Blue Ribbon campaign (Fiji)

Last updated

The "Blue Ribbon campaign" was the name for the campaign promoting support for the controversial legislation introduced by the Fijian Government in 2005 to establish a Reconciliation and Unity Commission. The name specifically comes from the blue ribbons promoted by the ruling United Fiji Party as a sign of support for the bill. This campaign had the strong support of Prime Minister Laisenia Qarase, Attorney General Qoriniasi Bale, and other members of the ruling coalition and was warmly welcomed by imprisoned coup instigator George Speight. The proposed Commission was intended to have the power (subject to presidential approval) to grant compensation to victims, and amnesty to perpetrators, of the coup d'état which deposed the elected government in May 2000.

Contents

The following individuals and organizations declared their support for the legislation.

Prime Minister Laisenia Qarase

Despite mounting controversy and passionate public pronouncements both for and against the legislation, Prime Minister Laisenia Qarase emphatically rejected calls for a national referendum, stating on 23 May 2005 that there is no legislation providing for a referendum to be held. He said that it was the government's prerogative to pass any legislation it wished, and that he did not want to comment further. He referred all questions to Attorney-General Qoriniasi Bale, who was out of the country at the time.

On 27 May, the Fiji Human Rights Commission agreed to hear a complaint filed by four Opposition parliamentariansPoseci Bune and Daniel Urai of the Fiji Labour Party, Mick Beddoes of the United Peoples Party, and Ofa Swann of the New Labour Unity Party. This decision was criticized on 20 June by Joji Kotobalavu, a spokesman for the Prime Minister, who said that it was inappropriate for the commission to accept complaints about bills before they were tabled and before the public had had a chance to express its views.

Speaking in Auckland, New Zealand on 11 June, Prime Minister Qarase said that his government detected strong support for the legislation from "important and large sections of opinion" – but that media coverage failed to reflect that. He said that the legislation would make it easier for people to come forward who might otherwise be unwilling or afraid to talk. "Some of those already convicted, may be prepared to make a clean breast of things. Others may decide to keep their secrets and remain in custody, with no amnesty", Qarase said.

Qarase reiterated on 14 June that there would be no general amnesty; the proposed Commission is intended to look at each case individually, and recommend amnesty only for those found to be deserving. He said there would be no general amnesty and every applicant would have to argue their case individually. He said that applicants would have to persuade the Commission that their motives for involvement in the coup were not criminal. They would also have to make full disclosure of everything they knew.

Qarase said that many people were opposed to the legislation because they misunderstood how its amnesty provisions would function. He also implied that they were mean-spirited: "They favour the strict application of punishment as retribution or revenge. There is apparently no room in their thinking for amnesty, as an ingredient of restorative justice. The offenders are not deserving of any form of mercy and forgiveness."

He said that there was international precedent for the legislation. "The sections of the Bill dealing with amnesty were not plucked out of thin air. They have been taken from legislation adopted and successfully used elsewhere. The principles of amnesty are well known and accepted internationally. We have done the research on this", he declared.

Prime Minister Qarase said on 8 July that he thought the legislation would end investigations into the 2000 coup. Speaking at a meeting in Kubulau in Bua Province, Qarase said that the legislation was necessary to prevent the investigations from dragging on endlessly. "I mean, if 10,000 to 20,000 people are going to be investigated, God knows when it will end," he declared. "Trial after trial and the list goes on. About 2500 people have been investigated. Those who turned up in Parliament was close to 20,000 people." He added, however, that litigation currently in progress will not be affected, except at the discretion of the courts.

Qarase said on 14 July that the debate on the legislation involved many issues of critical importance to the country. He acknowledged that sensitive questions of race and culture were at stake, but insisted that it was important to "learn to respect each other's views and to differ without anger or ill will."

