List of slaves

Last updated

This and three other statues of chained slaves, placed at the base of the Monument of the Four Moors at Livorno, Italy, might have been made with actual slaves as models, whose names and circumstances remain unknown Livorno Quattro mori monument 07.JPG
This and three other statues of chained slaves, placed at the base of the Monument of the Four Moors at Livorno, Italy, might have been made with actual slaves as models, whose names and circumstances remain unknown

Slavery is a social-economic system under which people are enslaved: deprived of personal freedom and forced to perform labor or services without compensation. These people are referred to as slaves, or as enslaved people.

Contents

The following is a list of historical people who were enslaved at some point during their lives, in alphabetical order by first name. Several names have been added under the letter representing the person's last name.

A

Alvar Nunez Cabeza de Vaca Cabeza de Vaca Portrait.jpg
Álvar Núñez Cabeza de Vaca
Aesop in a Hellenistic statue claimed to be him, Art Collection of Villa Albani, Rome Aesop pushkin01.jpg
Aesop in a Hellenistic statue claimed to be him, Art Collection of Villa Albani, Rome
Portrait of Andrey Voronikhin. Engraving by V. A. Bobrov from the beginning of the 19th century. Voronikhin.jpg
Portrait of Andrey Voronikhin. Engraving by V. A. Bobrov from the beginning of the 19th century.
Abram Petrovich Gannibal, bust in Petrovskoe, Russia Petrovskoe. Biust A.P. Gannibala.jpg
Abram Petrovich Gannibal, bust in Petrovskoe, Russia
Portrait of Ayuba Suleiman Diallo by William Hoare (1733) William Hoare of Bath - Portrait of Ayuba Suleiman Diallo, (1701-1773).jpg
Portrait of Ayuba Suleiman Diallo by William Hoare (1733)

B

Baibars rsm lZhr bybrs.png
Baibars
Saint Brigid of Kildare as depicted in Saint Non's chapel, St Davids, Wales Saint Non's Chapel - Fenster 3 St.Bride.jpg
Saint Brigid of Kildare as depicted in Saint Non's chapel, St Davids, Wales

C

Charlotte Aisse Aisse.jpg
Charlotte Aïssé
Cezayirli Gazi Hasan Pasha bust at Mersin Naval Museum Cezayirli Gazi Hasan Pasa bustu.JPG
Cezayirli Gazi Hasan Pasha bust at Mersin Naval Museum

D

Dred Scott, who lost a legal suit for his freedom in the United States Supreme Court in 1857 Dred Scott photograph (circa 1857).jpg
Dred Scott, who lost a legal suit for his freedom in the United States Supreme Court in 1857

E

Florence, Lady Baker c. 1875. A Romanian enslaved as an orphan, was bought by Samuel Baker, who married her. Baker, Lady Florence, Maull & Co., BNF Gallica.jpg
Florence, Lady Baker c. 1875. A Romanian enslaved as an orphan, was bought by Samuel Baker, who married her.

F

Frederick Douglass, the foremost African-American abolitionist of the 19th century Frederick Douglass (circa 1879).jpg
Frederick Douglass, the foremost African-American abolitionist of the 19th century
Self-portrait by Fyodor Slavyansky (1850s, Russian museum) Self-portrait by F.Slavyanskiy (1850s, Russian museum).JPG
Self-portrait by Fyodor Slavyansky (1850s, Russian museum)

G

Medical examination photo of Gordon showing his scourged back, widely distributed by abolitionists to expose the brutality of slavery Gordon, scourged back, NPG, 1863.jpg
Medical examination photo of Gordon showing his scourged back, widely distributed by abolitionists to expose the brutality of slavery
Portrait of Gulnus Sultan Portrait of Rabia Gulnus.jpg
Portrait of Gülnuş Sultan

H

Hurrem Sultan, an Eastern European slave girl bought by Ottoman sultan Suleyman the Magnificent, who married her. Tizian 123.jpg
Hurrem Sultan, an Eastern European slave girl bought by Ottoman sultan Süleyman the Magnificent, who married her.

I

Ibrahim Pasha Pargali Ibrahim Pasa.jpg
İbrahim Pasha
Ivan Argunov. Self-portrait (late 1750s). Argunov-self.jpg
Ivan Argunov. Self-portrait (late 1750s).

J

Jean Parisot de Valette JPDV.jpg
Jean Parisot de Valette
St. Josephine Margaret Bakhita, F.D.C.C. Bakhita Szent Jozefina.jpeg
St. Josephine Margaret Bakhita, F.D.C.C.

K

Kosem Sultan (1589-1651), slave concubine like all other inmates of the Imperial Harem Kosem Sultana (cropped) (cropped).jpg
Kösem Sultan (1589–1651), slave concubine like all other inmates of the Imperial Harem

L

Laurens de Graaf Graff Lorens.jpg
Laurens de Graaf

M

Mikhail Shchepkin Mikhail Shchepkin.jpg
Mikhail Shchepkin

N

O

Omar ibn Said, a Senegalese Islamic scholar enslaved in North Carolina for more than 50 years, c. 1850 Uncle Marian - crop & levels.jpg
Omar ibn Said, a Senegalese Islamic scholar enslaved in North Carolina for more than 50 years, c. 1850

P

Portrait of Juan de Pareja by Diego Velazquez (c. 1650) Retrato de Juan Pareja, by Diego Velazquez.jpg
Portrait of Juan de Pareja by Diego Velázquez (c. 1650)
Praskovia Kovalyova-Zhemchugova in a scenic costume for Les mariages samnites by Andre Ernest Modeste Gretry ZhemchugovaSamnites2.jpg
Praskovia Kovalyova-Zhemchugova in a scenic costume for Les mariages samnites by André Ernest Modeste Grétry

Q

R

Portrait of Roustam Raza, the mamluck of Napoleon by Horace Vernet (1810) Roustam - Vernet.jpg
Portrait of Roustam Raza, the mamluck of Napoleon by Horace Vernet (1810)

