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Forced marriage is a marriage in which one or more of the parties is married without their consent or against their will. A marriage can also become a forced marriage even if both parties enter with full consent if one or both are later forced to stay in the marriage against their will.
A forced marriage differs from an arranged marriage, in which both parties presumably consent to the assistance of their parents or a third party such as a matchmaker in finding and choosing a spouse. There is often a continuum of coercion used to compel a marriage, ranging from outright physical violence to subtle psychological pressure. [ page needed ] A variety of alternative terms have been proposed, including "forced conjugal association" and "conjugal slavery".Though now widely condemned by international opinion, forced marriages still take place in various cultures across the world, particularly in parts of South Asia and Africa. Some scholars object to use of the term "forced marriage" because it invokes the consensual legitimating language of marriage (such as husband/wife) for an experience that is precisely the opposite.
The United Nations views forced marriage as a form of human rights abuse, since it violates the principle of the freedom and autonomy of individuals. The Universal Declaration of Human Rights states that a person's right to choose a spouse and enter freely into marriage is central to their life and dignity, and their equality as a human being.The Roman Catholic Church deems forced marriage grounds for granting an annulment—for a marriage to be valid both parties must give their consent freely. The Supplementary Convention on the Abolition of Slavery also prohibits marriage without right to refusal by both parties and requires a minimum age for marriage to prevent this.
In 2009, the Special Court for Sierra Leone's (SCSL) Appeals Chamber found the abduction and confinement of women for "forced marriage" in war to be a new crime against humanity (AFRC decision).The SCSL Trial Chamber in the Charles Taylor decision found that the term 'forced marriage' should be avoided and rather described the practice in war as 'conjugal slavery' (2012).
In 2013, the first United Nations Human Rights Council resolution against child, early, and forced marriages was adopted; the resolution recognizes child, early, and forced marriage as involving violations of human rights which "prevents individuals from living their lives free from all forms of violence and that has adverse consequences on the enjoyment of human rights, such as the right to education, [and] the right to the highest attainable standard of health including sexual and reproductive health", and also states that "the elimination of child, early and forced marriage should be considered in the discussion of the post-2015 development agenda."The elimination of this harmful practice is one of the targets of the United Nations Sustainable Development Goal 5.
Arranged marriages were very common throughout the world until the 18th century.Typically, marriages were arranged by parents, grandparents or other relatives. The actual practices varied by culture, but usually involved the legal transfer of dependency of the woman from her father to the groom. The movement towards emancipation of women in the 19th and 20th centuries led to major changes to marriage laws, especially in regard to property and economic status. By the mid-20th century, many Western countries had enacted legislation establishing legal equality between spouses in family law. The period of 1975–1979 saw a major overhaul of family laws in countries such as Italy, Spain, Austria, West Germany, and Portugal. In 1978, the Council of Europe passed the Resolution (78) 37 on equality of spouses in civil law. Among the last European countries to establish full gender equality in marriage were Switzerland, Greece, Spain, the Netherlands, and France in the 1980s.
An arranged marriage is not the same as a forced marriage: in the former, the spouse has the possibility to reject the offer; in the latter, they do not. The line between arranged and forced marriage is however often difficult to draw, due to the implied familial and social pressure to accept the marriage and obey one's parents in all respects.The rejection of an offer to marry was sometimes seen as a humiliation of the prospective groom and his family.
In Europe, during the late 18th century and early 19th century, the literary and intellectual movement of romanticism presented new and progressive ideas about love marriage, which started to gain acceptance in society. In the 19th century, marriage practices varied across Europe, but in general, arranged marriages were more common among the upper class. Arranged marriages were the norm in Russia before early 20th century, most of which were endogamous.Child marriages were common historically, but began to be questioned in the 19th and 20th century. Child marriages are often considered to be forced marriages, because children (especially young ones) are not able to make a fully informed choice whether or not to marry, and are often influenced by their families.
In Western countries, during the past decades, the nature of marriage—especially with regard to the importance of marital procreation and the ease of divorce—has changed dramatically, which has led to less social and familial pressure to get married, providing more freedom of choice in regard to choosing a spouse.
Historically, forced marriage was also used to require a captive (slave or prisoner of war) to integrate with the host community, and accept his or her fate. One example is the English blacksmith John R. Jewitt, who spent three years as a captive of the Nootka people on the Pacific Northwest Coast in 1802–1805. He was ordered to marry, because the council of chiefs thought that a wife and family would reconcile him to staying with his captors for life. Jewitt was given a choice between forced marriage for himself and capital punishment for both him and his "father" (a fellow captive). "Reduced to this sad extremity, with death on the one side, and matrimony on the other, I thought proper to choose what appeared to me the least of the two evils" (p154).
