Nafisa al-Bayda

Last updated

Nafisa al-Bayda ( fl. 1768 - 1816), was the spouse of the Egyptian Mamluk leaders Ali Bey al-Kabir and Murad Bey. She has been referred to as the most famous Mamluk woman in 18th-century Egypt. [1] She was a successful business financier and philanthropist, but is most known for her diplomatic service as the mediator between Murad Bey and the French occupation forces of Napoleon Bonaparte in 1798–1801.

Contents

Life

Origin

Her origin is unknown, but she is referred to as a "white slave", which was a common origin for the slave concubines and wives of the Mamluk aristocrats of Egypt. The Mamluk aristocrats, who were themselves of white origin (often Circassian or from Georgia), preferred to marry women of similar ethnicity, while black slave women were used as domestic maids. [2] The white slave women bought to become concubines and wives of the Mamluks were often from the Caucasus, Circassians or Georgian, who were sold to slave traders by their poor parents (via the Black Sea slave trade), and Nafisa al-Bayda is believed to have had the same background. [3]

Ali Bey al-Kabir

Nafisa al-Bayda was bought to the harem of the Mamluk leader Ali Bey al-Kabir in Cairo. She is described as the favorite concubine of Ali Bey, who eventually manumitted her and married her. [4] This was a normal background for the wife of a Mamluk, who either married the daughters of their peers or their own slave concubines, which was also a normal custom for elite men in most of the Islamic world. [5] In 1768, Ali Bey al-Kabir temporarily took Egypt from the Ottoman Empire and became its ruler. In 1773, she became a widow.

Murad Bey

As a widow, Nafisa al-Bayda remarried the Mamluk leader Murad Bey. It was a common custom within the Egyptian Mamluk elite to establish valuable alliances and connections by marrying the widows or concubines of other Mamluks. [6] The marriage between Murad Bey and Nafisa al-Bayda, widow of Ali Bey, was an example of this marriage policy, similar to that of Shawikar Qadin, the concubine of Uthman Katkhuda (d. 1736), who were given in marriage by Abd al-Rahman Jawish to Ibrahum Katkhuda (d. 1754) after the death of Uthman Katkhuda. [7] The second spouse of Nafisa al-Bayda, Murad Bey, was the Ottoman governor of Egypt in 1784–1785, and the de facto ruler of Egypt between 1791 and 1798.

In 1798, Egypt was invaded by France under Napoleon Bonaparte. After the French victory in the Battle of the Pyramids, Murad Bey fled to organize the resistance against the French. Nafisa al-Bayda remained in Cairo during the French occupation. She acted as a mediator between her absent spouse and the French merchant community of Cairo, as well as a diplomatic mediator between the French occupation force and Murad Bey. [8]

When she was widowed by the death of Murad Bey in 1801, she used her position as a diplomatic mediator with the French to secure that the property of her dead spouse would not be confiscated by the French. [9] She invited Napoleon Bonaparte himself to her home to negotiate, and he imposed a big tribute. [10]

Business activity

In accordance with Islamic law, Nafisa al-Bayda was permitted to control her own money despite being a married woman. As was common for the women of the Mamluk aristocracy of Egypt, she engaged in business in the form of investments, a form of business which could be managed at a distance from within the seclusion of a harem, and became a successful and rich business investor. [11]

She followed the example of many other aristocratic Mamluk women and participated in charity. Her most known charitable project was the foundation of a building that combines a water dispensary with a school for orphans, the Sabil-Kuttub Nafisa al-Bayda, which was founded near Bab Zuwayla in Cairo in 1796. [12]

Related Research Articles

<span class="mw-page-title-main">Mamluk</span> Slave-soldiers and enslaved mercenaries in the Muslim world

Mamluk were non-Arab, ethnically diverse enslaved mercenaries, slave-soldiers, and freed slaves who were assigned high-ranking military and administrative duties, serving the ruling Arab and Ottoman dynasties in the Muslim world.

