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The Atlantic slave trade to Brazil occurred during the period of history in which there was a forced migration of Africans to Brazil for the purpose of slavery. [1] It lasted from the mid-sixteenth century until the mid-nineteenth century. During the trade, more than three million Africans were transported across the Atlantic and sold into slavery. [2] It was divided into four phases: The cycle of Guinea (16th century); the cycle of Angola (17th century) which trafficked people from Bakongo, Mbundu, Benguela, and Ovambo; cycle of Costa da Mina , now renamed Cycle of Benin and Dahomey (18th century - 1815), which trafficked people from Yoruba, Ewe, Minas, Hausa, Nupe, and Borno; and the illegal trafficking period, which was suppressed by the United Kingdom (1815–1851). [3] During this period, to escape the supervision of British ships enforcing an anti-slavery blockade, Brazilian slave traders began to seek alternative routes to the routes of the West African coast, turning to Mozambique. [4]
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The slave trade had already a strong presence in Africa for thousands of years, at the time of the European Age of Discovery. The Portuguese began contact with the African slave markets to rescue civilians and military captives since the time of the Reconquista . At this time, the Alfaqueque was the one who had the mission to negotiate captives rescue. When Catherine of Austria authorized the slave trade to Brazil, the slave trade from Africa, which was previously dominated by Africans, started also to be dominated by Europeans. The lists of enslaved captives for ransom and freed during the reign of John V of Portugal reveal that even Brazilians were captured and sold in African markets.
The slave trade to Brazil was not exclusive to European and Brazilian white traders, but it was an activity in which pumbeiros, who were mestizos, free blacks and also former slaves, not only dedicated to the slave trade as controlled trade coastal - in the case of Angola, also part of domestic trade - also played the role of cultural mediators in the Atlantic slave trade of Africa. See Francisco Félix de Sousa, freed at age 17, the largest Brazilian slaves trader.
From 1530, with the knowledge gained in the manufacture of sugar in the islands of Madeira and São Tomé, and then with the creation in 1549 of the General Government to Brazil, the Portuguese Crown sought to encourage the construction of sugar mills in Brazil. But the settlers found great difficulties in recruitment of manpower and lack of capital to finance the installation of sugar mills. [5] The various epidemics that, from 1560, decimated the Indian slaves at an alarming rate, caused that the Portuguese Crown to create laws that prohibit, partially, the slavery of Indians, that is, "forbade the enslavement of converted Indians and only allowed the capture of slaves only through war against the Indians that they fight or devour the Portuguese, or allied Indians or slaves; this war should be enacted by the sovereign or the Governor General." Other adaptations of this law came later.
The subsequent lack of a forced and free manpower for colonial exploitation meant that colonists began looking for ways to introduce labor from other sources. As for the Dutch, from 1630, they began to occupy the sugar producing regions in Brazil, and to address the lack of slave labor, in 1638 embarked on the conquest of Portuguese warehouse of São Jorge da Mina, and 1641, organized the take over of Luanda and Benguela in Angola.
It is argued that the survival of the first sugarcane mills, the planting of sugarcane, cotton, coffee, and tobacco were the decisive elements in the metropolis sent to the Brazil the first African slaves, coming from different parts of Africa, bringing their habits, customs, music, dance, cuisine, language, myths, rites, and religion, which has infiltrated the people, forming, next to the Catholic religion, the two largest religions in Brazil.
The Portuguese crown authorized the slavery with papal blessing, documented in the inserts of Nicolau V Dum diversos e Divino Amorecommuniti, both of 1452, which authorized the Portuguese to reduce Africans to the condition of slaves with the intention of Christianizing. The regulation of slavery was legislated in Manueline ordinances: [7] the adoption of slavery had been thus try to overcome the serious lack of manpower, that there was also all over Europe due to the recurrence of epidemics, many of them from Africa and the East. Until the first half of the fifteenth century, the Portuguese population was constant. [8]
As for African governments, whether they were of religious Muslim [9] or other native religions, as practiced slavery long before the Europeans engage in trafficking. Several African nations had their dependent economies of the slave trade and saw the slave trade with the Europeans as another business opportunity. [10] [11]
The earliest record of sending African slaves to Brazil dates from 1533 when Pero de Gois, Captain-Mor da Costa of Brazil, requested the King, the shipment of 17 black people for his captaincy of São Tomé (Paraíba do Sul / Macaé).