S

Solomon Northup from Twelve Years a Slave Solomon Northup 001.jpg
Solomon Northup from Twelve Years a Slave
Silas Chandler (right) and his owner, Sergeant A.M. Chandler of the 44th Mississippi Infantry Regiment Sergeant A.M. Chandler of the 44th Mississippi Infantry Regiment, Co. F., and Silas Chandler, family slave, with Bowie knives, revolvers, pepper-box, shotgun, and canteen.jpg
Silas Chandler (right) and his owner, Sergeant A.M. Chandler of the 44th Mississippi Infantry Regiment
The Death of Spartacus by Hermann Vogel (1882) Tod des Spartacus by Hermann Vogel.jpg
The Death of Spartacus by Hermann Vogel (1882)

T

Taras Shevchenko Taras Shevchenko selfportrait oil 1840-2.jpg
Taras Shevchenko
Tatyana Shlykova T.V.Shlykova-Granatova by N.Argunov (1789, Kuskovo).jpg
Tatyana Shlykova
Alleged portrait of Terence, from Codex Vaticanus Latinus 3868. Possibly copied from 3rd-century original. Portrait of Terence from Vaticana, Vat. lat.jpg
Alleged portrait of Terence, from Codex Vaticanus Latinus 3868. Possibly copied from 3rd-century original.

U

V

Vasily Tropinin Tropinin-self.jpg
Vasily Tropinin
Vincent de Paul Vincent de Paul.PNG
Vincent de Paul

W

Photograph of Wes Brady, ex-slave, taken in Marshall, Texas, in 1937 as part of the Federal Writers' Project Slave Narrative Collection Wes Brady, ex-slave, Marshall edited.jpg
Photograph of Wes Brady, ex-slave, taken in Marshall, Texas, in 1937 as part of the Federal Writers' Project Slave Narrative Collection

X

Y

Z

Zofia Potocka Zofia Clavone.jpg
Zofia Potocka

See also

Related Research Articles

The slave narrative is a type of literary genre involving the (written) autobiographical accounts of enslaved persons, particularly Africans enslaved in the Americas, though many other examples exist. Over six thousand such narratives are estimated to exist; about 150 narratives were published as separate books or pamphlets. In the United States during the Great Depression (1930s), more than 2,300 additional oral histories on life during slavery were collected by writers sponsored and published by the Works Progress Administration, a New Deal program. Most of the 26 audio-recorded interviews are held by the Library of Congress.

<span class="mw-page-title-main">Underground Railroad</span> Network for fugitive slaves in 19th-century U.S.

The Underground Railroad was a network of secret routes and safe houses established in the United States during the early to mid-19th century. It was used by enslaved African Americans primarily to escape into free states and from there to Canada. The network, primarily the work of free African Americans, was assisted by abolitionists and others sympathetic to the cause of the escapees. The slaves who risked capture and those who aided them are also collectively referred to as the passengers and conductors of the Railroad, respectively. Various other routes led to Mexico, where slavery had been abolished, and to islands in the Caribbean that were not part of the slave trade. An earlier escape route running south toward Florida, then a Spanish possession, existed from the late 17th century until approximately 1790. However, the network generally known as the Underground Railroad began in the late 18th century. It ran north and grew steadily until the Emancipation Proclamation was signed by President Abraham Lincoln. One estimate suggests that, by 1850, approximately 100,000 slaves had escaped to freedom via the network.

<span class="mw-page-title-main">Harriet Tubman</span> African-American abolitionist (1822–1913)

Harriet Tubman was an American abolitionist and social activist. After escaping slavery, Tubman made some 13 missions to rescue approximately 70 enslaved people, including her family and friends, using the network of antislavery activists and safe houses known collectively as the Underground Railroad. During the American Civil War, she served as an armed scout and spy for the Union Army. In her later years, Tubman was an activist in the movement for women's suffrage.

<span class="mw-page-title-main">Fugitive slaves in the United States</span>

In the United States, fugitive slaves or runaway slaves were terms used in the 18th and 19th centuries to describe people who fled slavery. The term also refers to the federal Fugitive Slave Acts of 1793 and 1850. Such people are also called freedom seekers to avoid implying that the enslaved person had committed a crime and that the slaveholder was the injured party.

<i>Clotel</i> Novel by William Wells Brown

Clotel; or, The President's Daughter: A Narrative of Slave Life in the United States is an 1853 novel by United States author and playwright William Wells Brown about Clotel and her sister, fictional slave daughters of Thomas Jefferson. Brown, who escaped from slavery in 1834 at the age of 20, published the book in London. He was staying after a lecture tour to evade possible recapture due to the 1850 Fugitive Slave Act. Set in the early nineteenth century, it is considered the first novel published by an African American and is set in the United States. Three additional versions were published through 1867.

<span class="mw-page-title-main">Ellen and William Craft</span> American fugitive slaves and abolitionists

Ellen Craft (1826–1891) and William Craft were American abolitionists who were born into slavery in Macon, Georgia. They escaped to the Northern United States in December 1848 by traveling by train and steamboat, arriving in Philadelphia on Christmas Day. Ellen crossed the boundaries of race, class, and gender by passing as a white planter with William posing as her servant. Their escape was widely publicized, making them among the most famous fugitive slaves in the United States. Abolitionists featured them in public lectures to gain support in the struggle to end the institution.

<i>Partus sequitur ventrem</i> Former legal doctrine of slavery by birth

Partus sequitur ventrem was a legal doctrine passed in colonial Virginia in 1662 and other English crown colonies in the Americas which defined the legal status of children born there; the doctrine mandated that children of slave mothers would inherit the legal status of their mothers. As such, children of enslaved women would be born into slavery. The legal doctrine of partus sequitur ventrem was derived from Roman civil law, specifically the portions concerning slavery and personal property (chattels), as well as the common law of personal property; analogous legislation existed in other civilizations including Medieval Egypt in Africa and Korea in Asia.

<span class="mw-page-title-main">Oney Judge</span> Fugitive slave, enslaved by George and Martha Washington

Ona "Oney" Judge Staines was a biracial woman who was enslaved by the Washington family, first at the family's plantation at Mount Vernon and later, after George Washington became president, at the President's House in Philadelphia, then the nation's capital city. In her early twenties, she absconded, becoming a fugitive slave, after learning that Martha Washington had intended to transfer ownership of her to her granddaughter, known to have a horrible temper. She fled to New Hampshire, where she married, had children, and converted to Christianity. Though she was never formally freed, the Washington family ultimately stopped pressing her to return to Virginia after George Washington's death.

