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Eating meat among Nihang Sikhs [1] [2] employs technique of Jhatka is practiced by sects within Sikhism when consuming meat that is either hunted or farmed. This historical method of meat consumption is popular among Nihangs and Hazuri Sikhs [1] [3] [4] who eat goats on the festivals throughout the year and distribute it as Mahaprashad [5] among the rest of the Sikhs as part of Langar. [6] [7] [8]
There exists a debate within this community whether or not meat consumption is part of Gurmat, i.e., within scriptural sanction of Sikh teachings. Most scholars say that these practices are misunderstood and do not equate it with sacrificial slaughter found in some other religions. [9] There are other Sikhs who have an ancestral history of conversion into the Sikh faith from certain sects within Hinduism in which meat consumption is banned, and so they continue these practices as Sikhs. [2]
In early 1987 Kharkus issued a moral code banning the sale and consumption of meat. The ban led to much of Punjab being without meat. Those who continued to sell or eat meat risked death and commonly would have their businesses destroyed and be killed. One survey found that there were no meat or tobacco shops between Amritsar and Phagwara. In the peak of the militancy most of Punjab was meatless. Famous restaurants that served meat had removed it from their menu and denied ever serving it. The ban was popular among rural Sikhs. Kharkus justified the ban by saying, "No avatars, Hindu or Sikh, ever did these things. To eat meat is the job of rakshasas (demons) and we don't want people to become rakshasas." [10] [11] [12] [13]
Sikhism, also known as Sikhi, is an Indian religion and philosophy that originated in the Punjab region of the Indian subcontinent around the end of the 15th century CE. It is one of the most recently founded major religions and among the largest in the world with about 25–30 million adherents.
A gurdwara or gurudwara is a place of assembly and worship in Sikhism, but its normal meaning is "place of guru" or "Home of guru". Sikhs also refer to gurdwaras as Gurdwara Sahib. People from all faiths and religions are welcomed in gurdwaras. Each gurdwara has a Darbar Sahib where the Guru Granth Sahib is placed on a takht in a prominent central position. Any congregant may recite, sing, and explain the verses from the Guru Granth Sahib, in the presence of the rest of the congregation.
Adherents of Sikhism follow a number of prohibitions. As with any followers of any faith or group, adherence varies by each individual.
The following outline is provides an overview of Sikhism, or Sikhi.
The Nihang or Akali, also known as Dal Khalsa, is an armed Sikh warrior order originating in the Indian subcontinent. Nihangs are believed to have originated either from Fateh Singh and the attire he wore or from the "Akal Sena" started by Guru Hargobind. Early Sikh military history was dominated by the Nihang, known for their victories where they were heavily outnumbered. Traditionally known for their bravery and ruthlessness in the battlefield, the Nihang once formed the irregular guerrilla squads of the armed forces of the Sikh Empire, the Sikh Khalsa Army.
The Akhand Kirtani Jatha, alternatively romanized as the Akhand Keertanee Jathaa and abbreviated as AKJ, is a jatha and sect of Sikhism dedicated to the Sikh lifestyle. The Jatha follows a strict discipline in keeping the Rehat of Guru Gobind Singh. They also enjoy an active style of Keertan recited by Sikhs in a collective manner in front of Guru Granth Sahib. This style of Keertan is relatively simple, and the entire congregation devotionally participates in singing along.
Anandpur Sahib, also referred simply as Anandpur, is a city in Rupnagar district (Ropar), on the edge of Shivalik Hills, in the Indian state of Punjab. Located near the Sutlej River, the city is one of the most sacred religious places in Sikhism, being the place where the last two Sikh Gurus, Guru Tegh Bahadur and Guru Gobind Singh, lived. It is also the place where Guru Gobind Singh founded the Khalsa Panth in 1699. The city is home to Takhat Sri Kesgarh Sahib, the third of the five Takhts in Sikhism.
