Andrew Linzey | |
---|---|
Born | |
Children | Clair Linzey |
Ecclesiastical career | |
Religion | Christianity (Anglican) |
Church | Church of England |
Ordained | 1975 [2] |
Academic background | |
Alma mater | King's College, London |
Thesis | The neglected creature: the doctrine of the non-human and its relationship with the human in the thought of Karl Barth (1986) |
Doctoral advisor | Colin Gunton |
Influences | |
Academic work | |
Discipline | Theology |
Sub-discipline | Animal ethics,Christian ethics |
School or tradition | |
Institutions |
Andrew Linzey (born 2 February 1952) is an English Anglican priest, theologian, and prominent figure in Christian vegetarianism. He is a member of the Faculty of Theology at the University of Oxford, and held the world's first academic post in Ethics, Theology and Animal Welfare, the Bede Jarret Senior Research Fellowship at Blackfriars Hall.
Linzey is the founder and director of the Oxford Centre for Animal Ethics, an independent academic centre opened in November 2006 to promote the study and discussion of animal ethics. [6] He is the author of a number of books on animal rights, including Animal Rights: A Christian Perspective (1976), Christianity and the Rights of Animals (1987), Animal Theology (1994), and Why Animal Suffering Matters: Philosophy, Theology, and Practical Ethics (2009). He is also the editor of an academic journal, the Journal of Animal Ethics , which is published jointly by the Oxford Centre and the University of Illinois, [7] and a series editor with his daughter Clair Linzey, previously with Priscilla Cohn, of the Palgrave Macmillan Animal Ethics Series. [8]
Linzey has written more than 180 articles, and authored or edited twenty books on theology and ethics. He has lectured and broadcast extensively in Europe and the United States. His Animal Theology has been translated into Italian, Spanish, Japanese, and French.
He is most often quoted as saying
Animals are God's creatures, not human property, nor utilities, nor resources, nor commodities, but precious beings in God's sight. ... Christians whose eyes are fixed on the awfulness of crucifixion are in a special position to understand the awfulness of innocent suffering. The Cross of Christ is God's absolute identification with the weak, the powerless, and the vulnerable, but most of all with unprotected, undefended, innocent suffering. [9]
He also said "Christians haven't got much further than thinking that the whole world was made for us, with the result that animals are only seen in an instrumental way as objects, machines, tools, and commodities, rather than fellow creatures", [10] and it is claimed that he "wants to see animal abusers placed on a register and forbidden from keeping an animal, or working with them." [11]
In 1990, he was awarded the Peaceable Kingdom Medal for outstanding work in the field of theology and animals. [12] In June 2001, he was awarded a Doctor of Divinity degree by George Carey, Archbishop of Canterbury, in recognition of his "unique and massive pioneering work in the area of the theology of creation with particular reference to the rights and welfare of God’s sentient creatures". This is the highest award that the Archbishop can bestow on a theologian and the first time it has been awarded for work involving animals. In 2006, in recognition of his role in the creation of the Oxford Centre for Animal Ethics, Linzey was named the Henry Bergh Professor of Animal Ethics at the Graduate Theological Foundation in the US, the first such professorship of its kind in the world.
Karl Barth was a Swiss Reformed theologian. Barth is best known for his commentary The Epistle to the Romans, his involvement in the Confessing Church, including his authorship of the Barmen Declaration, and especially his unfinished multi-volume theological summa the Church Dogmatics. Barth's influence expanded well beyond the academic realm to mainstream culture, leading him to be featured on the cover of Time on 20 April 1962.
Dan Mark Cohn-Sherbok is a rabbi of Reform Judaism and a Jewish theologian. He is Professor Emeritus of Judaism at the University of Wales.
Jürgen Moltmann was a German Reformed theologian who was a professor of systematic theology at the University of Tübingen and was known for his books such as the Theology of Hope, The Crucified God, God in Creation and other contributions to systematic theology. His works were translated into many languages.
Nicholas Thomas Wright, known as N. T. Wright or Tom Wright, is an English New Testament scholar, Pauline theologian and Anglican bishop. He was the bishop of Durham from 2003 to 2010. He then became research professor of New Testament and Early Christianity at St Mary's College in the University of St Andrews in Scotland until 2019, when he became a senior research fellow at Wycliffe Hall at the University of Oxford.
