David DeGrazia | |
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| Born | July 20, 1962 |
| Nationality | American |
| Education | BA (University of Chicago) MStud (University of Oxford) PhD (Georgetown University) |
| Occupation(s) | Professor of Philosophy, George Washington University |
| Notable work | Taking Animals Seriously: Mental Life and Moral Status (1996); Human Identity and Bioethics (2005) |
| Website | Homepage George Washington University |
David DeGrazia (born July 20, 1962) [1] is an American moral philosopher specializing in bioethics, animal ethics, and the study of moral status. He is Professor of Philosophy at George Washington University, where he has taught since 1989, and the author or editor of several books on ethics, including Taking Animals Seriously: Mental Life and Moral Status (1996), Human Identity and Bioethics (2005), and Creation Ethics: Reproduction, Genetics, and Quality of Life (2012). [2]
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In developmental psychology and moral, political, and bioethical philosophy, autonomy is the capacity to make an informed, uncoerced decision. Autonomous organizations or institutions are independent or self-governing. Autonomy can also be defined from a human resources perspective, where it denotes a level of discretion granted to an employee in his or her work. In such cases, autonomy is known to generally increase job satisfaction. Self-actualized individuals are thought to operate autonomously of external expectations. In a medical context, respect for a patient's personal autonomy is considered one of many fundamental ethical principles in medicine.
Bioethics is both a field of study and professional practice, interested in ethical issues related to health, including those emerging from advances in biology, medicine, and technologies. It proposes the discussion about moral discernment in society and it is often related to medical policy and practice, but also to broader questions as environment, well-being and public health. Bioethics is concerned with the ethical questions that arise in the relationships among life sciences, biotechnology, medicine, politics, law, theology and philosophy. It includes the study of values relating to primary care, other branches of medicine, ethical education in science, animal, and environmental ethics, and public health.
Dignity in some of its modern usages has come to mean the right of a person to be valued and respected for their own sake, and to be treated ethically. In this context, it is of significance in morality, ethics, law and politics as an extension of the Enlightenment-era concepts of inherent, inalienable rights. The term may also be used to describe personal conduct, as in "behaving with dignity".
Bonnie Steinbock is a professor emerita of philosophy at the University at Albany and a specialist in bioethics who has written on topics such as abortion, end of life issues, and animal rights.
James Webster Rachels was an American philosopher who specialized in ethics and animal rights.
In religion and ethics, the sanctity of life, sometimes described as the inviolability of life, is a principle of implied protection regarding aspects of sentient life that are said to be holy, sacred, or otherwise of such value that they are not to be violated. This can be applied to humans, animals or micro-organisms; for instance, in religions that practice Ahimsa, both are seen as holy and worthy of life. Sanctity of life sits at the centre of debate over abortion and euthanasia.
Animal rights is the philosophy according to which many or all sentient animals have moral worth independent of their utility to humans, and that their most basic interests—such as avoiding suffering—should be afforded the same consideration as similar interests of human beings. Broadly speaking, and particularly in popular discourse, the term "animal rights" is often used synonymously with "animal protection" or "animal liberation". More narrowly, "animal rights" refers to the idea that many animals have fundamental rights to be treated with respect as individuals—rights to life, liberty, and freedom from torture that may not be overridden by considerations of aggregate welfare.
Mylan Engel Jr. is a full professor of philosophy at Northern Illinois University in DeKalb.
Mary Anne Warren was an American writer and philosophy professor, noted for her writings on the issue of abortion and animal rights.
The philosophical aspects of the abortion debate are logical arguments that can be made either in support of or in opposition to abortion. The philosophical arguments in the abortion debate are deontological or rights-based. The view that all or almost all abortion should be illegal generally rests on the claims that (1) the existence and moral right to life of human beings begins at or near conception-fertilization; that (2) induced abortion is the deliberate and unjust killing of the embryo in violation of its right to life; and that (3) the law should prohibit unjust violations of the right to life. The view that abortion should in most or all circumstances be legal generally rests on the claims that (1) women have a right to control what happens in and to their own bodies; that (2) abortion is a just exercise of this right; and that (3) the law should not criminalize just exercises of the right to control one's own body and its life-support functions.
