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The Guru Granth Sahib is the central holy religious scripture of Sikhism, regarded by Sikhs as the final, sovereign and eternal Guru following the lineage of the ten human gurus of the religion. The Adi Granth, its first rendition, was compiled by the fifth guru, Guru Arjan (1564–1606). Its compilation was completed on 29 August 1604 and first installed inside the Golden Temple in Amritsar on 1 September 1604. Baba Buddha was appointed the first Granthi of the Golden Temple. Shortly afterwards Guru Hargobind added Ramkali Ki Vaar. Later, Guru Gobind Singh, the tenth Sikh guru, added hymns of Guru Tegh Bahadur to the Adi Granth and affirmed the text as his successor. This second rendition became known as the Guru Granth Sahib and is also sometimes referred to as the Adi Granth.
Waheguru is a term used in Sikhism to refer to God as described in Guru Granth Sahib. It is the most common term to refer to God in modern Sikhism.
Gurbani is a Sikh term, very commonly used by Sikhs to refer to various compositions by the Sikh Gurus and other writers of Guru Granth Sahib. In general, hymns in the central text of the Sikhs, the Guru Granth Sahib, are called Gurbani. Among Amritdhari Sikhs, a few texts from Dasam Granth which are read as Nitnem, like Tav-Prasad Savaiye and Chaupai, are also considered Gurbani. In Adi Granth, Gurbani is a sound which comes directly from the Supreme and the text is a written form of the same in worldly language and scripts. It is also called Guru’s Bani. Gurbani are explanations of qualities of the Primal Lord and Soul which a Sikh should comprehend and with which they can attain the supreme state.
Jaap Sahib is the morning prayer of the Sikhs. The beaded prayers were composed by the Tenth Sikh Guru, Guru Gobind Singh and is found at the start of the Sikh scripture Dasam Granth. This Bani is an important Sikh prayer, and is recited by the Panj Pyare while preparing Amrit on the occasion of Amrit Sanchar (initiation), a ceremony held to Amrit initiates into the Khalsa and it is a part of a Sikh's Nitnem. The Jaap Sahib is reminiscent of Japji Sahib composed by Guru Nanak, and both praise God.
Akhand Path The continuous and uninterrupted recitation of Sri Guru Granth Sahib Ji is known as Akhand Path Sahib.
This is an India musical raga (composition) that appears in the Sikh tradition from northern India and is part of the Sikh holy scripture called Sri Guru Granth Sahib or Guru Granth Sahib for short. Every raga has a strict set of rules which govern the number of notes that can be used; which notes can be used; and their interplay that has to be adhered to for the composition of a tune. In the Guru Granth Sahib, the Sikh holy Granth (book) there are a total of 31 raga compositions and this raga is the ninth raga to appear in the series. The composition in this raga appear on a total of only 2 pages from page numbers 719 to 721.
Guru Maneyo Granth refers to the historic statement of the 10th Sikh Guru, Guru Gobind Singh (1666–1708) shortly before his demise on affirming the sacred scripture Adi Granth as his successor, thereby terminating the line of human Gurus. Installed as the Guru Granth Sahib, it is now the central holy scripture of Sikhism, and the eternal living Guru of all Sikhs. It is central to Sikh worship as it is said to imbibe the one light of the creator manifested in the Ten Sikh Gurus‐one spirit in ten forms.
Balvand Rai also spelt as Balwand and Rai Balvand, was a poet mystic and rabab player in the court of Guru Arjan.
Bhatt Kal Sahar was a Gaur Brahmin poet in the court of Guru Arjan, whose 54 hymns are incorporated in Adi Granth. The title Bhatt is given to learned Brahmins. Traditionally, Kal Sahar is believed to a collector of hymns of other Bhatts which were later incorporated into Guru Granth Sahib by Guru Arjan.
The Guru Granth Sahib, is the central religious text of Sikhism, considered by Sikhs to be the final sovereign Guru of the religion. It contains 1430 Angs, containing 5,894 hymns of 36 saint mystics which includes Sikh gurus, Bhagats, Bhatts and Gursikhs. It is notable among foundational religious scriptures for including hymns from writers of other religions, namely Hindus and Muslims. It also contains teachings of the Sikh gurus themselves.
Bhatt Balh was Gaur Brahmin poet in the court of Guru Arjan, whose five hymns are present in Guru Granth Sahib, the holy book of Sikhs.
Bhatt Bhalh was a Gaur Brahmin poet in the court of Guru Arjan, whose one hymn is present in Guru Granth Sahib, the holy book of Sikhs.
Bhatt Bhika was a poet Gaur Brahmin in the court of Guru Arjan, whose two hymns are present in Guru Granth Sahib, the holy book of Sikhs.
Bhatt Gayand was a Gaur Brahmin poet in the court of Guru Arjan, whose 13 hymns are present in Guru Granth Sahib, the sacred scripture of the Sikhs.
Bhatt Harbans was a Gaur Brahmin poet in the court of Guru Arjan, whose two hymns are present in Guru Granth Sahib, the holy book of Sikhs.
Bhatt Kirat was a Brahmin bard in the court of Guru Arjan, whose eight hymns are present in Guru Granth Sahib, the holy book of Sikhs. The title Bhatt is given to learned Brahmins.
Bhatt Mathura was a Gaur Brahmin poet in the court of Guru Arjan, whose 14 hymns are present in Guru Granth Sahib, the holy book of Sikhs.He was brother of Bhatt Kirat and son of Bhatt Bhika.
Bhatt Salh was a Gaur Brahmin poet in the court of Guru Arjan, whose three hymns are present in Guru Granth Sahib, the holy book of Sikhs.
Bhatt Nalh was a Gaur Brahmin poet in the court of Guru Arjan, whose 16 hymns are present in Guru Granth Sahib, the holy book of Sikhs.
Bhattan de Savaiye, also known as Bhatt Bani, is a name given to 123 Savaiyas composed by various Bhatts, which are present in Guru Granth Sahib, scripture of Sikhs. According to various scholars, these Savaiyas are eulogies of first five Gurus of Sikhism.
References
- ↑ Dilagīra, Harajindara Siṅgha (1997). The Sikh reference book. Internet Archive. Edmonton, Alb., Canada : Sikh Educational Trust for Sikh University Centre, Denmark; Amritsar : Available from Singh Bros. ISBN 978-0-9695964-2-4.
- ↑ Page cxx, The Ādi-Granth, Or: The Holy Scriptures of the Sikhs, Ernst Trumpp, W.H. Allen, 1877
- ↑ Page 36, The Encyclopedia of Sikhism (over 1000 Entries), H. S. Singha, Hemkunt Press, 2000
- ↑ Page 8, The Sikh Review, Volume 55, Issues 1-6, Sikh Cultural Centre, 2007
- ↑ thesikhencyclopedia.com Archived 23 December 2015 at the Wayback Machine : BHATT BANI
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