Outline of Sikhism

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The following outline is provides an overview of Sikhism, or Sikhi (its endonym).

Contents

Sikhism has been described as being either a panentheistic or monotheistic religion—emphasizing universal selflessness and brotherhood—founded in the 15th century upon the teachings of Guru Nanak and the ten succeeding Gurus. [1] [2] [3] It is the fifth-largest organized religion in the world, [4] and one of the fastest-growing. [5]

The sacred text and last Guru of Sikhism, Guru Granth Sahib , teaches humans how to unite with the all cosmic soul; with God, the creator: "Only those who selflessly love everyone, they alone shall find God."

Scripture and literature

Scripture

Sikh literature

Associated terms

Philosophy and beliefs

Relation to other religions

Practices and culture

Sikh ceremonies

Sikh festivals

General Sikh culture

Sikh geography

Map of Ranjit Singh's empire at its peak Punjab under Ranjit Singh1823-1839.jpg
Map of Ranjit Singh's empire at its peak
Map of Punjab Province (British India), 1909 Punjab 1909.jpg
Map of Punjab Province (British India), 1909
Harmandir Sahib (the Golden Temple) at night, in Amritsar, India Golden Temple India.jpg
Harmandir Sahib (the Golden Temple) at night, in Amritsar, India

Sikhism by country

Gurdwaras

The Harmandir Sahib, Sikh Gurdwara and spiritual centre at Amritsar, India Golden Temple 1.jpg
The Harmandir Sahib, Sikh Gurdwara and spiritual centre at Amritsar, India
Nishan Sahib Nishan Sahib.svg
Nishan Sahib

In India

The Harmandir Sahib (or Golden Temple) is the holy shrine of Sikhs; the spiritual and cultural center of the Sikh religion, found in Amritsar. The Shiromani Gurudwara Parbandhak Committee (SGPC) is the organization responsible for the management of gurdwaras in the states of Punjab, Haryana, and Himachal Pradesh, and the union territory of Chandigarh

Other gurdwaras in India include:

In the United States

Gurdwaras in Pakistan

Other gurdwaras

Other Sikh institutions

Sikh politics, military, and administration

Organizations

Ghadar Party flag Ghadar Flag.png
Ghadar Party flag

Military

Movements

History of Sikhism

Battles

People

Sikh man in turban Turbannedman.jpg
Sikh man in turban

Sikhs are members of the Sikh religion. A sangat is a society or congregation of Sikhs.

Titles and labels

Sikh Gurus

Notable people

General concepts

Pop culture

See also

Related Research Articles

<span class="mw-page-title-main">Sikhism</span> Religion originating in Punjab, India

Sikhism, also known as Sikhi, is an Indian religion and philosophy that originated in the Punjab region of the Indian subcontinent around the end of the 15th century CE. It is one of the most recently founded major religions and among the largest in the world with about 25–30 million adherents.

<span class="mw-page-title-main">Gurdwara</span> Place of worship in Sikhism

A gurdwara or gurudwara is a place of assembly and worship for Sikhs but its normal meaning is place of guru or "Home of guru". Sikhs also refer to gurdwaras as Gurdwara Sahib. People from all faiths and religions are welcomed in gurdwaras. Each gurdwara has a Darbar Sahib where the Guru Granth Sahib is placed on a takht in a prominent central position. Any congregant may recite, sing, and explain the verses from the Guru Granth Sahib, in the presence of the rest of the congregation.

<span class="mw-page-title-main">Guru Granth Sahib</span> Primary scripture of Sikhism

The Guru Granth Sahib is the central holy religious scripture of Sikhism, regarded by Sikhs as the final, sovereign and eternal Guru following the lineage of the ten human gurus of the religion. The Adi Granth, its first rendition, was compiled by the fifth guru, Guru Arjan (1564–1606). Its compilation was completed on 29 August 1604 and first installed inside the Golden Temple in Amritsar on 1 September 1604. Baba Buddha was appointed the first Granthi of the Golden Temple. Shortly afterwards Guru Hargobind added Ramkali Ki Vaar. Later, Guru Gobind Singh, the tenth Sikh guru, added hymns of Guru Tegh Bahadur to the Adi Granth and affirmed the text as his successor. This second rendition became known as the Guru Granth Sahib and is also sometimes referred to as the Adi Granth.