On 22 July, Qarase announced that if the legislation were passed, there would be an inquiry into the underlying causes of the 2000 coup, as well as the earlier 1987 coups. "We need to concentrate more than ever on identifying the reasons for the upheavals of 1987 and 2000 and making sure that such tragedies never happen again," Qarase said at a meeting of the National Advisory Council, a think-tank representing Fiji's ethnic communities, which he chairs. He said there was a fundamental lack of trust between Fiji's two main racial groups, coupled with radically different understandings of the events of 2000. For most indigenous Fijians, he said, the coup was about indigenous rights, whereas for most Indo-Fijians, it was simply a lawless act of terrorism. He did not condone the acts, he said, but believed that it was time to bring closure to the painful aftermath of the coup, which had dragged on long enough. "Wounds are reopened when cases go to court and convictions handed down. Racial tensions increased and there was further uncertainty and apprehension," he said. (The Prime Minister's comments were rejected the next day by Opposition Leader Mahendra Chaudhry, who said that the principal reason behind the coups of both 1987 and 2000 was greed, and that it was a "lie" to say that they were carried out in the name of indigenous interests).

At an address to the Lautoka Chamber of Commerce on 23 July, Qarase spoke at length about the bill. He said there was "no question" of withdrawing it, as to do so would be a "denial" of democracy. He denied that the fundamental purpose of the bill was to pardon all who were imprisoned on coup charges. "There is no free pass to amnesty for anyone," he insisted. He also said that while he recognized that expatriate businessmen working in Fiji had a right to comment on issues that were directly related to their commercial and professional undertakings, they "should exercise care and discretion to avoid crossing the line into active politics." His admonition reinforced a warning to the Fiji Employers Federation from the Ministry of Home Affairs that foreign workers and businessmen who spoke against the government would risk forfeiting their permits. Conference participants were not allowed to question the Prime Minister about the parts of his speech related to the Unity Bill.

On 26 July, Qarase reacted angrily to remarks by Opposition Leader Mahendra Chaudhry, who accused him of manipulating the country's Provincial Councils and using them as rubber stamps to gather support for the legislation, and that it was presumptuous for the councils to speak on behalf of all people in their respective provinces. Qarase said that indigenous Fijians were capable of making up their own minds. "It is an insult for him to think Fijians cannot think and make decisions on their own," he said. Chaudhry should learn not to brush aside the remarks of Fijians, the Prime Minister said. He also rejected claims by Lauan Senator Adi Koila Nailatikau, the daughter of former Prime Minister, President, and Paramount Chief of Lau that most Provincial Council members who endorsed the bill had not understood it properly. Qarase said that on the contrary, most people were well informed about the legislation, and supported it because they did understand it and agreed with it.

The Prime Minister reiterated on 27 July that there would be no referendum. He claimed that he personally favoured one, but said the Constitution did not allow for it. "It's a pity, a serious oversight but I personally am in favour of carrying out a referendum," he said.

Qarase said it would not be possible to investigate and charge all the individuals, estimated at over 30,000, who had converged at the parliamentary complex during the crisis of May 2000. He considered reconciliation to be the only way forward. He admitted, however, that the bill would be no guarantee against future coups. It would, however, create an atmosphere conducive to reconciliation, tolerance, and unity, he considered. "However, with a resounding yes I say we can reconcile and that it really is a matter of the heart," he said.

Qarase also said that the government was fine-tuning the bill to ensure its compliance with the Constitution.

On 28 July, Qarase hailed the decision of the powerful Great Council of Chiefs and the Methodist Church to endorse the legislation. "The decision was made in the best interest of the country and a significant milestone in the process of consultation," he said. Earlier, in an address to the Great Council, Qarase had reiterated a previous assertion that to withdraw the bill would be a denial of democracy. The government would not withdraw it, he said, but would adjust the details of it to accommodate the views of all sections of the community. He also said that a National Council of Reconciliation and Unity would soon be established, which would explore ways to foster reconciliation and cooperation among Fiji's diverse ethnic groups.