Solomon Bayley was a formerly enslaved African American who is best known for his 1825 autobiography entitled A Narrative of Some Remarkable Incidents in the Life of Solomon Bayley, Formerly a Slave in the State of Delaware, North America. Published in London, it is among the early slave narratives written by enslaved people who gained freedom before the American Civil War and emancipation. Bayley was born into slavery in Delaware. After escaping and being recaptured, he bought his freedom, including his wife and children. He worked as a farmer and at a sawmill. In their later years, he and his wife emigrated in 1827 to the new colony of Liberia, where he worked as a missionary and farmer. His short book about the colony was published in Delaware in 1833.

<span class="mw-page-title-main">Female slavery in the United States</span> Overview of female slavery in the United States of America

The institution of slavery in North America existed from the earliest years of the colonial history of the United States until 1865 when the Thirteenth Amendment abolished slavery throughout the United States except as punishment for a crime. It was also abolished among the sovereign Indian tribes in Indian Territory by new peace treaties which the US required after the Civil War.

Lily Ann Granderson, was an American educator. She was born a slave in Virginia in 1816. She has also been known as Milla Granderson. She was a pioneering educator who taught other enslaved people how to read and influenced the founding of Jackson State University.

<span class="mw-page-title-main">History of slavery in Kentucky</span>

The history of slavery in Kentucky dates from the earliest permanent European settlements in the state, until the end of the Civil War. In 1830, enslaved African Americans represented 24 percent of Kentucky's population, a share that had declined to 19.5 percent by 1860, on the eve of the Civil War. Most enslaved people were concentrated in the cities of Louisville and Lexington and in the hemp- and tobacco-producing Bluegrass Region and Jackson Purchase. Other enslaved people lived in the Ohio River counties, where they were most often used in skilled trades or as house servants. Relatively few people were held in slavery in the mountainous regions of eastern and southeastern Kentucky; they served primarily as artisans and service workers in towns.

<span class="mw-page-title-main">Slavery in the Ottoman Empire</span> Human enslavement in the Ottoman economy and society

Slavery in the Ottoman Empire was a major institution and a significant part of the Ottoman Empire's economy and traditional society. The main sources of slaves were wars and politically organized enslavement expeditions in the Caucasus, Eastern Europe, Southern Europe, Southeast Europe, and Africa. It has been reported that the selling price of slaves decreased after large military operations. In Constantinople, the administrative and political center of the Ottoman Empire, about a fifth of the 16th- and 17th-century population consisted of slaves. Statistics of these centuries suggest that Istanbul's additional slave imports from the Black Sea slave trade have totaled around 2.5 million from 1453 to 1700.

<span class="mw-page-title-main">Bethany Veney</span> American writer

Bethany Veney, was an American writer whose autobiography and slave narrative, Aunt Betty's Story: The Narrative of Bethany Veney, A Slave Woman, was published in 1889. Born into slavery on a farm near Luray, Virginia, as Bethany Johnson, married twice, first to an enslaved man, Jerry Fickland, with whom she had a daughter, Charlotte. He was sold away from her and she later married Frank Veney, a free black man. She was sold on an auction block to her enslaver, George J. Adams, who brought her to Providence, Rhode Island, and later to Worcester, Massachusetts. After the American Civil War, Veney made four trips to Virginia to move her daughter and her family and 16 additional family members north to New England.

<span class="mw-page-title-main">History of slavery in Virginia</span>

Slavery in Virginia began with the capture and enslavement of Native Americans during the early days of the English Colony of Virginia and through the late eighteenth century. They primarily worked in tobacco fields. Africans were first brought to colonial Virginia in 1619, when 20 Africans from present-day Angola arrived in Virginia aboard the ship The White Lion.

Thomas Smallwood (1801–1883) was a freedman," a daring activist and searing writer" who worked alongside fellow abolitionist Charles Turner Torrey on the Underground railroad. The two men created what some historians believe was the first branch of the underground railroad that ran through Washington, D.C., which they operated from 1842 to 1844. After their involvement ceased, the network continued to exist in Washington for another two decades. Smallwood also wrote for Torrey's Albany, New York antislavery newspaper, Tocsin of Liberty, as its Washington correspondent.

The History of slavery in Michigan includes the pro-slavery and anti-slavery efforts of the state's residents prior to the ratification of the Thirteenth Amendment to the United States Constitution in 1865.

<span class="mw-page-title-main">Slavery in Morocco</span>

Slavery existed in Morocco since antiquity until the 20th-century. Morocco was a center of the Trans-Saharan slave trade route of enslaved Black Africans from sub-Saharan Africa until the 20th-century, as well as a center of the slave trade of Barbary slave trade of Europeans captured by the barbary pirates until the 19th-century. The open slave trade was finnally suppressed in Morocco in the 1920s. The haratin and the gnawa have been referred to as descentants of former slaves.