Forced marriage was also practiced by authoritarian governments as a way to meet population targets. The Khmer Rouge regime in Cambodia systematically forced people into marriages, in order to increase the population and continue the revolution.
These marriage ceremonies consisted of no fewer than three couples and could be as large as 160 couples. Generally, the village chief or a senior leader of the community would approach both parties and inform them that they were to be married and the time and place the marriage would occur. Often, the marriage ceremony would be the first time the future spouses would meet. Parents and other family members were not allowed to participate in selecting the spouse or to attend the marriage ceremony. The Khmer Rouge maintained that parental authority was unnecessary because it "w[as] to be everyone's 'mother and father.'"
Raptio is a Latin term referring to the large scale abduction of women, (kidnapping) either for marriage or enslavement (particularly sexual slavery). The practice is surmised to have been common since anthropological antiquity.
In South Asian countries, Most of the Hindus have been supporting a lot of forced marriages since time immemorial. In particular, there have been cases of women abusing the immense respect given by women to thaali around their necks. In addition, only women were affected. There have been incidents where the groom forcibly tied a thaali around the bride’s neck and imposed her married life on the wishes of her parents, family and others when the bride did not have the will. There is nothing that women can do about it because many people have a superstitious belief that if a man ties a thaali around a woman's neck, she becomes the wife of the person who tied the thaali. So there have been a lot of women in the past who submitted to her husband for the thaali that was forcibly tied around her neck and accepted the marital life. However, such forced marriages are not currently legal.
In the 21st century, forced marriages have come to attention in European countries, within the context of immigration from cultures in which they are common. The Istanbul Convention prohibits forced marriages (see Article 37).
The 1956 Supplementary Convention on the Abolition of Slavery, the Slave Trade, and Institutions and Practices Similar to Slavery defines "institutions and practices similar to slavery" to include:
c) Any institution or practice whereby:
The Council of Europe Convention on preventing and combating violence against women and domestic violence, also known as the Istanbul Convention, states:
Article 32 – Civil consequences of forced marriages
Parties shall take the necessary legislative or other measures to ensure that marriages concluded under force may be voidable, annulled or dissolved without undue financial or administrative burden placed on the victim.
Article 37 – Forced marriage
There are numerous factors which can lead to a culture which accepts and encourages forced marriages. Reasons for performing forced marriages include: strengthening extended family links; controlling unwanted behavior and sexuality; preventing 'unsuitable' relationships; protecting and abiding by perceived cultural; keeping the wealth in the extended family; dealing with the consequences of pregnancy out of wedlock; considering the contracting of a marriage as the duty of the parents; obtaining a guarantee against poverty; aiding immigration.
The traditional customs of dowry and bride price contribute to the practice of forced marriage.A dowry is the property or money that a wife (or wife's family) brings to her husband upon marriage. A bride price is an amount of money or property or wealth paid by the groom (or his family) to the parents of the bride upon marriage.
Marriage by abduction, also known as bride kidnapping, is a practice in which a man abducts the woman he wishes to marry. Marriage by abduction has been practiced throughout history around the world and continues to occur in some countries today, particularly in Central Asia, the Caucasus and parts of Africa. A girl or a woman is kidnapped by the groom-to-be, who is often helped by his friends. The victim is often raped by the groom-to-be, for her to lose her virginity, so that the man is able to negotiate a bride price with the village elders to legitimize the marriage.The future bride then has no choice in most circumstances, but to accept: if the bride goes back to her family, she (and her family) will often be ostracized by the community because the community thinks she has lost her virginity, and she is now 'impure'. A different form of marital kidnapping, groom kidnapping, occurs in some areas where payment of a dowry is generally expected.
Money marriage refers to a marriage where a girl, usually, is married off to a man to settle debts owed by her parents.
A forced marriage is also often the result of a dispute between families, where the dispute is 'resolved' by giving a female from one family to the other. Vani is a cultural custom found in parts of Pakistan wherein a young girl is forcibly married as part of the punishment for a crime committed by her male relatives.Vani is a form of forced child marriage, and the result of punishment decided by a council of tribal elders named jirga .
Widow inheritance, also known as bride inheritance, is a cultural and social practice whereby a widow is required to marry a kinsman of her late husband, often his brother. It is prevalent in certain parts of Africa. The practice of wife inheritance has also been blamed for the spread of HIV/AIDS.
In conflict areas, women and girls are sometimes forced to marry men on either side of the conflict. This practice has taken place recently in countries such as Syria, Sierra Leone, Uganda and the Democratic Republic of the Congo. Historically, this was common throughout the world, with women from the communities of the war enemy being considered "spoils of war", who could be kidnapped, raped and forced into marriage or sexual slavery.Because women were regarded as property, it seemed reasonable to see them as the chattel of the war enemy, which could now be appropriated and used by the winner.