Faced with continuing opposition to the bill, Qarase pleaded with opponents such as Opposition Leader Mahendra Chaudhry and United Peoples Party leader Mick Beddoes to give the bill a chance, saying they had "a rare opportunity to help bridge the obvious gulf between our people." Speaking on Fiji TV on 30 July, he insisted that the bill was not about the Fijian people as an ethnic group, but about the country as a whole. "I think the overwhelming Fijian support for the Bill is saying we are offering a hand of reconciliation, a hand of forgiveness, a hand of friendship, a hand of repentance and unity. I were in Chaudhry's shoes I would grab the opportunity to try and establish dialogue through this Bill with the Fijian people to promote reconciliation and unity and I will do the same with Mr Beddoes as well," Qarase said.

In a statement on 4 August, the Prime Minister insisted that the bill was not just for the benefit of indigenous Fijians, but for all the country's citizens. It was his personal push for national reconciliation, he said, and it would be up to members of the public as to how to respond.

On 16 August, Prime Minister Qarase rebuffed an offer to negotiate the legislation, provided that it was withdrawn pending the reaching of a consensus and that it be referred to the Tanaloa talks, a University of Hawaii-mediated forum for government-opposition negotiations that took place during 2004. The Tanaloa talks had been a failure, Qarase said, and it was unacceptable for the opposition to set preconditions for negotiations. "I welcome his willingness to discuss the Reconciliation and Unity Bill with the Government but he has put forward two ... quite impossible pre-conditions. One of those conditions is that the Reconciliation Bill must be referred to the Talanoa Dialogue and secondly we must withdraw the bill even before we discuss it. He wants to start afresh. Now this is not a trade union. We are running a government, and if he wants to come in engage the Government in discussion on this very important issue, he must come in without any pre-conditions", the Prime Minister declared.

Attorney-General Qoriniasi Bale

On 15 June, Attorney-General Qoriniasi Bale declared that the fate of the government was linked to the passage of the bill. "If the Bill goes down, the Government goes down with it," Bale told a public meeting [1] in Suva. At the same meeting, however, Jale Baba, National Director of the ruling United Fiji Party, denied that the legislation was being pushed for electoral reasons, saying that politically speaking, it was not advantageous to the government which was, he claimed, promoting it on principle, not for political gain.

On 29 June, Attorney-General Bale conceded that adjustments to the bill were possible, but criticism would be considered only if it was constructive. He was responding to concerns raised by Ratu Isaia Gonewai, Deputy Chairman of the Nadroga-Navosa Provincial Council, about the impact of criticism from foreign organizations and governments. Bale responded that while he was open to discussion about altering some of the details, the government would not be influenced by foreign intervention, and that if local and international opponents continued to lobby against the bill without making any constructive suggestions on how to improve it, parliament would probably pass it intact.

Bale claimed that the bill was essential for reconciliation between Fiji's two main ethnic groups. "The Bill is important to overcome the differences in the country before it reaches the extreme of major bloodshed as experienced in other countries. We want to get rid of the huge distrust and racial hatred that is being harboured by some members of the country's two major races as a result of the May 2000 coup," he said.

On 21 July, Bale claimed that the bill had been in the pipeline for a long time. The aftermath of the 2000 crisis was negatively affecting the fabric of society, he said, and the government had long wanted to address that, but had delayed doing so until now because it could be misinterpreted as an attempt to cover up the actions of wrongdoers. But five years later, there was still no end in sight, and "the government felt it was time to do something about it proactively," he said. He did not expect everybody to be happy with the government's moves. "There will always be division in the views of our people, whether we are doing right or adequately."

Reacting to statements from Military Commander Commodore Frank Bainimarama that whatever amendments might be forthcoming, the Military was still opposed to the legislation, Bale declared on 26 October that the Military was entitled to its opinion, but it was not the government. The government and not the Military, he said, was the final arbiter on the bill. He denied claims that the bill was unconstitutional, saying that proposed amendments were to take account of public opinion, not to correct noncompliance with the Constitution.

Bale also said that the government would not require additional funding to set up the envisaged Commission.

Other politicians and chiefs

While supporting the legislation, Baba denied on 26 October that it was reflective of SDL policy. It was a government initiative, he said, not a party one, and would not affect their support base.

Provincial Councils

Meanwhile, Sitiveni Qio, the youth coordinator of the Kadavu Provincial Council, said that teams of soldiers that were travelling throughout the country to explain the Military's opposition to the legislation to rural Fijians, would not be welcome in Kadavu.

