Fugitive Slave Convention

Last updated
Now-famous daguerrotype of the convention, by local photographer and abolitionist Ezra Greenleaf Weld. Frederick Douglass is seated with his elbow on the table; Gerrit Smith is standing, his arm outstretched. Ezra Greenleaf Weld (American - Fugitive Slave Law Convention, Cazenovia, New York - Google Art Project.jpg
Now-famous daguerrotype of the convention, by local photographer and abolitionist Ezra Greenleaf Weld. Frederick Douglass is seated with his elbow on the table; Gerrit Smith is standing, his arm outstretched.

The Fugitive Slave Convention was held in Cazenovia, New York, on August 21 and 22, 1850. [1] [2] It was a fugitive slave meeting, the biggest ever held in the United States. Madison County, New York, was the abolition headquarters of the country, because of philanthropist and activist Gerrit Smith, who lived in neighboring Peterboro, New York, and called the meeting "in behalf of the New York State Vigilance Committee." Hostile newspaper reports refer to the meeting as "Gerrit Smith's Convention". [3] [4] Nearly fifty fugitives attended—the largest gathering of fugitive slaves in the nation's history. [5] :20

Contents

This was one month before the Fugitive Slave Act of 1850 was passed by the United States Congress; its passage was a foregone conclusion, and the convention never even discussed how its passage could be prevented. Instead the question was what the existing fugitive slaves were to do, and how their friends could help them. Many resolutions and position statements were passed; this was the first time slaves still in bondage were publicly encouraged to abscond, stealing their master's fastest horse and money, and using violence if necessary. Participants included Frederick Douglass, until recently himself a fugitive slave, the Edmonson sisters, Gerrit Smith, Samuel Joseph May, Theodore Dwight Weld, his wife Angelina Grimké, and others. [2]

The original plan had been for William L. Chaplin, the General Agent of the New York State Antislavery Society, to make a dramatic appearance with some fugitive slaves that he was to spirit out off the South. It was not to be; things went awry. [5] :11

The meeting was chaired by Douglass. [1] The local links with the abolitionist movement were Theodore Weld's brother Ezra Greenleaf Weld, who owned a daguerrotype (photography) studio in Cazenovia and to whom we owe a picture of the principal attendees, taken to show Chaplin his supporters meeting. Even more important, the abolitionist philanthropist Gerrit Smith, one of the Secret Six that years later would finance John Brown's raid on Harpers Ferry, lived only 10 miles (16 km) away, in more rural Peterboro. The first book on Madison County, of 1899, says much of Smith, but mentions neither the Convention nor Ezra Weld. [6]

The meeting was forgotten until a daguerrotype was discovered in the archives of the Madison County Historical Society in 1994. [5] Judge Hugh C. Humphreys, who found the daguerrotype, identified the meeting through period newspapers. [5] :50

Madison County, NY, a haven for slaves

New York was the safest state for fugitive slaves, according to Gerrit Smith, the richest man in New York State and organizer of the Convention. [7] He made of Madison County in particular a place where slave catchers did not dare show their faces. "The vicinity of Cazenovia and Syracuse was such a locality where the enforcement of the fugitive slave enactments was vigorously and violently opposed." [8] He helped every fugitive that reached his home in neighboring Peterboro — feeding them, sheltering them, and helping them get to Syracuse, also safe, [8] and from there across nearby Lake Ontario to Canada.

A visitor in 1841 described Peterboro thus:

At Peterboro, I found as may well be expected, it was all Abolition—Abolition in doors and out—Abolition in the churches and Abolition in the stores—Abolition in the field and Abolition by the wayside. If I should use a figure, I would say that Peterboro is Bible-baptized into Abolition, in the name of the Father, and of the Son, and of the Holy Ghost. [5] :5

Between 1840 and 1843 three different abolitionist weeklies were published in Cazenovia: the Cazenovia Abolitionist, Onondaga and Madison Abolitionist, and Madison County Abolitionist. [8]

There was a colored conventions movement, but these were free blacks that were meeting. The Convention in Cazenovia—Peterboro was a "tiny hamlet", too small for the number of visitors expected [5] :5—is the only "Convention of Slaves" ever held in the United States, as it was called by Douglass in The North Star. [9] Douglass, a Black man, presided.

