 | |
| Author | Steve F. Sapontzis |
|---|---|
| Language | English |
| Subject | Animal ethics |
| Published | 1987 |
| Publisher | Temple University Press |
| Media type | Paperback |
| Pages | xix, 302 |
| ISBN | 978-0-87722-493-8 |
| OCLC | 802995461 |
Morals, Reason, and Animals is a 1987 book by American philosopher Steve F. Sapontzis. It examines whether humans should give moral consideration to nonhuman animals and the practical implications of this.
Sapontzis argues that nonhuman animals have interests, and that it is the existence of these interests that justifies their inclusion in the moral community. He writes that human beings should extend to animals the same moral protection for the latter's interests that we enjoy for our own. Sapontzis argues further that the burden of proof should shift toward those who argue against equal consideration for animals:
Aristotle thought that men were naturally superior to women and Greeks naturally superior to other races; Victorians thought white men had to shoulder the burden of being superior to savages; and Nazis thought Aryans were a master race. We have come to reject these and many other supposedly natural hierarchies; the history of what we consider moral progress can be viewed as, in large part, the replacement of hierarchical worldviews with a presumption in favor of forms of egalitarianism. This substitution places the burden of proof on those who would deny equal consideration to the interests of all concerned, rather than on those who seek such consideration. Consequently, some reason is needed to justify the fairness of maintaining a hierarchical worldview when we are dealing with animals. [1]
The claim that rationality should be prerequisite for moral consideration is challenged by Sapontzis, who argues that the experience of pain is not greater if an individual is more intelligent and that the opposite may well be the case, as individuals who lack the capacity to understand why they are experiencing pain in a certain situation may suffer more as a result. [2]
Sapontzis also investigates the issue of wild animal suffering and whether humans have an obligation to help these animals. He questions the view that aiding these individuals is ridiculous or absurd, instead arguing that if we have the means to help an individual suffering in such a situation, we should do so; as long as we do not inflict a greater harm in the process. Sapontzis makes a clear distinction between his antispeciesist position and that of environmentalists who are against helping animals suffering in these situations. [2] These ideas were anteceded by his 1984 paper, "Predation". [3]
Speciesism is a term used in philosophy regarding the treatment of individuals of different species. The term has several different definitions. Some specifically define speciesism as discrimination or unjustified treatment based on an individual's species membership, while others define it as differential treatment without regard to whether the treatment is justified or not. Richard D. Ryder, who coined the term, defined it as "a prejudice or attitude of bias in favour of the interests of members of one's own species and against those of members of other species". Speciesism results in the belief that humans have the right to use non-human animals in exploitative ways which is pervasive in the modern society. Studies from 2015 and 2019 suggest that people who support animal exploitation also tend to have intersectional bias that encapsulates and endorses racist, sexist, and other prejudicial views, which furthers the beliefs in human supremacy and group dominance to justify systems of inequality and oppression.
Anthropocentrism is the belief that human beings are the central or most important entity on the planet. The term can be used interchangeably with humanocentrism, and some refer to the concept as human supremacy or human exceptionalism. From an anthropocentric perspective, humankind is seen as separate from nature and superior to it, and other entities are viewed as resources for humans to use.
Richard Hood Jack Dudley Ryder is an English writer, psychologist, and animal rights advocate. Ryder became known in the 1970s as a member of the Oxford Group, a group of intellectuals loosely centred on the University of Oxford who began to speak out against animal use, in particular factory farming and animal research. He was working at the time as a clinical psychologist at the Warneford Hospital in Oxford, and had himself been involved in animal research in the United Kingdom and United States.
James Webster Rachels was an American philosopher who specialized in ethics and animal rights.
Animal rights is the philosophy according to which many or all sentient animals have moral worth independent of their utility to humans, and that their most basic interests—such as avoiding suffering—should be afforded the same consideration as similar interests of human beings. The argument from marginal cases is often used to reach this conclusion. This argument holds that if marginal human beings such as infants, senile people, and the cognitively disabled are granted moral status and negative rights, then nonhuman animals must be granted the same moral consideration, since animals do not lack any known morally relevant characteristic that marginal-case humans have.
Paul W. Taylor was an American philosopher best known for his work in the field of environmental ethics.
Animal ethics is a branch of ethics which examines human-animal relationships, the moral consideration of animals and how nonhuman animals ought to be treated. The subject matter includes animal rights, animal welfare, animal law, speciesism, animal cognition, wildlife conservation, wild animal suffering, the moral status of nonhuman animals, the concept of nonhuman personhood, human exceptionalism, the history of animal use, and theories of justice. Several different theoretical approaches have been proposed to examine this field, in accordance with the different theories currently defended in moral and political philosophy. There is no theory which is completely accepted due to the differing understandings of what is meant by the term ethics; however, there are theories that are more widely accepted by society such as animal rights and utilitarianism.
The Case for Animal Rights is a 1983 book by the American philosopher Tom Regan, in which the author argues that at least some kinds of non-human animals have moral rights because they are the "subjects-of-a-life", and that these rights adhere to them whether or not they are recognized. The work is considered an important text within animal rights theory.