The Great Council of Chiefs

The Great Council of Chiefs endorsed the bill at a meeting on 27 July. The endorsement came after more than two months of reserving judgement in the light of vociferous public objections.

On 18 May, Ratu Ovini Bokini, Chairman said that the Great Council had not been consulted and was "in the dark" about the bill. He said that attempts to obtain a copy of the bill from the government had come to nothing. The government had not released its draft bill, but a copy was leaked to the media and was published by the Fiji Times.

Ratu Bokini's comments drew an immediate response from Prime Minister Laisenia Qarase, who said that he saw no need for prior consultation with anybody. "Any Bill is drafted without consulting any party or stakeholders is because it contains what the Government wants to be included in the Bill," Qarase said.

The Great Council of Chiefs had the power to pass or block the bill by instructing its 14 Senators in the 32 Member Senate on how to vote. As they hold the balance of power between the 9 Senators appointed by the Prime Minister and the 8 appointed by the Leader of the Opposition, a block vote by the chiefly Senators would decide the outcome. On 19 July, however, Great Council secretary Asesela Sadole said that their Senators would not be instructed on how to vote, but would be left free to follow their consciences.

In a speech to mark Ratu Sukuna Day on 30 May, in honour of Fiji's first modern statesman, Ratu Sir Lala Sukuna, Bokini cautioned against a one-sided approach to reconciliation, saying that it was not something that could be forced. "It must be allowed to grow through a shared understanding of what we all want and where we are all heading," he said. "Only then can we negotiate seriously about what to give and what to take and this process takes time and patience," he said.

Great Council secretary Sadole announced on 17 July that the council had translated the bill into Fijian for the perusal of its members, pending a meeting to be held in the third week of July. Sadole said that the council would consider the bill on its own merits, without reference to what outsiders have been saying for or against it. "Most people have not actually sat down to read the Bill. It seem that most of their opinions is formed by other opinions. We do not want outside consultations to influence the meeting and by taking out our own translation, it can really help," Sadole said.

Meanwhile, Opposition Leader Mahendra Chaudhry warned the chiefs against possible deception by the government. He said that the government had already misled church leaders about the bill, and could not be trusted not to similarly mislead the chiefs. National Alliance Party President Ratu Epeli Ganilau similarly called on the government not to try to "fool" the Great Council of Chiefs.

A Great Council of Chiefs meeting to consider the bill, starting on 26 July, is now considered likely to approve it, as 45 of its 55 members are delegates from Fiji's fourteen Provinces and one Dependency (Rotuma), all of which have endorsed the legislation. The Fiji Military Forces and the Methodist Church are to make submissions at the meeting, but the secretariat of the Great Council had refused a request from the opposition Labour Party (FLP) to make one, ostensibly because of time constraints and on the ground that if they accepted a submission from the FLP, they would have to accept one from every political party.

The Great Council qualified its endorsement of the bill by urging the government to consider the concerns raised by its opponents, including the Military. The council supported the maintenance of law and order, but upheld the prerogative of the government to make whatever laws it considered fit, adding that there are legal channels that opponents may use to challenge such laws. They also affirmed that the nation's chiefs represent the entire population, not only indigenous Fijians.

Prime Minister Qarase hailed the decision, saying that he had received the "overwhelming support of the Fijian people," but Opposition Leader Mahendra Chaudhry said that the chiefs had failed to address the issue properly, and that he would continue to fight the bill. Another opponent of the bill and former Great Council of Chiefs Chairman Ratu Epeli Ganilau said that he would have expected the chiefs to have taken more time to consider and debate the matter, but that their decision would make no difference in the end because it was Parliament that would decide on the bill.

Military commander Commodore Frank Bainimarama, one of the most unyielding opponents of the legislation who had attacked it in an address to the Great Council lasting more than an hour, issued a statement on 29 July strongly critical of the decision. Bainimarama said that the Military accepted the decision of the Great Council to endorse the legislation, but said that the Military would continue to oppose it.