Then, by Charter of March 29, 1559, Mrs. Catherine of Austria, regent of Portugal, authorized each plantation owner of Brazil, with a statement by the Governor General, to import up to 120 slaves.
When the Portuguese arrived in Africa, they found an African market widely implemented and quite extensive slaves.
Africans were enslaved for various reasons before being acquired:[ citation needed ]
Even when they were in Africa, it is estimated that the African death rate in the path that made from the place where they were captured by the merchants of local slaves to the coast where they were sold to Europeans was greater than that which occurred during the Atlantic crossing . [13] During the crossing, the mortality rate, although lower than on land, until the late eighteenth century remained daunting, with greater or lesser effect depending on the epidemics of riots and suicides carried out by the enslaved, the conditions prevailing on board, as well as the mood of the captain and crew of each slave ship. [14] However, it is important to note that the degree to which slaves were treated in Africa was not as brutal as the abuse and exploitation by the Portuguese in the New World. [15]
As a condition of its support for the Empire of Brazil's independence from Portugal, the United Kingdom demanded that Brazil agree to abolish the importation of slaves from Africa; as a result the British-Brazilian Treaty of 1826 was agreed, by which Brazil promised to ban all Brazilian subjects from engaging in the trans-Atlantic slave trade, commencing in the year 1830. However, Brazil largely failed to enforce this treaty; in response, the Parliament of the United Kingdom passed the Aberdeen Act of 1845, authorizing British warships to board all Brazilian flagged vessels and detain those found to be carrying slaves. This British action was highly unpopular in Brazil, and was widely viewed as a violation of Brazil's sovereignty; however, the Brazilian government concluded that they could not afford a war with Britain over the issue, hence in September 1850, new legislation outlawing the slave trade was enacted, and the Brazilian government began to enforce it.
Some enslaved Africans were able to escape and establish settlements, known as quilombo. One of these was the Mola quilombo which consisted of approximately 300 formerly enslaved people and had a high degree of political, social and military organization. [16] Felipa Maria Aranha was the first leader of the community. [17] The group was also led by Maria Luiza Piriá. [18] It was organised as a republic, with democratic voting in place. [19] Over the course of the Mola quilombo's life, it expanded to include four other similar settlements in the region and was known as the Confederação do Itapocu. [20] [18] Historians, such as Benedita Pinto and Flávio Gomes, interpret the organisation of the group as an ideal model of resistance to slavery. [21] [22]
The Atlantic slave trade or transatlantic slave trade involved the transportation by slave traders of enslaved African people to the Americas. European slave ships regularly used the triangular trade route and its Middle Passage. Europeans established a coastal slave trade in the 15th century and trade to the Americas began in the 16th century, lasting through the 19th century. The vast majority of those who were transported in the transatlantic slave trade were from Central Africa and West Africa and had been sold by West African slave traders to European slave traders, while others had been captured directly by the slave traders in coastal raids. European slave traders gathered and imprisoned the enslaved at forts on the African coast and then brought them to the Americas. Some Portuguese and Europeans participated in slave raids. As the National Museums Liverpool explains: "European traders captured some Africans in raids along the coast, but bought most of them from local African or African-European dealers." Many European slave traders generally did not participate in slave raids because life expectancy for Europeans in sub-Saharan Africa was less than one year during the period of the slave trade because of malaria that was endemic in the African continent. Portuguese coastal raiders found that slave raiding was too costly and often ineffective and opted for established commercial relations.
