This article needs additional citations for verification .(July 2011) |
Meli Bolobolo | |
---|---|
Tu Navitilevu (Chief of Rakiraki, Paramount Chief of Ra) | |
Tenure | 30 September 2005 to 16 February 2015 (his death) |
Predecessor | Ratu Tevita Bolobolo |
Successor | incumbent |
Ratu Meli Bolobolo (died 16 February 2015) was a Fijian chief [1] and academic, who lectured at the Fiji Institute of Technology. [2]
Bolobolo was installed on 30 September 2005 as the third in his family from the Uluda Household within the Mataqali Tunavitilevu and Tokatoka Vaividi Tu Navitilevu , or Paramount Chief of Rakiraki, in Ra Province. He succeeded his father, Ratu Tevita Bolobolo, who died in 2003. Ratu Meli Bolobolo died on 16 February 2015 and was buried beside his father, the Fiji Times reported. The title Tu Navitilevu is currently vacant, with the successor to be installed once the Yavusa Namotutu decides.
All the Bolobolo's installation as Tu Navitilevu was not without controversy. The last being Ratu Meli; Ratu Esira Nawaqalevu, a spokesman for rival claimant Osea Cawaru Naitura, said that two of the three households making up the Tokatoka, or family that basically form the Mataqali (Clan) Tunavitilevu, had not endorsed Ratu Meli Bolobolo, and threatened to challenge his appointment by appealing to the Native Land Commission (NLC) and, failing that, to the courts. Bolobolo maintained, however, that he had been endorsed by the 42 yavusa under the jurisdiction of the Tu Navitilevu. The chief was for the people, he said, and saw no grounds for the NLC or the courts to overturn a decision made by the people. In fact his faction traditionally installed him without waiting for a decision from NLC to investigate the case, a gamble that worked in their favour as the subsequent NLC inquiry and decision was in favour of Ratu Meli.
On 15 December 2005, the NLC ruled in Bolobolo's favour, and on 19 December, Nawaqalevu announced Naitura's intention to appeal the decision in Fiji's High Court. The NLC had based its decision on inaccurate information, the spokesman said. Naitura's line of descent was senior to Bolobolo's, and hinted that political interference had played a role in the NLC's decision to recognize Bolobolo, with Cabinet Minister Jioji Banuve (also of Rakiraki) supporting a pro-Bolobolo faction led by Rasekaiya Tanoa. All key figures of Bolobolo faction have now passed on, Ratu Meli, Rasekaya Tanoa and Jioji Banuve.
Nawaqalevu claimed that Bolobolo's grandfather and father had held the Tui Navitilevu title improperly. "How the title came to be in the hands of the younger branch of the family is a question that the NLC admits it cannot answer," he told the Fiji Sun on 19 December, by which he cast doubts on how Bolobolo came to hold the title in favor of descendants of Isikeli Sabua, who was registered as the head of the Tokatoka Vaividi during the Registration of Native Land Owners at the time that Ratu Luke Vutiqica of the Tokatoka Dakuivakadreketi held the Title of Tu Navitilevu.
Bolobolo was a direct descendant of Naduva, the older son of Natadra also known as Ratu the founder of Namotutu, the yavutu of the Yavusa Namotutu, descendants now settle at Narewa and Rakiraki villages respectively. Banuve's descendants claim that Banuve gave the title to Naduva to validate their right to the title of Tu Navitilevu; according to the "Tukutuku Raraba of the Tikina of Rakiraki", Baleikanacea was the only one to mention the link to Banuve. This version of history was never substantiated by the rest of those who gave recorded evidence at the time. Ratu Luke Natavuto (Lei Matarua), one of the direct descendants of Banuve from the Matarua clan of Navolau, was influential in the decision to install Ratu Meli's father Raiko and subsequently Ratu Tevita Bolobolo (Ratu Meli's father) to be installed as Tu Navitilevu, however, the Fijian Landownership archives record that Ratu Luke Vutiqica was the first officially recognised Tu Navitilevu. The passing away of Ratu Luke Vutiqica ended the Tokatoka Dakuivakadreketi's hold on the title and it shifted to tokatoka Vaividi.
