru following the lineage of the ten human gurus of the religion. The Adi Granth, its first rendition, was compiled by the fifth guru, Guru Arjan (1564–1606). Its compilation was completed on 29 August 1604 and first installed inside the Golden Temple in Amritsar on 1 September 1604. Baba Buddha was appointed the first Granthi of the Golden Temple. Shortly afterwards Guru Hargobind added Ramkali Ki Vaar. Later, Guru Gobind Singh, the tenth Sikh guru, added hymns of Guru Tegh Bahadur to the Adi Granth and affirmed the text as his successor. This second rendition became known as the Guru Granth Sahib and is also sometimes referred to as the Adi Granth.
The following outline is provides an overview of Sikhism, or Sikhi.
Vaisakhi, also known as Baisakhi, marks the first day of the month of Vaisakh and is traditionally celebrated annually on 13 April and sometimes 14 April. It is seen as a spring harvest celebration primarily in Punjab and Northern India. Whilst it is culturally significant as a festival of harvest, in many parts of India, Vaisakhi is also the date for the Indian Solar New Year.
Anandpur Sahib, also referred simply as Anandpur, is a city in Rupnagar district (Ropar), on the edge of Shivalik Hills, in the Indian state of Punjab. Located near the Sutlej River, the city is one of the most sacred religious places in Sikhism, being the place where the last two Sikh Gurus, Guru Tegh Bahadur and Guru Gobind Singh, lived. It is also the place where Guru Gobind Singh founded the Khalsa Panth in 1699. The city is home to Takhat Sri Kesgarh Sahib, the third of the five Takhts in Sikhism.
Majha is a region located in the central parts of the historical Punjab region, currently split between the republics of India and Pakistan. It extends north from the right banks of the river Beas, and reaches as far north as the river Jhelum. People of the Majha region are given the demonym "Mājhī" or "Majhail". Most inhabitants of the region speak the Majhi dialect, which is the basis of the standard register of the Punjabi language. The most populous city in the area is Lahore on the Pakistani side, and Amritsar on the Indian side of the border.
Gurdwara Sis Ganj Sahib is one of the nine historical Gurdwaras in Delhi. It was first constructed in 1783 as a small shrine by Baghel Singh to commemorate the martyrdom site of the ninth Sikh Guru, Tegh Bahadur and was probably expanded after Indian Rebellion of 1857 or after Partition of India. Before its construction the Mughal Kotwali was situated here. After the Indian Rebellion of 1857 the Mughal Kotwali was demolished by the British and the land was given to the Sikhs as the Maharaja of Patiala and other Sikh soldiers helped the British to defeat the Mughal soldiers by providing large numbers of ammunition and soldiers. Its current building was made by Rai Bahadur Narain Singh a contractor who build most of roads in Lutyens New Delhi construction under British Rule. Situated in Chandni Chowk in Old Delhi, it marks the site where the ninth Sikh Guru was beheaded on the orders of the Mughal emperor Aurangzeb on 11 November 1675. The Sikh regiment of the Indian army salute the Sis Ganj Gurudwara before saluting the president of India since 1979, the only instance of saluting twice in the Republic Day parade by a regiment of Indian army.
Guru Nanak founded the Sikh religion in the Punjab region of the northern part of the Indian subcontinent in the 15th century and opposed many traditional practices like fasting, Upanayana, idolatry, caste system, ascetism, azan, economic materialism, and gender discrimination.
Ravidassia or the Ravidas Panth is a religion based on the teachings of Guru Ravidas. It was considered a sect within Sikhism until 2009. However, some Ravidassias continue to maintain Sikh religious practices, including the reverence of the Guru Granth Sahib as their focal religious text, wearing Sikh articles of faith (5Ks), and appending Singh or Kaur to their names.
