Total population | |
---|---|
117,567 (2012) 21.7% of Suriname's population [1] | |
Languages | |
Saramaccan, Aukan, Kwinti, Matawai, Sranan Tongo, Dutch | |
Religion | |
Christianity, Winti | |
Related ethnic groups | |
Afro-Surinamese |
Surinamese Maroons (also Marrons, Businenge or Bushinengue, meaning black people of the forest) are the descendants of enslaved Africans that escaped from the plantations and settled in the inland of Suriname. The Surinamese Maroon culture is one of the best-preserved pieces of cultural heritage outside of Africa. Colonial warfare, land grabs, natural disasters and migration have marked Maroon history. In Suriname six Maroon groups — or tribes — can be distinguished from each other.
There are six major groups of Surinamese Maroons, [2] who settled along different river banks:
The sources of the Surinamese Maroon vocabulary are the English language, Portuguese, some Dutch and a variety of African languages. Between 5% and 20% of the vocabulary is of African origin. Its phonology is closest to that of African languages. The Surinamese Maroons have developed a system of meaning-distinctive intonation, as is common in Africa.
The traditional Surinamese Maroon religion is called Winti. It is a syncretization of different African religious beliefs and practices brought in mainly by the Akan and Fon enslaved peoples. Winti is typical for Suriname, where it originated. The religion has a pantheon of spirits called Winti. Ancestor veneration is central. It has no written sources, nor a central authority. Practising Winti was forbidden by law for nearly one hundred years. Since the 1970s, many Maroons have moved to urban areas and have become evangelical. After the turn of the millennium Winti gained momentum. It is becoming more popular, especially in the Maroon diaspora.[ citation needed ]
Religion of Surinamese Maroons (2012) [3] | ||
---|---|---|
Religion | Number of adherents | % |
Christianity | 74,392 | 63.3% |
Catholic | 27,626 | 23.5% |
Pentecostal | 21,746 | 18.5% |
Moravian Church | 19,093 | 16.2% |
Other christian | 5,927 | 5.1% |
No religion | 25,270 | 21.5% |
Winti | 9,657 | 8.2% |
No answer | 5,116 | 4.4% |
Other | 1,755 | 1.5% |
Don't know | 1,377 | 1.2% |
Total | 117,567 | 100.0% |
The Demographics of French Guiana are characterized by a young population with 44% below the age of 20 as of 2017. The total population stood at 268,700 as of 1 January 2017. The demographic profile is a reflection of the territory's high fertility rates. Regarding nationality, as of 2010, 64.5% of the population had French nationality, while 35.5% were of foreign nationality with significant communities from Suriname, Haiti, and Brazil among others.
Maroons are descendants of Africans in the Americas and Islands of the Indian Ocean who escaped from slavery, through flight or manumission, and formed their own settlements. They often mixed with Indigenous peoples, eventually evolving into separate creole cultures such as the Garifuna and the Mascogos.
The Saramaka, Saamaka or Saramacca are one of six Maroon peoples in the Republic of Suriname and one of the Maroon peoples in French Guiana. In 2007, the Saramaka won a ruling by the Inter-American Court for Human Rights supporting their land rights in Suriname for lands they have historically occupied, over national government claims. It was a landmark decision for indigenous peoples in the world. They have received compensation for damages and control this fund for their own development goals.
The Aluku are a Bushinengue ethnic group living mainly on the riverbank in Maripasoula in southwest French Guiana. The group are sometimes called Boni, referring to the 18th-century leader, Bokilifu Boni.
The Paramaccan or Paramaka are a Maroon tribe living in the forested interior of Suriname, mainly in the Paramacca resort, and the western border area of French Guiana. The Paramaccan signed a peace treaty in 1872 granting the tribe autonomy.
The Kwinti are a Maroon people, descendants of runaway African slaves, living in the forested interior of Suriname on the bank of the Coppename River, and the eponymous term for their language, which has fewer than 300 speakers. Their language is an English-based creole with Dutch, Portuguese and other influences. It is similar to the languages spoken by the Aluku and Paramaccan Maroons, and split from Sranan Tongo in the middle 18th century. The Kwinti had a population of about 300 in 2014 and adhere to the Moravian Church.