A shotgun wedding is a form of forced marriage occasioned by an unplanned pregnancy. Some religions and cultures consider it a moral imperative to marry in such a situation, based on reasoning that premarital sex or out-of-wedlock births are sinful, not sanctioned by law, or otherwise stigmatized.Giving birth outside marriage can, in some cultures, trigger extreme reactions from the family or community, including honor killings.
The term "shotgun wedding" is an American colloquialism, though it is also used in other parts of the world. It is based on a hyperbolic scenario in which the pregnant (or sometimes only "deflowered") female's father resorts to coercion (such as threatening with a shotgun) to ensure that the male partner who caused the pregnancy goes through with it, sometimes even following the man to the altar to prevent his escape. The use of violent coercion to marry was never legal in the United States, although many anecdotal stories and folk songs record instances of such intimidation in the 18th and 19th centuries. Purposes of the wedding include recourse from the male for the act of impregnation and to ensure that the child is raised by both parents as well as to ensure that the woman has material means of support. In some cases, a major objective was the restoring of social honor to the mother.
Shotgun weddings have become less common as the stigma associated with out-of-wedlock births has gradually faded and the number of such births has increased; the increasing availability of birth control and abortion, as well as material support to unwed mothers, such as Elterngeld, child benefits, parental leave, and free kindergartens have reduced the perceived need for such measures.
Early and forced marriages can contribute to girls being placed in a cycle of poverty and powerlessness. Most are likely to experience mistreatment such as violence, abuse and forced sexual relations. This means that women who marry younger in age are more likely to be dominated by their husbands. They also experience poor sexual and reproductive health. Young married girls are more likely to contract HIV and their health could be in jeopardy. Most people who are forced into a marriage lack education and are often illiterate. Young ones tend to drop out of school shortly before they get married.
Ending a forced marriage may be extremely difficult in many parts of the world. For instance, in parts of Africa, one of the main obstacles for leaving the marriage is the bride price. Once the bride price has been paid, the girl is seen as belonging to the husband and his family. If she wants to leave, the husband may demand back the bride price that he had paid to the girl's family. The girl's family often cannot or does not want to pay it back. Some countries also have Male Guardianship requirements, prohibiting women from paying themselves out, but in other countries it has happened multiple times.
British citizens escaping forced marriage abroad are forced to pay their repatriation costs or get into debt. This makes escaping a forced marriage harder.
In the United States, Unchained At Last is the only nonprofit organization operating to help people in the U.S. escape forced or arranged marriages by providing free legal and social services.
Forced marriages are often related to violence, both in regard to violence perpetrated inside the marriage (domestic violence), and in regard to violence inflicted in order to force an unwilling participant to accept the marriage, or to punish a refusal (in extreme cases women and girls who do not accept the marriage are subjected to honor killings).
Depending by jurisdiction, a forced marriage may or may not be void or voidable. Victims may be able to seek redress through annulment or divorce. In England and Wales, the Matrimonial Causes Act 1973 stipulates that a forced marriage is voidable.In some jurisdictions, people who had coerced the victim into marriage may face criminal charges.
Narrated by `Aisha: I asked the Prophet, "O Allah's Messenger (ﷺ)! Should the women be asked for their consent to their marriage?" He said, "Yes." I said, "A virgin, if asked, feels shy and keeps quiet." He said, "Her silence means her consent."(Sahih Bukhari 6946)
It appears from this hadith that the permission of a bride, is indeed and it is necessary for her marriage to be considered valid. The above narration clearly makes the approval of the bride a condition for the marriage contract to be valid.
The contract of an Islamic marriage is concluded (but not excluding the bride) between the guardian (wali) of the bride and bridegroom, not between bridegroom and bride but her permission is still necessary. The guardian (wali) of the bride can only be a free Muslim.
However in the Hanafi School of thought, A Guardian is not needed to make the marriage valid.
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Forced marriage is prevalent in Madagascar. Girls are married off by their families, and often led to believe that if they refuse the marriage they will be "cursed".In some cases, the husband is much older than his bride, and when she becomes a widow, she is discriminated and excluded by society.
According to Human Rights Watch, Malawi has "widespread child and forced marriage" and half of the girls marry before 18.The practice of bride price, known also as lobolo, is common in Malawi, and plays a major role in forced marriage. Wife inheritance is also practiced in Malawi. After marriage, wives have very limited rights and freedoms; and general preparation of young girls for marriage consists in describing their role as that of being subordinated to the husband.
Forced marriage in Mauritania takes three principal forms: forced marriage to a cousin (known as maslaha); forced marriage to a rich man for the purpose of financial gain; and forced polygamous marriage to an influential man.
In 2018 a law went into effect known as the Hakkaoui law because Bassima Hakkaoui drafted it; among other things it includes a ban on forced marriage.