Ratu Luke Vutiqica was a direct descendant of Naudreudre, the last cannibal chief of Rakiraki. According to records held at the Fiji Archives, Ratu Luke Vutiqica of the i Tokatoka Dakuivakadreketi was Chief and head of the Mataqali Tuinavitilevu with Ratu Isikeli Sabua as head of the Tokatoka Vaividi. Tokatoka Vaividi was the only tokatoka out of the original three that survived and its descendants are the rightful holder of the Title Tu Navitilevu. Ratu Meli Bolobolo was a member of the Vaividi clan which gave him a rightful claim to the title equal to that of any other male in the Tokatoka. Records in the NLC and Archives, including studies by American anthropologist Martha Kaplan - author of "Neither Cargo Nor Cult", do not have a Bolobolo listed as Tunavitilevu. The Bolobolo name came into prominence when Ratu Tevita Bolobolo ascended the seat of Turaga Tunavitilevu in the 80s. Currently the Chiefly seat of Tunavitilevu is vacant. Ratu Meli's younger brother Ratu Emori Bolobolo a former Fijian National Rugby Rep and pioneering International Rugby player in France is expected to ascend the seat of Tunavitilevu according to a ruling of the NLC Tribunal in 2005 which by default ensured that the Bolobolo family retained the Chiefly title until they decided to hand it over to the other two households who make up the tokatoka- Nayabai (also known as Nagaunavou-Naitura) and Vailose (the Katalau). There is yet to be a formal traditional announcement yet on the decision from the Mataqali Tuinavitilevu to the Mataqali Tuinamo whose traditional role is to announce the nominated candidate after the Mataqali Tunavitilevu have met to decide on the next holder of the Tu Navitilevu. Until the decision is made the Chiefly seat remains vacant.
RatuSir Josefa Lalabalavu Vanayaliyali Sukuna was a Fijian chief, scholar, soldier, and statesman. He is regarded as the forerunner of the post-independence leadership of Fiji. He did more than anybody to lay the groundwork for self-government by fostering the development of modern institutions in Fiji, and although he died a dozen years before independence from the United Kingdom was achieved in 1970, his vision set the course that Fiji was to follow in the years to come.
Ratu is an Austronesian title used by male Fijians of chiefly rank. An equivalent title, adi, is used by females of chiefly rank. In the Malay language, the title ratu is also the traditional honorific title to refer to the ruling king or queen in Javanese culture. Thus in Java, a royal palace is called "keraton", constructed from the circumfix ke- -an and Ratu, to describe the residence of the ratu.
The House of Chiefs in Fiji consists of the Fijian nobility, composed of about seventy chiefs of various ranks, majority of which are related. It is not a formal political body and is not the same as the former Great Council of Chiefs, which was a political body with a prescribed constitutional role, although the membership of the two bodies did overlap to a great extent.
Ratu Alifereti Finau Mara was a Fijian lawyer, politician, and diplomat. He was best known as the eldest son of former Prime Minister and President Ratu Sir Kamisese Mara. Since December 2001, he held the official position of Roving Ambassador and High Commissioner, representing Fiji's interests in Pacific Island nations. It was reported on 13 March 2006 that he had been chosen to succeed his late father as Paramount Chief of the Lau Islands, but in 2009 the succession was still unclear, with Mara reportedly refusing to discuss the issue with the village elders.
Turaga na Vunivalu na Tui Kaba, shortened as Vunivalu, is the Paramount Chief of the Kubuna Confederacy of the island of Bau in Fiji. Loosely translated the title means Warlord of Bau or "Root of War". The succession to the title does not follow primogeniture, but the candidate must be a high-ranking member of the Tui Kaba clan.
Bau is a small island in Fiji, off the east coast of the main island of Viti Levu. Bau rose to prominence in the mid-1800s and became Fiji's dominant power; until its cession to Britain, it has maintained its influence in politics and leadership right through to modern Fiji. Due to its sacred nature, foreigners have to apply for a permit to visit.
Ra is one of the fourteen provinces of Fiji. Occupying the northern area of Viti Levu, the largest island, it is one of eight Viti Levu-based Provinces. With a land area of 1,341 square kilometers, it had a population of 30,432 in 2017 census. The main urban centre is at Vaileka, with a population of 3,361 in 1996.
Lomaloma is a village at the south of the island of Vanua Balavu in the Lau archipelago of Fiji. The settlement is part of the tribal district of Tikina, Lomaloma and consists of 9 villages, 13 Yavusa (tribes), 42 Mataqali (clans), and 54 family units known as Tokatoka. The nine villages of Lomaloma Tikina are Lomaloma, Sawana, Susui, Narocivo, Namalata, Uruone, Levukana, Dakuilomaloma, and Tuvuca.
Elenoa Serukeirewa (1875–1930) was a Fijian Adi.
Tui Lau is a Fijian chiefly title of recent history which was created during the time of Ma'afu and his conquests.
Fijian tradition and ceremony is a living way of life that has evolved as the Fijian nation has modernised over time, with various external influences from Pacific neighbours, and the European and Asian society. This general overview of various aspects of Fijian tradition, social structure and ceremony, much of it from the Bauan Fijian tradition although there are variations from province to province, uses "Fijian" to mean indigenous Fijians or I Taukei rather than all citizens of Fiji, and the Fijian terms are most often of the Bauan dialect. Many social intricacies depend on one's inherited social position and the occasion one is confronted with: each will have a particular social etiquette.
