Slavery in the Comoros

Last updated
Moroni-Harbour Moroni-Harbour.jpg
Moroni-Harbour
Moroni-Port Moroni-Port.jpg
Moroni-Port
Moroni-Place des Assemblees Moroni-Place des Assemblees.jpg
Moroni-Place des Assemblées

Slavery existed in the Comoros until 1904. The Comoros was as a player in the Indian Ocean slave trade, where slaves from the Swahili coast of Eastern Africa were trafficked across the Indian Ocean to Oman in the Arabian Peninsula, and was one of the major players of the trade alongside the Zanzibar slave trade.

Contents

History

Slavery are noted to have existed in the Comoros as long as the history of the islands is documented, and was possibly introduced by the Arab slave trade.

Comoros slave trade

After the 1820s, the Comoros slave trade expanded to a major part of the Indian Ocean slave trade, which was very lucrative and became one of the main incomes for the islands until the end of the 19th-century.

The Arabian dhow slaveships, was normally rented or a part of a commercial enterprice, with an Arab and Swaihili crew, partially or fully enslaved, in which the profit was shared between the owner, the captain and the crew (the enslaved crew members having to give half of their salary to their enslaver). [1]

Along with Zanzibar, the Comoros exported slaves to Oman on the Arabian Peninsula. [2]

The Comoros became a middle stop of the slave trade between the Swahili coast of Eastern Africa to French Réunion when slavery was abolished on Réunion and replaced by the engagé-system of indentured labor (1848–1864), when slaves were shipped to the Comoros, and then from the Comoros to Réunion as free indentured workers. [3] The Comoros bought slaves from Portuguese Mozambique or the Arab slave traders of the Swahili coast, such as the Zanzibar slave trade, Ouitangonha, Angoche or Kilwa, who exported numerous makua-slaves to the Comoros. [4] On the Comoros, the mainland slaves were kept for a year, after which they were exported to Réunion, officially as free indentured worker from the Comoros. [5]

The Comoros also exported slaves to Madagascar until at least the 1860s. [6]

In order to avoid the British Anti Slavery Patrol Fleet on the Indian Ocean, the slave ships from Zanzibar as well as from the Comoros used false papers from French Mayotte in the Comoros to give a false destination for their trip and avoid British confiscation. [7]

Slave market

In the 16th-century, the Comoros became a harbor for European (Portuguese and Dutch) ships, which anchored to buy food supplies on their way between Madagascar and India, and to meet the food trade demand the Comorans produced more food by the labor of slaves imported from Madagascar and Portuguese Mozambique. [8]

During the major Comoros slave trade of the 19th-century, the already existing slavery on the Comoros expanded to major proportions, until 40 percent of the population were slaves in the 1860s. [9]

The slaves lived in slave quarters in the stone cities and in slave villages on the countryside. Male slaves were trained to be craftsmen to maintain the stone cities and agricultural laborers, and female slaves were used as house slaves or concubines (sex slaves). [10]

Abolition

The Comoros became a French protectorat in 1841 but was not a French colony and thereby not subjected to French law, which ment slavery was not automatically abolished when France abolished slavery in 1848. [11] An exception was the island of Mayotte, which did become a French colony and slavery was indeed abolished in the 1840s.

Slavery was finnally abolished in 1904. [12] The former slaves however kept living in their former homes, and kept working with the same tasks for the same people and in practice continued to live as they did during slavery as late as the 1970s. [13]

See also

Related Research Articles

<span class="mw-page-title-main">Comoros</span> African island country in the Indian Ocean

The Comoros, officially the Union of the Comoros, is an archipelagic country made up of three islands in Southeastern Africa, located at the northern end of the Mozambique Channel in the Indian Ocean. Its capital and largest city is Moroni. The religion of the majority of the population, and the official state religion, is Sunni Islam. Comoros proclaimed its independence from France on 6 July 1975. A member of the Arab League, it is the only country in the Arab world which is entirely in the Southern Hemisphere. It is a member state of the African Union, the Organisation internationale de la Francophonie, the Organisation of Islamic Co-operation, and the Indian Ocean Commission. The country has three official languages: Shikomori, French and Arabic.

