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Chattel slavery was legal in the Sultanate of Brunei until the 20th-century.
Historically, non-Muslim slaves were provided to Brunei via purchase from merchants and pirates; via enslavement of non-Muslim captives during warfare; and by enslavement of non-Muslim human tributes during taxation. Brunei came under British influence from the 1840s and became a British protectorate in 1888. The British conducted an abolitionist policy in Brunei, but could not enforce an abolition since Brunei was a protectorate and not a colony.
In the 20th-century, the development of an economy based on rubber and oil via investments by Westerners, who did not use slave labor, resulted in a deterioration of the institution of slavery in Brunei. Slavery in Brunei was formally abolished by law in 1928.
Slavery prior to the introduction of Islam is less documented. The ruling elite and the coastal population converted to Islam in the late Middle Ages, while the inland tribal population retained their religion. From the 1840s onward, Brunei came under an increasing British influence, and Brunei became a British Protectorate in 1888, with a British Resident from 1906.
The Bruneian empire's influence reached as far as rural eastern Sarawak where enslavers pursued the Bidayuh, bone remains and cave paintings were found in Sireh Cave within Serian located more than 60kms southeast of Kuching which was evidence as a place of refuge and retreat. [1]
After conversion to Islam, the enslavement of Muslims were prohibited, which resulted in non-Muslims becoming targeted for enslavement by Muslim slave traders. [2]
In the 16th-century, most slaves in Melaka, Patani and Brunei came from Java (Sunda, Madura and Balamabang) and had not been enslaved by warfare, but imported by merchants. [3]
According to a British report from the 19th-century, slaves were provided to Brunei via several methods: by purchase from non-Muslim captives from pirates or commercial merchants; from the capture of non-Muslims by slave raids performed by the Bruneians themselwes; and by human tributes provided from subjugated non-Muslim village chiefs. [4]
The Sultan of Brunei commonly supplied slaves from the non-Muslim tribal chiefs, who were forced to send human tributes as slaves if they failed to pay the taxes demanded. [5]
A significant reason for the use of slave labor in Malaya was the low population density, which made free laborers insufficient. [6]
Except for slaves used for servant positions in the private households of rich people and for sexual slavery such as concubinage, slave laborers were used for a number of different roles, such as agricultural laborers as well as craftsmen. [7]
Historically, the Royal harem of the sultan of Brunei included both wives as well as female enslaved concubines and servants. [8] Slaves in Brunei were often non-Muslim Javanese, brought to Brunei by merchants. [9]
The royal harem were described by a British resident in the 1850s as an institution where the women were isolated from the outside world to such a degree that the sultan preferred to attend to the repairs of the building himself, assisted by female slaves:
In the 19th-century, the Malay sultanates gradually came under the control of the colonial British Empire. Britain abolished the British slave trade by the Slave Trade Act 1807 and slavery by the Slavery Abolition Act 1833. Officially the British pursued an abolitionist policy in all areas under their control after 1833, but in practice they avoided addressing the issue if they feared it could cause problems with local power holders. The British did conduct an abolitionist policy in Brunei, but could not enforce an abolition since Brunei was a protectorate and not a colony.
In 1880, the British representative in Brunei noted that the pangerans (princes) of Brunei conducted slave raids toward the territories of the British Company and fought the British police who attempted to pursue and arrest them:
Slavery was undermined in Brunei in the early 20th-century because of economic changes due to land and tax reform and the discovery of oil. The Land Code of 1909 abolished tribal land and replaced it with national land, which could be sold to foreigners; the aristocracy lost its right to conduct taxation of their own; oil was discovered and extracted by the British Malayan Ptroleum Company (BMPC), and Western foreigners, who used free laborers rather than slaves, started to buy land and invest in rubber plantations and the emerging oil industry. [12] Changing economy dominated by Western foreigners who employed free laborers effectively undermined the institution of slavery, except for the slaves used for domestic servants and sexual slavery.
Slavery in Brunei was officially abolished in 1928. [13]
Abolitionism, or the abolitionist movement, is the movement to end slavery and liberate enslaved individuals around the world.
Harem refers to domestic spaces that are reserved for the women of the house in a Muslim family. A harem may house a man's wife or wives, their pre-pubescent male children, unmarried daughters, female domestic servants, and other unmarried female relatives. In the past, during the era of slavery in the Muslim world, harems also housed enslaved concubines. In former times, some harems were guarded by eunuchs who were allowed inside. The structure of the harem and the extent of monogamy or polygyny have varied depending on the family's personalities, socio-economic status, and local customs. Similar institutions have been common in other Mediterranean and Middle Eastern civilizations, especially among royal and upper-class families, and the term is sometimes used in other contexts. In traditional Persian residential architecture, the women's quarters were known as andaruni, and in the Indian subcontinent as zenana.