<i>Dasam Granth</i> Secondary scripture of Sikhism

The Dasam Granth is a collection of various poetic compositions attributed to Guru Gobind Singh. The text enjoyed an equal status with the Adi Granth, or Guru Granth Sahib, in the eighteenth and nineteenth centuries and were installed side by side on the same platform. The Dasam Granth lost favor during the colonial period when reformist Singh Sabha Movement scholars couldn't contextualize the reworkings of Puranic stories or the vast collection of 'Tales of Deceit' Sri Charitropakhyan.

<span class="mw-page-title-main">Nishan Sahib</span> Flag representing the Sikh people

The Nishan Sahib, also known as the Sikh flag, is used to represent the Sikh people worldwide. In 1936, the Shiromani Gurdwara Parbandhak Committee ratified the Sikh Rehet Maryada, which states its colour as either basanti (xanthic) or surmai. It is a triangular flag with a Khanda in its centre, made of cotton or silk cloth, and has a tassel at its end.

<span class="mw-page-title-main">Takht Sri Damdama Sahib</span> Sikh religious site in Talwandi Sabo, Punjab, India

The Takht Sri Darbar Sahib Damdama Sahib, is one of the five takhts or Seat of Temporal Authority of Sikhism, located in Talwandi Sabo, near the city of Bathinda in Bathinda district of Punjab, India. At this place Guru Gobind Singh, the tenth Sikh Guru, prepared the full version of the Sikh scriptures called Sri Guru Granth Sahib in 1705. The other four Takhts are the Akal Takht, Takht Sri Keshgarh Sahib, Takht Sri Patna Sahib and Takht Sri Hazur Sahib.

<span class="mw-page-title-main">Goindwal</span> Town in Punjab, India

Goindwal, also known as Goindwal Sahib and alternatively transliterated as Goindval, is located in the Taran Taran district of the Majha region of Punjab, India about 23 km (14 mi) from Tarn Taran Sahib. In the 16th century it became an important center for the Sikh religion during the Guruship of the Guru Amar Das Ji. Goindwal is on the banks of the Beas River and is one of the focal points of small scale industries of Tarn Taran district.

<span class="mw-page-title-main">Panj Pyare</span> Gathered quintet of five baptised Sikhs

Panj Pyare refers to a gathered ad hoc quintet of five baptised (Amritdhari) Khalsa Sikhs who act as institutionalized leaders for the wider Sikh community.

<span class="mw-page-title-main">Bhai Mani Singh</span> 18th-century Sikh religious leader and martyr

Bhai Mani Singh was an 18th-century Sikh scholar and martyr. He was a childhood companion of Guru Gobind Singh and took the vows of Sikhism when the Guru inaugurated the Khalsa in March 1699. Soon after that, the Guru sent him to Amritsar to take charge of Harmandir Sahib, which had been without a custodian since 1696. He took control and steered the course of Sikh destiny at a critical stage in Sikh history. He was also a teacher of the Gianian Bunga, later becoming known as the "Amritsari Taksal", currently located in Sato Ki Gali.

Guru Nanak founded the Sikh religion in the Punjab region of the northern part of the Indian subcontinent in the 15th century and opposed many traditional practices like fasting, Upanayana, idolatry, caste system, ascetism, azan, economic materialism, and gender discrimination.

<span class="mw-page-title-main">Nanakpanthi</span> Religious community in Pakistan and India

Nanakpanthi, also known as Nanakshahi, is a Sikh sect which follows Guru Nanak (1469–1539), the founder of Sikhism.

<span class="mw-page-title-main">Varan Bhai Gurdas</span> Sikh scripture

Varan Bhai Gurdas, also known as Varan Gyan Ratnavali, is the name given to the 40 vars which is traditionally attributed to Bhai Gurdas.

<span class="mw-page-title-main">Hukamnama</span> Hymn from the Guru Granth Sahib taken as an order

A Hukamnama, in modern-times, refers to a hymn from the Guru Granth Sahib which is given as an injunction, order, or edict to Sikhs. It also refers to edicts issued by the contemporary Takhts. In the historical sense, it was used to refer to an issued commandment, instruction, injunction, order, or edict given by one of the Gurus of Sikhism or their officiated followers and associates during their lives.