The history of the Comoros extends to about 800–1000 AD when the archipelago was first inhabited. The Comoros have been inhabited by various groups throughout this time. France colonised the islands in the 19th century, and they became independent in 1975.

<span class="mw-page-title-main">Slavery</span> Ownership of people as property

Slavery is the ownership of a person as property, especially in regards to their labour. Slavery typically involves compulsory work with the slave's location of work and residence dictated by the party that holds them in bondage. Enslavement is the placement of a person into slavery, and the person is called a slave or an enslaved person.

The Swahili people comprise mainly Bantu, Afro-Arab and Comorian ethnic groups inhabiting the Swahili coast, an area encompassing the Zanzibar archipelago and mainland Tanzania's seaboard, littoral Kenya, northern Mozambique, the Comoros Islands and Northwest Madagascar.

<span class="mw-page-title-main">Zanj</span> Name used by medieval Muslim geographers to refer to a portion of Southeast Africa

Zanj was a name used by medieval Muslim geographers to refer to both a certain portion of Southeast Africa and to its Bantu inhabitants. This word is also the origin of the place-names Zanzibar and the Sea of Zanj.

<span class="mw-page-title-main">Sakalava people</span> Ethnic group in Madagascar

The Sakalava are an ethnic group of Madagascar. They are found on the western and northwest region of the island, in a band along the coast. The Sakalava are one of the smallest ethnic groups, constituting about 6.2 percent of the total population, that is about 2,079,000 in 2018. Their name means "people of the long valleys." They occupy the western edge of the island from Toliara in the south to the Sambirano River in the north.

<span class="mw-page-title-main">Slavery in Africa</span> Historical slavery in Africa

Slavery has historically been widespread in Africa. Systems of servitude and slavery were common in parts of Africa in ancient times, as they were in much of the rest of the ancient world. When the trans-Saharan slave trade, Red Sea slave trade, Indian Ocean slave trade and Atlantic slave trade began, many of the pre-existing local African slave systems began supplying captives for slave markets outside Africa. Slavery in contemporary Africa is still practised despite it being illegal.

The Indian diaspora in Southeast Africa consists of approximately 3 million people of Indian origin. Some of this diaspora in Southeast Africa arrived in the 19th century from British India as indentured labourers, many of them to work on the Kenya–Uganda railway. Others had arrived earlier by sea as traders.

<span class="mw-page-title-main">Swahili coast</span> Coastal area of the Indian Ocean in southeast Africa

The Swahili coast is a coastal area of East Africa, bordered by the Indian Ocean and inhabited by the Swahili people. It includes Sofala ; Mombasa, Gede, Pate Island, Lamu, and Malindi ; and Dar es Salaam and Kilwa. In addition, several coastal islands are included in the Swahili coast, such as Zanzibar and Comoros.

The Shirazi also known as Mbwera, are a Bantu ethnic group inhabiting the Swahili coast and the nearby Indian ocean islands. They are particularly concentrated on the islands of Zanzibar, Pemba and Comoros.

<span class="mw-page-title-main">The Slave Route Project</span> UNESCO initiative

The Slave Route Project is a UNESCO initiative that was officially launched in 1994 in Ouidah, Benin. It is rooted in the mandate of the organization, which believes that ignorance or concealment of major historical events constitutes an obstacle to mutual understanding, reconciliation and cooperation among peoples. The project breaks the silence surrounding the slave trade and slavery that has affected all continents and caused great upheavals that have shaped our modern societies. In studying the causes, the modalities and the consequences of slavery and the slave trade, the project seeks to enhance the understanding of diverse histories and heritages stemming from this global tragedy.

The islands of Africa are a major geographical sub-region of Africa, and represent a distinct demographic and historical cultural sphere of influence on the continent.

<span class="mw-page-title-main">Somali slave trade</span>

The Somali slave trade existed as a part of the East African slave trade. To meet the demand for menial labor, Bantus from southeastern Africa slaves were exported from Zanzibar and were sold in cumulatively large numbers over the centuries to customers in East Africa and other areas in Northeast Africa and Asia. Ethiopians, especially Amharas and Tigrayans were also captured and sold to traders from Arabia, India, Greece, and beyond.