Forced marriage is common in Niger. Niger has the highest prevalence of child marriage in the world;and also the highest total fertility rate. Girls who attempt to leave forced marriages are most often rejected by their families and are often forced to enter prostitution in order to survive. Due to the food crisis, girls are being sold into marriage. Balkissa Chaibou is known as one of the most famous activists against forced marriage in Niger. Chaibou was 12 when she was informed by her own mother that she was to be married to her cousin, and when she was 16, she took to the courts. With little success, Chaibou was forced to a women's shelter before she was finally able to go home where she learned of her parents changed views on forced marriage, that they were now against it.
The "Sexual Intercourse Related Crimes Bill" proposed in August 2020 would allow both child marriage and forced marriage. The new bill “risks legitimizing child marriage, among other alarming practices,” U.N. human rights chief Michelle Bachelet said. Thousands of people in Somalia circulated a petition against the bill, including representatives of the Mogadishu-based Elman Peace and Human Rights Center. More than 45% of young women in Somalia marry or are “in union” before age 18.
In South Africa, ukuthwala is the practice of abducting young girls and forcing them into marriage, often with the consent of their parents.The practice occurs mainly in rural parts of South Africa, in particular the Eastern Cape and KwaZulu-Natal. The girls who are involved in this practice are frequently under-aged, including some as young as eight. The practice received negative publicity, with media reporting in 2009 that more than 20 Eastern Cape girls are forced to drop out of school every month because of ukuthwala.
In Tanzania, the practices of forced marriage and child marriage impacts the human rights and childhood of girls.Families sell their girls to older men for financial benefits, causing pain among young girls. Oftentimes, girls are married off as soon as they hit puberty, which can be as young as seven years old. To the older men, these young brides act as symbols of masculinity and accomplishment. Child brides endure forced sex, causing health risks and growth impediments. Primary education is usually not completed for young girls in forced marriages. Married and pregnant students are often discriminated against, and expelled and excluded from school. The Law of Marriage Act currently does not address issues with guardianship and child marriage. The issue of child marriage establishes a minimum age of 18 for the boys of Tanzania. A minimum age needs to be enforced for girls to stop these practices and provide them with equal rights and a less harmful life.
In 2016, during a feast ending the Muslim holy month of Ramadan, the Gambian President Yahya Jammeh announced that child and forced marriages were banned.
Compensation marriage, known variously as vani , swara and sang chatti, is the traditional practice of forced marriage of women and young girls to resolve tribal feuds in parts of Pakistan and Afghanistan. The practice is illegal in Pakistan, though it continues to be widely practiced in Pakistan's Khyber-Pakhtunkhwa province. In Afghanistan, the practice is known as baad.
Forced marriage is very common in Afghanistan, and sometimes women resort to suicide to escape these marriages.A report by Human Rights Watch found that about 95% of girls and 50% of adult women imprisoned in Afghanistan were in jail on charges of the "moral crimes" of "running away" from home or zina. Obtaining a divorce without the consent of the husband is nearly impossible in Afghanistan, and women attempting a de facto separation risk being imprisoned for "running away". While it is not socially acceptable for women and girls to leave home without permission, "running away" is not defined as a criminal offense in the Afghan Penal Code. However, in 2010 and 2011, the Afghan Supreme Court issued instructions to courts to charge women with "running away" as a crime. This makes it nearly impossible for women to escape forced marriages. The Human Rights Watch report stated that
According to the UN, as of 2008, 70 to 80 percent of marriages in Afghanistan were forced, taking place without full and free consent or under duress. Another study found that 59 percent of women had experienced forced marriage.
DIG Sindh Police Aftab Pathan had said on the occasion of a consultative workshop organized by FIA Sindh that in 2014, 1,261 cases of abduction of women for forced marriage were registered. Five accused were jailed while the case of 369 accused was pending. There were also 45 cases of abduction of children under the age of ten.
Forced marriages have been described between China and its Southeast Asian neighbors from which many women are moved to China, sometimes through promises of work, and forced to marry Chinese men
Forced marriage remains common for Kurdish girls in Iran and is also one of the major reasons for self-immolation in Iran.In 1998, UNICEF reported high rates of forced marriage in Iranian Kurdistan, including at an early age, but also reported that the practice was declining. Kurdish cultural norms which facilitate the practice of forced and child marriage perpetuate the fear of violence amongst Kurdish girls in Iran.
Girls in Nepal are often seen as an economic burden to the family, due to dowry. Parents often compel young girls to marry, because older and more educated men can demand a higher dowry.In 2009, the Nepalese government decided to offer a cash incentive (50,000 Nepali rupees – $641) to men for marrying widowed women. Because widows often lose social status in Nepalese society, this policy was meant to 'solve' their problems. However, many widows and human rights groups protested these regulations, denouncing them as humiliating and as encouraging coerced marriages.
