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Slavery existed in the area which was later to become Oman from antiquity until the 1970s. Oman was united with Zanzibar from the 1690s until 1856, and was a significant center of the Indian Ocean slave trade from Zanzibar in East Africa to the Arabian Peninsula and Iran, a central hub of the regional slave trade, which constituted a large part of its economy.
Slavery was finally abolished by Sultan Qaboos bin Said after the 1970 Omani coup d'état, on 23 July 1970. Many members of the Afro-Omani minority are descendants of the former slaves. When classic slavery was abolished, it was replaced by the Kafala system, which has been described as a modern form of slavery.
During the Omani Empire (1692–1856), Oman was a center of the Zanzibar slave trade. Slaves were trafficked from the Swahili coast of East Africa via Zanzibar to Oman. From Oman, the slaves were exported to the Arabian Peninsula and Persia. The capital Muscat controlled the trade of the Gulf and was the center of a flourishing slave trade commerce, being the base of Omani prosperity and the center of the entire coastal economy. [1]
A second route of slave trade existed, with people from both Africa and East Asia, who were smuggled to Jeddah in the Arabian Peninsula in connection to the Muslim pilgrimage, Hajj , to Mecca and Medina. These slaves were imported from the Hejaz to Oman.
In 1856, the Omani Empire was divided into the Sultanate of Zanzibar (1856–1964) and Muscat and Oman (1856–1970), but the slave trade continued. In 1873 the British and Sultan Turki signed a treaty that obliged Turki to end the import of slaves. This included "slaves who were destined for transport from one part of the Sultan's dominion to another, or using his land for passing them to foreign dominions. Anyone found involved in this traffic would be liable to detention and condemnation by all [British] Naval Officers and Agents, and all slaves entering the Sultan's dominions should be freed." [2] Zanzibar nominally abolished the slave trade in 1876. In practice, however, the slave trade continued, though at a reduced level.
The slave trade from Africa became smaller in the late 19th-century, but the slave trade from Hejaz continued. In 1927 a trial reveal a slave trade organization in which Indian children of both sexes were trafficked to Oman and Dubai via Persia and Gwadar. [3] In the 1940s, a third slave trade route was noted, in which Balochis from Balochistan were shipped across the Persian Gulf, many of whom had sold themselves or their children to escape poverty. [4]
Male slaves were used in a number of tasks: as soldiers, pearl divers, farm labourers, cash crop workers, maritime sailors, dock workers, porters, irrigation canal workers, fishermen, and domestic servants, while women functioned as domestic servants or concubines. [5]
Female slaves were primarily used as either domestic servants, or as concubines, while male slaves were primarily used within the pearl industry as pearl divers. [6] In 1943, it was reported that Muslim Baloch girls were shipped via Oman to Mecca, where they were popular as concubines since Caucasian (Circassian) girls were no longer available, and were sold for $350–450. [7]
Black African women were primarily used as domestic house slaves rather than exclusively for sexual services, while white Caucasian women (normally Circassian or Georgian) were preferred as concubines (sex slaves); when the main slave route of white slave girls became harder to access after Russia's conquest of the Caucasus and Central Asia in the mid 19th-century, Baluchi and "Red" Ethiopian (Oromo and Sidamo) women became the preferred targets for sexual slavery. [8] Non-African female slaves were sold in the Persian Gulf where they were bought for marriage; these were fewer and often Armenian, Georgian, or from Baluchistan and India. In 1924, the law prohibited the enslavement of white girls (normally Armenian or Georgian) on Kuwaiti territory, but in 1928 at least 60 white slave girls were discovered. [9]
Female slaves were often used for sexual services as concubines for a period of time, and then sold or married off to other slaves; the slave owners would arranged both marriages and divorce for their slaves, and the offspring of two slaves would become slaves in turn. [10] It was common for slave owners to claim sexual services of married female slaves when the slave husband was away for long periods of time, to hunt for pearls or fish or similar labor, and sexual abuse was a common reason given when female slaves applied for manumission at the British Agency. [10] It was common for Arab men to use the sexual services of enslaved African women, but a male African slave who had sexual relations with a local "pure blood" Arab woman would be executed to preserve tribal honor and social status, regardless if the couple had married or not. [11]
The number of female slaves in the Gulf was as high or higher than that of male slaves, but the number of female slaves who made applications for manumission at the British Agencies in the Gulf was significantly lower (only 280 of 950 documented cases in 1921–1946), likely because in the Islamic society of the Gulf, were women were excluded from wage labour and public life, it was impossible for a freedwoman to survive without a male protector. [12]
