Formation | 1883 |
---|---|
Headquarters | 801 Old York Road, Suite 204 Jenkintown, Pennsylvania, 19046 |
President | Sue A. Leary |
Website | www |
The American Anti-Vivisection Society (AAVS) is a Jenkintown, Pennsylvania-based animal protectionism organization created with the goal of eliminating a number of different procedures done by medical and cosmetic groups in relation to animal cruelty in the United States. It seeks to help the betterment of animal life and human-animal interaction through legislation reform. It was the first anti-vivisection organization founded in the United States. [1]
The American Anti-Vivisection Society was founded by Caroline Earle White in 1883 in Philadelphia. [2] The group was inspired by Britain's recently passed Cruelty to Animals Act 1876. Caroline White corresponded with Frances Power Cobbe, the woman who led the Victoria Street Society and had the Cruelty of Animals Act passed. [2] The Society advocated complete abolition of vivisection in scientific testing. [2] The first two members – Caroline Earle White and Mary Frances Lovell – worked with their husbands in the Pennsylvania Society to Prevent Cruelty to Animals (PSPCA), yet felt that their capabilities extended beyond what the PSPCA had to offer and, in 1869, founded the Women's Branch of the PSPCA (today known as the Women's Humane Society). The AAVS launched leaflet campaigns, held marches and recruited legislative advocates. [2]
The first American animal testing facilities were opened in the 1860s and 1870s, much to the dismay of animal rights pioneers. The biggest concern of the AAVS was the implementation of vivisection in medical testing. [2] Mark Twain's sketch "A Dog's Tale" was used by the Anti-Vivisection Society in its campaign against that practice. Additionally, it was issued by the British Anti-Vivisection Society as a pamphlet shortly after it was first published in Harper's Magazine in late 1903. In 1908, the AAVS tried to pass anti-vivisection legislation in Pennsylvania but was defeated by the "determination" of the medical profession. [2]
In the 1920s the AAVS sponsored a humane alternative to fur, a synthetic fur known as "humanifur". [3] The AAVS gained medical support but remained at odds with the American Medical Association (AMA), who argued that vivisection was critical to furthering medical advances. Anti-vivisectionists spent the next three decades trying to achieve legislation at state level but only succeeded on a national scale until the 1960s. [2]
In 1962, Owen B. Hunt president of the AAVS argued against regulation of vivisection and stated that the "American Anti-Vivisection Society stands, as it always has done, for abolition of vivisection on the ground that it is wrong, cruel and fruitless". [4]
The AAVS has consistently worked on educating the public on issues regarding animal cruelty as well as worked with the U.S. Federal government in passing legislations for animal rights. [5]
The organization's earliest publication was a magazine created in 1892 entitled the Journal of Zoöphily. [6] Mary Frances Lovell was its associate editor. [7] The Journal of Zoöphily informed its readers of recent vivisection and animal protectionism issues. The magazine published articles about animal intelligence, "hero dogs" and the loyal character of animals. It noted that animal cruelty was a sign of the decline of morality in society. [2] The publication changed its name a number of times, from The Starry Cross in 1922, The A-V in 1939, and resting finally with AV Magazine some years after that. Margaret M. Halvey secretary of the AAVS was managing editor of The A-V for 47 years. [8] The AAVS has had radio programs, such as "Have You a Dog?" as well as occasional spots and commercials on radio and television. [5]
Animalearn was created in 1990 and is the AAVS' educational department. [9] The group intends to illustrate how science and biology can be taught in schools without actually using animals, like with dissection in the classroom. Animalearn conducts free workshops with educators nationwide to show how to teach science without the use of animals, as well as trying to incorporate animal-rights, in concept and practice, into the curriculum and educational environment of the school setting. The group has created what they call the Science Bank which is a program of "new and innovative life science software and educational products that enable educators and students to learn anatomy, physiology, and psychology lessons without harming animals, themselves, or the Earth." [10]
1883–1884 | Henry Flanders |
1884–1887 | Thomas G. Morton |
1887–1891 | William R. D. Blackwood |
1891–1904 | Matthew D. Woods |
1904–1911 | Floyd W. Tomkins |
1911–1950 | Robert R. Logan |
1950–1978 | Owen B. Hunt |
1978–1990 | William A. Cave |
1990–present | Sue A. Leary |
Vivisection is surgery conducted for experimental purposes on a living organism, typically animals with a central nervous system, to view living internal structure. The word is, more broadly, used as a pejorative catch-all term for experimentation on live animals by organizations opposed to animal experimentation, but the term is rarely used by practicing scientists. Human vivisection, such as live organ harvesting, has been perpetrated as a form of torture.
In the animal rights movement, cruelty-free is a label for products or activities that do not harm or kill animals anywhere in the world. Products tested on animals or made from animals are not considered cruelty-free, since these tests are often painful and cause the suffering and death of millions of animals every year.
Cruelty Free International is a British animal rights and advocacy group that campaigns for the abolition of all animal testing. It organises certification of cruelty-free products which are marked with the symbol of a leaping bunny.
