Mamluk or Mamaluk were non-Arab, ethnically diverse enslaved mercenaries, slave-soldiers, and freed slaves who were assigned high-ranking military and administrative duties, serving the ruling Arab and Ottoman dynasties in the Muslim world.
Saqaliba is a term used in medieval Arabic sources to refer to Slavs, and other peoples of Central, Southern, and Eastern Europe. The term originates from the Middle Greek slavos/sklavenos (Slav), which in Hispano-Arabic came to designate first Slavic slaves and then, similarly to the semantic development of the term in other West-European languages, foreign slaves in general.
Slavery in the Ottoman Empire was a major institution and a significant part of the Ottoman Empire's economy and traditional society. The main sources of slaves were wars and politically organized enslavement expeditions in the Caucasus, Eastern Europe, Southern Europe, Central Europe, Southeast Europe, the Western Mediterranean and Africa. It has been reported that the selling price of slaves decreased after large military operations. In Constantinople, the administrative and political center of the Ottoman Empire, about a fifth of the 16th- and 17th-century population consisted of slaves. Statistics of these centuries suggest that Istanbul's additional slave imports from the Black Sea slave trade have totaled around 2.5 million from 1453 to 1700.
The city of Baghdad was established by the Abbasid dynasty as its capital in the 8th century, marking a new era in Islamic history after their defeat of the Umayyad Caliphate. It replaced Seleucia-Ctesiphon, a Sasanian capital 35 km southeast of Baghdad, which was virtually abandoned by the end of the 8th century. Baghdad was the center of the Caliphate during the Islamic Golden Age of the 9th and 10th centuries, growing to be the largest city worldwide by the beginning of the 10th century. It began to decline in the Iranian Intermezzo of the 9th to 11th centuries and was destroyed in the Mongolian invasion in 1258.
The History of slavery in Iran (Persia) during various ancient, medieval, and modern periods is sparsely catalogued.
Afro-Iraqis are Iraqi people of African Zanj heritage. Historically, their population has concentrated in the southern port city of Basra, as Basra was the capital of the slave trade in Iraq. Afro-Iraqis speak Arabic and mostly adhere to Islam. Some Afro-Iraqis can still speak Swahili along with Arabic.
The history of slavery in the Muslim world began with institutions inherited from pre-Islamic Arabia.
Qiyān were a social class of women, trained as entertainers, which existed in the pre-modern Islamic world. The term has been used for women who were both free, including some of whom came from nobility, and non-free women. It has been suggested that "the geisha of Japan are perhaps the most comparable form of socially institutionalized female companionship and entertainment for male patrons, although, of course, the differences are also myriad".
Legal Chattel slavery existed in Saudi Arabia until the 1960s.
Concubinage in the Muslim world was the practice of Muslim men entering into intimate relationships without marriage, with enslaved women, though in rare, exceptional cases, sometimes with free women. If the concubine gave birth to a child, she attained a higher status known as umm al-walad.
The Indian Ocean slave trade, sometimes known as the East African slave trade, involved the capture and transportation of predominately black African slaves along the coasts, such as the Swahili Coast and the Horn of Africa, and through the Indian Ocean. The areas impacted included East Africa, Southern Arabia, the west coast of India, Indian ocean islands and southeast Asia including Java. The source of slaves was primarily in sub-saharan Africa, but also included other parts of Africa and the Middle East, Indian Ocean islands, as well as south Asia. While the slave trade in the Indian Ocean started 4,000 years ago, it expanded significantly in late antiquity with the rise of Byzantine and Sassanid trading enterprises. Muslim slave trading started in the 7th century, with the volume of trade fluctuating with the rise and fall of local powers. Beginning in the 16th century, slaves were traded to the Americas, including Caribbean colonies, as Western European powers became involved in the slave trade. Trade declined with the abolition of slavery in the 19th century.
The harem of the caliphs of the Abbasid Caliphate (750–1258) in Baghdad was composed of his mother, wives, slave concubines, female relatives and slave servants, occupying a secluded portion of the Abbasid household. This institution played an important social function within the Abbasid court and was that part were the women were confined and secluded. The senior woman in rank in the harem was the mother of the Caliph. The Abbasid harem acted as a role model for the harems of other Islamic dynasties, as it was during the Abbasid Caliphate that the harem system was fully enforced in the Muslim world.
Slavery in Egypt existed up until the early 20th century. It differed from the previous slavery in ancient Egypt, being managed in accordance with Islamic law from the conquest of the Caliphate in the 7th century until the practice stopped in the early 20th-century, having been gradually phased out when the slave trade was banned in the late 19th century. British pressure led to the abolishment of slavery trade successively between 1877 and 1884. Slavery itself was not abolished, but it gradually died out after the abolition of the slave trade, since no new slaves could be legally acquired. Existing slaves were noted as late as the 1930s.
Slavery was a practice throughout Al-Andalus and the Iberian Peninsula between the 8th-century and the 15th century. This includes the periods of the Emirate of Córdoba (756–929), the Caliphate of Córdoba (929–1031), the Taifas, Almoravid rule (1085–1145), Almohad rule (1147–1238), and the Emirate of Granada (1232–1492).
Slavery existed in the territory of the modern state of Syria until the 1920s.
Chattel slavery was a major part of society, culture and economy in the Abbasid Caliphate (750–1258) of the Islamic Golden Age, which during its history included most of the Middle East. While slavery was an important part also of the preceding practice of the Umayyad Caliphate (661–750), it was during the Abbasid Caliphate that the slave trade to the Muslim world reached a more permanent commercial industrial scale, establishing commercial slave trade routes that were to remain for centuries.
Slavery in the Umayyad Caliphate refers to the chattel slavery taking place in the Umayyad Caliphate (661–750), which comprised the majority of the Middle East with a center in the capital of Damascus in Syria.
The Bukhara slave trade refers to the historical slave trade conducted in the city of Bukhara in Central Asia from antiquity until the 19th century. Bukhara and nearby Khiva were known as the major centers of slave trade in Central Asia for centuries until the completion of the Russian conquest of Central Asia in the late 19th century.
Slavery in the Rashidun Caliphate refers to the chattel slavery taking place in the Rashidun Caliphate (632–661), a period when the Islamic Caliphate was established and the Islamic conquest expanded outside of the Arabian Peninsula.
The Suppression of the slave trade in the Persian Gulf, refers to the Imperial Firman or Ferman (Decree) issued by Sultan Abdülmecid I in 1847. It formally prohibited the import of African slaves to Ottoman territory via the Indian Ocean slave trade of the Persian Gulf. The decree did not address the other slave trade routes trafficking slaves to the Empire.
