In Sikhism, some Sikhs particularly of the Nihang community use edible cannabis in a religious context. They make use of cannabis by ingestion. It is used to make a drink called "Shaheedi Degh" which is meant to help Nihang Singhs become highly present in the moment. Nihang Singhs used marijuana in the early times of Sikh history during times of battle, it is believed to help them become more fierce warriors.
The first Sikh guru, Guru Nanak, stated that using any mind altering substance (without medical purposes) is a distraction from God. Guru Nanak was offered bhang by the Mughal emperor Babur; Nanak however declined, and recited this shabad:
Fear of Thee, o Lord, is my bhang, and my mind the pouch in which I carry it. Intoxicated with this bhang I have abandoned all interest in worldly concerns. [2]
The SGPC has also added a section in their rehait maryada (Sikh codes of conduct) that bans the Cannabis, opium and liquor for all Sikhs that follow its rehit maryada. The following is a translated quote from the rehait maryada. "A Sikh must not take hemp (cannabis), opium, liquor, tobacco, in short, any intoxicant. His only routine intake should be food." [3]
The Sikhs inherited the tradition of drinking originates from the sixth Sikh Guru, Sri Guru Hargobind Sahib ji who started it to give sikhs Bir Ras (warrior spirit) and to get them energized, as sikhs used to get up at around 12 am for armit vela and not go back to sleep till after the evening prayers of Sohila Sahib.
ਬਿਦਿਹ ਸਾਕੀਯਾ ਸਾਗ਼ਰੇ ਸਬਜ਼ ਗੂੰ ॥
‘Oh! Saki Give me the cup full of green (liquid)
ਕਿ ਮਾਰਾ ਬਕਾਰਸਤ ਜੰਗ ਅੰਦਰੂੰ ॥੨੦॥
‘Which I need at the time of struggle(20)
ਲਬਾਲਬ ਬਕੁਨ ਦਮ ਬਦਮ ਨੋਸ਼ ਕੁਨ ॥
‘Fill it up to the brim so that I can drink it with every breath
ਗ਼ਮੇ ਹਰ ਦੁ ਆਲਮ ਫ਼ਰਾਮੋਸ਼ ਕੁਨ ॥੨੧॥੧੨॥
‘And forget the afflictions of both the worlds(21)(12) [ citation needed ]
In the modern day, cannabis consumption (but not smoking) is commonly associated with the Nihang Singhs, a sect who continue the orthodox Sikh warrior tradition, who consume drinks as sukha or sukhnidhaan, or more commonly known shaheedi degha. [4] [5] shaheedi degh is mostly used in Panjab on the Sikh holidays of Holla Mohalla and Vaisakhi. At many Sikh temples, including Takht Sachkhand Sri Hazur Sahib Ji, the shaheedi degh is offered as a holy food. [6]
In 2001, Baba Santa Singh, the jathedar of Budha Dal, along with 20 Nihang jathadars (leaders), refused to accept the ban on the consumption of bhang by the SGPC. [7] Baba Santa Singh was excommunicated for a different issue, and replaced with Balbir Singh (who isn't accepted to be a nihang leader by most nihang singhs), who agreed to shun the consumption of bhang. [8]
Some Nihang groups consume cannabis or shaheedi degh (ਭੰਗ), purportedly to help in meditation. Sukhaa-parsaad (ਸੁੱਖਾਪ੍ਰਰਸਾਦ), "dry-sweet", is the term Nihang use to refer to it. It was traditionally crushed and taken as a liquid, especially during festivals like Hola Mohalla.
Sikhism is an Indian religion and philosophy that originated in the Punjab region of India around the end of the 15th century CE. It is one of the most recently founded major religious groups and stands at fifth-largest worldwide, with about 25–30 million adherents.
Khalsa refers to both a community that considers Sikhism as its faith, as well as a special group of initiated Sikhs. The Khalsa tradition was initiated in 1699 by the Tenth Guru of Sikhism, Guru Gobind Singh. Its formation was a key event in the history of Sikhism. The founding of Khalsa is celebrated by Sikhs during the festival of Vaisakhi.
Adherents of Sikhism follow a number of prohibitions. As with any followers of any faith or group, adherence varies by each individual.
The following outline is provides an overview of Sikhism, or Sikhi.
The Mūl Mantar is the opening verse of the Sikh scripture, the Guru Granth Sahib. It consists of twelve words in the Punjabi language, written in Gurmukhi script, and are the most widely known among the Sikhs. They summarize the essential teaching of Guru Nanak, thus constituting a succinct doctrinal statement of Sikhism.
The Nishan Sahib in Sikhism is a triangular flag made of cotton or silk cloth, with a tassel at its end. The current form of the Nishan Sahib that is in use throughout Gurdwaras around the world has an orange (saffron) background color that has the Khanda symbol in the center of the flag. It is commonly hoisted on a tall flagpole outside Gurdwaras.
The Nihang or Akali, also known as Dal Khalsa, is an armed Sikh warrior order originating in the Indian subcontinent. Nihangs are believed to have originated either from Fateh Singh and the attire he wore or from the "Akal Sena" started by Guru Hargobind. Early Sikh military history was dominated by the Nihang, known for their victories where they were heavily outnumbered. Traditionally known for their bravery and ruthlessness in the battlefield, the Nihang once formed the irregular guerrilla squads of the armed forces of the Sikh Empire, the Sikh Khalsa Army.
