The institution of slavery in the European colonies in North America, which eventually became part of the United States of America, developed due to a combination of factors. Primarily, the labor demands for establishing and maintaining European colonies resulted in the Atlantic slave trade. Slavery existed in every European colony in the Americas during the early modern period, and both Africans and indigenous peoples were targets of enslavement by Europeans during the era.
The Stono Rebellion was a slave revolt that began on 9 September 1739, in the colony of South Carolina. It was the largest slave rebellion in the Southern Colonial era, with 25 colonists and 35 to 50 African slaves killed. The uprising's leaders were likely from the Central African Kingdom of Kongo, as they were Catholic and some spoke Portuguese.
Denmark Vesey was a free Black man and community leader in Charleston, South Carolina, who was accused and convicted of planning a major slave revolt in 1822. Although the alleged plot was discovered before it could be realized, its potential scale stoked the fears of the antebellum planter class that led to increased restrictions on both enslaved and free African Americans.
The Conspiracy of 1741, also known as the Slave Insurrection of 1741, was a purported plot by slaves and poor whites in the British colony of New York in 1741 to revolt and level New York City with a series of fires. Historians disagree as to whether such a plot existed and, if there was one, its scale. During the court cases, the prosecution kept changing the grounds of accusation, ending with linking the insurrection to a "Popish" plot by Spaniards and other Catholics.
Slavery in the Spanish American viceroyalties was an economic and social institution which existed throughout the Spanish Empire including Spain itself. Enslaved Africans were brought over to the continent for their labour, indigenous people were enslaved until the 1543 laws that prohibited it.
Partus sequitur ventrem was a legal doctrine passed in colonial Virginia in 1662 and other English crown colonies in the Americas which defined the legal status of children born there; the doctrine mandated that children of enslaved mothers would inherit the legal status of their mothers. As such, children of enslaved women would be born into slavery. The legal doctrine of partus sequitur ventrem was derived from Roman civil law, specifically the portions concerning slavery and personal property (chattels), as well as the common law of personal property; analogous legislation existed in other civilizations including Medieval Egypt in Africa and Korea in Asia.
Tacky's Revolt was a slave rebellion in the British colony of Jamaica which lasted from 7 April 1760 to 1761. Spearheaded by self-emancipated Coromantee people, the rebels were led by a Fante royal named Tacky. It was the most significant slave rebellion in the West Indies between the 1733 slave insurrection on St. John and the 1791 Haitian Revolution. The rebels were eventually defeated after British colonial forces, assisted by Jamaican Maroons, waged a gruelling counterinsurgency campaign. According to historian Trevor Burnard, "[in] terms of its shock to the imperial system, only the American Revolution surpassed Tacky's War in the eighteenth century." It was also the largest slave rebellion in the British West Indies until the Baptist War of 1831, which also occurred in Jamaica.
Slavery in Georgia is known to have been practiced by European colonists. During the colonial era, the practice of slavery in Georgia soon became surpassed by industrial-scale plantation slavery.
During the era of chattel slavery in the United States, the proper education of enslaved African Americans was highly discouraged, and eventually made illegal in most of the Southern states.
Slavery in Brazil began long before the first Portuguese settlement. Later, colonists were heavily dependent on indigenous labor during the initial phases of settlement to maintain the subsistence economy, and natives were often captured by expeditions of bandeirantes. The importation of African slaves began midway through the 16th century, but the enslavement of indigenous peoples continued well into the 17th and 18th centuries. Europeans and Chinese were also enslaved.
The trafficking of enslaved Africans to what became New York began as part of the Dutch slave trade. The Dutch West India Company trafficked eleven enslaved Africans to New Amsterdam in 1626, with the first slave auction held in New Amsterdam in 1655. With the second-highest proportion of any city in the colonies, more than 42% of New York City households enslaved African people by 1703, often as domestic servants and laborers. Others worked as artisans or in shipping and various trades in the city. Enslaved Africans were also used in farming on Long Island and in the Hudson Valley, as well as the Mohawk Valley region.
