A slave rebellion is an armed uprising by slaves, as a way of fighting for their freedom. Rebellions of slaves have occurred in nearly all societies that practice slavery or have practiced slavery in the past. A desire for freedom and the dream of successful rebellion is often the greatest object of song, art, and culture amongst the enslaved population. These events, however, are often violently opposed and suppressed by slaveholders.
Slavery in the colonial history of the United States refers to the institution of slavery that existed in the European colonies in North America which eventually became part of the United States of America. Slavery developed due to a combination of factors, primarily the labor demands for establishing and maintaining European colonies, which had resulted in the Atlantic slave trade. Slavery existed in every European colony in the Americas during the early modern period, and both Africans and indigenous peoples were targets of enslavement by European colonists during the era.
The legal institution of human chattel slavery, comprising the enslavement primarily of Africans and African Americans, was prevalent in the United States of America from its founding in 1776 until 1865, predominantly in the South. Slavery was established throughout European colonization in the Americas. From 1526, during the early colonial period, it was practiced in what became Britain's colonies, including the Thirteen Colonies that formed the United States. Under the law, an enslaved person was treated as property that could be bought, sold, or given away. Slavery lasted in about half of U.S. states until abolition in 1865, and issues concerning slavery seeped into every aspect of national politics, economics, and social custom. In the decades after the end of Reconstruction in 1877, many of slavery's economic and social functions were continued through segregation, sharecropping, and convict leasing.
Gabriel's Rebellion was a planned slave rebellion in the Richmond, Virginia, area in the summer of 1800. Information regarding the revolt was leaked before its execution, and Gabriel, an enslaved blacksmith who planned the event, and twenty-five of his followers were hanged.
The Stono Rebellion was a slave revolt that began on 9 September 1739, in the colony of South Carolina. It was the largest slave rebellion in the Southern Colonies, with 25 colonists and 35 to 50 African slaves killed. The uprising's leaders were likely from the Central African Kingdom of Kongo, as they were Catholic and some spoke Portuguese.
Denmark Vesey was a free Black and community leader in Charleston, South Carolina, who was accused and convicted of planning a major slave revolt in 1822. Although the alleged plot was discovered before it could be realized, its potential scale stoked the fears of the antebellum planter class that led to increased restrictions on both enslaved and free African Americans.
Maroons are descendants of Africans in the Americas and Islands of the Indian Ocean who escaped from slavery, through flight or manumission, and formed their own settlements. They often mixed with indigenous peoples, eventually evolving into separate creole cultures such as the Garifuna and the Mascogos.
Nat Turner's Rebellion, historically known as the Southampton Insurrection, was a slave rebellion that took place in Southampton County, Virginia, in August 1831. Led by Nat Turner, the rebels, made up of enslaved African Americans, killed between 55 and 65 white people, making it the deadliest slave revolt for the latter racial group in U.S. history. The rebellion was effectively suppressed within a few days, at Belmont Plantation on the morning of August 23, but Turner survived in hiding for more than 30 days afterward.
Living in a wide range of circumstances and possessing the intersecting identity of both black and female, enslaved women of African descent had nuanced experiences of slavery. Historian Deborah Gray White explains that "the uniqueness of the African-American female's situation is that she stands at the crossroads of two of the most well-developed ideologies in America, that regarding women and that regarding the Negro." Beginning as early on in enslavement as the voyage on the middle passage, enslaved women received different treatment due to their gender. In regard to physical labor and hardship, enslaved women received similar treatment to their male counterparts, but they also frequently experienced sexual abuse at the hand of enslavers who used stereotypes of black women’s hypersexuality as justification.
The history of slavery in Kentucky dates from the earliest permanent European settlements in the state, until the end of the Civil War. In 1830, enslaved African Americans represented 24 percent of Kentucky's population, a share that had declined to 19.5 percent by 1860, on the eve of the Civil War. Most enslaved people were concentrated in the cities of Louisville and Lexington and in the hemp- and tobacco-producing Bluegrass Region and Jackson Purchase. Other enslaved people lived in the Ohio River counties, where they were most often used in skilled trades or as house servants. Relatively few people were held in slavery in the mountainous regions of eastern and southeastern Kentucky; they served primarily as artisans and service workers in towns.