Colonial Brazil comprises the period from 1500, with the arrival of the Portuguese, until 1815, when Brazil was elevated to a kingdom in union with Portugal. During the 300 years of Brazilian colonial history, the main economic activities of the territory were based first on brazilwood extraction, which gave the territory its name; sugar production ; and finally on gold and diamond mining. Slaves, especially those brought from Africa, provided most of the workforce of the Brazilian export economy after a brief initial period of Indigenous slavery to cut brazilwood.
A quilombo ; from the Kimbundu and Kikongo word kilombo, lit. 'war camp') is a Brazilian hinterland settlement founded by people of African origin, and others sometimes called Carabali. Most of the inhabitants of quilombos, called quilombolas, were maroons, a term for escaped slaves.
Bandeirantes were settlers in colonial Brazil who participated in expeditions to expand the colony's borders and subjugate indigenous Brazilians during the early modern period. They played a major role in expanding the colony to the modern-day borders of independent Brazil, beyond the boundaries demarcated by the 1494 Treaty of Tordesillas. Bandeirantes also enslaved thousands of indigenous people, which ultimately played a major role in the genocide of Indigenous peoples in Brazil.
Afro-Brazilians are an ethno-racial group consisting of Brazilians with predominantly or total Sub-Saharan African ancestry, these stand out for having dark skin. Most multiracial Brazilians also have a range of degree of African ancestry. Brazilians whose African features are more evident are generally seen by others as Blacks and may identify themselves as such, while the ones with less noticeable African features may not be seen as such. However, Brazilians rarely use the term "Afro-Brazilian" as a term of ethnic identity and never in informal discourse.
Palmares, or Quilombo dos Palmares, was a quilombo, a community of escaped slaves and others, in colonial Brazil that developed from 1605 until its suppression in 1694. It was located in the captaincy of Pernambuco, in what is today the Brazilian state of Alagoas. The quilombo was located in what is now the municipality of União dos Palmares.
União dos Palmares is a municipality located in the Brazilian state of Alagoas. Its population was 65,790 (2020) and its area is 428 km². Surrounding agricultural land is largely dedicated to sugar cane and cattle. At one time, when the city was an active rail stop with regular passenger service, it was named simply União due to its rail junction joining Alagoas and Pernambuco. The name was changed in 1944 to reflect its historic significance. The city is increasingly seeing domestic and foreign tourist drawn by historical and natural features that are now protected in Parque Nacional Serra da Barriga and Parque Memorial Quilombo dos Palmares.
A quilombola is an Afro-Brazilian resident of quilombo settlements first established by escaped slaves in Brazil. They are the descendants of Afro-Brazilian slaves who escaped from slave plantations that existed in Brazil until abolition in 1888. The most famous quilombola was Zumbi and the most famous quilombo was Palmares. Many quilombolas live in poverty.
Slavery in Brazil began long before the first Portuguese settlement. Later, colonists were heavily dependent on indigenous labor during the initial phases of settlement to maintain the subsistence economy, and natives were often captured by expeditions of bandeirantes. The importation of African slaves began midway through the 16th century, but the enslavement of indigenous peoples continued well into the 17th and 18th centuries. Europeans and Chinese were also enslaved.
Seasoning, or the Seasoning, was the period of adjustment that slave traders and slaveholders subjected African slaves to following their arrival in the Americas. While modern scholarship has occasionally applied this term to the brief period of acclimatization undergone by European immigrants to the Americas, it most frequently and formally referred to the process undergone by enslaved people. Slave traders used the term "seasoning" to refer to the process of adjusting the enslaved Africans to the new climate, diet, geography, and ecology of the Americas. The term applied to both the physical acclimatization of the enslaved person to the environment, as well as that person's adjustment to a new social environment, labor regimen, and language. Slave traders and owners believed that if slaves survived this critical period of environmental seasoning, they were less likely to die and the psychological element would make them more easily controlled. This process took place immediately after the arrival of enslaved people during which their mortality rates were particularly high. These "new" or "saltwater" slaves were described as "outlandish" on arrival. Those who survived this process became "seasoned", and typically commanded a higher price in the market. For example, in eighteenth century Brazil, the price differential between "new" and "seasoned" slaves was about fifteen percent.