References

  1. 1 2 Christina Snyder, Slavery in Indian Country: The Changing Face of Captivity in Early America, p. 141, ISBN   978-0-674-04890-4
  2. An unpleasant welcome in Taa'if Archived November 27, 2010, at the Wayback Machine
  3. "What is the divine purpose for sending prophets?". Archived from the original on February 26, 2012. Retrieved August 7, 2009.
  4. Bruin, Jan de (2013). "Twee West-Friese slaven" (PDF). Oud Hoorn (in Dutch). 35 (2): 59–63.
  5. Haarnack, Carl; Hondius, Dienke (March 25, 2012). "Swart in Nederland". Buku – Bibliotheca Surinamica. Retrieved April 18, 2014.
  6. Kooijmans, L. (1985). De elite in een Hollandse stad; Hoorn 1700-1780. Den Haag: De Bataafsche Leeuw. pp. 182–83. ISBN   90-6707-092-0.
  7. Bernacki: Teatr; Mamontowicz-Łojek: Szkoła Tyzenhauza s. 53, 54, 70, 86-89, 92; Wierzbicka: Sześć studiów; Muzyka 1969 nr 2 (J. Prosnak).
  8. Christine Fell, Women in Anglo-Saxon England: and the Impact of 1066, p. 49, ISBN   0-7141-8057-2
  9. Charter S 1539 at the Electronic Sawyer
  10. Elaine Fantham, Helene Peet Foley, Natalie Boymel Kampen, Sarah B. Pomeroy, H. A. Shapiro, Women in the Classical World p. 370, ISBN   0-19-509862-5
  11. 1 2 3 4 Fell, Women in Anglo-Saxon England, p. 97
  12. Rypka, J. (November 11, 2013). History of Iranian Literature. Springer. ISBN   9789401034791.
  13. "St. Agathoclia", Catholic Saints
  14. Gross (2008), What Blood Won't Tell, p. 1
  15. "A Durable Memento:" Portraits by Augustus Washington, African American Daguerreotypist, exhibit, National Portrait Gallery, Smithsonian Institution
  16. Letter to James Edward Calhoun, August 27, 1831, Correspondence of John C. Calhoun, Historical Manuscripts Commission (1899), p. 301.
  17. Letter to Armistead Burt of September 1, 1831, Correspondence of John C. Calhoun, Historical Manuscripts Commission (1899), pp. 301–02.
  18. Calhoun, John C. (1837). Slavery a Positive Good  via Wikisource.
  19. Snyder, Slavery in Indian Country, p. 39
  20. Snyder, Slavery in Indian Country, pp. 201–202
  21. Snyder, Slavery in Indian Country, pp. 140–1
  22. "Case Overview: Ann Williams, Ann Maria Williams, Tobias Williams, & John Williams v. George Miller & George Miller Jr". earlywashingtondc.org. Retrieved December 23, 2022.
  23. Timothy Hugh Barrett (1989). Singular listlessness: a short history of Chinese books and British scholars. Wellsweep. p. 33. ISBN   0-948454-04-0 . Retrieved November 4, 2011. This man, who as far as we know was the first interpreter to try to impart a knowledge of Chinese to Englishman, was one of a number of black slaves from Macao who managed to escape into Chinese territory2. Presumably Antonio and Mundy(the University of Michigan)
  24. Ariela J. Gross (2008), What Blood Won't Tell: A History of Race on Trial in America, p. 31, ISBN   978-0-674-03130-2
  25. "Who was Aqualtune?
  26. Maria Aparecida Schumaher, Erico teixeira Vital Brazil, Dicionário Mulheres do Brasil: de 1500 até a atualidade, ISBN   9788571105737
  27. ""Augustine Tolton: From slavery to being the first black priest", Catholic Church
  28. Fantham, et al.,Women in the Classical World pp. 319–20
  29. PD-icon.svg This article incorporates text from a publication now in the public domain : Fournet, Pierre August (1907). "St. Bathilde". In Herbermann, Charles (ed.). Catholic Encyclopedia . Vol. 2. New York: Robert Appleton Company.
  30. Snyder, Slavery in Indian Country, p. 185
  31. Snyder, Slavery in Indian Country, p 168
  32. Fantham et al., Women in the Classical World, p. 268
  33. PD-icon.svg This article incorporates text from a publication now in the public domain : Kirsch, Johan Peter (1907). "St. Blandina". In Herbermann, Charles (ed.). Catholic Encyclopedia . Vol. 2. New York: Robert Appleton Company.
  34. British Library Add MS 9381.
  35. Jones, Heather Rose (2001). "Cornish (and Other) Personal Names from the 10th Century Bodmin Manumissions" . Retrieved May 18, 2017.
  36. "Gospel-book with added Cornish records of manumissions ('The Bodmin Gospels' or 'St Petroc Gospels')". The British Library. Retrieved May 18, 2017.
  37. Joyce, P. W., The Wonders of Ireland, 1911
  38. "Story of St. Brigid". St. Brigid's GNS, Glasnevin.
  39. "Following Brigid's Way – The Irish Catholic". May 18, 2023.
  40. "Bethu Brigte".
  41. Wallace, Martin. A Little Book of Celtic Saints. Belfast. Appletree Press, 1995, ISBN   0-86281-456-1, p.13
  42. "St Brigit of Ireland – Monastic Matrix".
  43. Williams, Emily Allen (2004). The Critical Response to Kamau Brathwaite. Praeger Publishers. p. 235. ISBN   0-275-97957-1.
  44. PD-icon.svg This article incorporates text from a publication now in the public domain : Chapman, Henry Palmer (1908). "Pope Callistus I". In Herbermann, Charles (ed.). Catholic Encyclopedia . Vol. 3. New York: Robert Appleton Company.
  45. 1 2 3 4 5 6 Yvon Garlan, Slavery in Ancient Greece, p. 67, ISBN   0-8014-9504-0
  46. Karen Halttunen, Murder Most Foul, p. 175, ISBN   0-674-58855-X
  47. Millward, Jessica. "Charity Folks, Lost Royalty, and the Bishop Family of Maryland and New York". Journal of African American History 98, no.1 (Winter 2013): 24-47.
  48. 1 2 3 4 Tenzer, Lawrence R. (October 2001). "White Slaves". The Multiracial Activist. Archived from the original on November 9, 2011.