Peterboro is since about 2005 the site of the National Abolition Hall of Fame and Museum.

Call for the convention

The following announcement appeared in the August 1, 1850, issue of the National Anti-Slavery Standard:

LIBERTY—EQUALITY—FRATERNITY!!!
Fugitives from the prison-house of Southern despotism with their friends and protectors in council!
Such persons as have escaped from Slavery, and those who are resolved to stand by them, are invited to meet for mutual counsel and encouragement at Cazenovia, Madison County, New York, on Wednesday, 21st of August, 1850. The assembling will take place at 10 o'clock A. M. in the Independent Church, and the meeting will continue through two days. The object aimed at on the occasion will not be simply an exchange of congratulations and an expression of sympathy, but an earnest consideration of such subjects as are pertinent to the present condition and prospects of the slave and free colored population of the country, and to the relations, which good and true men sustain to the cause of impartial freedom and justice. Friends! shall not this be made a grand event? Shall not the channels of former sympathies be opened anew? Will not they of the “old guard” delight to look each other in the face once more, and renew their vows upon a common altar? Let them come from every quarter—freemen, free women, and fugitives! They are bid a most cordial welcome by the good people of Cazenovia. There are friends, hospitalities, meeting houses, and beautiful groves there! Let all come, who have a heart and can!
In befalf of the New York State Vigilance Committee,
Gerrit Smith, President
Charles B. Ray, Secretary [10]

It was promptly reprinted in Frederick Douglass's North Star , [11] William Garrison's Liberator , [12] and other anti-slavery papers. It was also reprinted, with outrage, in a number of Southern and pro-slavery Northern newspapers. [13] [14] [15] [16] [17] [18]

Venues

The convention opened at what the announcement called "the Independent Church", later the Free Congregational Church of Cazenovia [5] :19 and then (2022) Cazenovia College's theater building. The capacity was 400, and there were hundreds who could not get in. [5] :20 There was an unsuccessful attempt to move the meeting to the Methodist church, and a resolution by Gerrit Smith to move the meeting to nearby Peterboro was defeated. [19] As no other church would host the meeting, it moved the next day to "the orchard of Grace Wilson's School, located on Sullivan Street." [2] [5] :25–26 Although there were in 1850s no railroads in Cazenovia, it was said to have had 2,000 to 3,000 participants. [2] [1] [5] :25,58 In the 1850 census the population of Cazenovia was 4,800.

Convention activities

Two newspapers, the Madison Daily Whig and the Utica Daily Gazette (also Whig) sent reporters, who with the Cazenovia weekly provided detailed, session-by-session accounts. The Gazette's reports were reprinted nationally, although the New York Tribune got much of the credit. [5] :19–20 The official minutes were quite abbreviated and the newspaper reports add significant details. [5] :50 n. 4

William Chaplin

A feature of the convention, as originally planned, was that William Chaplin was to make "a dramatic appearance", [5] :11 together with some enslaved who he had helped escape. [20] [21]

Chaplin was a radical political abolitionist who helped plan the escape of 77 slaves from Washington, D.C. [21] This plan ultimately failed and Chaplin was later arrested after he was caught driving a carriage with two escaped slaves. [21] His fiancée, Theodosia Gilbert, attended the convention. [21] There was a resolution by James C. Jackson that was adopted to create a committee to raise money in order to liberate Chaplin. [21] He advised them to raise $20,000 in 30 days. [21] They also called upon the Liberty Party to nominate Chaplin as its candidate in the 1852 presidential election. [22]