Great Council Chairman Bokini said on 30 July that the chiefs had endorsed the legislation on the basis of a number of reasons that the Military should consider. They had supported the bill on the basis of truth and justice, and of the Christian beliefs upheld by the great majority of their members. It was the norm in Fijian culture to resolve differences through dialogue and consensus, he maintained. He hoped that the Military would take these considerations into account.

Religious organizations

The Methodist Church announced its support for the bill on 19 July, according to the Rev. Timoci Nawaciono, head of the church's Nasea circuit. The church reaffirmed this stance at its annual conference on 11 October, and on 19 October, the church's general secretary, Rev. Ame Tugaue, said that "all Christians" supported the bill. Methodist support was much coveted by the government, as almost two-thirds of indigenous Fijians are affiliated to the denomination.

Other public figures and organizations

Vuataki said he did not believe in unconditional amnesty, but believed that the proposed law would stanch the "hemorrhaging" of society. "I totally oppose that type of amnesty as was provided for Rabuka's group in the 1990 and 1997 Constitution. However, I favoured amnesty in exchange for hard data to pull the thorn out of a people who are suffering in pain," he said. He likened the bill to a doctor's stethoscope to check a nation whose institutions including the chiefs of the land, the army, police, civil service, judiciary, and the legal profession. were hemorrhaging. "One does not wait for the final heart attack for the nation to collapse," he said.
Vuataki added on 13 July that he had not received any of the five emails that Law Society President Graeme Leung said were sent out to members concerning the legislation, and said that a couple of lawyers who supported the bill were prepared to take the society to court over the issue.

Related Research Articles

<span class="mw-page-title-main">Soqosoqo Duavata ni Lewenivanua</span> Political party in Fiji

The United Fiji Party was a political party in Fiji. It was founded in 2001 by Prime Minister Laisenia Qarase as a power base; it absorbed most of the Christian Democratic Alliance and other conservative groups, and its endorsement by the Great Council of Chiefs (Bose Levu Vakaturaga) caused it to be widely seen as the successor to the Alliance Party, the former ruling party that had dominated Fijian politics from the 1960s to the 1980s. It drew its support mainly from indigenous Fijiians.

<span class="mw-page-title-main">Koila Nailatikau</span> She has two children Ratu kamisese vuna Nailatikau and Adi litia cakobau Nailatikau

Adi Koila Mara Nailatikau is a Fijian lawyer, who has served as a diplomat and politician. She was also First Lady of Fiji from 2009 until 2015, as the wife of Ratu Epeli Nailatikau, the President of Fiji.

Brigadier-General RatuEpeli Ganilau, MC, MSD, was a Fijian military officer and politician. His career previously encompassed such roles as Commander of the Fiji Military Forces and Chairman of the Bose Levu Vakaturaga. On 15 January 2007 he was sworn in as Minister for Fijian Affairs in the interim Cabinet formed in the wake of the 2006 Fijian coup d'état which deposed the Qarase government on 5 December 2006.

RatuOvini Bokini Ratu was a Fijian chief and political leader. Bokini, who held the chiefly title of Tui Tavua, succeeded Ratu Epeli Ganilau as Chairman of the Great Council of Chiefs on 21 July 2004, and was re-elected to this post for a full three-year term on 27 July 2005.

<span class="mw-page-title-main">Conservative Alliance-Matanitu Vanua</span> Political party in Fiji

The Conservative Alliance was a right-wing political party in Fiji, and a member of the ruling coalition government. It was commonly known as the CAMV, a combination of the initials of its English and Fijian names. At its annual general meeting on 17 February 2006, the party voted to dissolve itself and merge with its coalition partner, the Soqosoqo Duavata ni Lewenivanua (SDL). The President of the party at the time of its dissolution was Ratu Tanoa Cakobau, a Bauan chief, while Ratu Josefa Dimuri served as General Secretary. For legal reasons, Parliamentary members of the disbanded party maintained a separate caucus in the House of Representatives, under the leadership of Ratu Naiqama Lalabalavu, until the end of the parliamentary term, on 27 March 2006.