After slavery had been abolished in Bahrain in 1937, in Kuwait in 1949 and in Saudi Arabia in 1962, it still flourished in Oman. By this time, the Sultan himself reportedly owned around 500 slaves, an estimated 150 of whom were women, who were kept at his palace at Salalah; a number of his male slaves were rumoured at the time to have been physically deformed due to abuse. [13]
Sultan Said bin Taimur reportedly owned around 500 slaves, descendants of enslaved people trafficked from Africa, which were "kept tightly isolated from the rest of the population, and banned from marrying or learning to read or write without his permission". [1] After a slave began to evade control, he passed a law under which all people of African descent were legally classed as slaves. Reportedly, "kept many of his slaves locked up there and used to enjoy beating them", [1] and when he lived in Muscat during the 1950s, he "used to make his slaves swim in the water underneath his balcony and then amuse himself by shooting at fish around them". [1]
A correspondent who visited Salala after Sultan Said's removal in 1970 reported:
The British Empire, having signed the 1926 Slavery Convention as a member of the League of Nations, was obliged to investigate, report and fight slavery and slave trade in all land under direct or indirect control of the British Empire. The British policy was thus abolitionist, however in reality they were reluctant to interfere in cultural issues if they feared their interference could cause unrest. Muscat and Oman was defined by the British as having a special relationship with the British Empire. As was the case with the rest of the Gulf states, the British considered their control over the region insufficient to do something about the slavery and the slave trade. The British India Office advised the British authorities that any attempts to enforce any anti slavery treaty in the region could cause economic and political unrest, since slavery was "deeply rooted in religious and political history". [14] The British policy was therefore to assure the League of Nations that the region followed the same anti slavery treaties signed by the British, but in parallel prevent any international observations of the area, which would disprove these claims. [15]
In 1929 the Sultan of Muscat, Taimur bin Feisal, expressed himself willing to abolish slavery, but that it would be impossible to enforce such a ban, since he claimed not to have actual control over the tribes in the Omani hinterland and Bathina. [14]
In 1936, the British acknowledged to the League of Nations that there was still ongoing slavery and slave trade in Oman and Qatar, but claimed that it was limited, and that all slaves who sought asylum at British Agents Office in Sharjah were granted manumission. [16] In the 1940s, there were several suggestions made by the British to combat the slave trade and the slavery in the region, but none was considered enforceable.
After World War II, there was growing international pressure from the United Nations to end the slave trade. In 1948, the United Nations declared slavery to be a crime against humanity in the Universal Declaration of Human Rights, after which the Anti-Slavery Society pointed out that there were about one million slaves in the Arabian Peninsula, which was a crime against the 1926 Slavery Convention, and demanded that the UN form a committee to handle the issue. [17]
The British were criticised by the UN for supporting the Sultan of Oman, who was known to be a slave owner, but they did not wish to stop doing that for economic reasons. [18] In 1951, the British founded the Trucial Oman Levies or Trucial Oman Scouts in Sharjah to fight the slave trade. [19]
The British and the Sultan both preferred to give the impression that slavery was, in fact, no longer an issue in Oman. When asked about the house slaves common of Oman in 1963, the reply was that the slaves were, in fact, nowadays "unpaid family retainers who, being unpaid, represent wealth to their employers" and had chosen to remain with their former owners of their own free will. [18]
After the revolt in Dhofar was contained by the British in 1965, the Arab representatives at the UN condemned the British at the UN in 1966; they did not mention the fact that the British tolerated slavery in Oman, which was a sensitive issue in the Arab World, but rather focused on Colonialism; however, the Anti-Slavery Society did address the issue of slavery in Oman at this time. On 23 July 1970, the Sultan of Oman Said bin Taimur was deposed in the 1970 Omani coup d'état and his successor Qaboos bin Said initiated a number of reforms, of which the abolition of slavery was one. [18]
Slavery was formally abolished in Oman in 1970. Many members of the Afro-Omani minority are descendants of the former slaves.
When classic slavery was abolished, it was replaced by the Kafala system, which has been described as a modern form of slavery.