During the Sri Lankan Civil War, a 2004 report in the journal Reproductive Health Matters found that forced marriage in Sri Lanka was taking place in the context of the armed conflict, where parents forced teenage girls into marriage in order to ensure that they do not lose their chastity (considered an increased risk due to the conflict) before marriage, which would compromise their chances of finding a husband.
In 2011, the family ministry of Germany found that 3000 people were in forced marriages, nearly all from migrant families and most (83.4%) from Muslim families, by querying help bureaus.These figures exceeded the estimates of help organisation Terre des Femmes, which up until then had estimated that about 1000 migrant women sought help annually. More than half of the women had experienced physical abuse, and 27% were threatened with weapons or received death threats. Of the victims, 30% were 17 years old or younger. 31.8% were from Germany, 26.4% from Asia, 22.2% from Turkey, and 5.6% from Africa. In 2016, the German ministry of the interior found that 1475 children were in forced marriages. Of those 1474, 1100 were girls, 664 were from Syria, 157 were Afghans, and 100 were Iraqis.
Forced marriages can be made because of family pride, the wishes of the parents, or social obligation. For example, according to Ruqaiyyah Waris Maqsood, many forced marriages in Britain within the British Pakistani community are aimed at providing British citizenship to a member of the family currently in Pakistan to whom the instigator of the forced marriage feels a sense of duty.In response to the problem of forced marriages among immigrants in the UK, the Forced Marriage (Civil Protection) Act 2007 (applicable in England and Wales, and in Northern Ireland) was passed, which enables the victims of forced marriage to apply for court orders for their protection. Similar legislation was passed in Scotland: the Forced Marriage, etc. (Protection and Jurisdiction) (Scotland), Act 2011 gives courts the power to issue protection orders.
In 2008, it was estimated that about 3000 forced marriages took place each year.
In June 2012, the British Government, under Prime Minister David Cameron, declared that forced marriage would become a criminal offence in the United Kingdom.In November 2013, it was reported that a case was brought before the High Court in Birmingham by local authority officials, involving a then 14-year-old girl who was taken to Pakistan, forced to marry a man ten years her senior, and, two weeks later, forced to consummate the marriage with threats, resulting in pregnancy; the court case ended with Mr. Justice Holman saying he was powerless to make a "declaration of non-recognition" of the forced marriage, since he was prevented by law from granting a declaration that her marriage was "at its inception, void". Mr. Justice Holman said that the girl, now 17, would have to initiate proceedings herself to have the marriage nullified. British courts can also issue civil orders to prevent forced marriage, and since 2014, refusing to obey such an order is grounds for a prison sentence of up to five years.
The Anti-Social Behaviour, Crime, and Policing Act 2014 makes forcing someone to marry (including abroad) a criminal offence.The law came into effect in June 2014 in England and Wales, and in October 2014 in Scotland. In Northern Ireland, the Human Trafficking and Exploitation (Criminal Justice and Support for Victims) Act (Northern Ireland) 2015 criminalises forced marriage (section 16 – Offence of forced marriage).
In July 2014, the United Kingdom hosted its first global Girl Summit; the goal of the Summit was to increase efforts to end child marriage, early, and forced marriage, and female genital mutilation within a generation.
The first conviction for forced marriage in the United Kingdom occurred in June 2015, with the convicted being a man from Cardiff, who was subsequently sentenced to 16 years in prison.
Of the cases recorded by the government's Force Marriage Unit, run jointly between the Foreign and Commonwealth Office and the Home Office,the majority involved South Asia communities, with 37% linked to Pakistan, 11% linked to Bangladesh, and 7% linked to India. About 30% involved victims below the age of 18.
In July 2014, forced marriages were criminalised to protect individuals who were forced to marry against their will (Swedish: äktenskapstvång). The maximum sentence is 4 years. [ citation needed ]No court has given the maximum sentence as of January 2019.
Schools in Skåne in the southern part of Sweden report that they discover that about 25 youth are forced to marry annually due to them being part of a shame society.An investigation by government organisation Ungdomsstyrelsen reported that 70,000 youth perceived they were unfree in their choice of spouse.
In July 2016, an Afghani man in Sweden was sentenced to 4 years in prison for forcing his daughter to marry someone in Afghanistan in the first Swedish conviction. He was also convicted for sexually molesting her Swedish boyfriend, assault, threats, robbery, blackmailing, and false imprisonment.
In January 2019, the maternal uncle and aunt of a 16-year-old girl of an Iraqi family were sentenced to 21 months in jail and to pay 12500 euro in damages for forced marriage. In December 2016, her family discovered that the girl was dating a boy, and the family decided to marry her off to a cousin without her knowledge. Under the false pretense that her grandmother was mortally ill, the girl, her mother, aunt, and uncle travelled to Iraq where all but the girl had return tickets. In Iraq, the grandmother proved to be in good health, and the girl was to marry her cousin. Despite having no contacts in Iraq, and the mobile phone had been taken from her, she managed to return to Sweden eight months later.