Anandpur Sahib, also referred simply as Anandpur, is a city in Rupnagar district (Ropar), on the edge of Shivalik Hills, in the Indian state of Punjab. Located near the Sutlej River, the city is one of the most sacred religious places in Sikhism, being the place where the last two Sikh Gurus, Guru Tegh Bahadur and Guru Gobind Singh, lived. It is also the place where Guru Gobind Singh founded the Khalsa Panth in 1699. The city is home to Takhat Sri Kesgarh Sahib, the third of the five Takhts in Sikhism.
Fatehgarh Sahib is a city and a sacred pilgrimage site of Sikhism in the north west Indian state of Punjab. It is the headquarters of Fatehgarh Sahib district, located about 5 kilometres (3.1 mi) north of Sirhind. Fatehgarh Sahib is named after Fateh Singh, the 7-year-old son of Guru Gobind Singh, who was seized and buried alive, along with his 9-year-old brother Zoravar Singh, by the Mughals under the orders of governor Wazir Khan during the ongoing Mughal-Sikh wars of the early 18th century. The town experienced major historical events after the martyrdom of the sons in 1705, with frequent changes of control between the Sikhs and Mughals.
Hola Mohalla, also called Hola, is a three-day long Sikh festival which normally falls in March. It takes place on the second day of the lunar month of Chett, usually a day after the Hindu spring festival Holi but sometimes, coincides with it. Hola Mohalla is a big festive event for Sikhs around the world.
Fateh Singh, commonly referred to with honorifics as Baba Fateh Singh or Sahibzada Baba Fateh Singh, was the fourth and youngest son of Guru Gobind Singh.
Rehat refers to the rules and traditions which govern the unique Sikh lifestyle and determines correct Sikh orthodoxy and orthopraxy. The Sikh Rehit Maryada is a code of conduct and conventions for Sikhism. The final version of the Rehat Maryada was approved by the Shiromani Gurdwara Parbandhak Committee, Amritsar in 1945. The Rehat Maryada was created to provide guidance to Sikhs on practical and functional aspects of daily life, including the operations of Sikh Gurdwaras, and religious practices to foster cohesion throughout the community. Rehitnāma is a Punjabi term that refers to a genre of Sikh religious literature which expounds upon specifiying an approved way of life for a Sikh.
Jhatka, or Jhataka, is the meat from an animal killed by a single strike of a sword or axe to sever the head within the Sikh religion, which kills the animal almost instantly as opposed to the elongated suffering in other forms of slaughter. This type of slaughter is preferred by most Sikhs, as well as meat-consuming Buddhists. Also within this method of butchering the animal must not be scared or shaken before the slaughter.
Followers of Sikhism do not have a preference for meat or vegetarian consumption. There are two views on initiated or "Amritdhari Sikhs" and meat consumption. "Amritdhari" Sikhs can eat meat. "Amritdharis" that belong to some Sikh sects are vehemently against the consumption of meat and eggs.
Eating meat among Nihang Sikhs employs technique of Jhatka is practiced by sects within Sikhism when consuming meat that is either hunted or farmed. This historical method of meat consumption is popular among Nihangs and Hazuri Sikhs who eat goats on the festivals throughout the year and distribute it as Mahaprashad among the rest of the Sikhs as part of Langar.
Lohgarh is a historic town in Bilaspur tehsil of Yamunanagar district of Haryana in India. It was the capital of the Sikh state under Baba Banda Singh Bahadur from 1710 to 1716.
Dharam Singh is a Nihang theologian, writer, preacher known for exegesis and expositions of Adi Granth and Dasam Granth. Enrolled as Nihang in Budha Dal, he worked as a secretary and participated in various religious conventions. He contributed the view of Sikh Religion on Human Rights in German Book, Menschenrechte im Weltkontext. In February 2015, he was the very first speaker of the dialogue series entitled Religion Matters established by the German Federal Ministry of Economic Cooperation and Development (BMZ). On letter call from SGPC, he had written various articles in response to Gurbaksh Singh Kala Afghana, who spoke against Amrit and Dasam Granth.
Pashaura Singh (1928–2008) also known as Santa Singh or to Nihang Sikhs as Jathedar Akali Baba Santa Singh Ji Nihang 96 Crori was the 13th Jathedar of Budha Dal, succeeding Akali Chet Singh.
Sikh sects, denominations, traditions, movements, sub-traditions, also known as sampardai in the Punjabi language, are sub-traditions within Sikhism that believe in different approaches to practicing the religion. While all sampradas believe in the One Creator God typically rejecting both idol worship and caste systems. Different interpretations have emerged over time, some of which have a living teacher as the leader. The major historic traditions in Sikhism, states Harjot Oberoi, have included Udasi, Nirmala, Nanakpanthi, Khalsa, Sahajdhari, Namdhari Kuka, Nirankari and Sarvaria.
Shastar Vidya, also known as Sanatan Shastar Vidya, is a Sikh martial art form dating back to the 17th century.