Sri Muktsar Sahib is a historical city and district headquarters in Punjab, India. The 2011 Census of India put the total population of Sri Muktsar Sahib municipality at 117,085, making it the 14th largest city of Punjab, in terms of population. The second Guru of the Sikhs, Guru Angad was born in the village Matte-di-Sarai (Sarainaga) in the same district. Earlier the city was called Khidrana/Khidrane di dhab, the city was named Muktsar after the Battle of Muktsar in 1705 and the district headquarters in 1995. The government officially changed the name of the city to Sri Muktsar Sahib in 2012, though the city is still primarily referred to by its unofficial name – Muktsar.
The Ramdasia were historically a Sikh, Hindu sub-group that originated from the caste of leather tanners and shoemakers known as Chamar.
French Sikhs are a growing but minority group in France. It is estimated there are about 30,000 Sikhs, most of whom are based in Paris, Bobigny and Île-de-France.
Italian Sikhs are a growing religious minority in Italy, which has the second biggest Sikh population in Europe after the United Kingdom (525,000) and sixth largest number of Sikhs in the world. It is estimated that there are 220,000 Sikhs in Italy, constituting 0.3% of the total Italian population.
Mehatpur is a village in Jalandhar district in the Indian state of Punjab.As of the 2011 Census of India, the population was 5,804 people across 1186 households. It is 8 km away from Nakodar on National Highway 71 (NH-71).
Gurdwara Janam Asthan, also referred to as Gurdwara Nankana Sahib, is a highly revered gurdwara that is situated at the site where the founder of Sikhism, Guru Nanak, was born. The shrine is located in Nankana Sahib, Punjab, Pakistan.
The Golden Temple (also known as the Harmandir Sahib, or the Darbār Sahib, is a gurdwara located in the city of Amritsar, Punjab, India. It is the pre-eminent spiritual site of Sikhism. It is one of the holiest sites in Sikhism, alongside the Gurdwara Darbar Sahib Kartarpur in Kartarpur, and Gurdwara Janam Asthan in Nankana Sahib.
The Singh Sabhā Movement, also known as the Singh Sabhā Lehar, was a Sikh movement that began in Punjab in the 1870s in reaction to the proselytising activities of Christians, Hindu reform movements and Muslims. The movement was founded in an era when the Sikh Empire had been dissolved and annexed by the British, the Khalsa had lost its prestige, and mainstream Sikhs were rapidly converting to other religions. The movement's aims were to "propagate the true Sikh religion and restore Sikhism to its pristine glory; to write and distribute historical and religious books of Sikhs; and to propagate Gurmukhi Punjabi through magazines and media." The movement sought to reform Sikhism and bring back into the Sikh fold the apostates who had converted to other religions; as well as to interest the influential British officials in furthering the Sikh community. At the time of its founding, the Singh Sabha policy was to avoid criticism of other religions and political matters.
The Ad-Dharmi is a sect in the state of Punjab, in India and is an alternative term for the Ravidasia religion, meaning Primal Spiritual Path. The term Ad-Dharm came into popular usage in the early part of the 20th century, when many followers of Guru Ravidas converted to Sikhism and were severely discriminated against due to their low caste status. Many of these converts stopped attending Sikh Gurdwaras controlled by Jat Sikhs and built their own shrines upon arrival in the UK, Canada, and Fiji Island.Ad-Dharmis comprise 11.48% of the total of Scheduled Caste communities in Punjab.
Sikh sects, denominations, traditions, movements, sub-traditions, also known as sampardai in the Punjabi language, are sub-traditions within Sikhism that believe in different approaches to practicing the religion. All sampradas believe in the One Creator God typically rejecting both idol worship and caste systems. Different interpretations have emerged over time, some of which have a living teacher as the leader. The major historic traditions in Sikhism, states Harjot Oberoi, have included Udasi, Nirmala, Nanakpanthi, Khalsa, Sahajdhari, Namdhari Kuka, Nirankari and Sarvaria.
Sikhism in Japan is a small, minority religion. There are gurdwaras located in Tokyo, Ibaraki and Kobe.
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