In Oman, the kafala system is regulated by the foreign residency law and accompanying laws, while the system is enforced by the Ministry of Manpower and the Royal Oman Police. [20] [21] [22] [23] [24] According to Oman's 2003 Labour Law, an employer needs a permit issued by the Ministry of Manpower in order to import foreign workers. [25] Furthermore, migrant workers are prohibited from working for another employer. [26] The Labour Law places responsibility for the migrant worker on the employer. [26] [27] The 2003 Law also sets conditions for the labor contract, as well as the rights and obligations of both employers and migrant workers, including the provision of medical facilities, suitable means of transport, and a minimum wage by the Council of Ministers. [28] [29] [30] [31] In addition, if a migrant worker wishes to change employers, the employee needs to receive a No Objection Certificate from the employer. [32]
In 2011, Oman reportedly informed the United Nations Human Rights Council that alternatives to the kafala system were being considered. [33] However, the sponsorship system still remains in place today. [33] Legislative amendments to the Omani labor laws were under consideration in late 2016. [32] [34] The Ministry of Manpower also announced in 2016 the abolition of the obligatory No Objection Certificate. [32] [35]
Oman is the site of pre-historic human habitation, stretching back over 100,000 years. The region was impacted by powerful invaders, including other Arab tribes, Portugal and Britain. Oman once possessed the island of Zanzibar on the east coast of Africa as a colony. Oman also held Gwadar as a colony for many years.
Anti-Slavery International, founded as the British and Foreign Anti-Slavery Society in 1839, is an international non-governmental organisation, registered charity and advocacy group, based in the United Kingdom. It is the world's oldest international human rights organisation, and works exclusively against slavery and related abuses.
The 1926 Slavery Convention or the Convention to Suppress the Slave Trade and Slavery is an international treaty created under the auspices of the League of Nations and first signed on 25 September 1926. It was registered in League of Nations Treaty Series on 9 March 1927, the same day it went into effect. The objective of the convention is to confirm and advance the suppression of slavery and the slave trade and was extended in 1956 with the Supplementary Convention on the Abolition of Slavery, under the auspices of the United Nations.
People have lived in Zanzibar for 20,000 years. The earliest written accounts of Zanzibar began when the islands became a base for traders voyaging between the African Great Lakes, the Somali Peninsula, the Arabian peninsula, Iran, and the Indian subcontinent. Unguja offered a protected and defensible harbour, so although the archipelago had few products of value, Omanis and Yemenis settled in what became Zanzibar City as a convenient point from which to trade with towns on the Swahili Coast. They established garrisons on the islands and built the first mosques in the African Great Lakes Region.
Bangladeshis in the Middle East, form the largest part of the worldwide Bangladeshi diaspora. Although Bangladesh only came into existence in 1971, the land of East Bengal which is today Bangladesh has strong ties to the Middle East. Out of the 13 Million Bangladeshis abroad approximately 8 million live within the Middle East, with 2.5 million in Saudi Arabia and a 1 million of them in the United Arab Emirates. Bangladeshis who come to the Middle East are primarily guest workers or day labourers. Bangladesh is one of the largest labour suppliers to Saudi Arabia. In 2007, Bangladeshi workers obtained the biggest share, with 23.50 per cent of the 1.5 million Saudi Arabia visas issued.
The kafala system is a system used to monitor migrant laborers, working primarily in the construction and domestic sectors in Gulf Cooperation Council member states and a few neighboring countries, namely Qatar, Bahrain, Kuwait, Lebanon, Oman, Saudi Arabia and the United Arab Emirates.
Slavery in international law is governed by a number of treaties, conventions and declarations. Foremost among these is the Universal Declaration on Human Rights (1948) that states in Article 4: “no one should be held in slavery or servitude, slavery in all of its forms should be eliminated.”
Slavery in Yemen was formally abolished in the 1960s. However, it has been reported that enslavement still occurred in the 21st-century.
The history of slavery in the Muslim world began with institutions inherited from pre-Islamic Arabia. The practices of keeping slaves in the Muslim world nevertheless developed in radically different ways in different Muslim states based on a range of social-political factors, as well as the more immediate economic and logistical considerations of the Arab slave trade. As a general principle, Islam encouraged the manumission of Muslim slaves as a way of expiating sins, and many early converts to Islam, such as Bilal, were former slaves. However, Islam never banned the practice, and it persisted as an important institution in the Muslim world through to the modern era.
