Lobh

Last updated • 4 min readFrom Wikipedia, The Free Encyclopedia
Five Evils

1. Kam (Lust) 2. Krodh (Rage) 3. Lobh (Greed) 4. Moh (Attachment) 5. Ahankar (Ego)

Contents

Lobh (Gurmukhi: ਲੋਭ Lōbha) is a word derived from the Sanskrit (लोभ), which translates in English to "greed"; it is a strong desire for worldly possessions and a constant focus on possessing material items, especially the urge to possess what rightfully belongs to others. [1] [2] [3] It is one of the Five Evils of Sikhism that hinder one's spiritual progression. [1] [4] [2] [3] An individual suffering from the evil is known as a Lobhi. [5]

Translation

Whilst most commonly translated to "greed", Harbans Singh has also rendered translating the term to avarice, covetousness or cupidity. [5]

Description

It is an inherent instinct of mankind that Sikhism denounces to the fullest extent when it arises and keeps one away from spiritual advancement. [5] It is also seen as hindering moral improvement. [5]

O lobh, you have lured the best of men who gambol about under your sway. Their minds waver and run in all directions. You have respect neither for friend nor for one worthy of adoration, neither for father, mother or kindred. You make one do what one must not do ..."

Guru Amar Das, Guru Granth Sahib, page 1358, The Encyclopedia of Sikhism (Vol. 2: E–L) by Harbans Singh

Lobh is related and linked to kaam , another of the five thieves. [5] Whilst lobh is disproportionately large desire or covetousness for material things, kaam, on the other hand is the extreme desire for sexual things. [5] An individual's lobh commonly comes at the cost of another person. [5]

According to Sikhism, it makes an individual selfish and self-centered. It takes a person away from his religious and social duties. [1] A person can become blind with greed in an effort to control the desire for unlimited worldly possessions.

Sikhs do not believe that it is wrong to enjoy the good things in life, to be wealthy or to be admired by others. [1] The Gurus taught that human beings should make the most of everything that God has given. However, if a person's actions and thoughts are focused on possessing the material things in life he or she is no longer focused on God then they are moving further and further from liberation and Mukti. [1]

Excessive greed or lobh feeds into the ego ( haumai ) by glorifying the individual rather than God. In Sikhism, wealth should be used for the benefit of others, not for greedy aims. [1]

Lobh dismantles the steadiness and peacefulness of the mind and leads it astray. [5] It leads to "mendacity, exploitation and abuse of power". [5]

Forms

According to Harbans Singh, Lobh can manifest in two forms: [5]

  1. profligate – enjoying one's wealth wastefully. One who is recklessly extravagant or wasteful of resources, essentially hedonistic [5]
  2. miser – accumulating one's wealth greedily. A hoarder of wealth who does not share it for the benefit of others [5]

Both forms of lobh are criticized by Guru Arjan, who states: [5]

... pelf becomes the breath of life for the greedy

Guru Arjan, Guru Granth Sahib, page 914, The Encyclopedia of Sikhism (Vol. 2: E–L) by Harbans Singh

Solution

The antidote to lobh is contentment or santokh . [5] Unlike other religious traditions, Sikhism does not prescribe renunciation from the world as a solution to lobh but rather discourages this method. [5] The Sikh gurus advocate the lifestyle of grihastha, that is, the life of a normal householder. [5] It does not advocate total abandonment of material possessions but rather it teaches that the attachment to these possessions and desire for them is the problem. [5] Furthermore, these material things do not remain with an individual after their death, and their impermanence is stressed. [5] One accumulates paap (sin) in the process of collecting wealth. [5]

Guru Amar Das gives a warning to the spiritual seekers: [5]

Do not be led astray by maya... Know that your millions shall not keep you company.

Guru Amar Das, Guru Granth Sahib, page 1087, The Encyclopedia of Sikhism (Vol. 2: E–L) by Harbans Singh

Scriptural excerpts

The following Shabads from Gurbani clarify this cardinal vice:

Related Research Articles

<span class="mw-page-title-main">Sikhism</span> Monotheistic religion originating in Punjab, India

Sikhism, also known as Sikhi, is a monotheistic religion and philosophy, that originated in the Punjab region of India around the end of the 15th century CE. Sikhism is classified as an Indian religion or Dharmic religion along with Buddhism, Hinduism, and Jainism, It is one of the most recently founded major religious groups and among the largest in the world with about 25–30 million adherents.

The following outline is provides an overview of Sikhism, or Sikhi.

<span class="mw-page-title-main">Laavaan</span>

The laava phere, also known as Lavan, are the four hymns of the Anand Karaj which form the main part of this ceremony. The four hymns are from the Guru Granth Sahib, the Sikh holy scriptures and appear on Ang 773 to 774 of the total of 1430. The Laavaan Shabad was written by the Fourth Guru, Guru Ram Daas Ji.

Dasvandh is the one tenth part of one's income that one should donate, both financially and directly in the form of seva, according to Sikh principles.

Jainism (/ˈdʒeɪnɪzəm/), traditionally known as Jain Dharma, is an ancient Indian religion. Jain dharma traces its spiritual ideas and history through a succession of twenty-four leaders or tirthankaras, with the first in current time cycle being Lord Rishabhanatha, whom the Jain tradition holds to have lived millions of years ago, the twenty-third tirthankara Parshvanatha whom historians date to 8th or 7th century BCE, and the 24th tirthankara, Mahāvīra around 500 BCE. Jains believe that Jainism is an eternal dharma with the tirthankaras guiding every cycle of the Jain cosmology.

Krodh is derived from the Sanskrit word krodha (क्रोध), which means wrath or rage. This is an state of mind recognized in Sikh philosophy as a spring of desire and is as such classified as one of the five evils.