Frances Power Cobbe was an Anglo-Irish writer, philosopher, religious thinker, social reformer, anti-vivisection activist and leading women's suffrage campaigner. She founded a number of animal advocacy groups, including the National Anti-Vivisection Society (NAVS) in 1875 and the British Union for the Abolition of Vivisection (BUAV) in 1898, and was a member of the executive council of the London National Society for Women's Suffrage.
Thomas Earle was an American journalist, lawyer, and politician. The son of Pliny Earle, he was born in Leicester, Massachusetts, the descendant of Ralph Earle, one of the original petitioners of King Charles I to found the state of Rhode Island. His son was a Philadelphia lawyer George H. Earle, Sr. His grandson, born after his death, was noted "financial diplomat" George H. Earle, Jr. His great-grandson was George Howard Earle III, governor of Pennsylvania.
Stephen William Buchanan Coleridge was an English author, barrister, opponent of vivisection, and co-founder of the National Society for the Prevention of Cruelty to Children.
The National Anti-Vivisection Society (NAVS) is an international non-profit animal protection group, based in London, working to end animal testing, and focused on the replacement of animals in research with advanced, scientific techniques. Since 2006, the NAVS has operated its international campaigns under the working name Animal Defenders International (ADI), and the two groups now work together under the ADI name.
Emilie Augusta Louise "Lizzy" Lind af Hageby was a Swedish-British feminist and animal rights advocate who became a prominent anti-vivisection activist in England in the early 20th century.
Women have played a central role in animal advocacy since the 19th century. The animal advocacy movement – embracing animal rights, animal welfare, and anti-vivisectionism – has been disproportionately initiated and led by women, particularly in the United Kingdom. Women are more likely to support animal rights than men. A 1996 study of adolescents by Linda Pifer suggested that factors that may partially explain this discrepancy include attitudes towards feminism and science, scientific literacy, and the presence of a greater emphasis on "nurturance or compassion" amongst women. Although vegetarianism does not necessarily imply animal advocacy, a 1992 market research study conducted by the Yankelovich research organization concluded that "of the 12.4 million people [in the US] who call themselves vegetarian, 68% are female, while only 32% are male".
Caroline White was an American philanthropist and anti-vivisection activist. She co-founded the Pennsylvania Society for the Prevention of Cruelty to Animals (PSPCA) in 1867, founded its women's branch (WPSPCA) in 1869, and founded the American Anti-Vivisection Society (AAVS) in 1883.
The Animal Defence and Anti-Vivisection Society (ADAVS), also known as the Animal Defence Society was an animal welfare organisation, co-founded in England, in 1906, by Lizzy Lind af Hageby, and Nina Douglas-Hamilton, Duchess of Hamilton. The objective of the Society was a "Consistent Opposition to all forms of Cruelty to Animals and Abolition of Vivisection". The Society was known for its support of humane slaughter.
Rise for Animals is a national, registered 501(c)(3) nonprofit animal rights organization which aims to end nonhuman animal experimentation. It has been described as "one of the oldest and wealthiest anti-vivisection organizations in the United States".
InterNICHE, is a non-profit organization and an international network based in the United Kingdom that promotes the use of humane alternatives within biological science and veterinary medical education globally. The network is composed of campaigners, students, teachers and trainers.
The Iranian Anti-Vivisection Association (IAVA) is a nonprofit nongovernmental science-based organization. It's the first animal rights advocacy group in Iran which professionally campaigns for lab animal rights. In 2012, IAVA was recognized as Iran's most active animal rights group and was awarded the Brown Bear statuette by Iran Animal Rights Watch and a number of environmental parties.
Animal welfare and rights in South Africa is about the treatment of and laws concerning non-human animals in South Africa.
Francis Harold Rowley was an American Baptist minister, animal welfare campaigner and hymn writer.
Public drinking fountains in Philadelphia, Pennsylvania, United States, have been built and used since the 19th century. Various reform-minded organizations in the city supported public drinking fountains as street furniture for different but overlapping reasons. One was the general promotion of public health, in an era of poor water and typhoid fever. Leaders of the temperance movement such as the Woman's Christian Temperance Union saw free, clean water as a crucial alternative to beer. Emerging animal welfare organizations, notably the Society for the Prevention of Cruelty to Animals, wanted to provide water to the dogs and working horses of the city on humanitarian grounds, which is why Philadelphia's drinking fountains of the era often include curb-level troughs that animals could reach.
Mary Frances Lovell (1843–1932) was a British-born American writer, humanitarian, and temperance reformer. She co-founded the American Anti-Vivisection Society (AAVS), and also, in 1859, the Women's Pennsylvania Society for the Prevention of Cruelty to Animals (WPSPCA), serving as the latter's corresponding secretary and honorary president. She served as vice-president of the American Humane Association and through her work with the World Woman's Christian Temperance Union (WCTU), her humanitarian efforts were introduced into some 20 countries around the world.