<span class="mw-page-title-main">Soqosoqo ni Vakavulewa ni Taukei</span>

The Soqosoqo ni Vakavulewa ni Taukei (SVT), occasionally known in English as Fijian Political Party, was a party which dominated the politics of Fiji in the 1990s and was the mainstay of coalition governments from 1992 to 1999.

Graham Everett Leung is a Fijian lawyer who has served as the attorney-general since 5 June 2024. He previously served as the president of the Fiji Law Society. He was also chairman of the Electoral Commission, and was named as judge advocate of a Court Martial panel to retry 20 soldiers convicted mutiny in relation to the Fiji coup of 2000, but a number of complications left his commissioning in that office outstanding until he was finally approved as judge advocate and commissioned as an army officer with the rank of lieutenant colonel on 4 January 2006.

Timoci Qiolevu Silatolu, sometimes known by his chiefly title of Ratu, is a former Fijian politician. A telecommunications engineer by profession, he originates from the Chiefly village of Lomanikoro in the province of Rewa. He is married to Salome Silatolu, a school teacher. They have four children.

Petero Mataca born at Cawaci, on Ovalau Island, served as the Roman Catholic archbishop of Suva, Fiji until his resignation in 2012.

AdiAteca Moceiwaqa Mara Ganilau was a Fijian public figure and the eldest daughter of the former Prime Minister and President, the late Ratu Sir Kamisese Mara. Later in life she made many statements to the press about her family and the government.

<span class="mw-page-title-main">Yellow Ribbon campaign (Fiji)</span>

In the early 2000s, Prime Minister Laisenia Qarase's government in Fiji proposed legislation to establish a Commission with the power, subject to presidential approval, to pardon perpetrators and compensate victims of the coup d'état against the elected government of Mahendra Chaudhry in 2000. Most Fijian politicians outside of the government came out against proposed legislation Along with many politicians, the Military and a number of business and professional organizations also came out against the bill. The campaign derived its name from the yellow ribbons promoted by the opposition United Peoples Party and worn by many citizens, as a sign of their opposition to the legislation.

<span class="mw-page-title-main">Military opposition to the Reconciliation, Tolerance, and Unity Bill</span>

Commodore Frank Bainimarama, Commander of the Republic of Fiji Military Forces, had been a vociferous and uncompromising critic of the government's proposal to establish a Reconciliation and Unity Commission, with the power to grant compensation to victims of the 2000 Fijian coup d'état, and amnesty to perpetrators of it. Among other objections, the Military claimed that its integrity and discipline would be undermined if soldiers who mutinied in the 2000 upheaval were to be pardoned.

<span class="mw-page-title-main">International reaction to the Reconciliation, Tolerance, and Unity Bill</span>

The controversial Reconciliation, Tolerance, and Unity Bill promoted by the Fijian government throughout 2005 generated enormous debate, both locally and internationally. The legislation aimed to establish a Commission empowered to compensate victims and pardon perpetrators of the coup d'état that deposed the elected government of Prime Minister Mahendra Chaudhry in May 2000. Support for the legislation came from Japan, while New Zealand opposed it. Australia, too, expressed strong reservations about the legislation, but also called on opponents of it, including the Military of Fiji, to show greater moderation. Non-governmental organizations in a number of countries took positions, also.

<span class="mw-page-title-main">Reconciliation, Tolerance, and Unity Bill</span>

The Reconciliation and Unity Commission was a proposed government body to be set up if the Reconciliation, Tolerance, and Unity Bill, which was introduced into the Fijian Parliament on 4 May 2005 was passed. The legislation proposed to empower the commission to grant amnesty to perpetrators of the Fiji coup of 2000, and compensation to victims of it from 19 May 2000 through 15 March 2001. The Fijian President would retain a veto over the granting of amnesty.

<span class="mw-page-title-main">Religious reaction to the Reconciliation, Tolerance, and Unity Bill</span>

Religion plays an important role in Fijian society. Indigenous Fijians are overwhelmingly Christian, predominantly Methodist but with significant Roman Catholic, Assemblies of God, Seventh-day Adventist, and other Christian minorities; Indo-Fijians are mostly Hindu, with a large Muslim as well as a smaller Christian minority. Religious organizations and preachers have been vocal in their comments on the controversial legislation that seeks to establish a commission with the power to compensate victims and pardon perpetrators of the coup d'état which shook Fiji to its foundations in 2000.