  49. 1 2 Elaine Fantham, Helene Peet Foley, Natalie Boymel Kampen, Sarah B. Pomeroy, H. A. Shapiro, Women in the Classical World pp. 320–1, ISBN   0-19-509862-5
  50. Grieve, Alexander James; Robinson, Joseph Armitage (1911). "Clement I"  . In Chisholm, Hugh (ed.). Encyclopædia Britannica . Vol. 6 (11th ed.). Cambridge University Press. pp. 482–483.
  51. Snyder, Slavery in Indian Country, p. 196
  52. David Granger (1992). "Guyana coins". El Dorado (2): 20–22. Archived from the original on June 26, 2008. Retrieved July 6, 2008.
  53. Stol, Marten (2000). Birth in Babylonia and the Bible: Its Mediterranean Setting. Groningen: Styx Publications. pp. 28–29. ISBN   90-72371-89-5.
  54. Bertman, Stephen (2005). Handbook to Life in Ancient Mesopotamia. OUP USA. p. 178. ISBN   978-0-19-518364-1.
  55. Elaine Fantham, Helene Peet Foley, Natalie Boymel Kampen, Sarah B. Pomeroy, H. A. Shapiro, Women in the Classical World p. 268, ISBN   0-19-509862-5
  56. Christina Snyder, Slavery in Indian Country: The Changing Face of Captivity in Early America, p. 133, ISBN   978-0-674-04890-4
  57. "Exhibit: Slavery in New York". New York Historical Society. October 7, 2005 – March 26, 2006. Retrieved February 11, 2008.
  58. 1 2 "Digital Library on American Slavery". dlas.uncg.edu. Retrieved December 30, 2021.
  59. Kaufmann, Miranda (August 31, 2018). "The Untold Story of How an Escaped Slave Helped Sir Francis Drake Circumnavigate the Globe". History. Retrieved May 12, 2020.
  60. see
  61. Demandt, Alexander; Goltz, Andreas; Schlange-Schöningen, Heinrich (2004). Diokletian und die Tetrarchie: Aspekte einer Zeitenwende. Walter de Gruyter. ISBN   9783110182309.
  62. n.a. (December 16, 1886). "Andy Johnson's Home - His Old Home and His Grave, and How They Look - The Old Tailorshop in Which He Formerly Worked". The Iowa State Register (Morning ed.). Des Moines. p. 8. Retrieved May 9, 2023 via Newspapers.com.
  63. Bernacki: Teatr; Mamontowicz-Łojek: Szkoła Tyzenhauza s. 53, 54, 70, 86-89, 92; Wierzbicka: Sześć studiów; Muzyka 1969 nr 2 (J. Prosnak).
  64. 1 2 3 4 5 Christine Fell, Women in Anglo-Saxon England: and the Impact of 1066, p. 97, ISBN   0-7141-8057-2
  65. 1 2 Christina Snyder, Slavery in Indian Country: The Changing Face of Captivity in Early America, p. 197, ISBN   978-0-674-04890-4
  66. Christine Fell, Women in Anglo-Saxon England: and the impact of 1066, p. 86, ISBN   0-7141-8057-2
  67. The Fiddler on Pantico Run: An African Warrior, His White Descendants, A Search for Family, ISBN   978-1-4516-2748-0
  68. "Slave's 400-year-old grave in Dutch Jewish cemetery now a Black pilgrimage site" by Cnaan Lipshiz, Times of Israel, 6 February 2021
  69. 1 2 3 Fling, Sarah (2021). "The Formerly Enslaved Households of President Andrew Johnson". WHHA (en-US). Retrieved July 6, 2023.
  70. 1 2 Christina Snyder, Slavery in Indian Country: The Changing Face of Captivity in Early America, p. 130, ISBN   978-0-674-04890-4
  71. Daniel K. Richter, Facing East from Indian Country , p. 243, ISBN   0-674-00638-0
  72. Elaine Fantham, Helene Peet Foley, Natalie Boymel Kampen, Sarah B. Pomeroy, H. A. Shapiro, Women in the Classical World p. 270, ISBN   0-19-509862-5
  73. Catholic Online
  74. E. Togo Salmon Conference, E. Togo Salmon Conference 1993 Mcmaster University: Roman Theater and Society: E. Togo Salmon Papers I
  75. Kirsch, Johan Peter. "Sts. Felicitas and Perpetua". Catholic Encyclopedia. Vol. 6.
  76. Afnan, Abul-Qasim (1999), Black Pearls: Servants in the Household of the Bab and Baha'u'llah, Kalimat Press, p. 21, ISBN   1-890688-03-7
  77. Afnan, Abul-Qasim (1999), Black Pearls: Servants in the Household of the Bab and Baha'u'llah, Kalimat Press, p. 26, ISBN   1-890688-03-7
  78. Christina Snyder, Slavery in Indian Country: The Changing Face of Captivity in Early America, pp. 147–8, ISBN   978-0-674-04890-4
  79. Daniel Odgen, Magic, Witchcraft, and Ghosts In The Greek and Roman Worlds, p. 277, ISBN   978-0-19-538520-5
  80. Goodyear III, Frank H. "Photography changes the way we record and respond to social issues". Smithsonian Institution
  81. 1 2 3 Daniel Odgen, Magic, Witchcraft, and Ghosts In The Greek and Roman Worlds, p. 119, ISBN   978-0-19-538520-5
  82. See also Ariela J. Gross, What Blood Won't Tell: A History of Race on Trial in America, pp. 23–4, ISBN   978-0-674-03130-2
  83. See also Robert M. Cover, Justice Accused: Antislavery and the Judicial Process, New Haven and London: Yale University Press, 1975, pp. 51–55
  84. Bosman, Julie (September 18, 2013). "Professor Says He Has Solved a Mystery Over a Slave's Novel". The New York Times .
  85. "Black Loyalist". Archived from the original on May 24, 2010. Retrieved May 2, 2014.
  86. BlackPast.org.
  87. Lowson, Stephen (May 29, 2009). "Day of history to unfold in Muthill museum". Strathearn Herald . Retrieved June 23, 2009.
  88. "Henry Highland Garnet". New-York Historical Society . Retrieved June 10, 2022.
  89. Christina Snyder, Slavery in Indian Country: The Changing Face of Captivity in Early America, pp. 38–9, ISBN   978-0-674-04890-4
  90. "Cornelius Tacitus, The History, Book I, chapter 13". www.perseus.tufts.edu. Retrieved August 11, 2021.
  91. Chris Wickham, The Inheritance of Rome, p. 195, ISBN   978-0-14-311742-1
  92. Laurence Vidal, Los Amantes de Granada, Ed. EDHASA, 2006, 359 pages, ( ISBN   978-8-43501742-8)