Theological aesthetics is the interdisciplinary study of theology and aesthetics, and has been defined as being "concerned with questions about God and issues in theology in the light of and perceived through sense knowledge, through beauty, and the arts". This field of study is broad and includes not only a theology of beauty, but also the dialogue between theology and the arts, such as dance, drama, film, literature, music, poetry, and the visual arts.
Timothy Jervis Gorringe is an English Anglican priest and theologian who is St Luke's Professor of Theological Studies at the University of Exeter, Devon, England.
John Macquarrie (1919–2007) was a Scottish-born theologian, philosopher and Anglican priest. He was the author of Principles of Christian Theology (1966) and Jesus Christ in Modern Thought (1991). Timothy Bradshaw, writing in the Handbook of Anglican Theologians, described Macquarrie as "unquestionably Anglicanism's most distinguished systematic theologian in the second half of the 20th century."
Ian Thomas Ramsey was a British Anglican bishop and academic. He was Professor of the Philosophy of Religion at the University of Oxford, and Bishop of Durham from 1966 until his death in 1972. He wrote extensively on the problem of religious language, Christian ethics, the relationship between science and religion, and Christian apologetics. As a result, he became convinced that a permanent centre was needed for enquiry into these inter-disciplinary areas; and in 1985 the Ian Ramsey Centre for Science and Religion at the University of Oxford was set up to promote discussion on the problems raised for theology and ethics by developments in science, technology and medicine.
The Reverend Frances Margaret Young, OBE, FBA is a British Christian theologian and Methodist minister. She is emeritus professor at the University of Birmingham.
Graham John Ward is an English theologian and Anglican priest who has been Regius Professor of Divinity at the University of Oxford since 2012.
Ian Stephen Markham is an Episcopal priest and the Dean and President of Virginia Theological Seminary (VTS) since August 2007. Previously, he served at Hartford Seminary in Connecticut as Dean and Professor of Theology and Ethics.
Vernon Philip White is an English Anglican priest and theological scholar.
David William Brown is an Anglican priest and British scholar of philosophy, theology, religion, and the arts. He taught at the universities of Oxford, Durham, and St. Andrews before retiring in 2015. He is well-known for his "non-punitive theory of purgatory, his defense of specific versions of social Trinitarianism and kenotic Christology, his distinctive theory of divine revelation as mediated fallibly through both tradition and imagination, and his proposals regarding a pervasive sacramentality discerned in nature and human culture alike."
Duncan Baillie Forrester was a Scottish theologian and the founder of the Centre for Theology and Public Issues at New College, University of Edinburgh. He was latterly honorary fellow and professor emeritus at New College.
Michael Stafford Northcott is Professor Emeritus of Ethics at the University of Edinburgh, Scotland. He is best known for his contributions to environmental theology and ethics.
The relationship between Christianity and animal rights is complex, with different Christian communities coming to different conclusions about the status of animals. The topic is closely related to, but broader than, the practices of Christian vegetarians and the various Christian environmentalist movements.
David Lennard Clough is a British author and academic with a focus on the Christian vegetarian and Christian vegan movements. He is Professor in Theology and Applied Sciences at the University of Aberdeen and a Methodist preacher. He is also the founder and a co-director of the CreatureKind project which focuses on the welfare of farmed animals as a faith issue.
Clair Susan Linzey is a British theologian, ethicist, editor, and writer. She is the Frances Power Cobbe Professor of Animal Theology at the Graduate Theological Foundation and Deputy Director of the Oxford Centre for Animal Ethics. Linzey's research centres on animal theology and ethics, environmental ethics, systematic and feminist theology, and Christian ethics. She is also co-editor of the Journal of Animal Ethics and the Palgrave Macmillan Animal Ethics Series.
Animal Theology is a 1994 book by the ethicist and theologian Andrew Linzey. It examines the treatment and status of animals from a theological perspective. The book was published by SCM Press in the United Kingdom.
Anthony G. Reddie is a British theologian and academic, who specialises in black theology. He is a professor of Black Theology at Regent’s Park College, University of Oxford. He is an Extraordinary Professor and Research Fellow of Theological Ethics at the University of South Africa.