First day activities

Morning session

The meeting was called to order at 10 AM "at the Free Church" by James C. Jackson. [5] :19 [19] Samuel Joseph May was chosen President pro tem [19] and temporary secretary Samuel Thomas Jr. [23] May then appointed Samuel Wells, J.W. Loguen, and Charles B. Ray to a committee to nominate official officers. [23] Later in the convention, official officers were appointed by this committee to major positions. Frederick Douglass was appointed to president. [23] Joseph C. Hathaway, Rev. Francis Hawley (a woman, pastor of the Free Church), Charles B. Ray, and Charles A. Wheaton were appointed for vice presidents. [23] Charles D. Miller and Anne V. Adams were appointed for secretaries. [23]

Joseph C. Hathaway, William R. Smith, Eleazer Seymour, and James C. Jackson were appointed to nominate people for the “Chaplin Committee”, [23] "whose business it shall be to adaopt such measures, as they shall judge fit to effect his liberation," which might well "require the expenditure of large sums of money." [23] :43

This committee ended up consisting of around 19 people. [23] Some of the committee members included James C. Jackson, Joseph C. Hathaway, William R. Smith, and George W. Lawson. [23]

A group of women including Mrs. F. Rice, Phebe Hathaway, and Louisa Burnett were appointed to nominate a committee of females. [23] This committee would obtain a silver pitcher and two silver goblets to present them to William C. Chaplin, in honor of “his distinguished services in the cause of humanity.” [23]

Afternoon session

The meeting was called to order by C. B. Ray, prayer by Rev. Mr. Snow. [7] During the first part of the afternoon session, the Chaplin affair was addressed, with a lengthy oral report by Joseph Hathaway, who had visited Chaplin in jail. On the conclusion, the Address Committee reported on two proposals: one "to the slaves of the South from the fugitives of the North," and one to "the Abolition party" (the Liberty Party), recommending Chaplin be chosen as their candidate for Governor. [7] The convention got down to the main item of business, the letter to the slaves. [5] :20–21 The Committee on Resolutions presented a report, and a committee of 23 was appointed to raise money to aid in Chaplin's defense.

Since no larger church would allow the meeting, Gerrit Smith moved that they meet the next day in his home town, Peterboro, 10 miles away, which motion failed. A grove was obtained for use the next day. [7] [5] :25

It was 10 pm when the Convention adjourned. The main item of business, the Letter to the Slaves, had been adopted after hard and protacted debate. Much of it was telegraphed to the New York papers that night. [5] :25

Evening session

Prayer by the Rev. Mr. Snow, after which the evening was spent on the address and resolutions. [7]

Second day activities (August 22)

According to the Madison County Whig, on the 2nd day, at the point of greatest attendance there were 700 present. [19]

A circular from the Chaplin Fund Committee was issued, dated the 22nd. [24]

On the last afternoon, the question of free produce was examined. Mr. Smith declared himself an abstainer from slave produce. [25] [5] :30

Resolutions and letters passed

"A Letter to the American Slaves from those who have fled from American Slavery"

What distinguished this Convention from other anti-slavery meetings was the open letter titled "To American Slaves from those who have fled from American Slavery", [5] :21 written, "it is said", by Gerrit Smith, who introduced it to the attendees; [26] [27] Smith's authorship was confirmed by Garrison in The Liberator. [28] This letter encouraged those still enslaved to run away, saying it was their duty to do so, and exposing the lies of their owners about life in the North. [27] [25] It recommended those escaping enslavement steal their owners' fastest horses and their cash. [26] It quotes the state motto of Virginia—"Death to Tyrants"—and says it should be the Black man's motto as well. "You are prisoners of war...and therefore, by all the rules of war, you have the fullest liberty to plunder, burn, and kill, as you may have occasion to do to promote your escape."