Alfred I. Tauber is an American philosopher and historian of science, who, from 1993 to 2010, served as director of the Boston University Center for Philosophy and History of Science at Boston University.
Tom Lamar Beauchamp is an American philosopher specializing in the work of David Hume, moral philosophy, bioethics, and animal ethics. He is Professor Emeritus of Philosophy at Georgetown University, where he was Senior Research Scholar at the Kennedy Institute of Ethics.
The Nuffield Council on Bioethics is a UK-based independent charitable body, which examines and reports on bioethical issues raised by new advances in biological and medical research. Established in 1991, the Council is funded by the Nuffield Foundation, the Medical Research Council and the Wellcome Trust. The Council has been described by the media as a 'leading ethics watchdog', which 'never shrinks from the unthinkable'.
Ruth Macklin is an American philosopher and retired professor of bioethics.
Professor David Simon Oderberg is an Australian philosopher of metaphysics and ethics based in Britain since 1987. He is Professor of Philosophy at the University of Reading. He describes himself as a non-consequentialist or a traditionalist in his works. Broadly speaking, Oderberg places himself in opposition to Peter Singer and other utilitarian or consequentialist thinkers. He has published over thirty academic papers and has authored six books: The Metaphysics of Good and Evil, Opting Out: Conscience and Cooperation in a Pluralistic Society, Real Essentialism, Applied Ethics, Moral Theory, and The Metaphysics of Identity over Time. Professor Oderberg is an alumnus of the Universities of Melbourne, where he completed his first degrees, and Oxford where he gained his D.Phil.
Hilde Lindemann is an American philosophy professor and bioethicist and emerita professor at Michigan State University. Lindemann earned her B.A. in German language and literature in 1969 at the University of Georgia. Lindemann also earned her M.A. in theatre history and dramatic literature, in 1972, at the University of Georgia. Lindemann began her career as a copyeditor for several universities. She then moved on to a job at the Hastings Center in New York City, an institute focused on bioethics research, and co-authored book The Patient in the Family, with James Lindemann Nelson, before deciding to earn a Ph.D. in philosophy at Fordham University in 2000. Previously, she taught at the University of Tennessee and Vassar College and served as the associate editor of the Hastings Center Report (1990–95). Lindemann usually teaches courses on feminist philosophy, identity and agency, naturalized bioethics, and narrative approaches to bioethics at Michigan State University.
Raymond G. Frey was a professor of philosophy at Bowling Green State University, specializing in moral, political and legal philosophy, and author or editor of a number of books. He was a noted critic of animal rights.
The philosophy of medicine is a branch of philosophy that explores issues in theory, research, and practice within the field of health sciences, more specifically in topics of epistemology, metaphysics, and medical ethics, which overlaps with bioethics. Philosophy and medicine, both beginning with the ancient Greeks, have had a long history of overlapping ideas. It was not until the nineteenth century that the professionalization of the philosophy of medicine came to be. In the late twentieth century, debates among philosophers and physicians ensued of whether the philosophy of medicine should be considered a field of its own from either philosophy or medicine. A consensus has since been reached that it is in fact a distinct discipline with its set of separate problems and questions. In recent years there have been a variety of university courses, journals, books, textbooks and conferences dedicated to the philosophy of medicine.
S. Matthew Liao is an American philosopher specializing in bioethics and normative ethics. He is internationally known for his work on topics including children’s rights and human rights, novel reproductive technologies, neuroethics, and the ethics of artificial intelligence. Liao currently holds the Arthur Zitrin Chair of Bioethics, and is the Director of the Center for Bioethics and Affiliated Professor in the Department of Philosophy at New York University. He has previously held appointments at Oxford, Johns Hopkins, Georgetown, and Princeton.
The Anscombe Bioethics Centre is a Catholic academic institute based in Oxford, which engages in scholarship, public debate, and education. Established in 1977, it is the oldest bioethical research institution in the United Kingdom.