Turaga na Rasau is a traditional Fijian chiefly title of the Lau Islands. Prior to Fiji's colonial days, Fiji had many different Vanua with their own Paramount Chieftain which exercised no authority over the other; a saying from the island of Kadavu aptly summarises it "Nomu Turaga o sega na noqu Turaga" or "Your Chief is not my Chief" also the people of Beqa Island were of a similar opinion saying "Qali Cuva Ki Lagi" or "Subject only to heaven" and would bow to no outside Chieftain, but at the turn of the 20th century aspects of the traditional social structure remained, but for administrative purposes three main Matanitu were solidified and formed as they were the dominant consolidated powers at the time being that of Kubuna, Burebasaga and Tovata. With regard to the Rasau while its traditional origins were in Kubuna on Bau the titles traditional authority in modern Fiji is now in Tovata, Lau in particular Lomaloma Tikina on the Island of Vanua Balavu.
Taukei ni Waluvu is a Fijian phrase for "Owner of the Flood." It is the traditional chiefly title of the warrior hill clan Siko-Natabutale of Nairukuruku village. The history of the clan from the mid- nineteenth century, represent the social structures of the chiefly system, religion and western culture that supported colonialism in Fiji. Tradition, Christianity and British indirect rule were combined to legitimize what was accepted as the right way to govern. Condemned by some modern day critics as exploitative, the Fijian chiefly system was the medium of native social interdependence and a traditional contract shared by the indigenous clans of pre-colonial Fiji, that was utilized for colonial rule. Since Independence the chiefly system has had to adapt to the demands of modernity. Anthropologist Arthur Capell in his study of early tribal migration within Fiji made the point that, "the history of Fiji is the history of chiefly families." The phrase in fact emphasized the hierarchical nature of Fijian traditional society where chiefly power was held sacred. The relationship between Chiefs and Westerners in especially Missionaries thus became a focal point for gathering insight into Fijian culture and tradition in the nineteenth century. James Turner a latter anthropologist found, "The chiefly families of Nairukuruku were the first in the eastern highlands of Viti Levu to declare their allegiance to the central government and as a result of this support their influence expanded throughout the area".
The Lasakau Sea Warriors were a 19th-century warrior sub-culture in the pre-colonial state of Bau, in Fiji. The sea warriors were instrumental in spreading Bau's political power throughout the South Pacific archipelagic islands. The rise of the eminent islet of Bau amongst other embryonic states was due mainly to the projection of sea power through its naval forces. Bauan chief Ratu Loaloadravu Tubuanakoro was praised by French Captain Dumont D'Urville in May 1827 for his geographic knowledge of the Fijian archipelago signifying Bau's naval influence. More far-ranging than Bau's land warriors led by the Vusaradave clan, the Lasakau clan became the leading proponents of war and tribute for the emerging island kingdom. They became known as the Bai kei Bau or 'War fence of Bau'. Sahlins made the crucial observation that," The kings of Bau based their rule not on native cultivators but on native sailors and fishers-which is to say in Fijian categories, as in political strategies, not on the land but on the sea". This was the great political transformation that catapulted Bau to power over other pre-colonial kingdoms.
Kapaiwai Tuimacilai Mara, chiefly seafarer, and descendant of the Vunivalu of Bau.
RatuEpeli Kanakana was a Fijian chief. He held the title of Tui Suva, and was the traditional ruler of the area that includes the city of Suva, the nation's capital. The title of Tui Suva is only kept within the Naivutuvutu family of the Tokatoka Solia of Mataqali Vuanimocelolo of the Yavusa Vatuwaqa.
RatuJione Atonio Rabici "Tom" Doviverata was a Bau chief and medical doctor and administrator in colonial Fiji.
In Fiji, Turaga na Roko Tui Bau is a vassal chief of the Vunivalu of Bau. From his seat at the residence of Naicobocobo, the Roko Tui Bau rules the Vusaratu chiefs and has relationships with the Roko Tui Dreketi, Ratu Mai Verata, Roko Tui Namata, Roko Tui Veikau, Tui Vuya and other members of Fiji's House of Chiefs.
Navatu is a sub district in Cakaudrove; one of 3 provinces situated in Vanua Levu, the second largest island in Fiji. The sub-district, or "tikina" as it is known in the iTaukei language, comprises nine villages mainly occupying the eastern peninsular of the Natewa Bay. While Copra has been the main source of income for villages in the Navatu tikina, kava or yaqona is also becoming a fast growing commodity for villages within the Navatu sub-district.
Tui Sabeto is the traditional Fijian title of the Paramount Chief of Sabeto or Betoraurau, a 5-minute drive from the north of Nadi International Airport. The Tui Sabeto exercises chiefly authority over the villages of Koroyaca, Narokorokoyawa, Natalau, Naboutini and Korobebe.