<span class="mw-page-title-main">Ali Bey al-Kabir</span> Mamluk leader in Egypt

Ali Bey al-Kabir was a Mamluk leader in Egypt. Nicknamed Jinn Ali and Bulut Kapan ("Cloud-Catcher"), Ali Bey rose to prominence in 1768 when he rebelled against his Ottoman rulers, making the Egypt Eyalet of the Ottoman Empire independent for a short time. His rule ended following the insubordination of his most trusted general, Abu al-Dahab, which led to Ali Bey's downfall and death.

<span class="mw-page-title-main">Battle of the Pyramids</span> 1798 battle during the French Invasion of Egypt

The Battle of the Pyramids, also known as the Battle of Embabeh, was a major engagement fought on 21 July 1798, during the French Invasion of Egypt. The battle took place near the village of Embabeh, across the Nile River from Cairo, but was named by Napoleon after the Great Pyramid of Giza visible nearly 9 miles away.

<span class="mw-page-title-main">Murad Bey</span> Egyptian ruler

Murad Bey Mohammed was an Egyptian Mamluk chieftain (Bey), cavalry commander and joint ruler of Egypt with Ibrahim Bey. He is often remembered as being a cruel and extortionate ruler, but an energetic courageous fighter.

<span class="mw-page-title-main">Ibrahim Bey (Mamluk)</span> Mamluk chieftain (1735–1816/1817)

Ibrahim Bey was an Egyptian Mamluk chieftain and regent of Egypt.

<span class="mw-page-title-main">Harem</span> Womens quarters in the traditional house of a Muslim family

Harem refers to domestic spaces that are reserved for the women of the house in a Muslim family. A harem may house a man's wife or wives, their pre-pubescent male children, unmarried daughters, female domestic servants, and other unmarried female relatives. In the past, harems also enslaved concubines. In former times some harems were guarded by eunuchs who were allowed inside. The structure of the harem and the extent of monogamy or polygamy has varied depending on the family's personalities, socio-economic status, and local customs. Similar institutions have been common in other Mediterranean and Middle Eastern civilizations, especially among royal and upper-class families, and the term is sometimes used in other contexts. In traditional Persian residential architecture the women's quarters were known as andaruni, and in the Indian subcontinent as zenana.

<span class="mw-page-title-main">Barquq</span> Sultan of Egypt and Syria (r. 1382–1389) (1390–1399)

Al-Malik Az-Zahir Sayf ad-Din Barquq was the first Sultan of the Circassian Mamluk Burji dynasty of Egypt. He deposed sultan al-Salih Hajji to claim the throne for himself. Once in power, he placed many of his family members in positions of power. Rebelling governors in 1389 restored Hajji to the throne but Barquq was able to reclaim the throne shortly after and ruled until his death in 1399 and was succeeded by his son. The name Barquq is of Circassian origin and is his birth name.

<span class="mw-page-title-main">Cairo Citadel</span> Medieval Islamic-era fortification in Egypt

The Citadel of Cairo or Citadel of Saladin is a medieval Islamic-era fortification in Cairo, Egypt, built by Salah ad-Din (Saladin) and further developed by subsequent Egyptian rulers. It was the seat of government in Egypt and the residence of its rulers for nearly 700 years from the 13th century until the construction of Abdeen Palace in the 19th century. Its location on a promontory of the Mokattam hills near the center of Cairo commands a strategic position overlooking the city and dominating its skyline. When it was constructed it was among the most impressive and ambitious military fortification projects of its time. It is now a preserved historic site, including mosques and museums.

<span class="mw-page-title-main">Bayt al-Razzaz palace</span> Place in Cairo

The Bayt al-Razzaz Palace or Beet el-Razzaz is a mansion, in the heart of medieval Cairo, Egypt, constructed from the late 15th century through the late 18th century. The 190-room urban palace in the Darb al-Ahmar neighborhood of medieval Cairo was abandoned in the 1960s, but a restoration project rehabilitated the eastern building between 1977 and 2007. The property belongs to the Ministry of State for Antiquities, which has plans to restore the western complex. It is also currently a place of many Egyptian craftsmen and women, with many local-artistic workshops.