Moh is a word in Punjabi and Sanskrit which describes attachment to worldly possessions or individuals. It is one of the five thieves within Sikh philosophy which hinder one's spiritual development.

Ahankar, commonly rendered as Hankaar or Hankār based upon its pronunciation in Punjabi, is a Gurmukhi word originating from the Sanskrit word Ahankāra which translates to mean "ego" or "excessive pride" due to one's possessions, material wealth, spirituality, beauty, talents, physical strength, intelligence, authoritative powers, charity work, amid others. It is one of the five thieves of Sikhism which hinder one's spiritual's progression.

Within Sikhism, Manmukh literally means "to follow one's mind or desires". It appears as a noun to describe a self-serving individual who follows their own desires.

<span class="mw-page-title-main">Sikh scriptures</span> Holy books of the Sikh religion

The principal Sikh scripture is the Adi Granth, more commonly called the Guru Granth Sahib. The second most important scripture of the Sikhs is the Dasam Granth. Both of these consist of text which was written or authorised by the Sikh Gurus.

Haumai is the concept of self-centeredness (egoism) in Sikhism which hinder humanity's spiritual development and cultivation.

The principles of Sikhism state that women have the same souls as men and thus possess an equal right to cultivate their spirituality with equal chances of achieving salvation. Women in Sikhism participate in all religious, cultural, social, and secular activities including lead religious congregations, take part in the Akhand Path, perform Kirtan, perform Gatka and work as a Granthis.

<span class="mw-page-title-main">God in Sikhism</span> Sikh conception of God

In Sikhism, God is conceived as the Oneness that permeates the entirety of creation and beyond. It abides within all of creation as symbolized by the symbol Ik Onkar. The One is indescribable yet knowable and perceivable to anyone who surrenders their egoism and meditates upon that Oneness. The Sikh gurus have described God in numerous ways in their hymns included in the Guru Granth Sahib, the holy scripture of Sikhism, but the oneness of formless God is consistently emphasized throughout.

<span class="mw-page-title-main">Varan Bhai Gurdas</span> Sikh scripture

Varan Bhai Gurdas, also known as Varan Gyan Ratnavali, is the name given to the 40 vars which is traditionally attributed to Bhai Gurdas.

<span class="mw-page-title-main">Message of the Guru Granth Sahib</span>

The Guru Granth Sahib, a Sikh religious text, promotes a moral teaching that Guru Sahib explains is about living a life of truth, belief in one God, respect for others and high moral standards. Followers of the guru are considered to be members of the Sikh religion and they are known as Gurmukh, meaning “follower of Guru”.

<span class="mw-page-title-main">Sikh discipline</span>

In Sikh discipline, a Sikh is required by the Sikh Gurus to live a disciplined life by doing pure and righteous deeds and actions. The following are the list of activities that a Sikh should engages in:

The following list consists of concepts that are derived from both Sikh and Indian tradition. The main purpose of this list is to disambiguate multiple spellings, to make note of spellings no longer in use for these concepts, to define the concept in one or two lines, to make it easy for one to find and pin down specific concepts, and to provide a guide to unique concepts of Sikhism all in one place.

Padarath is used in Sikhism for a "step of spiritual Enlightenment." In the Guru Granth Sahib, the term padarath is used for temporal, as well as spiritual, attainments.

<span class="mw-page-title-main">Salok Mardana</span>

Salok Mardana are two Saloks, present in Sikh religious text and eternal guru Guru Granth Sahib on Ang 553. The authorship of these Shaloks are controversial among different scholars. Mardana literally means manly or macho.

<span class="mw-page-title-main">Kaam</span>

Kaam is one of the five thieves in Sikhism, described as excessive lust or desire. A devout Sikh is expected to be in control of Kaam at all times.

References

  1. 1 2 3 4 5 6 Holt, James D. (2022). Understanding Sikhism: A Guide for Teachers. Teaching Religions and Worldviews. Bloomsbury Publishing. p. 26. ISBN   9781350263185. Lobh or greed is an outworking of a natural impulse. It is necessary for a person to want to have enough to live their life and provide for their family. When this becomes the main focus of a person's life, it can be all-consuming. It is not wrong to be wealthy within Sikhism, but it is wrong to seek wealth for selfish reasons. It may begin for positive reasons but can quickly become all-consuming as people focus on the material aspects of life and the desire to accumulate and have more. This is a distraction from the naam, the true focus of life. It is an expression of haumai, where a person's wealth is shown to glorify the self. Where wealth is used to benefit others this would be seen to be a positive thing.
  2. 1 2 Mann, Gurinder Singh (2001). The Making of Sikh Scripture. Oxford University Press. p. 140. ISBN   9780198029878. In addition, Guru Nanak urges human beings to avoid lust (kam), anger (krodh), greed (lobh), attachment (moh) ... These are called the "five thieves" (panj chor), and the need to control them is a repeated theme in Guru Nanak's hymns; ...
  3. 1 2 Cole, W. Owen; Sambhi, Piara Singh (2005). A Popular Dictionary of Sikhism: Sikh Religion and Philosophy. Routledge. pp. 84–85. ISBN   9781135797607. Guru Amar Das stated, 'Within this body are hidden five thieves: they are lust, wrath, greed, attachment and egoism. They steal away the nectar within us ... In Punjabi the names of the five vices are, kam, krodh, lobh, moh, and hankar.
  4. Singh, Avtar (1970). Ethics of the Sikhs. Punjabi University. p. 34.
  5. 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 Singh, Harbans (2011). The Encyclopaedia of Sikhism. Vol. 2: E-L (3rd ed.). Patiala: Punjabi University. pp. 573–74. ISBN   978-81-7380-204-1.