It was reprinted in part in many papers, especially the passage endorsing violence, and in full in the abolition newspapers. This—not the meeting itself—was national news. [5] :21

Letter to the Liberty Party

Text of the Letter to the Liberty Party, from The North Star, September 5, 1850, p. 3.

The body recommended to the Liberty Party that at its upcoming convention in Oswego, they nominate Chaplin for President.

Resolutions

[https://www.loc.gov/resource/sn84026365/1850-09-05/ed-1/?sp=3&r=0.062,0.478,0.621,0.348,0 Text of the Resolutions, from The North Star, September 5, 1850, p. 3.

Impact of the statements

The statements published "exceed in atrocity the most sanguinary edicts of the most sanguinary club which sat during the French revolution." [29] They are "a sad portent in the history of public affairs," which "augurs alarming consequences to the Union." [30] According to the New York Herald, the "free nigger convention" was "one of the most bare-faced, impudent, and presumpt[u]ous exhibitions of fanaticism and treason, which was ever perpetrated in any country." [31]

Attendees and their roles

Compared with previous abolitionist meetings, the people at Cazenovia were extraordinarily diverse. Not only were there both Black and white participants, there were many women, who were welcomed. A correspondent wrote, "A large number of persons of every sect in religion, of every party in politics, and every shade of complexion, met in this magnificent temple of nature" [the grove]. [21] :128

Based on the Convention proceedings, published in Frederick Douglass's North Star [25] and the National Anti-Slavery Standard , most easily consulted in Proceedings of the Black State Conventions 1840–1865, [32] the Madison County Whig, [19] and the New-York Tribune , [33] from where they were reprinted elsewhere, [7] [34] [35] [36] [37] attending the convention were:

Various estimates of attendance were made. The Madison County Whig reported 250, of whom a third were Blacks, and "a large portion of the remainder" were women. [19] 500 delegates passed through Utica en route to the Cazenovia convention. [48] Reports give total attendance as 2,000. [49]

A newspaper story mistakenly reported that John Brown was present and "made a very fiery speech" (in 1850) about his need of funds to buy arms for his and his sons' use fighting slavery in Kansas (1855–56). This speech of Brown was at a different, later meeting (in Syracuse). [50]

Reaction

Many negative reports on the convention were published by pro-slavery newspapers. [51] [52] [53] [54]

The Convention was mentioned in the U.S. Senate the next day, August 23, during debate on the 1850 Fugitive Slave Bill:

During the debate upon the bill, Mr. Yulee [ Senator Yulee, of Florida] read from the New York Journal of Commerce a report of an amalgamated ["racially" mixed] Convention at Cazenovia, commenting on its incendiary address, and calling the attention of the people of the [S]outh to it as a sample of the opinions and feelings of the North in relation to the rights of the South... [55] [56] [57]

Senator Daniel Dickinson, of New York, responded that Mr. Yulee "would never have alluded to it if he knew the scorn and contempt with which all such proceedings were looked upon by the great mass of people of all parties, in the North." [55]

Subsequent meetings

Further meetings were announced in Canastota (October 23), Cazenovia (October 25), Hamilton (October 30), and Peterboro (November 1). [58]

Many of the participants of this convention were also involved in a later anti-fugitive slave law meeting in Syracuse, New York, on Tuesday, January 7, 1851, [59] presided over by Frederick Douglass; 17 resolutions and an address were adopted. [60]

The daguerreotype

There is one and only one visual image of the meeting, in the daguerreotype held by the Madison County Historical Society, with a smaller copy (image flipped) in the J. Paul Getty Museum in Los Angeles. It was taken by Ezra Greenleaf Weld, Theodore's brother, who owned a daguerrotype studio in Cazenovia.