Migrant workers in the Gulf Cooperation Council region involves the prevalence of migrant workers in the Kingdom of Bahrain, the State of Kuwait, the Sultanate of Oman, the State of Qatar, the Kingdom of Saudi Arabia and the United Arab Emirates (UAE). Together, these six countries form the Gulf Cooperation Council (GCC), established in 1981. The GCC cooperates on issues related to economy and politics, and the subject of migrant workers constitutes a substantial part of the council's collaboration. All of the GCC countries are dependent on migrant labor to bolster and stimulate economic growth and development, as the GCC countries possess an abundance of capital while the domestic labor capacity is low. Although migrant workers in the Persian Gulf region amount to no more than 10% of all migrants worldwide, they constitute a significant part of the populations of their host countries.
For most of its history, Qatar practiced slavery until its abolition in 1952. Many members of the Afro-Arabian minority are descendants of the former slaves. Chattel slavery was succeeded by the Kafala system. The kafala system has been abolished in Qatar since December 2016.
Slavery existed in the area of later Saudi Arabia until the 1960s.
The Indian Ocean slave trade, sometimes known as the East African slave trade or Arab slave trade, was multi-directional slave trade and has changed over time. Captured in raids primarily south of the Sahara, predominately black Africans were traded as slaves to the Middle East, Indian Ocean islands, Indian subcontinent, and Java. Beginning in the 16th century, they were traded to the Americas, including Caribbean colonies.
The Red Sea slave trade, sometimes known as the Islamic slave trade, or Oriental slave trade, was a slave trade across the Red Sea trafficking Africans from the African continent to slavery in the Arabian Peninsula and the Middle East from antiquity until the mid-20th-century. When other slave trade routes were stopped, the Red Sea slave trade became internationally known as a slave trade center during the interwar period. After World War II, growing international pressure eventually resulted in its final official stop.
Slavery existed in the Sultanate of Zanzibar until 1909. Slavery and slave trade existed in the Zanzibar Archipelago for thousands of years. When clove and coconut plantations became a big industry on the islands, domestic slavery expanded to a point where two thirds of the populations were slaves. Zanzibar was internationally known as a major player in the Indian Ocean slave trade, where slaves from the Swahili coast of Eastern Africa were trafficked across the Indian Ocean to Oman in the Arabian Peninsula during the Zanzibar slave trade.
Slavery existed in the Trucial States (1892–1971), which later formed the United Arab Emirates. The Trucial States consisted of the Sheikdoms Dubai, Abu Dhabi, Sharjah, Ajman, Umm Al Quwain, Fujairah, and Ras Al Khaimah. The region was mainly supplied with enslaved people from the Indian Ocean slave trade, but humans were also trafficked to the area from Hejaz, Oman and Persia. Slaves were used in the famous pearl fish industry and later in the oil industry, as well as sex slaves and domestic servants. Many members of the Afro-Arabian minority are descendants of the former slaves.
Open slavery existed in Kuwait until the 1940s. Slavery was formally abolished in Kuwait in 1949. In practice, slavery was not actually abolished as such, but the law no longer recognized it after 1949, which meant that every slave who applied for manumission was guaranteered to be freed. Many members of the Afro-Arabian minority are descendants of the former slaves. Slavery of people from Africa and East Asia was succeeded by the modern Kafala system of poor workers from the same region were slaves had previously been imported.
Open slavery existed in Bahrain until the 1930s. Slavery was formally abolished in Bahrain in 1937. Slavery ended earlier in Bahrain than in any other Gulf state, with the exception of Iran and Iraq. Many members of the Afro-Arabian minority are descendants of the former slaves. Slavery of people from Africa and East Asia was succeeded by the modern Kafala system of poor workers from the same region were slaves had previously been imported.
Afro-Emiratis, also known as Black Emiratis, are Emiratis of full or partial Black African and Afro-Arab descent. They are mostly concentrated in the Northern Emirates. Despite their minority status within the broader Emirati population, they have a significant historical presence and cultural contribution, especially in sports and music.
Slavery existed in the territory of modern Lebanon until the 20th century. It was formally abolished by the French in 1931. Many members of the Afro-Arabian minority are descendants of the former slaves. Slavery of people from Africa and East Asia was succeeded by the modern Kafala system of poor workers from the same region where slaves had previously been imported.
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