Volga Bulgarian slave trade

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Map showing the major Varangian trade routes: the Volga trade route (in red) and the Trade Route from the Varangians to the Greeks (in purple). Other trade routes of the eighth-eleventh centuries shown in orange. Varangian routes.png
Map showing the major Varangian trade routes: the Volga trade route (in red) and the Trade Route from the Varangians to the Greeks (in purple). Other trade routes of the eighth-eleventh centuries shown in orange.
Volok by Roerich Volok by Roerich.jpg
Volok by Roerich
S. V. Ivanov. Trade negotiations in the country of Eastern Slavs. Pictures of Russian history. (1909) S. V. Ivanov. Trade negotiations in the country of Eastern Slavs. Pictures of Russian history. (1909).jpg
S. V. Ivanov. Trade negotiations in the country of Eastern Slavs. Pictures of Russian history. (1909)
Rus Caspian Rus Caspian.png
Rus Caspian

The Volga Bulgarian slave trade took place in the Volga Bulgar Emirate in Central Asia (in modern Eastern Russia).

Contents

Volga Bulgaria was a buffer state between Europe and the Muslim world and played a major part in the trade between Europe and the Middle East during the middle ages from the 10th-century onward, and slaves were one of the main goods. The Volga Bulgarian slave trade was one of the major routes of the human trafficking of saqaliba slaves from Europe to the Muslim world from the early 10th-century, when it replaced the Khazar slave trade. The viking slave trade in Volga Bulgaria was subject of a famous description by Ibn Fadlan in the 920s.

History

Background

In the 9th-century, the slave trade of European slaves to the Muslim world were trafficked via the Khazar Khaganate. The flourishing Khazar slave trade was however affected by a crisis in circa 900, and by the early 10th-century, the vikings instead sold their captives to Volga Bulgaria, who exported them by caravan around the Khazar Khaganate to the Abbasid Caliphate via the Samanid slave trade in Central Asia instead, circumventing the Khazar Khaganate. [1]

The Khazar Khaganate initially reacted to this change by making Volga Bulgaria their tributary state in order to continue to profit by the slave trade to the Caliphate, [2] but it resulted in Volga Bulgaria converting to Islam in the 920s and becoming directly alligned with the Caliphate.

The shift of the slave trade to the Caliphate via Volga Bulgaria and the Samanid Empire instead of the Khazar Khaganate is reflected in the fact that from this point on, the Arab silver dirham found in Europe now came from the Samanid Empire rather than directly from the Abbasid Caliphate. [3]

Slave trade

Volga Bulgaria played a key role for the viking trade route in the 10th and 11th-centuries. People taken captive during the Viking raids in Western Europe, such as Ireland, could be sold to Moorish Spain via the Dublin slave trade [4] or transported to Hedeby or Brännö and from there via the Volga trade route to present day Russia, where slaves and furs were sold to Muslim merchants in exchange for Arab silver dirham and silk, which have been found in Birka, Wollin and Dublin; [5] initially this trade route between Europe and the Abbasid Caliphate passed via the Khazar Kaghanate, [6] but from the early 10th-century onward it went via Volga Bulgaria. [7]

The slave trade between the vikings and Bukhara via Volga Bulgaria ended when the vikings converted to Christianity in the 11th-century. However, East Europeans were still exported to the slave trade in Central Asia. During the warfare between the Russian principalities in the 12th-century, Russian princes allowed their Cuman (kipchak) allies to enslave peasants from the territory of opposing Russian principalities, and sell them to slave traders in Central Asia. [8]

The Volga Bulgarians did not only buy slaves from other people, but also conducted their own slave raids to supply slaves for their slave trade. To perform slave raids was a common practice among the Nomadic people of the Central Asian Steppe, and the Volga Bulgarians conducted slave raids toward neighboring peoples, particularly the Slavic Rus people. [9]

Slave market

The majority of the slaves trafficked to Volga Bulgaria where exported to slavery in the Abbasid Caliphate, but there were also a slave market for domestic use in Bolghar. The Slavic slaves in Bolghar in Volga Bulgaria were assigned to live in specific slave quarters of the city, with their own judges. [10] Ibn Fadlan described slavery in Volga Bulgaria:

"Russians are a separate tribe, their land borders the lands of Turks and Sakaliba. They are sold as slaves to Bulgars and Khazars, and also trade slaves. [...] In the Bulgar cities, since the time of [pre-Islamic] ignorance, there lived people of various origins. Amon them, there where Sakaliba and Russians. They usually lived in one particular part of the city. [...] The Sakaliba we speak of here are heathen people who serve as slaves and warriors to the King [of the Bulgars]." [11]

The majority of the slaves imported to Volga Bulgaria were however intended for export. They were transported from Volga Bulgaria South East by caravan to Khwarazm, to the Samanid slave market in Central Asia and finnally via Iran to the Abbasid Caliphate. [12]

The end

The vikings stopped their slave raiding when they converted to Christianity in the 11th-century, which ended their role as slave supplyers to Volga Bulgaria. This did weakened the slave trade, but did not eradicate it. There were still a market for European slaves in the Abbasid Caliphate, and Slavs from Rus were still captured in raids and sold via Volga Bulgaria, as well as other non-Muslim people around Volga Bulgaria.

The Volga Bulgarian slave trade and its connection with the slave trade via Bukhara to the Caliphate continued to the Mongol invasions of the 13th-century. Volga Bulgaria was crushed by the Mongol invasion of Volga Bulgaria in 1236-1237.

See also

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References

  1. The New Cambridge Medieval History: Volume 3, C.900-c.1024. (1995). Storbritannien: Cambridge University Press. p. 504
  2. The New Cambridge Medieval History: Volume 3, C.900-c.1024. (1995). Storbritannien: Cambridge University Press. s. 504
  3. The New Cambridge Medieval History: Volume 3, C.900-c.1024. (1995). Storbritannien: Cambridge University Press. p. 504
  4. "The Slave Market of Dublin". 23 April 2013.
  5. The New Cambridge Medieval History: Volume 3, C.900-c.1024. (1995). Storbritannien: Cambridge University Press. p. 91
  6. The World of the Khazars: New Perspectives. Selected Papers from the Jerusalem 1999 International Khazar Colloquium. (2007). Nederländerna: Brill. p. 232
  7. The New Cambridge Medieval History: Volume 3, C.900-c.1024. (1995). Storbritannien: Cambridge University Press. p. 504
  8. Eurasian Slavery, Ransom and Abolition in World History, 1200-1860. (2016). Storbritannien: Taylor & Francis. p 143-152
  9. Korpela, J. (2018). Slaves from the North: Finns and Karelians in the East European Slave Trade, 900–1600. Nederländerna: Brill. p. 62
  10. Bukharaev, R. (2014). Islam in Russia: The Four Seasons. Storbritannien: Taylor & Francis. p. 28
  11. Bukharaev, R. (2014). Islam in Russia: The Four Seasons. Storbritannien: Taylor & Francis. p. 28
  12. The New Cambridge Medieval History: Volume 3, C.900-c.1024. (1995). Storbritannien: Cambridge University Press. p. 504