<span class="mw-page-title-main">2005–2006 Fijian political crisis</span> Political crisis in Fiji

The tension between Fiji's government and military forces, which had been simmering for more than two years, appeared to escalate in late December 2005. Tension between the government and the military had been simmering throughout the year, with Commodore Bainimarama and other military officers making strongly worded public statements opposing certain government policies, including the early release from prison of persons implicated in the Fiji coup of 2000, and the government's promotion of controversial legislation to establish a Commission with the power to grant amnesty to perpetrators of the coup.

<span class="mw-page-title-main">Reaction to the 2005–2006 Fijian political crisis</span>

The crisis that saw a virtual breakdown in relations between Fiji's government and military forces in late 2005 and early 2006, generated fears of civil unrest and even a military coup. The dismissing of Lieutenant Colonel Jone Baledrokadroka, the Acting Land Force Commander, for alleged insubordination on 12 January 2006 was coupled with unusual deployments of troops and naval vessels. Both before and after it was resolved on 16 January with a truce brokered by Acting President Ratu Joni Madraiwiwi, the crisis generated a great deal of comment.

<span class="mw-page-title-main">2006 Fijian presidential election</span>

Elections to the offices of President and Vice-President of Fiji took place on 8 March 2006, when the Great Council of Chiefs met as an electoral college at the Tradewinds Convention Centre in Lami. The Great Council re-elected President Ratu Josefa Iloilo and Vice-President Ratu Joni Madraiwiwi to another five-year term.

<span class="mw-page-title-main">2006 Fijian coup d'état</span> Coup that overthrew civilian government and made Bainimarama acting Prime Minister

The Fijian coup d'état of December 2006 was a coup d'état in Fiji carried out by Commodore Frank Bainimarama against Prime Minister Laisenia Qarase and President Josefa Iloilo. It was the culmination of a political crisis that had begun the previous year when the Qarase government introduced three bills to the Fijian Parliament. The Qoliqoli, Land Tribunal, and Reconciliation, Tolerance, and Unity Bills dealt with the ongoing ethnic conflicts in Fiji and the aftermath of the 2000 coup, and were considered to be pro-ethnic Fijian. Bainimarama, the Commander of the Republic of Fiji Military Forces (RFMF), presented the government with a list of demands on October 16 that included withdrawing the bills. Attempts at negotiation failed and the military launched a coup on 4 December. Parliament was dissolved, Qarase and his cabinet were dismissed, and some civilian officials were placed under house arrest. After the Great Council of Chiefs refused to appoint a cabinet friendly to the military, Bainimarama reached an understanding with Iloilo and reinstated him as president on 4 January 2007. Iloilo then appointed Bainimarama acting prime minister in charge of the Interim Cabinet.

<span class="mw-page-title-main">Josefa Iloilo</span> President of Fiji from 2000 to 2009

RatuJosefa Iloilovatu Uluivuda, was a Fijian politician who served as the 3rd President of Fiji from 2000 until 2009, excluding a brief period from 5 December 2006 to 4 January 2007. He held the traditional title of Tui Vuda, the paramount chief of the Vuda district in Ba Province on Fiji's northwest coast. Like many Fijian people, he rarely used his surname and was known simply as Josefa Iloilo. He announced on 28 July 2009 that he would be leaving office on 30 July. At the age of 88, he was the world's oldest head of state.

References

  1. Bhim, Mosmi (2007). "Chapter 10: The impact of the Reconciliation, Tolerance and Unity Bill on the 2006 election". In Fraenkel, Jon; Firth, Stewart (eds.). From Election to Coup in Fiji: The 2006 Campaign and Its Aftermath (PDF). ANU E Press / Asia Pacific Press. p. 111. ISBN   978-0-7315-3812-6 via OAPEN.

See also

References