The 1811 German Coast uprising was a slave rebellion which occurred in the Territory of Orleans from January 8–10, 1811. It occurred on the east bank of the Mississippi River in the modern-day Louisiana parishes of St. John the Baptist, St. Charles and Jefferson. The rebellion was the largest of its kind in the history of the United States, but the rebels only killed two white men. Confrontations with U.S. military personnel and local militiamen who were sent to suppress the rebellion, combined with post-trial executions, resulted in the deaths of 95 rebels.
Invisible churches among enslaved African Americans in the United States were informal Christian groups where enslaved people listened to preachers that they chose without their slaveholder's knowledge. The Invisible churches taught a different message from white-controlled churches and did not emphasize obedience to slave masters. Some slaves could not contact invisible churches and others did not agree with an invisible church's message but many slaves were comforted by the invisible churches.
Slavery in Virginia began with the capture and enslavement of Native Americans during the early days of the English Colony of Virginia and through the late eighteenth century. They primarily worked in tobacco fields. Africans were first brought to colonial Virginia in 1619, when 20 Africans from present-day Angola arrived in Virginia aboard the ship The White Lion.
The Great Dismal Swamp maroons were people who inhabited the swamplands of the Great Dismal Swamp in Virginia and North Carolina after escaping enslavement. Although conditions were harsh, research suggests that thousands lived there between about 1700 and the 1860s. Harriet Beecher Stowe told the maroon people's story in her 1856 novel Dred: A Tale of the Great Dismal Swamp. The most significant research on the settlements began in 2002 with a project by Dan Sayers of American University.
Marcos Xiorro was the slave name of an enslaved African in Spanish Puerto Rico who, in 1821, planned and conspired to lead a slave revolt against the sugarcane plantation owners and the Spanish Colonial government. Although his rebellion was unsuccessful, he achieved legendary status among the island's slave population and has become part of Puerto Rican folklore.
Following Robert Cavelier de La Salle establishing the French claim to the territory and the introduction of the name Louisiana, the first settlements in the southernmost portion of Louisiana were developed at present-day Biloxi (1699), Mobile (1702), Natchitoches (1714), and New Orleans (1718). Slavery was then established by European colonists.
Slavery in South Carolina was widespread and systemic even when compared to other slave states. From the Pickney cousins at the 1787 Constitutional Convention to the scores of slave traders active in Charleston for decade upon decade to the Rhett–Keitt axis of Fire-Eaters in the 1850s, South Carolina white men arguably did more than any other single faction devoted to perpetuating slavery in the United States.
The Chesapeake rebellion of 1730 was the largest slave rebellion of the colonial period in North America. Believing that Virginian planters had disregarded a royal edict from King George II which freed slaves, two hundred slaves gathered in Princess Anne County, Virginia, in October, electing captains and demanding that Governor Gooch honor the royal edict. White planters stopped these meetings, arresting some slaves and forcing others to flee. Although hundreds of slaves fled to the Great Dismal Swamp, they were immediately hunted down by the authorities and their Pasquotank allies.
Slavery was legally practiced in the Province of North Carolina and the state of North Carolina until January 1, 1863, when President Abraham Lincoln issued the Emancipation Proclamation. Prior to statehood, there were 41,000 enslaved African-Americans in the Province of North Carolina in 1767. By 1860, the number of slaves in the state of North Carolina was 331,059, about one third of the total population of the state. In 1860, there were nineteen counties in North Carolina where the number of slaves was larger than the free white population. During the antebellum period the state of North Carolina passed several laws to protect the rights of slave owners while disenfranchising the rights of slaves. There was a constant fear amongst white slave owners in North Carolina of slave revolts from the time of the American Revolution. Despite their circumstances, some North Carolina slaves and freed slaves distinguished themselves as artisans, soldiers during the Revolution, religious leaders, and writers.
African Americans are the largest racial minority in Virginia. According to the 2010 Census, more than 1.5 million, or one in five Virginians is "Black or African American". African Americans were enslaved in the state. As of the 2020 U.S. Census, African Americans were 18.6% of the state's population.