<span class="mw-page-title-main">History of slavery in the Muslim world</span>

The history of slavery in the Muslim world began with institutions inherited from pre-Islamic Arabia. The practices of keeping slaves in the Muslim world nevertheless developed in radically different ways in different Muslim states based on a range of social-political factors, as well as the more immediate economic and logistical considerations of the Arab slave trade. As a general principle, Islam encouraged the manumission of Muslim slaves as a way of expiating sins, and many early converts to Islam, such as Bilal, were former slaves. However, Islam never banned the practice, and it persisted as an important institution in the Muslim world through to the modern era.

<span class="mw-page-title-main">Slavery in Oman</span>

Slavery existed in the area which was later to become Oman from antiquity until the 1970s. Oman was united with Zanzibar from the 1690s until 1856, and was a significant center of the Indian Ocean slave trade from Zanzibar in East Africa to the Arabian Peninsula and Iran, a central hub of the regional slave trade, which constituted a large part of its economy.

<span class="mw-page-title-main">Slavery in Saudi Arabia</span>

Slavery existed in the area of later Saudi Arabia until the 1960s.

<span class="mw-page-title-main">Indian Ocean slave trade</span>

The Indian Ocean slave trade, sometimes known as the East African slave trade or Arab slave trade, was multi-directional slave trade and has changed over time. Captured in raids primarily south of the Sahara, predominately black Africans were traded as slaves to the Middle East, Indian Ocean islands, Indian subcontinent, and Java. Beginning in the 16th century, they were traded to the Americas, including Caribbean colonies.

<span class="mw-page-title-main">Slavery in Zanzibar</span>

Slavery existed in the Sultanate of Zanzibar until 1909. Slavery and slave trade existed in the Zanzibar Archipelago for thousands of years. When clove and coconut plantations became a big industry on the islands, domestic slavery expanded to a point where two thirds of the populations were slaves. Zanzibar was internationally known as a major player in the Indian Ocean slave trade, where slaves from the Swahili coast of Eastern Africa were trafficked across the Indian Ocean to Oman in the Arabian Peninsula during the Zanzibar slave trade.

<span class="mw-page-title-main">Slavery in Bahrain</span>

Open slavery existed in Bahrain until the 1930s. Slavery was formally abolished in Bahrain in 1937. Slavery ended earlier in Bahrain than in any other Gulf state, with the exception of Iran and Iraq. Many members of the Afro-Arabian minority are descendants of the former slaves. Slavery of people from Africa and East Asia was succeeded by the modern Kafala system of poor workers from the same region were slaves had previously been imported.

<span class="mw-page-title-main">Slavery in Syria</span>

Slavery existed in the territory of the modern state of Syria until the 1920s.

References

  1. Asian and African Systems of Slavery. (1980). Storbritannien: University of California Press. 80
  2. Asian and African Systems of Slavery. (1980). Storbritannien: University of California Press.
  3. Asian and African Systems of Slavery. (1980). Storbritannien: University of California Press.
  4. Asian and African Systems of Slavery. (1980). Storbritannien: University of California Press.
  5. Asian and African Systems of Slavery. (1980). Storbritannien: University of California Press.
  6. Asian and African Systems of Slavery. (1980). Storbritannien: University of California Press.
  7. Asian and African Systems of Slavery. (1980). Storbritannien: University of California Press.
  8. Asian and African Systems of Slavery. (1980). Storbritannien: University of California Press.
  9. Asian and African Systems of Slavery. (1980). Storbritannien: University of California Press.
  10. Asian and African Systems of Slavery. (1980). Storbritannien: University of California Press.
  11. Asian and African Systems of Slavery. (1980). Storbritannien: University of California Press.
  12. Asian and African Systems of Slavery. (1980). Storbritannien: University of California Press.
  13. Asian and African Systems of Slavery. (1980). Storbritannien: University of California Press.