Daguerrotypes could not be taken casually, as those being photographed had to hold themselves immobile for some seconds. That of the Cazenovia Convention is a formal group picture, outdoors because of the sunlight. It was intended for the eyes of William L. Chaplin, in jail in Washington for having assisted two slaves in an unsuccessful escape attempt. Chaplin's future wife, Theodosia Gilbert Chaplin, is seated at the table with pen and paper in hand, documenting through the picture that "the document" was indeed prepared by the group. To her left is Frederick Douglass; to her right, also with pen, is Joseph Hathaway; behind her stands Gerrit Smith, [61] flanked by the Edmonson sisters. One of the sisters, probably Mary, addressed the crowd. One audience member described her as a "young and noble-hearted girl", using "words of simple and touching eloquence". [62]

Reenactment

On February 24, 2023, students at Broome Community College (SUNY Broome) presented "an original reenactment of the events at The Cazenovia Convention." [63] This presentation, featuring students playing Frederick Douglass, Gerrit Smith, and the Edmonson sisters, and featuring songs such as "I hear the voice of Lovejoy from Alton's bloody plain", was repeated at the 2023 Juneteenth celebration at the National Abolition Hall of Fame and Museum, in Peterboro, New York.

See also

Related Research Articles

<span class="mw-page-title-main">Free Soil Party</span> Precursor to the US Republican Party

The Free Soil Party was a short-lived coalition political party in the United States active from 1848 to 1854, when it merged into the Republican Party. The party was largely focused on the single issue of opposing the expansion of slavery into the western territories of the United States.

<span class="mw-page-title-main">Cazenovia (village), New York</span> Village in New York, United States

Cazenovia is a village located in the Town of Cazenovia in Madison County, New York, United States. As of the 2010 census, the village had a population of 2,835. The village lies on the southeastern shore of Cazenovia Lake, which is approximately 4 miles (6.4 km) long and .5 mile across. Cazenovia is within a half hour of Syracuse, New York. The village is located on US Route 20 and New York State Route 13, and was home to Cazenovia College.

<span class="mw-page-title-main">American Anti-Slavery Society</span> Abolitionist society in existence from 1833–1870

The American Anti-Slavery Society was an abolitionist society founded by William Lloyd Garrison and Arthur Tappan. Frederick Douglass, an escaped slave, had become a prominent abolitionist and was a key leader of this society, who often spoke at its meetings. William Wells Brown, also a freedman, also often spoke at meetings. By 1838, the society had 1,350 local chapters with around 250,000 members.

<span class="mw-page-title-main">James W. C. Pennington</span> American abolitionist and writer (c. 1807–1870)

James William Charles Pennington was an American historian, abolitionist, orator, minister, writer, and social organizer active globally. Pennington is the first known Black student to attend Yale University. He was ordained as a minister in the Congregational Church, later also serving in Presbyterian churches for congregations in Hartford, Connecticut, and New York. After the Civil War, he served congregations in Natchez, Mississippi, Portland, Maine, and Jacksonville, Florida.

<span class="mw-page-title-main">Fugitive Slave Act of 1850</span> Act of the United States Congress

The Fugitive Slave Act or Fugitive Slave Law was a law passed by the 31st United States Congress on September 18, 1850, as part of the Compromise of 1850 between Southern interests in slavery and Northern Free-Soilers.

<span class="mw-page-title-main">Peterboro, New York</span> Hamlet in New York, United States

Peterboro, located approximately 25 miles (40 km) southeast of Syracuse, New York, is a historic hamlet and currently the administrative center for the Town of Smithfield, Madison County, New York, United States. Peterboro has a Post Office, ZIP code 13134.

<span class="mw-page-title-main">Gerrit Smith</span> American abolitionist and politician

Gerrit Smith, also spelled Gerritt Smith, was an American social reformer, abolitionist, businessman, public intellectual, and philanthropist. Married to Ann Carroll Fitzhugh, Smith was a candidate for President of the United States in 1848, 1856, and 1860, but only served a single term in the House of Representatives from 1853 to 1854.

<span class="mw-page-title-main">Jermain Wesley Loguen</span>

Rev. Jermain Wesley Loguen, born Jarm Logue, in slavery, was an African-American abolitionist and bishop of the African Methodist Episcopal Zion Church, and an author of a slave narrative.