Steven Frederic Sapontzis is an American moral philosopher. He is professor emeritus of philosophy at California State University, East Bay and specializes in animal ethics, environmental ethics and meta-ethics. His best known work is Morals, Reason, and Animals, published in 1987. Sapontzis' philosophy advocates for extending moral personhood and ethical consideration to animals based on their capacity for interests and suffering, challenging anthropocentric norms and speciesism, and instead promoting empathy, vegan activism, and systemic change to reduce animal exploitation.
Raymond G. Frey was a professor of philosophy at Bowling Green State University, specializing in moral, political and legal philosophy, and author or editor of a number of books. He was a noted critic of animal rights.
Sentientism is an ethical view that places sentient individuals at the center of moral concern. It holds that both humans and other sentient individuals have interests that must be considered. Gradualist sentientism attributes moral consideration relatively to the degree of sentience.
Wild animal suffering is suffering experienced by non-human animals living in the wild, outside of direct human control, due to natural processes. Its sources include disease, injury, parasitism, starvation, malnutrition, dehydration, weather conditions, natural disasters, killings by other animals, and psychological stress. Some estimates indicate that these individual animals make up the vast majority of animals in existence. An extensive amount of natural suffering has been described as an unavoidable consequence of Darwinian evolution, as well as the pervasiveness of reproductive strategies, which favor producing large numbers of offspring, with a low amount of parental care and of which only a small number survive to adulthood, the rest dying in painful ways, has led some to argue that suffering dominates happiness in nature.
Alasdair Cochrane is a British political theorist and ethicist who is currently Professor of Political Theory in the Department of Politics and International Relations at the University of Sheffield. He is known for his work on animal rights from the perspective of political theory, which is the subject of his two books: An Introduction to Animals and Political Theory and Animal Rights Without Liberation. His third book, Sentientist Politics, was published by Oxford University Press in 2018. He is a founding member of the Centre for Animals and Social Justice, a UK-based think tank focused on furthering the social and political status of nonhuman animals. He joined the Department at Sheffield in 2012, having previously been a faculty member at the Centre for the Study of Human Rights, London School of Economics. Cochrane is a sentientist. Sentientism is a naturalistic worldview that grants moral consideration to all sentient beings.
Animal Rights Without Liberation: Applied Ethics and Human Obligations is a 2012 book by the British political theorist Alasdair Cochrane, in which it is argued that animal rights philosophy can be decoupled from animal liberation philosophy by the adoption of the interest-based rights approach. Cochrane, arguing that there is no reason that (nonhuman) animals should be excluded from justice, adopts Joseph Raz's account of interest rights and extends it to include animals. He argues that sentient animals possess a right not to be made to suffer and a right not to be killed, but not a right to freedom. The book's chapters apply Cochrane's account to a number of interactions between humans and animals; first animal experimentation, then animal agriculture, the genetic engineering of animals, the use of animals in entertainment and sport, the relationship of animals to environmental practices and the use of animals in cultural practices.
Animal (De)liberation: Should the Consumption of Animal Products Be Banned? is a 2016 book, written by Jan Deckers and published by Ubiquity Press. The book engages with the work of many scholars who have written on the subject, including Carol Adams, Alasdair Cochrane, Gary Francione, Melanie Joy, Martha Nussbaum, and Peter Singer, as well as with the views of non-specialists, including slaughterhouse workers involved with the film Slaughterhouse: The Task of Blood, released by Century Films in 2005.
Óscar Horta Álvarez is a Spanish animal rights activist and moral philosopher who is a professor in the Department of Philosophy and Anthropology at the University of Santiago de Compostela (USC) and one of the co-founders of the nonprofit organization Animal Ethics.
The predation problem or predation argument refers to the consideration of the harms experienced by animals due to predation as a moral problem, that humans may or may not have an obligation to work towards preventing. Discourse on this topic has, by and large, been held within the disciplines of animal and environmental ethics. The issue has particularly been discussed in relation to animal rights and wild animal suffering. Some critics have considered an obligation to prevent predation as untenable or absurd and have used the position as a reductio ad absurdum to reject the concept of animal rights altogether. Others have criticized any obligation implied by the animal rights position as environmentally harmful.
The relationship between animal ethics and environmental ethics concerns the differing ethical consideration of individual nonhuman animals—particularly those living in spaces outside of direct human control—and conceptual entities such as species, populations and ecosystems. The intersection of these two fields is a prominent component of vegan discourse.
Insects and human ethical obligations towards them have been discussed by a number of writers and figures throughout history, many of whom, arguing from a variety of different perspectives, have contended that there exists a moral obligation towards not harming or killing insects. According to generally accepted definitions in animal welfare and agricultural ethics, however, it is argued that individual insects do not have a "right to life".
Making a Stand for Animals is a 2022 book by moral philosopher Oscar Horta, a moral philosopher at the University of Santiago de Compostela and founder of the organization Animal Ethics. In the book, Horta examines many topics in the field of animal ethics, such as speciesism, sentience, wild animal suffering, veganism and longtermism. The book was initially published in Spanish and Galician.