<span class="mw-page-title-main">Delhi Sikh Gurdwara Management Committee</span> Indian Sikh administrative organization

The Delhi Sikh Gurdwara Management Committee (DSGMC) is organization in India responsible for the management of Gurdwaras, Sikh places of worship in the City of Delhi. It also manages various educational institutions, hospitals, old age homes, libraries and other charitable institutions in Delhi. It is headquartered in Gurdwara Rakab Ganj Sahib, near Parliament House. Currently, the president of DSGMC is Harmeet Singh Kalka.

Martyrdom is a fundamental institution of Sikhism. Sikh festivals are largely focused on the lives of the Sikh gurus and Sikh martyrs. Their martyrdoms are regarded as instructional ideals for Sikhs, and have greatly influenced Sikh culture and practices.

<span class="mw-page-title-main">Guru Nanak</span> Founder and first guru of Sikhism (1469–1539)

Gurū Nānak, also known as Bābā Nānak, was an Indian spritual teacher, mystic and poet, who is regarded as the founder of Sikhism and is the first of the ten Sikh Gurus.

A takht, or taḵẖat, literally means a throne or seat of authority and is a spiritual and temporal centre of Sikhism. There are five takhts, which are five gurudwaras that have a very special significance for the Sikh community. Three are located in Punjab whilst the remaining two are located outside of it.

<span class="mw-page-title-main">Kapur Singh</span> Indian civil servant and Sikh politician (1909-1986)

Sardar Kapur Singh (1909–1986) was an Indian civil servant in Punjab and later a politician belonging to Shiromani Akali Dal. He was a Sikh intellectual, and wrote about Sikh religion and politics. He was also the author of the Anandpur Sahib Resolution of the Akali Dal in 1973, demanding rights of Punjab and the Sikh community. Singh was proficient in multiple languages including English, Punjabi, Persian, Arabic and Sanskrit.

<span class="mw-page-title-main">Sects of Sikhism</span> Sub-traditions within Sikhism

Sikh sects, denominations, traditions, movements, sub-traditions, also known as sampardai in the Punjabi language, are sub-traditions within Sikhism that believe in different approaches to practicing the religion. All sampradas believe in the One Creator God typically rejecting both idol worship and caste systems. Different interpretations have emerged over time, some of which have a living teacher as the leader. The major historic traditions in Sikhism, says Professor Harjot Oberoi, have included Udasi, Nirmala, Nanakpanthi, Khalsa, Sahajdhari, Namdhari Kuka, Nirankari and Sarvaria.

<span class="mw-page-title-main">Jathedar of the Akal Takht</span> Head of the Akal Takht and head of the Sikhs

The Jathedar of the Akal Takht is the head of the Akal Takht and head of the Sikhs worldwide. The jathedar has the de facto power as the supreme spokesperson of the Khalsa to summon, trial and sentence any person who identifies as a Sikh from the Akal Takht.