  93. Afnan, Abul-Qasim (1999), Black Pearls: Servants in the Household of the Bab and Baha'u'llah, Kalimat Press, p. 27, ISBN   1-890688-03-7
  94. Afnan, Abul-Qasim (1999), Black Pearls: Servants in the Household of the Bab and Baha'u'llah, Kalimat Press, p. 30, ISBN   1-890688-03-7
  95. 'Abdu'l-Baha (1982). Promulgation of Universal Peace: Talks Delivered by Abdu'l Baha during His Visit to the United States and Canada in 1912. Bahai Publishing Trust, 2nd Edition. p. 426. ISBN   978-0877431725.
  96. Ariela J. Gross, What Blood Won't Tell: A History of Race on Trial in America, pp. 24–5, ISBN   978-0-674-03130-2/
  97. "James W. C. Pennington, 1807–1870, The Fugitive Blacksmith; "Summary"". Documenting the American South. University of North Carolina . Retrieved September 29, 2023.
  98. "An Old Actor's Memories; What Mt. Edmon S. Conner Recalls About His Career" (PDF). The New York Times. June 5, 1881. p. 10. Retrieved March 10, 2010.
  99. Hutton, Michael (June–December 1889). "The Negro on the Stage". Harper's Magazine. 79. Harper's Magazine Co.: 131–145. Retrieved March 10, 2010.
  100. Mary Deborah Petite, "1836 Facts about the Alamo and the Texas War for Independence", ISBN   978-1-882810-35-2, Savas Publishing Company, Mason City, IA, 1999, p. 128
  101. Karen Halttunen, Murder Most Foul, p. 44, ISBN   0-674-58855-X.
  102. 1 2 John Donoghue (2010). "'Out of the Land of Bondage': The English Revolution and the Atlantic Origins of Abolition". The American Historical Review . 115 (4). Archived from the original on September 1, 2016.
  103. Paul Finkelman (1985). Slavery in the Courtroom: An Annotated Bibliography of American Cases. Library of Congress. ISBN   9781886363489.
  104. Coates, Rodney D. (2003). "Law and the Cultural Production of Race and Racialized Systems of Oppression" (PDF). American Behavioral Scientist . 47 (3): 329–351. doi:10.1177/0002764203256190. S2CID   146357699.
  105. Tom Costa (2011). "Runaway Slaves and Servants in Colonial Virginia". Encyclopedia Virginia .
  106. Paul Finkelman (1985). Slavery in the Courtroom: An Annotated Bibliography of American Cases (Library of Congress), p. 3.
  107. "Soldier of Furtune: John Smith before Jamestown". Archived from the original on January 17, 2009. Retrieved February 4, 2009.
  108. Christina Snyder, Slavery in Indian Country: The Changing Face of Captivity in Early America, p. 200, ISBN   978-0-674-04890-4.
  109. "YSTUMLLYN, JOHN ('Jack Black') (d. 1786), gardener and land steward | Dictionary of Welsh Biography". biography.wales. Retrieved September 18, 2021.
  110. Green, Andrew (October 10, 2019), "Ystumllyn, John (d. 1786), gardener", Oxford Dictionary of National Biography, Oxford University Press, doi:10.1093/odnb/9780198614128.013.112797, ISBN   978-0-19-861412-8 , retrieved September 18, 2021
  111. Hochschild, Adam (2006). Bury the Chains: Prophets and Rebels in the Fight to Free an Empire's Slaves. Houghton Mifflin Harcourt. p. 44. ISBN   978-0-618-61907-8.
  112. Gilmore, John (2007). "Strong, Jonathan (c. 1748—1773)". The Oxford Companion to Black British History. Oxford University Press. ISBN   9780192804396.
  113. Chater, Kathleen (October 4, 2012). "Strong, Jonathan (c. 1747–1773), de facto freed slave" . Oxford Dictionary of National Biography (online ed.). Oxford University Press. doi:10.1093/ref:odnb/100415.(Subscription or UK public library membership required.)
  114. "Juan Francisco Manzano | Slave Narratives | The MoAD Salon | MoAD - Museum of the African Diaspora". www.moadsf.org. Archived from the original on September 25, 2007.
  115. Snyder, Slavery in Indian Country, pp. 184–85.
  116. Snyder, Slavery in Indian Country, pp. 35–36.
  117. Snyder, Slavery in Indian Country, p. 201.
  118. Colmán Gutiérrez, Andrés (December 5, 2020). "En busca de la India Juliana". Última Hora (in Spanish). Asunción. Retrieved December 12, 2021.
  119. Schvartzman, Gabriela (September 19, 2020). "Relatos sobre la India Juliana. Entre la construcción de la memoria y la ficción histórica". Periódico E'a (in Spanish). Asunción: Atycom. Retrieved December 12, 2021.
  120. Berry, Joanne; Matyszak, Philip (2008). Lives of the Romans. Thames & Hudson. pp. 116–117. ISBN   9780500771709.
  121. Haley, Alex (August 17, 1976). Roots: The Saga of an American Family. Doubleday. p. 704. ISBN   0-385-03787-2. OCLC   2188350.
  122. Wright, Donald R. (1981). "Uprooting Kunta Kinte: On the Perils of Relying on Encyclopedic Informants". History in Africa. 8: 205–217. doi:10.2307/3171516. JSTOR   3171516. S2CID   162425305.
  123. Andrews, William L.; Foster, Frances Smith; Harris, Truder (February 15, 2001). "Kinta, Kunta". In Berger, Roger A. (ed.). The Concise Oxford Companion to African American Literature. Oxford University Press. p. 250. ISBN   9780198031758.
  124. Snyder, Slavery in Indian Country, p. 67
  125. David Nicolle, Graham Turner: Poitiers AD 732: Charles Martel Turns the Islamic Tide. Osprey Publishing 2008, ISBN   978-1-84603-230-1
  126. Fell, Women in Anglo-Saxon England, p. 47
  127. Fell, Women in Anglo-Saxon England, p. 86
  128. 1 2 Patricia Seed, To Love, Honor, and Obey in Colonial Mexico: Conflicts over Marriage Choice, 1574–1821, p. 82, ISBN   0-8047-2159-9
  129. "Lewis Hayden". National Park Service . Retrieved November 3, 2023.
  130. Snyder, Slavery in Indian Country, p. 149
