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David Nibert | |
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Born | 1953 (age 70–71) U.S. |
Era | Contemporary philosophy |
Region | Western philosophy |
Institutions | Wittenberg University |
Main interests | Sociology, animal rights theory |
Notable ideas | Animal rights advocacy |
David Alan Nibert (born 1953) is an American sociologist, author, activist and professor of sociology at Wittenberg University. [1] He is the co-organizer of the Section on Animals and Society of the American Sociological Association. [2] In 2005, he received their Award for Distinguished Scholarship. [3]
Nibert connects animal rights theory with other economic and sociological theories. [4] According to Nibert, speciesism is an ideology that seeks to legitimize animal slavery, defending the discrimination against sentient beings on account of their species. He promotes veganism and abolitionism. Nibert offers an "Animals and Society" course at Wittenberg University to spread awareness of animal oppression. He said:
Increasingly, social scientists are focusing on the ethical, environmental and social consequences of human treatment of other animals. This course will examine how human societies have viewed and treated other animals and how the interactions and the structure of the relationship between humans and other animals affect both those animals and human social organization. For example, some scholars argue that cultural practices that define and use nonhuman animals as food contribute significantly to various forms of environmental devastation. Human health research indicates that high rates of heart disease and cancer in many cultures can be attributed to the consumption of animals. Others suggest that human perception and treatment of nonhuman animals are related in significant ways to such enduring problems as racism, sexism and violence against vulnerable groups of people. This course will examine the causes of human exploitation of other animals and the issues that frame the animal rights debate. [5]
Speciesism is a term used in philosophy regarding the treatment of individuals of different species. The term has several different definitions. Some specifically define speciesism as discrimination or unjustified treatment based on an individual's species membership, while others define it as differential treatment without regard to whether the treatment is justified or not. Richard D. Ryder, who coined the term, defined it as "a prejudice or attitude of bias in favour of the interests of members of one's own species and against those of members of other species". Speciesism results in the belief that humans have the right to use non-human animals in exploitative ways which is pervasive in the modern society. Studies from 2015 and 2019 suggest that people who support animal exploitation also tend to have intersectional bias that encapsulates and endorses racist, sexist, and other prejudicial views, which furthers the beliefs in human supremacy and group dominance to justify systems of inequality and oppression.
Carol J. Adams is an American writer, feminist, and animal rights advocate. She is the author of several books, including The Sexual Politics of Meat: A Feminist-Vegetarian Critical Theory (1990) and The Pornography of Meat (2004), focusing in particular on what she argues are the links between the oppression of women and that of non-human animals. She was inducted into the Animal Rights Hall of Fame in 2011.
Commodification is the process of transforming inalienable, free, or gifted things into commodities, or objects for sale. It has a connotation of losing an inherent quality or social relationship when something is integrated by a capitalist marketplace. Concepts that have been argued as being commodified include broad items such as the body, intimacy, public goods, animals and holidays.
Gary Lawrence Francione is an American academic in the fields of law and philosophy. He is Board of Governors Professor of Law and Katzenbach Scholar of Law and Philosophy at Rutgers University in New Jersey. He is also a visiting professor of philosophy at the University of Lincoln (UK) and honorary professor of philosophy at the University of East Anglia (UK). He is the author of numerous books and articles on animal ethics.
The animal rightsmovement, sometimes called the animal liberation, animal personhood, or animal advocacy movement, is a social movement that advocates an end to the rigid moral and legal distinction drawn between human and non-human animals, an end to the status of animals as property, and an end to their use in the research, food, clothing, and entertainment industries.
Animal rights is the philosophy according to which many or all sentient animals have moral worth independent of their utility to humans, and that their most basic interests—such as avoiding suffering—should be afforded the same consideration as similar interests of human beings. Broadly speaking, and particularly in popular discourse, the term "animal rights" is often used synonymously with "animal protection" or "animal liberation". More narrowly, "animal rights" refers to the idea that many animals have fundamental rights to be treated with respect as individuals—rights to life, liberty, and freedom from torture that may not be overridden by considerations of aggregate welfare.
The industrial complex is a socioeconomic concept wherein businesses become entwined in social or political systems or institutions, creating or bolstering a profit economy from these systems. Such a complex is said to pursue its own interests regardless of, and often at the expense of, the best interests of society and individuals. Businesses within an industrial complex may have been created to advance a social or political goal, but mostly profit when the goal is not reached. The industrial complex may profit financially, or ideologically, from maintaining socially detrimental or inefficient systems.
Abolitionism or abolitionist veganism is the animal rights based opposition to all animal use by humans. Abolitionism intends to eliminate all forms of animal use by maintaining that all sentient beings, humans or nonhumans, share a basic right not to be treated as properties or objects. Abolitionists emphasize that the production of animal products requires treating animals as property or resources, and that animal products are not necessary for human health in modern societies. Abolitionists believe that everyone who can live vegan is therefore morally obligated to be vegan.
Roger Yates is an English lecturer in sociology at University College Dublin and the University of Wales, specialising in animal rights. He is a former executive committee member of the British Union for the Abolition of Vivisection (BUAV), a former Animal Liberation Front (ALF) press officer, and a co-founder of the Fur Action Group.