The Early History of slavery in the Indian subcontinent is contested because it depends on the translations of terms such as dasa and dasyu. Greek writer Megasthenes, in his 4th century BCE work Indika or Indica, states that slavery was banned within the Maurya Empire, while the multilingual, mid 3rd Century BCE, Edicts of Ashoka independently identify obligations to slaves and hired workers, within the same Empire.
Slavery was a major institution and a significant part of the Ottoman Empire's economy and traditional society.
Slavery in Afghanistan was present in the post-Classical history of Afghanistan, continued during the Middle Ages, and persisted into the 1920s.
Slavery in Yemen was formally abolished in the 1960s. However, it has been reported that enslavement still occurred in the 21st-century.
The history of slavery in the Muslim world was throughout the history of Islam with slaves serving in various social and economic roles, from powerful emirs to harshly treated manual laborers. Slaves were widely employed in irrigation, mining, and animal husbandry, but most commonly as soldiers, guards, domestic workers, and concubines. The use of slaves for hard physical labor early on in Muslim history led to several destructive slave revolts, the most notable being the Zanj Rebellion of 869–883, and led to the end of the practice. Many rulers also used slaves in the military and administration to such an extent that slaves could seize power, as did the Mamluks.
Legal chattel slavery existed in the area which was later to become Oman from antiquity until the 1970s. Oman was united with Zanzibar from the 1690s until 1856, and was a significant center of the Indian Ocean slave trade from Zanzibar in East Africa to the Arabian Peninsula and Iran, a central hub of the regional slave trade, which constituted a large part of its economy.
Legal Chattel slavery existed in Saudi Arabia until the 1960s.
Concubinage in the Muslim world was the practice of Muslim men entering into intimate relationships without marriage, with enslaved women, though in rare, exceptional cases, sometimes with free women. If the concubine gave birth to a child, she attained a higher status known as umm al-walad.
Cariye was a title and term used for category of enslaved women concubines in the Islamic world of the Middle East. They are particularly known in history from the era of Ottoman Empire, where they existed until the early 20th century, when the Ottoman Imperial Harem was closed.
Slavery existed in Morocco since antiquity until the 20th century. Morocco was a center of the Trans-Saharan slave trade route of enslaved Black Africans from sub-Saharan Africa until the 20th century, as well as a center of the Barbary slave trade of Europeans captured by the Barbary pirates until the 19th century. The open slave trade was finally suppressed in Morocco in the 1920s. The haratin and the gnawa have been referred to as descendants of former slaves.
Slavery existed in the Sultanate of Zanzibar until 1909. Slavery and slave trade existed in the Zanzibar Archipelago for at least a thousand years. When clove and coconut plantations became a big industry on the islands, domestic slavery expanded to a point where two thirds of the populations were slaves. Zanzibar was internationally known as a major player in the Indian Ocean slave trade, where slaves from the Swahili coast of Eastern Africa were trafficked across the Indian Ocean to Oman in the Arabian Peninsula during the Zanzibar slave trade.
Slavery in Egypt existed up until the early 20th century. It differed from the previous slavery in ancient Egypt, being managed in accordance with Islamic law from the conquest of the Caliphate in the 7th century until the practice stopped in the early 20th-century, having been gradually phased out when the slave trade was banned in the late 19th century.
Chattel slavery existed in the territory that would become the modern state of Indonesia until the 20th century. Due to the fact that the Maritime South Asian archipelago corresponding to Indonesia was not unified until 1949, the history of slavery in Indonesia is not uniform, but did have common features and a somewhat common history.
Chattel slavery existed in the colonies that make up present day Malaysia until it was abolished by the British in what was collectively then the British Malaya and British Borneo in 1915.
Slavery existed in the territory of the modern state of Syria until the 1920s.
Slavery in the Umayyad Caliphate refers to the chattel slavery taking place in the Umayyad Caliphate (661–750), which comprised the majority of the Middle East with a center in the capital of Damascus in Syria.
The Bukhara slave trade refers to the historical slave trade conducted in the city of Bukhara in Central Asia from antiquity until the 19th century. Bukhara and nearby Khiva were known as the major centers of slave trade in Central Asia for centuries until the completion of the Russian conquest of Central Asia in the late 19th century.
Slavery existed in the Comoros until 1904. The Comoros was as a player in the Indian Ocean slave trade, where slaves from the Swahili coast of Eastern Africa were trafficked across the Indian Ocean to Oman in the Arabian Peninsula, and was one of the major players of the trade alongside the Zanzibar slave trade.