References

  1. Takhar, Opinderjit Kaur (2016). Sikh Identity: An Exploration of Groups Among Sikhs. Routledge. ISBN   9781351900102. Since the Sikh concept of the divine is panentheistic, the divine is always greater than the created universe, its systems such as karma and samsara, and all phenomena within it. In Sikhism, due to the sovereignty of God, the doctrines of Nadar and Hukam override all systems, both concepts reinforcing panentheism. Hence one becomes a jivanmukt only in accordance with the Hukam.
  2. Reynolds, William M.; Webber, Julie A. (2004). Expanding Curriculum Theory: Dis/positions and Lines of Flight. Routledge. p. 90. ISBN   9781135621278. Like the God-of-process theologians in the West (Whitehead, Cobb, Griffin, Hartshorne), the God of Sikhism is a dynamic God, a process moving within humankind, pervasive within the hearts of people, yet transcendent and eternal. The Sikh God is one with whom devotees become wholly absorbed: "As the fish, I find the life of absorption in the water that is God" (Sri Guru Granth. 1988, p. 166). As the fish is absorbed in the water that is God, the soul is absorbed in the lightness that is God. The fish, even though absorbed in the water that is God, does not lose its fishness, its fish identity-formation, even though absorbed in the light that is God. A panentheistic system, such as Sikhsim, allows the soul to retain its soulness while merging with God. The soul, in other words, is not identical with God, even after merging with God, but one might say God is part of the soul. A strict identity soul = God is incarnationism and this is considered anathema in Sikhism. The Granth uses the beloved/lover metaphor for the relation of the self to God. God is the beloved and the devo tee is the lover. The lover retains her identity yet merges with her beloved.
  3. Singh, Pashaura; Mandair, Arvind-Pal Singh (2023). The Sikh world. London New York: Routledge. ISBN   9780429848384. In looking at the teachings of the Gurus as a whole, it seems that Lourdunathan overstates the degree to which Sikh scripture is anti-monistic. Guru Nanak famously referred to the world as a "palace of smoke" (GGS: 138) and made countless references to the idea of maya (Illusion). While the Gurus did not teach a radical nondualism, it is perhaps more accurate to suggest that some aspects of Sikh thought constitute a qualified nondualism (in which Creator and Creation are part of the same whole) (GGS: 125) or panentheism (in which the Creator pervades the natural world) (GGS: 24), while many others are monotheistic, including passages in Japji Sahib, where God is described as the King of Kings (GGS: 6). These different interpretations lend themselves to varying understandings of the relationship between the natural world and divinity.
  4. Adherents.com. "Religions by adherents". Archived from the original on April 21, 2005. Retrieved 2007-02-09.{{cite web}}: CS1 maint: unfit URL (link)
  5. "The List: The World's -Growing Religions". Foreign Policy. Archived from the original on 26 May 2012. Retrieved 5 November 2010.{{cite news}}: CS1 maint: bot: original URL status unknown (link)
  6. Singh, Pritama. 1992. Bhai Gurdas. pp. 33–36. ISBN   9788172012182.
  7. Colonist, Times (2008-03-11). "Sikh separatists in Canada concern Indian government". Canada.com. Retrieved 2010-01-22.
  8. "25 years on, few takers for Khalistan in Canada". Thaindian.com. Retrieved 2010-01-22.
  9. The foreign policy of Pakistan: ethnic impacts on diplomacy, 1971–1994. ISBN   1-86064-169-5. Mehtab Ali Shah: "Such is the political, psychological and religious attachment of the Sikhs to that city that a Khalistan without Lahore would be like a Germany without Berlin."
  10. Amritsar to Lahore: a journey across the India-Pakistan border. Stephen Alter. ISBN   0-8122-1743-8 "Ever since the separatist movement gathered force in the 1980s, Pakistan has sided with the Sikhs, even though the territorial ambitions of Khalistan include Lahore and sections of the Punjab on both sides of the border."
  11. Surjit Singh Gandhi (2007). History of Sikh Gurus Retold: 1606-1708 C.E. Atlantic Publishers & Dist. p. 822. ISBN   9788126908585.
  12. Surjit Singh Gandhi (2007). History of Sikh Gurus Retold: 1606-1708 C.E. Atlantic Publishers & Dist. p. 822. ISBN   9788126908585.
  13. Mehta, J. L. (2005). Advanced study in the history of modern India 1707–1813. Sterling Publishers Pvt. Ltd. p. 303. ISBN   978-1-932705-54-6 . Retrieved 2010-09-23.
  14. Jacques, Tony (2007). Dictionary of Battles and Sieges. Greenwood Press. p. 92. ISBN   978-0-313-33536-5.
  15. Jacques, p. 93
  16. Guru Nanak may be referred to by many other names and titles such as "Satguru Nanak Dev", "Guru Nanak Dev" or "Baba Nanak" .
  17. N. Jayapalan (2001). History of India. Atlantic. p. 160. ISBN   978-81-7156-928-1.
  18. A Gateway to Sikhism | Sri Guru Tegh Bhadur Sahib J - A Gateway to Sikhism Archived 2008-08-30 at the Wayback Machine
  19. Deol, Harnik (2000). Religion and Nationalism in India. Routledge. p. 62. ISBN   0-415-20108-X.
  20. Keene, Michael (2003). Online Worksheets. Nelson Thornes. p. 38. ISBN   0-7487-7159-X.