<span class="mw-page-title-main">Beriah Green</span> American abolitionist (1795–1874)

Beriah Green Jr. was an American reformer, abolitionist, temperance advocate, college professor, minister, and head of the Oneida Institute. He was "consumed totally by his abolitionist views". Former student Alexander Crummell described him as a "bluff, kind-hearted man," a "master-thinker". Modern scholars have described him as "cantankerous", "obdurate," "caustic, belligerent, [and] suspicious". "He was so firmly convinced of his opinions and so uncompromising that he aroused hostility all about him."

<span class="mw-page-title-main">Sherman Booth</span> American politician

Sherman Miller Booth was an abolitionist, editor and politician in Wisconsin, and was instrumental in forming the Liberty Party, the Free Soil Party and the Republican Party. He became known nationally after helping instigate a jailbreak for a runaway slave in violation of the Fugitive Slave Act.

<span class="mw-page-title-main">Samuel Joseph May</span>

Samuel Joseph May was an American reformer during the nineteenth century who championed education, women's rights, and abolition of slavery. May argued on behalf of all working people that the rights of humanity were more important than the rights of property, and advocated for minimum wages and legal limitations on the amassing of wealth.

<span class="mw-page-title-main">Ezra Greenleaf Weld</span> American photographer

Ezra Greenleaf Weld, often known simply as "Greenleaf", was a photographer and an operator of a daguerreotype studio in Cazenovia, New York. He and his family were involved with the abolitionist movement.

<span class="mw-page-title-main">Edmonson sisters</span> 19th-century African-American abolitionists

Mary Edmonson (1832–1853) and Emily Edmonson, "two respectable young women of light complexion", were African Americans who became celebrities in the United States abolitionist movement after gaining their freedom from slavery. On April 15, 1848, they were among the 77 slaves who tried to escape from Washington, DC on the schooner The Pearl to sail up the Chesapeake Bay to freedom in New Jersey.

<span class="mw-page-title-main">William Cooper Nell</span> American journalist

William Cooper Nell was an American abolitionist, journalist, publisher, author, and civil servant of Boston, Massachusetts, who worked for the integration of schools and public facilities in the state. Writing for abolitionist newspapers The Liberator and The North Star, he helped publicize the anti-slavery cause. He published the North Star from 1847 to 18xx, moving temporarily to Rochester, New York.

<span class="mw-page-title-main">Jerry Rescue</span> Public rescue of a fugitive slave in Syracuse, New York

The Jerry Rescue occurred on October 1, 1851, and involved the public rescue of a fugitive slave who had been arrested the same day in Syracuse, New York, during the anti-slavery Liberty Party's state convention. The escaped slave was William Henry, a 40-year-old cooper from Missouri who's slave name was "Jerry."

Ann Carroll Smith was an American abolitionist, mother of Elizabeth Smith Miller, and the spouse of Gerrit Smith. Her older brother was Henry Fitzhugh.

<span class="mw-page-title-main">William L. Chaplin</span> American abolitionist (1796–1871)

William Lawrence Chaplin was a prominent abolitionist in the years before the American Civil War. Known by the title of "General," he was an agent for the American Anti-Slavery Society and a general agent for the Underground Railroad. He was imprisoned for the attempted escape of two individuals, which required $25,000 to get out of jail and safely out of Maryland. He was an editor at two anti-slavery newspapers and he was a Harvard-educated lawyer for a couple of years. He and his wife operated the Glen Haven Water Cure spa in his later years.