Brazil is in South America
The Portuguese royal court transferred from Lisbon to the Portuguese colony of Brazil in a strategic retreat of Queen Maria I of Portugal, prince regent John, the Braganza royal family, its court, and senior officials, totaling nearly 10,000 people, on 27 November 1807. The embarkment took place on 27 November, but due to weather conditions, the ships were only able to depart on 29 November. The Braganza royal family departed for Brazil just days before Napoleonic forces invaded Portugal on 1 December 1807. The Portuguese crown remained in Brazil from 1808 until the Liberal Revolution of 1820 led to the return of John VI of Portugal on 26 April 1821.
The history of Afro-Brazilian people spans over five centuries of racial interaction between Africans imported, involved or descended from the effects of the Atlantic slave trade.
Slavery in Portugal existed since before the country's formation. During the pre-independence period, inhabitants of the current Portuguese territory were often enslaved and enslaved others. After independence, during the existence of the Kingdom of Portugal, the country played a leading role in the Atlantic slave trade, which involved the mass trade and transportation of slaves from Africa and other parts of the world to the Americas. The import of black slaves was banned in European Portugal in 1761 by the Marquis of Pombal, and at the same time, the trade of black slaves to Brazil was encouraged, with the support and direct involvement of the Marquis. Slavery in Portugal was only abolished in 1869.
Slavery in Latin America was an economic and social institution that existed in Latin America before the colonial era until its legal abolition in the newly independent states during the 19th century. However, it continued illegally in some regions into the 20th century. Slavery in Latin America began in the pre-colonial period when indigenous civilizations, including the Maya and Aztec, enslaved captives taken in war. After the conquest of Latin America by the Spanish and Portuguese, of the nearly 12 million slaves that were shipped across the Atlantic, over 4 million enslaved Africans were brought to Latin America. Roughly 3.5 million of those slaves were brought to Brazil.
Cerca do Macaco, also called "Cerca Real dos Macacos" or just "Macaco", was a historical settlement located on the peak of the Serra da Barriga in the state of Alagoas, Brazil. It was the main settlement of the Palmares, an established group of fugitives and escaped slaves.
Felipa Maria Aranha was a rebel leader as the Leader of the Mola quilombo-community in Brazil. She was enslaved in Guinea as a child, who escaped slavery and became the leader of the Mola quilombo in Pará, Brazil. Her leadership enabled the community to resist the incursions of slave-owners and Portuguese troops. She is remembered by the remaining quilombolas and the Brazilian black community as an inspirational figure in their history.
In Brazil's economic history, the coffee cycle was a period in which coffee was the main export product of the Brazilian economy. It began in the mid-19th century and ended in 1930. The coffee cycle succeeded the gold cycle, which had come to an end after the exhaustion of the mines a few decades earlier, and put an end to the economic crisis generated by this decadence.
The cotton cycle refers to the period when this product had great prominence in the Brazilian economy, especially in Maranhão and Pernambuco, between the mid-eighteenth to the beginning of the nineteenth century, being responsible for strong economic growth in the region. In the colonial period, cotton was also developed in the Captaincy of São Vicente, from where the product was exported to Rio de Janeiro and Bahia. Other regions produced it for local consumption and to manufacture cloth for slaves.
Zacimba Gaba was a princess from the Cabinda region of the Kingdom of Kongo, in modern-day Angola, that was forced into slavery and taken to Brazil in 1690. She was taken to the Fazenda José Trancoso plantation in what is now the state of Espírito Santo. She suffered from torture and rape at the hands of the plantation owner, José Trancoso, whom she eventually poisoned and led a mass fleeing of enslaved people from. She established a quilombo settlement on the outskirts of Riacho Doce beach, in what is now the municipality of Conceição da Barra, near the village of Itaúnas. Afterwards, she began building canoes and organizing nighttime attacks on the port near the village of São Mateus, freeing recently arrived enslaved Black people.
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