When the Dutch and Swedes established colonies in the Delaware Valley of what is now Pennsylvania, in North America, they quickly imported enslaved Africans for labor; the Dutch also transported them south from their colony of New Netherland. Enslavement was documented in this area as early as 1639. William Penn and the colonists who settled in Pennsylvania tolerated slavery. Still, the English Quakers and later German immigrants were among the first to speak out against it. Many colonial Methodists and Baptists also opposed it on religious grounds. During the Great Awakening of the late 18th century, their preachers urged slaveholders to free their slaves. High British tariffs in the 18th century discouraged the importation of additional slaves, and encouraged the use of white indentured servants and free labor.
Slavery among Native Americans in the United States includes slavery by and enslavement of Native Americans roughly within what is currently the United States of America.
Slavery in Maryland lasted over 200 years, from its beginnings in 1642 when the first Africans were brought as slaves to St. Mary's City, to its end after the Civil War. While Maryland developed similarly to neighboring Virginia, slavery declined in Maryland as an institution earlier, and it had the largest free black population by 1860 of any state. The early settlements and population centers of the province tended to cluster around the rivers and other waterways that empty into the Chesapeake Bay. Maryland planters cultivated tobacco as the chief commodity crop, as the market for cash crops was strong in Europe. Tobacco was labor-intensive in both cultivation and processing, and planters struggled to manage workers as tobacco prices declined in the late 17th century, even as farms became larger and more efficient. At first, indentured servants from England supplied much of the necessary labor but, as England's economy improved, fewer came to the colonies. Maryland colonists turned to importing indentured and enslaved Africans to satisfy the labor demand.
Slavery in Virginia began with the capture and enslavement of Native Americans during the early days of the English Colony of Virginia and through the late eighteenth century. They primarily worked in tobacco fields. Africans were first brought to colonial Virginia in 1619, when 20 Africans from present-day Angola arrived in Virginia aboard the ship The White Lion.
Coromantee, Coromantins, Coromanti or Kormantine is an English-language term for enslaved people from the Akan ethnic group, taken from the Gold Coast region in modern-day Ghana.
The Samba rebellion was a purported slave rebellion, described by the French historian Antoine-Simon Le Page du Pratz in his Histoire de la Louisiane. The revolt is said to have taken place in 1731, in what was then French Louisiana. Contemporary with the Natchez revolt, it was personified to its alleged leader, an enslaved man called "Samba Bambara". While Le Page du Pratz gives a brief recollection of the events, which was more a conspiracy to revolt rather than an actual revolt, his information is not verified by any existent official documents.
The Land of the Blacks was a village settled by people of African descent north of the wall of New Amsterdam from about 1643 to 1716. It represented an economic, legal and military modus vivendi reached with the Dutch West India Company in the wake of Kieft's War. This buffer area with the native Lenape is sometimes considered the first free African settlement in North America, although the landowners had half-free status. Its name comes from descriptions in 1640s land conveyances of white-owned properties as bordering the hereditament or freehold "of the Blacks".
Slavery was legally practiced in the Province of North Carolina and the state of North Carolina until January 1, 1863, when President Abraham Lincoln issued the Emancipation Proclamation. Prior to statehood, there were 41,000 enslaved African-Americans in the Province of North Carolina in 1767. By 1860, the number of slaves in the state of North Carolina was 331,059, about one third of the total population of the state. In 1860, there were nineteen counties in North Carolina where the number of slaves was larger than the free white population. During the antebellum period the state of North Carolina passed several laws to protect the rights of slave owners while disenfranchising the rights of slaves. There was a constant fear amongst white slave owners in North Carolina of slave revolts from the time of the American Revolution. Despite their circumstances, some North Carolina slaves and freed slaves distinguished themselves as artisans, soldiers during the Revolution, religious leaders, and writers.
Slave rebellions and resistance were means of opposing the system of chattel slavery in the United States. There were many ways that most slaves would either openly rebel or quietly resist due to the oppressive systems of slavery. According to Herbert Aptheker, "there were few phases of ante-bellum Southern life and history that were not in some way influenced by the fear of, or the actual outbreak of, militant concerted slave action." Slave rebellions in the United States were small and diffuse compared with those in other slave economies in part due to "the conditions that tipped the balance of power against southern slaves—their numerical disadvantage, their creole composition, their dispersal in relatively small units among resident whites—were precisely the same conditions that limited their communal potential." As such, "Confrontation in the Old South characteristically took the form of an individual slave's open resistance to plantation authorities,"or other individual or small-group actions, such as slaves opportunistically killing slave traders in hopes of avoiding forced migration away from friends and family.