Although forced marriage in Europe is most often associated with the immigrant population, it is also present among some local populations, especially among the Roma communities in Eastern Europe.
The British Forced marriage consultation, published in 2011, found forcing someone to marry to be a distinct criminal offence in Austria, Belgium, Turkey, Denmark, Norway, and Germany.In 2014, it became a distinct criminal offence in England and Wales.
The Council of Europe Convention on preventing and combating violence against women and domestic violence defines and criminalizes forced marriage, as well as other forms of violence against women.The Convention came into force on 1 August 2014.
In November 2014, UCL held an event, Forced Marriage: The Real Disgrace, where the award-winning documentary Honor Diaries was shown, and a panel, including Jasvinder Sanghera CBE (Founder of Karma Nirvana), Seema Malhotra MP (Labour Shadow Minister for Women), and Dr Reefat Drabu (former Assistant General Secretary of the Muslim Council of Britain), discussed the concept of izzat (honour), recent changes in British law, barriers to tackling forced marriage, and reasons to be hopeful of positive change.
Forced marriage may be practised among some immigrant communities in Canada.Until recently, forced marriage has not received very much attention in Canada. That lack of attention has protected the practice from legal intervention. In 2015, Parliament enacted two new criminal offences to address the issue. Forcing a person to marry against their will is now a criminal offence under the Criminal Code, as is assisting or aiding a child marriage, where one of the participants is under age 16. There has also been the long-standing offence of solemnizing an illegal marriage, which was also modified by the 2015 legislation.
In addition to these criminal offences, the Civil Marriage Act stipulates: Marriage requires the free and enlightened consent of two persons to be the spouse of each other, as well as setting 16 as the minimum age for marriage.
Estimates are that hundreds of Pakistani girls in New York have been flown out of the New York City area to Pakistan to undergo forced marriages; those who resist are threatened and coerced. [ page needed ] The organization Unchained at Last, an organization in the United States, assists women escaping forced or arranged marriages with free legal services and other resources. It was founded by Fraidy Reiss.The AHA Foundation commissioned a study by the John Jay College of Criminal Justice to research the incidence of forced marriage in New York City. The results of the study were equivocal. However, AHA Foundation for the past 11 years has operated a helpline that successfully referred numerous individuals seeking help in fleeing or avoiding a forced marriage to qualified service providers and law enforcement. According to the National Center for Victims of Crime Conference, there are "limited laws/policies directly addressing forced marriage", although more general non-specific laws may be used.
The Fundamentalist Church of Jesus Christ of Latter-Day Saints (FLDS) has been suspected of trafficking underage girls across state lines, as well as across the US–Canadaand US–Mexico borders, for the purpose of sometimes involuntary plural marriage and sexual abuse. The FLDS is suspected by the Royal Canadian Mounted Police of having trafficked more than 30 under-age girls from Canada to the United States between the late 1990s and 2006 to be entered into polygamous marriages. RCMP spokesman Dan Moskaluk said of the FLDS's activities: "In essence, it's human trafficking in connection with illicit sexual activity." According to the Vancouver Sun, it's unclear whether or not Canada's anti-human trafficking statute can be effectively applied against the FLDS's pre-2005 activities, because the statute may not be able to be applied retroactively. An earlier three-year-long investigation by local authorities in British Columbia into allegations of sexual abuse, human trafficking, and forced marriages by the FLDS resulted in no charges, but did result in legislative change.