The Sarbloh Granth or Sarabloh Granth, also called Manglacharan Puran or Sri Manglacharan Ji, is a voluminous scripture, composed of more than 6,500 poetic stanzas. It is traditionally attributed as being the work of Guru Gobind Singh, the tenth Sikh guru. Scholars, on the other hand, attribute the work to after the Guru's death, being authored by an unknown poet. The work is mostly revered by the Nihang sect.
Mai Bhago also known as Mata Bhag Kaur, was a Sikh woman who led Sikh soldiers against the Mughals in 1705. She was an exceptionally skilled warrior on the battlefield and is revered as a warrior saint in Sikhism. She was known for rallying the 40 Sikhs who abandoned Guru Gobind Singh at the siege of Anandpur Sahib and bringing them back to fight.
Jhatka is the meat from an animal killed by a single strike of a sword or axe to sever the head within the Dharmic Sikh religion, which kills the animal almost instantly as opposed to other forms of slaughter. This type of slaughter is preferred by most meat-consuming Sikhs. Also within this method of butchering the animal must not be scared or shaken before the slaughter but given a dignified, painless death. Jhatka meat is also advisable for hindus who opt for meat. As in eastern and southern parts of India a sacrifice is not auspicious unless it has been killed in a single strike. In places like Jammu and Rajasthan Hindu communities maintain the consumption of jhatka meat and shops often display the sign of Jhatka availability.
Ritual slaughter is the practice of slaughtering livestock for meat in the context of a ritual. Ritual slaughter involves a prescribed practice of slaughtering an animal for food production purposes.
Followers of Sikhism do not have a preference for meat or vegetarian consumption. There are two views on initiated or "Amritdhari Sikhs" and meat consumption. "Amritdhari" Sikhs can eat meat. "Amritdharis" that belong to some Sikh sects are vehemently against the consumption of meat and eggs.
The 12715 / 12716 Sachkhand Express is Superfast train operated by Indian Railways on a daily basis between the cities of Huzur Sahib Nanded in Maharashtra to Amritsar in Punjab. This train links two famous Sikh shrines. The train is named after Sachkhand Sahib Gurudwara, situated in Nanded.
The Golden Temple (also known as the Harmandir Sāhib, or the Darbār Sāhib, is a gurdwara located in the city of Amritsar, Punjab, India. It is the pre-eminent spiritual site of Sikhism. It is one of the holiest sites in Sikhism, alongside the Gurdwara Darbar Sahib Kartarpur in Kartarpur, and Gurdwara Janam Asthan in Nankana Sahib.
Hazur Sahib, also known as Takht Sachkhand Sri Hazur Abchalnagar Sahib, is one of the five takhts in Sikhism. The gurdwara was built between 1832 and 1837 by Maharaja Ranjit Singh (1780–1839). It is located on the banks of the Godavari River at the city of Nanded in the state of Maharashtra, India.
A takht, or taḵẖat, literally means a throne or seat of authority and is a spiritual and temporal centre of Sikhism. There are five takhts, which are five gurudwaras that have a very special significance for the Sikh community. Three are located in Punjab whilst the remaining two are located outside of it.
Jhatka Parkash ,also called Jhatka Parkash Granth, is a book written by Giani Niranjan Singh Saral, a leading preacher of the SGPC, concerning historical, philosophical, etymological and theological aspects of Jhatka and Meat eating in Sikh Religion.
Akali Kaur Singh Nihang was a religious preacher and Sikh scholar.
Akali Prahlad Singh was a Nihang Sikh and 8th Jathedar of Shiromani Panth Akali Budha Dal.
In Sikhism, some Sikhs particularly of the Nihang community use edible cannabis in a religious context. They make use of cannabis by ingestion. It is used to make a drink called "Shaheedi Degh" which is meant to help Nihang Singhs become highly present in the moment. Nihang Singhs used marijuana in the early times of Sikh history during times of battle, it is believed to help them become more fierce warriors.