  131. Mark C. Elliott, The Manchu Way p. 330, ISBN   0-8047-4684-2
  132. "Lott Cary (ca. 1780–1828)". Virginia Humanities . Retrieved June 10, 2022.
  133. "Louis Hughes". American Literature. Retrieved July 3, 2020.
  134. Daniel Odgen, Magic, Witchcraft, and Ghosts In The Greek and Roman Worlds, p. 166, ISBN   978-0-19-538520-5
  135. Fantham, et al., Women in the Classical World, pp. 319–20
  136. Daniel Ogden "Binding Spells" p. 70 Witchcraft and Magic in Europe: Ancient Greece and Rome, edited by Bengt Ankarloo and Stuart Clark ISBN   0-8122-1705-5
  137. Chris Wickham, The Inheritance of Rome, pp. 203–4, ISBN   978-0-14-311742-1
  138. Snyder, Slavery in Indian Country, p. 182
  139. Sarah B. Pomeroy, Goddesses, Whores, Wives, and Slaves, p. 198, ISBN   0-8052-1030-X
  140. Snyder, Slavery in Indian Country, pp. 174–5
  141. Military Manpower, Armies and Warfare in South Asia. Routledge. October 6, 2015. ISBN   9781317321279.
  142. Slavery & South Asian History. Chatterjee, Indrani., Eaton, Richard Maxwell. Bloomington: Indiana University Press. 2006. ISBN   978-0-253-11671-0. OCLC   191950586.{{cite book}}: CS1 maint: others (link)
  143. Tourism Potential in Aurangabad: With Ajanta, Ellora, Daulatabad Fort. Bharatiya Kala Prakashan. 1999. p. 6. ISBN   9788186050446.
  144. Maciszewski, Amelia (Winter–Spring 2005). "From Africa to India: Music of the Sidis and the Indian Ocean Diaspora (review)". Asian Music. 36 (1): 132–135. doi:10.1353/amu.2005.0008. S2CID   191611760.
  145. Michell, George & Mark Zebrowski. Architecture and Art of the Deccan Sultanates ( The New Cambridge History of India Vol. I:7), Cambridge University Press, Cambridge, 1999, ISBN   0-521-56321-6, p. 11–12
  146. "Slave revolts in Puerto Rico: conspiracies and uprisings, 1795–1873"; by: Guillermo A. Baralt; Markus Wiener Publishers; ISBN   978-1-55876-463-7
  147. ""My Master Has Sold Albert to a Trader": Maria Perkins Writes to Her Husband, 1852". History Matters. George Mason University . Retrieved April 21, 2017.
  148. "Welcome Akwaaba". CLANDESTINE LIFE. Retrieved December 30, 2021.
  149. Bernacki: Teatr; Mamontowicz-Łojek: Szkoła Tyzenhauza s. 53, 54, 70, 86-89, 92; Wierzbicka: Sześć studiów; Muzyka 1969 nr 2 (J. Prosnak).
  150. 1 2 "Mark and Phillis Executions, Burned at the Stake and Gibbeted in Puritan Massachusetts". www.celebrateboston.com. Retrieved December 30, 2021.
  151. "Letter from Paul Revere to Jeremy Belknap, circa 1798". Massachusetts Historical Society.
  152. Dale, Penny (July 7, 2017). "A quilt fit for a queen". BBC News.
  153. Afnan, Abul-Qasim (1999), Black Pearls: Servants in the Household of the Bab and Baha'u'llah, Kalimat Press, p. 35, ISBN   1-890688-03-7
  154. 1 2 John, Storms Brewed, p. 699
  155. Barr, Peace Came in the Form, p. 189
  156. Bernacki: Teatr; Mamontowicz-Łojek: Szkoła Tyzenhauza s. 53, 54, 70, 86-89, 92; Wierzbicka: Sześć studiów; Muzyka 1969 nr 2 (J. Prosnak).
  157. 1 2 Christina Snyder, Slavery in Indian Country: The Changing Face of Captivity in Early America, pp. 133–4, ISBN   978-0-674-04890-4
  158. "Re: Nancy Titsworth-1800-Livin - Genealogy.com". genealogy.com. Retrieved May 13, 2019.
  159. Talmage, T. De Witt, ed. (July 1885). "The Rev. Moses A. Hopkins, A.M." Frank Leslie's Sunday Magazine. 18 (1). New York: Frank Leslie's Publishing House: 556.
  160. Afnan, Abul-Qasim (1999), Black Pearls: Servants in the Household of the Bab and Baha'u'llah, Kalimat Press, p. 5, ISBN   1-890688-03-7
  161. 1 2 Association of Muslim Social Scientists; International Institute of Islamic Thought (2008). The American Journal of Islamic Social Sciences. Vol. 25. American Journal of Islamic Social Sciences. p. 56. OCLC   60626498.
  162. Ariela J. Gross, What Blood Won't Tell: A History of Race on Trial in America, p. 120, ISBN   978-0-674-03130-2
  163. Elaine Fantham, Helene Peet Foley, Natalie Boymel Kampen, Sarah B. Pomeroy, H. A. Shapiro, Women in the Classical World pp. 114–5, ISBN   0-19-509862-5
  164. Bogues, Anthony (2003). Black Heretics, Black Prophets: Radical Political Intellectuals. New York: Routledge. pp. 25–46.
  165. Dahl, Adam (November 21, 2019). "Creolizing Natural Liberty: Transnational Obligation in the Thought of Ottobah Cugoano". The Journal of Politics. 82 (3): 908–920. doi:10.1086/707400. ISSN   0022-3816. S2CID   212865739.
  166. 1 2 Yvon Garlan, Slavery in Ancient Greece, p. 83, ISBN   0-8014-9504-0
  167. PD-icon.svg This article incorporates text from a publication now in the public domain : Moran, Patrick Francis (1911). "St. Patrick". In Herbermann, Charles (ed.). Catholic Encyclopedia . Vol. 11. New York: Robert Appleton Company.
  168. Swarns, Rachel L. (August 15, 2009), "Madison and the White House, Through the Memoir of a Slave", The New York Times , retrieved August 24, 2009
  169. Christina Snyder, Slavery in Indian Country: The Changing Face of Captivity in Early America, p. 189, ISBN   978-0-674-04890-4
  170. "Re: Nancy Titsworth-1800-Livin - Genealogy.com". genealogy.com. Retrieved May 13, 2019.
  171. Pettitt, George A. Berkeley: The Town and Gown of It. P. 34, 37.
  172. Wollenberg, Charles (2002). "Berkeley, A City in History". berkeleypubliclibrary.org. Archived from the original on September 11, 2015. Retrieved November 6, 2015. Berkeley's black heritage goes back to the arrival of Pete and Hannah Byrne in 1859, but the African American population remained small for the rest of the nineteenth century.