Child marriage (2008–2014):
|Country||Married by 15||Married by 18||Source|
|Afghanistan||–||33%||Living Conditions Survey 2013-2013|
|Bosnia and Herzegovina||0%||4%||MICS 2011–2012|
|Burkina Faso||10%||52%||DHS 2010|
|Cabo Verde||3%||18%||DHS 2005|
|Central African Republic||29%||68%||MICS 2010|
|Costa Rica||7%||21%||MICS 2011|
|Côte d'Ivoire||10%||33%||DHS 2011–2012|
|Democratic Republic of the Congo||10%||37%||DHS 2013–2014|
|Dominican Republic||10%||37%||DHS 2013|
|El Salvador||5%||25%||FESAL 2008|
|Equatorial Guinea||9%||30%||DHS 2011|
|Eritrea||13%||41%||Population and Health Survey 2010|
|Indonesia||–||14%||National Socio-Economic Survey (SUSENAS) 2013|
|Lao People's Democratic Republic||9%||35%||MICS 2011–2012|
|Marshall Islands||6%||26%||DHS 2007|
|Panama||7%||26%||MICS 2013 KFR|
|Papua New Guinea||2%||21%||DHS 2006|
|Peru||3%||19%||Continuous DHS 2014|
|Republic of Moldova||0%||12%||MICS 2012|
|Saint Lucia||1%||8%||MICS 2012|
|São Tomé and Príncipe||5%||34%||DHS 2008–2009|
|Senegal||9%||32%||Continuous DHS 2014|
|Sierra Leone||13%||39%||DHS 2013|
|Solomon Islands||3%||22%||DHS 2007|
|South Africa||1%||6%||DHS 2003|
|South Sudan||9%||52%||SHHS 2010|
|Sri Lanka||2%||12%||DHS 2006–2007|
|State of Palestine||1%||15%||MICS 2014|
|Syrian Arab Republic||3%||13%||MICS 2006|
|Trinidad and Tobago||2%||8%||MICS 2006|
|United Republic of Tanzania||7%||37%||DHS 2010|
|Viet Nam||1%||11%||MICS 2014|
|Region||Married by 15||Married by 18||Note|
|Eastern and Southern Africa||10%||36%|
|West and Central Africa||14%||42%|
|Middle East and North Africa||3%||18%|
|East Asia and Pacific||–||15%||Excluding China|
|Latin America and Caribbean||5%||23%|
|Least developed countries||13%||41%|
Activists and women famous for refusing forced marriage
Marriage, also called matrimony or wedlock is a culturally recognized union between people called spouses. It establishes rights and obligations between them, as well as between them and their children, and between them and their in-laws. It is considered a cultural universal, but the definition of marriage varies between cultures and religions, and over time. Typically, it is an institution in which interpersonal relationships, usually sexual, are acknowledged or sanctioned. In some cultures, marriage is recommended or considered to be compulsory before pursuing any sexual activity. A marriage ceremony is called a wedding.
A spouse is a significant other in a marriage, civil union, or common-law marriage. The term is gender neutral, whereas a male spouse is a husband and a female spouse is a wife. Although a spouse is a form of significant other, the latter term also includes non-marital partners who play a social role similar to that of a spouse, but do not have rights and duties reserved by law to a spouse.
A dowry is a payment, such as property or money, paid by the bride's family to the groom or his family at the time of marriage. Dowry contrasts with the related concepts of bride price and dower. While bride price or bride service is a payment by the groom, or his family, to the bride, or her family, dowry is the wealth transferred from the bride, or her family, to the groom, or his family. Similarly, dower is the property settled on the bride herself, by the groom at the time of marriage, and which remains under her ownership and control.
Marriageable age is the general age, as a legal age or as the minimum age subject to parental, religious or other forms of social approval, at which a person is legitimately allowed for marriage. Age and other prerequisites to marriage vary between jurisdictions, but in the vast majority of jurisdictions, the marriage age as a right is set at the age of majority. Nevertheless, most jurisdictions allow marriage at a younger age with parental or judicial approval, and some also allow adolescents to marry if the female is pregnant. The age of marriage is most commonly 18 years old, but there are variations, some higher and some lower. The marriageable age should not be confused with the age of majority or the age of consent, though they may be the same in many places.
Child marriage is a marriage or similar union, formal or informal, between a child and an adult or another child under a certain age, typically age eighteen. The vast majority of child marriages are between a girl and a man, and are rooted in gender inequality.
Reproductive rights are legal rights and freedoms relating to reproduction and reproductive health that vary amongst countries around the world. The World Health Organization defines reproductive rights as follows:
Reproductive rights rest on the recognition of the basic right of all couples and individuals to decide freely and responsibly the number, spacing and timing of their children and to have the information and means to do so, and the right to attain the highest standard of sexual and reproductive health. They also include the right of all to make decisions concerning reproduction free of discrimination, coercion and violence.
Marital rape or spousal rape is the act of sexual intercourse with one's spouse without the spouse's consent. The lack of consent is the essential element and need not involve physical violence. Marital rape is considered a form of domestic violence and sexual abuse. Although, historically, sexual intercourse within marriage was regarded as a right of spouses, engaging in the act without the spouse's consent is now widely classified as rape by many societies around the world, repudiated by international conventions, and increasingly criminalized.
Gender equality, also known as sexual equality or equality of the sexes, is the state of equal ease of access to resources and opportunities regardless of gender, including economic participation and decision-making; and the state of valuing different behaviors, aspirations and needs equally, regardless of gender.
Bride kidnapping, also known as marriage by abduction or marriage by capture, is a practice in which a man abducts the woman he wishes to marry.
Violence against women (VAW), also known as gender-based violence and sexual and gender-based violence (SGBV), are violent acts primarily or exclusively committed against women or girls. Such violence is often considered a form of hate crime, committed against women or girls specifically because they are female, and can take many forms.