The concept of moral rights for animals is believed to date as far back as Ancient India, particularly early Jainist and Hindu history. What follows is mainly the history of animal rights in the Western world. There is a rich history of animal protection in the ancient texts, lives, and stories of Eastern, African, and Indigenous peoples.
Total liberation, also referred to as total liberation ecology or veganarchism, is a political philosophy and movement that combines anarchism with a commitment to animal and earth liberation. Whilst more traditional approaches to anarchism have often focused primarily on opposing the state and capitalism, total liberation is additionally concerned with opposing all additional forms of human oppression as well as the oppression of other animals and ecosystems. Proponents of total liberation typically espouse a holistic and intersectional approach aimed at using direct action to dismantle all forms of domination and hierarchy, common examples of which include the state, capitalism, patriarchy, racism, heterosexism, cissexism, disablism, ageism, speciesism, and ecological domination.
8th Day Center for Justice was a Roman Catholic non-profit organization based in Chicago, Illinois. Named after the Christian concept of an eighth day, it was founded in 1974 by six congregations of religious men and women. The center was advocacy-centered and was associated with over 40 religious communities, allowing the congregations to pool their resources for the work.
Marti Kheel was a vegan ecofeminist activist scholar credited with founding Feminists for Animal Rights (FAR) in California in 1982. She authored several books in deep ecology and ecofeminism, including Nature Ethics: An Ecofeminist Perspective and several widely cited articles in college courses and related scholarship, such as "The Liberation of Nature: A Circular Affair", "From Heroic to Holistic Ethics: The Ecofeminist Challenge", and "From Healing Herbs to Deadly Drugs: Western Medicine's War Against the Natural World". She was a long-time vegan in diet, lifestyle, and philosophical commitments, working out her understanding of its implications in every area of our human relationships with nature and its constituents, and she found a wide audience for those deep reflections. Reportedly, she had pursued a raw vegan diet later in her life. Her pioneering scholarship in ecofeminist ethics is foundational for continuing work in these fields.
Alasdair Cochrane is a British political theorist and ethicist who is currently Professor of Political Theory in the Department of Politics and International Relations at the University of Sheffield. He is known for his work on animal rights from the perspective of political theory, which is the subject of his two books: An Introduction to Animals and Political Theory and Animal Rights Without Liberation. His third book, Sentientist Politics, was published by Oxford University Press in 2018. He is a founding member of the Centre for Animals and Social Justice, a UK-based think tank focused on furthering the social and political status of nonhuman animals. He joined the Department at Sheffield in 2012, having previously been a faculty member at the Centre for the Study of Human Rights, London School of Economics. Cochrane is a Sentientist. Sentientism is a naturalistic worldview that grants moral consideration to all sentient beings.
Vegetarian ecofeminism is an activist and academic movement which states that all types of oppression are linked and must be eradicated, with a focus on including the domination of humans over nonhuman animals. Through the feminist concept known as intersectionality, it is recognized that sexism, racism, classism, and other forms of inter human discrimination are all connected. Vegetarian ecofeminism aims to include the domination of not only the environment but also of nonhuman animals to the list. Vegetarian ecofeminism is part of the academic and philosophical field of ecofeminism, which states that the ways in which the privileged dominates the oppressed should include the way humans dominate nature. A major theme within ecofeminism is the belief that there is a strong connection between the domination of women and the domination of nature, and that both must be eradicated in order to end oppression.
Critical animal studies (CAS) applies critical theory to animal studies and animal ethics. It emerged in 2001 with the founding of the Centre for Animal Liberation Affairs by Anthony J. Nocella II and Steven Best, which in 2007 became the Institute for Critical Animal Studies (ICAS). The core interest of CAS is animal ethics, firmly grounded in trans-species intersectionality, environmental justice, social justice politics and critical analysis of the underlying role played by the capitalist system. Scholars in the field seek to integrate academic research with political engagement and activism.
Judith Blau is an American sociologist and professor emerita of the University of North Carolina at Chapel Hill. Most of her academic career has been devoted to teaching and writing about human rights, and she retired to Wellfleet, Massachusetts, where she continues to teach.
Animal–industrial complex (AIC) is a concept used by activists and scholars to describe what they contend is the systematic and institutionalized exploitation of animals. It includes every economic activity involving animals, such as the food industry, animal testing, medicine, clothing, labor and transport, tourism and entertainment, selective breeding, and so forth. Proponents of the term claim that activities described by the term differ from individual acts of animal cruelty in that they constitute institutionalized animal exploitation.
Corey Lee Wrenn is an American sociologist specializing in human-animal studies, the sociology of the animal rights movement, ecofeminism, and vegan studies. She is presently a lecturer in the School of Social Policy, Sociology and Social Research at the University of Kent.
Richard Twine is a British sociologist whose research addresses environmental sociology as well as gender, human/animal and science studies. He is noted for his "foundational" work in critical animal studies. He is a reader in sociology in the Department of History, Geography & Social Sciences at Edge Hill University, where he is the co-director of the Centre for Human-Animal Studies. He is also the chair of the Research Advisory Committee of The Vegan Society.