  173. Sarah B. Pomeroy, Goddesses, Whores, Wives, and Slaves, p. 197, ISBN   0-8052-1030-X
  174. Diogenes Laërtius, ii. 105
  175. Ariela J. Gross, What Blood Won't Tell: A History of Race on Trial in America, pp. 25–6, ISBN   978-0-674-03130-2
  176. Daniel Ogden "Binding Spells" pp 67–8 Witchcraft and Magic in Europe: Ancient Greece and Rome, edited by Bengt Ankarloo and Stuart Clark ISBN   0-8122-1705-5
  177. "Black Slaves, Indian Masters: Slavery, Emancipation, and Citizenship in the Native American South, by Barbara Krauthamer (2013) – Not Even Past". notevenpast.org. March 26, 2014. Retrieved May 6, 2019.
  178. Jeltz, Wyatt F. (1948). "The Relations of Negroes and Choctaw and Chickasaw Indians". The Journal of Negro History. 33 (1): 24–37. doi:10.2307/2714985. ISSN   0022-2992. JSTOR   2714985. S2CID   149472463.
  179. Hallvard Den Hellige – utdypning (Store norske leksikon)
  180. "Timeline of Missouri's African American History", Missouri State Archives, Missouri Digital History, accessed 18 February 2011
  181. Medeiros, Óscar (January 4, 2021). "São Tomé e Príncipe recorda o Rei Amador". Voice of America . Retrieved August 9, 2022.(in Portuguese)
  182. Ariela J. Gross, What Blood Won't Tell: A History of Race on Trial in America, p. 59, ISBN   978-0-674-03130-2
  183. Christina Snyder, Slavery in Indian Country: The Changing Face of Captivity in Early America, p. 129, ISBN   978-0-674-04890-4
  184. Burrowes, Carl Patrick (1989). "Black Christian Republicans: Delegates to the 1847 Liberian Constitutional Convention". Liberian Studies Journal. 14 (2): 67. Retrieved June 10, 2022.
  185. "Biography – Ward, Samuel Ringgold". Dictionary of Canadian Biography, Volume IX (1861–1870). Retrieved September 29, 2023.
  186. Chris Wickham, The Inheritance of Rome, p. 204, ISBN   978-0-14-311742-1
  187. Coddington, Ronald S. (September 24, 2013). "A Slave's Service in the Confederate Army". The New York Times Opinionator Blog.
  188. Chisholm, Hugh (1911). "Solomon Northup". Encyclopædia Britannica (11th ed.). Cambridge University Press.
  189. Nelson, Emmanuel Sampath (2002). "Solomon Northup (1808–1863?)". In Marsden, Elizabeth (ed.). African American Autobiographers: A Sourcebook. Greenwood Publishing Group. p. 290. ISBN   9780313314094.
  190. Richard Miles, Carthage Must Be Destroyed: The Rise and Fall of an Ancient Civilization, p. 203, ISBN   9780143121299
  191. Bernacki: Teatr; Mamontowicz-Łojek: Szkoła Tyzenhauza s. 53, 54, 70, 86-89, 92; Wierzbicka: Sześć studiów; Muzyka 1969 nr 2 (J. Prosnak).
  192. Christina Snyder, Slavery in Indian Country: The Changing Face of Captivity in Early America, p. 153, ISBN   978-0-674-04890-4
  193. Christina Snyder, Slavery in Indian Country: The Changing Face of Captivity in Early America, p. 154, ISBN   978-0-674-04890-4
  194. O'Connor, John J.; Robertson, Edmund F., "Thomas Fuller", MacTutor History of Mathematics Archive , University of St Andrews
  195. Elaine Fantham, Helene Peet Foley, Natalie Boymel Kampen, Sarah B. Pomeroy, H. A. Shapiro, Women in the Classical World pp. 369–70, ISBN   0-19-509862-5
  196. Breslaw, E.G. (1996). Tituba, Reluctant Witch of Salem Devilish Indians and Puritan Fantasies. New York New York University Press. ISBN   0814713076.
  197. Gordon-Reed, Annette (August 25, 2009). The Hemingses of Monticello: An American Family. W. W. Norton & Company. p. 569. ISBN   978-0-393-33776-1.
  198. "Slavery and French Cuisine in Jefferson's Working White House". WHHA (en-US). Retrieved December 19, 2022.
  199. PD-icon.svg This article incorporates text from a publication now in the public domain : Dégert, Antoine (1912). "St. Vincent de Paul". In Herbermann, Charles (ed.). Catholic Encyclopedia . Vol. 15. New York: Robert Appleton Company.
  200. Elaine Fantham, Helene Peet Foley, Natalie Boymel Kampen, Sarah B. Pomeroy, H. A. Shapiro, Women in the Classical World p. 380, ISBN   0-19-509862-5
  201. Sarah B. Pomeroy, Goddesses, Whores, Wives, and Slaves, pp. 198–9, ISBN   0-8052-1030-X
  202. Lily Wakefield (February 1, 2020). "Researcher says first self-described drag queen was a formerly enslaved man who 'reigned over a secret world of drag balls' in the 1800s". PinkNews. Archived from the original on February 2, 2020. Retrieved March 9, 2023.
  203. Smith, Jean Edward (2001). Grant . New York: Simon & Schuster. pp. 94–95. ISBN   0-684-84927-5.
  204. White, Ronald C. (2016). American Ulysses: A Life of Ulysses S. Grant. Random House Publishing Group. p. 130. ISBN   978-1-5883-6992-5.
  205. Brands, H. W. (2012). The Man Who Saved the Union: Ulysses S. Grant in War and Peace . Doubleday. pp. 86–87. ISBN   978-0-385-53241-9.
  206. Smith 2001, pp. 94–95; White 2016, p. 130.
  207. McFeely, William S. (1981). Grant: A Biography. Norton. p. 69. ISBN   0-393-01372-3.
  208. "The Works of William Wells Brown". Oxford University Press. Archived from the original on May 22, 2011. Retrieved September 29, 2023.
  209. Patricia Buckley Ebrey: Emperor Huizong
  210. Lily Xiao Hong Lee, Sue Wiles: Biographical Dictionary of Chinese Women, Volume II: Tang Through Ming 618 - 1644
  211. Daniel Odgen, Magic, Witchcraft, and Ghosts In The Greek and Roman Worlds, p. 11, ISBN   978-0-19-538520-5