<span class="mw-page-title-main">Al-Mu'izz Street</span> Street in Cairo Governorate, Egypt

Al-Muizz li-Din Allah al-Fatimi Street, or al-Muizz Street for short, is a major north-to-south street in the walled city of historic Cairo, Egypt. It is one of Cairo's oldest streets as it dates back to the foundation of the city by the Fatimid dynasty in the 10th century, under their fourth caliph, Al-Mu'izz li-Din Allah . Historically, it was the most important artery of the city and was often referred to as the Qasaba. It constituted the main axis of the city's economic zones where its souqs (markets) were concentrated. The street's prestige also attracted the construction of many monumental religious and charitable buildings commissioned by Egypt's rulers and elites, making it a dense repository of historic Islamic architecture in Cairo. This is especially evident in the Bayn al-Qasrayn area, which is lined with some of the most important monuments of Islamic Cairo.

Ayşe Sultan was a Haseki sultan of Sultan Murad IV of the Ottoman Empire.

Ismāʿīl Bey, also known as Ismail Bey al-Kabir was a Mamluk emir and regent of Ottoman Egypt.

<span class="mw-page-title-main">Kizlar agha</span> Head of the eunuchs who guarded the imperial harem of the Ottoman sultans

The kizlar agha, formally the agha of the House of Felicity, was the head of the eunuchs who guarded the Ottoman Imperial Harem in Constantinople.

<span class="mw-page-title-main">Al-Sayyida Nafisa Mosque</span> Mosque in Cairo, Egypt

The al-Sayyida Nafisa Mosque is a mosque in al-Sayyida Nafisa district, a section of the larger historic necropolis called al-Qarafa in Cairo, Egypt. It is built to commemorate Sayyida Nafisa, an Islamic saint and member of the family of the Islamic prophet Muhammad. The mosque contains her mausoleum, also known as a mashhad. She was the great-granddaughter of Hasan, one of the Prophet Muhammad's two grandsons. Along with the necropolis around it, the mosque is listed as part of the UNESCO World Heritage Site of Historic Cairo.

<span class="mw-page-title-main">Black Sea slave trade</span>

The Black Sea slave trade trafficked people across the Black Sea from Europe and Caucasus to slavery in the Mediterranean and the Middle East. The Black Sea slave trade was a center of the slave trade between Europe and the rest of the world from antiquity until the 19th century.

<span class="mw-page-title-main">Sayf ad-Din Jaqmaq</span> Sultan of Egypt and Syria (r. 1438–1453)

Sayf ad-Din Jaqmaq was the Mamluk sultan of Egypt from 9 September 1438 to 1 February 1453.

<span class="mw-page-title-main">History of concubinage in the Muslim world</span>

Concubinage in the Muslim world was the practice of Muslim men entering into intimate relationships without marriage, with enslaved women, though in rare, exceptional cases, sometimes with free women. If the concubine gave birth to a child, she attained a higher status known as umm al-walad.

Rasad, also known as Sayyida Rasad, was a politically active Egyptian Caliph mother. She was the de facto regent of Fatimid Egypt as the influential mother of her son, the Fatimid caliph al-Mustansir Billah, between 1044 and 1071. The name Rasad literally means "observed".

<span class="mw-page-title-main">Abbasid harem</span> Portion of the Abbasid household

The harem of the caliphs of the Abbasid Caliphate (750–1258) in Baghdad was composed of his mother, wives, slave concubines, female relatives and slave servants, occupying a secluded portion of the Abbasid household. This institution played an important social function within the Abbasid court and was that part were the women were confined and secluded. The senior woman in rank in the harem was the mother of the Caliph. The Abbasid harem acted as a role model for the harems of other Islamic dynasties, as it was during the Abbasid Caliphate that the harem system was fully enforced in the Muslim world.

<span class="mw-page-title-main">Slavery in Egypt</span>

Slavery in Egypt existed up until the early 20th century. It differed from the previous slavery in ancient Egypt, being managed in accordance with Islamic law from the conquest of the Caliphate in the 7th century until the practice stopped in the early 20th-century, having been gradually abolished in the late 19th century. Slave trade was abolished successively between 1877 and 1884. Slavery itself was not abolished, but it gradually died out after the abolition of the slave trade, since no new slaves could be legally acquired. Existing slaves were noted as late as the 1930s.

References