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Siddiq Moidin Koya was a Fijian Indian politician, Statesman and Opposition leader. He succeeded to the leadership of the mostly Indo-Fijian National Federation Party (NFP) on the death of the party's founder, A. D. Patel, in October 1969, remaining in this post until 1977. He later served a second term as leader of the NFP, from 1984 to 1987.
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Kisan Sangh was the first farmers' union formed in Fiji on 27 November 1937. This was the result of one man's determination to improve the plight of Fiji's Indian cane farmers. Ayodhya Prasad had arrived from India in 1929, and after a stint as a teacher took up cane farming and thus obtained firsthand experience of the problems faced by Fiji Indian cane farmers.
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Akhil Fiji Krishak Maha Sangh was a sugar cane farmers' union formed on 15 June 1941 in opposition to the existing union, the Kisan Sangh. Supporters of Kisan Sangh tried to stop the formation of the Maha Sangh but were unsuccessful. The people responsible for the formation of a second sugar cane farmers' union were A. D. Patel and Swami Rudrananda. The union was supported by the South Indian sugar cane farmers in Fiji.
Tulsi Ram Sharma MBE was the first Indo-Fijian to qualify as a lawyer. He served one term as member of the Legislative Council and three terms as the President of Fiji Indian Football Association. He was one of the founding members of the Maha Sangh, but his association with farmers' union was short-lived. In 1941 he was appointed to Central Indian War Committee, formed by the Government to enlist the support of Indians to the war effort.
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Vishal Sangh was a cane farmers' union established in Fiji on 1 September 1946, by mainly Sikh farmers, who refused to re-join the Kisan Sangh after its reunification following its split into two factions in 1943. It was led by Mehar Singh, one of the founding members of the Kisan Sangh and its former vice-president.
The Kisan Sangh had been active in the Western Division of Fiji since 1937 but had not seen the need to expand its activities to other sugar cane growing districts because of transportation problems and the fact that the other districts combined had far fewer cane farmers than the Western Division. By 1950, the Maha Sangh, a rival to the Kisan Sangh, was well established in Labasa in the Northern Division. As negotiations began for the 1950 cane contract, the Kisan Sangh decided to spread its activities to the Northern Division and the Labasa Kisan Sangh was formed with support from Viti Levu.
The Southern Division Kisan Sangh was formed in Fiji in 1946 by a former member of parliament, K. B. Singh, due to personal differences with the president of the Rewa Planters Union, Ram Krishna Chaudhary. There was widespread opposition to this until Vishnu Deo took over its leadership and worked together with Ram Krishna Chaudhary and his union.
James Madhavan was an Indo-Fijian politician. He was a member of the Legislative Council and House of Representatives for most of the period between 1947 and 1973 and had two spells in the Executive Council.
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General elections were held in Fiji between 17 April and 4 May 1963. For the first time, women and indigenous Fijians were given the right to vote alongside the male European and Indo-Fijian population.
Krishna Subba Reddy was a Fiji Indian school teacher, leader of a farmers' union and both a nominated and elected member of the Legislative Council. Although he started his political career as an ally of A. D. Patel, disputes over the leadership style of A. D. Patel led to a split within the farmers' union that they both led and later they became members of opposing political parties. After independence, he was elected to the House of Representatives as an Alliance member and also served as an assistant minister.
The Citizens Federation was the political expression of a predominantly Indo-Fijian trade union movement, and was a forerunner of the present day National Federation Party.
The number of Fiji Indians that could be elected to the Legislative Council was fixed over the years as follows:
Unlike the majority of Fiji's Indian population, who are descendants of Indian indentured labourers brought to Fiji between 1879 and 1916, most of the Sikhs came to Fiji as free immigrants. Most Sikhs established themselves as farmers. Sikhs also came to Fiji as policemen, teachers and preachers. In recent years large numbers of Sikhs have emigrated from Fiji, especially to the United States, Canada, the United Kingdom, Australia and New Zealand. Sikhs in Fiji are generally referred to as Punjabis.
This is a synopsis of organisations formed by Indians in Fiji. When they became free from the bondage of indenture and were able to organise themselves, they founded numerous organizations to seek social and political justice. These organisations promoted the teaching of Indian languages and religious practices and also to help others in time of need. Some of the successful organisations are listed below in the order in which they were established. Some, such as the National Federation Party, are no longer exclusively Indian, but are still predominantly so.
References
- ↑ Sharma, Ayodhaya Prasad (2004). Fiji me kisan andolan. Lautoka: Vicas Press. ISBN 982-9082-01-6. OCLC 1029643390.
- ↑ Lal, Brij V (2011). A Vision for Change: AD Patel and the Politics of Fiji. ANU Press. ISBN 978-1-921666-58-2.
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