Ala kachuu is a form of bride kidnapping still practised in Kyrgyzstan. The term can apply to a variety of actions, ranging from a consensual elopement to a non-consensual kidnapping, and to what extent it actually happens is controversial. Some sources suggest that currently at least a third of Kyrgyzstan's brides are taken against their will.
Domestic violence is violence or other abuse in a domestic setting, such as in marriage or cohabitation. Domestic violence is often used as a synonym for intimate partner violence, which is committed by one of the people in an intimate relationship against the other person, and can take place in heterosexual or same-sex relationships, or between former spouses or partners. In its broadest sense, domestic violence also involves violence against children, teenagers, parents, or the elderly. It takes multiple forms, including physical, verbal, emotional, economic, religious, reproductive, and sexual abuse, which can range from subtle, coercive forms to marital rape and to violent physical abuse such as choking, beating, female genital mutilation, and acid throwing that results in disfigurement or death. Domestic murders include stoning, bride burning, honor killing, and dowry death.
Criticisms of marriage are arguments against the practical or moral value of the institution of matrimony or particular forms of matrimony. These have included the effects that marriage has on individual liberty, equality between the sexes, the relation between marriage and violence, philosophical questions about how much control can a government have over its population, the amount of control a person has over another, the financial risk when measured against the divorce rate, and questioning of the necessity to have a relationship sanctioned by government or religious authorities.
The status and social roles of women in Mali have been formed by the complex interplay of a variety of traditions in ethnic communities, the rise and fall of the great Sahelien states, French colonial rule, independence, urbanisation, and postcolonial conflict and progress. Forming just less than half Mali's population, Malian women have sometimes been the center of matrilineal societies, but have always been crucial to the economic and social structure of this largely rural, agricultural society.
Ukuthwala is the South African term for bride kidnapping, the practice of a man abducting a young girl and forcing her into marriage, often with the consent of her parents. These "marriages by capture" occur mainly in rural parts of South Africa, in particular the Eastern Cape and KwaZulu-Natal. The Basotho call it tjhobediso. Among the Xhosa and Zulu people, ukuthwala was once an acceptable way for two young people in love to get married when their families opposed the match. Ukuthwala has been abused, however, "to victimize isolated rural women and enrich male relatives."
According to UNICEF, child marriage is the "formal marriage or informal union before age 18," and it affects more girls than boys. In Afghanistan, 57% of girls are married before they are 19. The most common ages for girls to get married are 15 and 16. Factors such as gender dynamics, family structure, cultural, political, and economic perceptions/ideologies all play a role in determining if a girl is married at a young age.
The dowry system in India refers to the durable goods, cash, and real or movable property that the bride's family gives to the groom, his parents and his relatives as a condition of the marriage. Dowry is essentially in the nature of a payment in cash or some kind of gifts given to the groom’s family along with the bride and includes cash, jewellery, electrical appliances, furniture, bedding, crockery, utensils, vehicles and other household items that help the newlyweds set up their home. Dowry is referred to as Dahez in Arabic. In the far eastern parts of India, dowry is called Aaunnpot.
A marry-your-rapist law, marry-the-rapist law, or rape-marriage law is a rule of rape law in a jurisdiction under which a man who commits rape, sexual assault, statutory rape, abduction or other similar act is exonerated if he marries his female victim, or in some jurisdictions at least offers to marry her. The "marry-your-rapist" law is a legal way for the accused to avoid prosecution or punishment. Often, the perpetrator is then permitted to divorce his now-wife.
Bride buying in India is a phenomenon of arranging marriages, where brides are referred to as the "paro" or "molki", in which the brides are sold by poor parents in impoverished regions to the husbands in relatively richer regions of North India. Due to the skewed sex ratio, there is shortage of women in India. The men of higher caste or socioeconomic status are able to marry local women within their community and region. While disadvantaged men, such as those in lower caste groups, the unemployed, poor or those who have disabilities are unable to find brides in their own community and region, resort to buying inter-region brides from the poorer regions. Key motivation for poor families to sell their daughter is to receive money and avoid paying dowry, while disadvantaged men get the bride for a price, "it works for both the iies". Major destination states are Haryana, Punjab, Rajasthan, and tookWestern Uttar Pradesh. Major source states are the impoverished parts of Northeast India (Assam), Bihar, Jharkhand, Odisha, West Bengal and Andhra Pradesh.
UNICEF's Early Marriage: A Harmful Traditional Practice report characterizes child marriage as a harmful institution that often exposes young women in developing nations to damaging domestic, health, and sexual conditions. The report also highlights the practice as a human rights violation. In World Vision's "Before She's Ready: 15 Places Girls Marry by 15," the organization highlights the socioeconomic consequences of child marriage on girls, noting that many girls are forced to stop their schooling as a result of their marriages. With the denial of education, girl brides are often not able to make income as adults or become politically active citizens.