Ndyuka, also called Aukan, Okanisi, Ndyuka tongo, Aukaans, Businenge Tongo, Eastern Maroon Creole, or Nenge is a creole language of Suriname and French Guiana, spoken by the Ndyuka people. The speakers are one of six Maroon peoples in the Republic of Suriname and one of the Maroon peoples in French Guiana. Most of the 25 to 30 thousand speakers live in the interior of the country, which is a part of the country covered with tropical rainforests. Ethnologue lists two related languages under the name Ndyuka, the other being a dialect of Lutos.
Cottica Lawa, often shortened to Cottica and also called Cotticadorp is a village in the district of Sipaliwini, Suriname. It is located in the east, along the Marowijne River and the border with French Guiana. The village has a school, and a clinic.
Tapanahoni is a resort in Suriname, located in the Sipaliwini District. Its population at the 2012 census was 13,808. Tapanahoni is a part of Sipaliwini which has no capital, but is directly governed from Paramaribo. Tapanahony is an enormous resort which encompasses a quarter of the country of Suriname. The most important town is Diitabiki which is the residence of the granman of the Ndyuka people since 1950, and the location of the oracle.
Apatou is a commune in French Guiana, an overseas region and department of France in South America. Apatou is home to Maroons of the Aluku, Paramacca, Ndyuka, and Saramaka tribes.
Papaichton is a commune in the overseas region and department of French Guiana. The village lies on the shores of the Lawa River. Papaichton is served by the Maripasoula Airport.
The Wayana are a Carib-speaking people located in the southeastern part of the Guiana highlands, a region divided between Brazil, Suriname, and French Guiana. In 1980, when the last census took place, the Wayana numbered some 1,500 individuals, of which 150 in Brazil, among the Apalai, 400 in Suriname, and 1,000 in French Guiana, along the Maroni River. About half of them still speak their original language.
The Ndyuka people or Aukan people (Okanisi), are one of six Maroon peoples in the Republic of Suriname and one of the Maroon peoples in French Guiana. The Aukan or Ndyuka speak the Ndyuka language. They are subdivided into the Opu, who live upstream of the Tapanahony River in the Tapanahony resort of southeastern Suriname, and the Bilo, who live downstream of that river in Marowijne District.
Afro-Surinamese are the inhabitants of Suriname of mostly West African and Central African ancestry. They are descended from enslaved Africans brought to work on sugar plantations. Many of them escaped the plantations and formed independent settlements together, becoming known as Maroons and Bushinengue. They maintained vestiges of African culture and language. They are usually split into two ethnic subgroups.
Granman is the title of the paramount chief of a Maroon nation in Suriname and French Guiana. The Ndyuka, Saramaka, Matawai, Aluku, Paramaka and Kwinti nations all have a granman. The paramount chiefs of Amerindian peoples in Suriname are nowadays also often called “granman”.
Bokilifu Boni was a freedom fighter and guerrilla leader in Suriname, when it was under Dutch colonial rule. Born in Cottica to an enslaved African mother who escaped from her Dutch master, he grew up with her among the Maroons in the forest. He was such a powerful leader that his followers were known as Boni's people after him. They built a fort in the lowlands and conducted raids against Dutch plantations along the coast. Under pressure from Dutch regular army and hundreds of freedmen, they went east across the river into French Guiana. Boni continued to conduct raids from there, but was ultimately killed in warfare.
Boniville is a village of Aluku Maroons in the commune of Papaïchton located on the Lawa River in French Guiana.
Sara Creek is a former tributary of the Suriname River located in the Para District of Suriname. After the completion of the Afobaka Dam in 1964, the Sara Creek flows into the Brokopondo Reservoir. In 1876, gold was discovered along the Sara Creek, and a railway line from Paramaribo to the river was completed in 1911.
Saramaka is a neighbourhood of Kourou, French Guiana. The neighbourhood is mainly populated by Saramaka maroons from Suriname who settled in the area during the construction of the Guiana Space Centre.
Diplomatic relations between France and Suriname were established on 25 August 1976. Suriname and the French overseas department of French Guiana share a common border of 520 kilometres (320 mi). Suriname operates an embassy in Paris, a consulate in Cayenne, and an honorary consulate in Saint-Laurent-du-Maroni. France operates an embassy in Paramaribo, a consulate in Georgetown, Guyana, and an honorary consulate in Albina.