National conventions of the Free Soil and Liberty parties met in 1847 and 1848 to nominate candidates for president and vice president in advance of the 1848 United States presidential election. The conventions resulted in the creation of the national Free Soil Party, a union of political abolitionists with antislavery Conscience Whigs and Barnburner Democrats to oppose the westward extension of slavery into the U.S. territories. Former President Martin Van Buren was nominated for president by the Free Soil National Convention that met at Buffalo, New York on August 9, 1848; Charles Francis Adams Sr. was nominated for vice president. Van Buren and Adams received 291,409 popular votes in the national election, almost all from the free states; his popularity among northern Democrats was great enough to deny his Democratic rival, Lewis Cass, the crucial state of New York, throwing the state and the election to Whig Zachary Taylor.

<span class="mw-page-title-main">National Abolition Hall of Fame and Museum</span> Historic church in New York, United States

The National Abolition Hall of Fame and Museum is a museum located in Peterboro, New York, that honors American abolitionists by showcasing their work to end slavery, and the legacy of their struggle: the drive to end racism.

<span class="mw-page-title-main">Slavery in the District of Columbia</span>

In the District of Columbia, the slave trade was legal from its creation until it was outlawed as part of the Compromise of 1850. That restrictions on slavery in the District were probably coming was a major factor in the retrocession of the Virginia part of the District back to Virginia in 1847. Thus the large slave-trading businesses in Alexandria, such as Franklin & Armfield, could continue their operations in Virginia, where slavery was more secure.

References

  1. 1 2 3 Baker, Robert A. (February 4, 2005). "Cazenovia convention: A meeting of minds to abolish slavery". The Post-Standard. Archived from the original on March 4, 2016. Retrieved February 5, 2017.
  2. 1 2 3 4 Weiskotten, Daniel H. (May 25, 2003). "The 'Great Cazenovia Fugitive Slave Law Convention' at Cazenovia, NY, August 21 and 22, 1850". RootsWeb. Ancestry.com. Archived from the original on February 6, 2017. Retrieved February 5, 2017.
  3. "Gerrit Smith's Convention". Lehigh Register . Allentown, Pennsylvania. August 29, 1850. p. 2. Archived from the original on June 26, 2021. Retrieved June 26, 2021 via Pennsylvania Newspaper Archive.
  4. "(Untitled)". Evening Post . New York, N.Y. August 21, 1850. p. 1, col. 7.
  5. 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 Humphreys, Hugh C. (1994). "'Agitate! Agitate! Agitate!' The Great Fugitive Slave Law Convention and its rare Daguerrotype". Madison County Heritage (19): 3–66.
  6. Smith, John E. (1899). Our country and its people; a descriptive and biographical record of Madison County, New York. Boston: Boston History Company.
  7. 1 2 3 4 5 6 7 8 9 "Abolition Convention". Schenectady Reflector . August 30, 1850. p. 2.
  8. 1 2 3 Nichols, John Benjamin (August 27, 1953). "Cazenovia's Moment in History". Cazenovia Republican . Cazenovia, New York. p. 5.
  9. "Convention of Slaves, Cazenovia". North Star . Rochester, New York. September 5, 1850. p. 2.
  10. "Liberty—Equality—Fraternity!!! Fugitives from the Prison-House of Southern Despotism with their friends and protectors in council!" . National Anti-Slavery Standard . August 1, 1850. p. 39. Archived from the original on June 25, 2021. Retrieved May 10, 2022 via accessible-archives.com.
  11. "Liberty—Equality—Fraternity!!! Fugitives from the Prison-House of Southern Despotism with their friends and protectors in council!". The North Star . Rochester, New York. August 15, 1850. p. 2. Archived from the original on April 15, 2022. Retrieved May 10, 2022.
  12. "Liberty—Equality—Fraternity!!! Fugitives from the Prison-House of Southern Despotism with their friends and protectors in council!". The Liberator . Boston, Massachusetts. August 2, 1850. p. 2 via newspapers.com. It was reprinted in the August 9 issue.
  13. "(Untitled)". Southern Press . Washington, D.C. August 3, 1850. p. 3.
  14. "Fanaticism". Daily Nashville Union . Nashville, Tennessee. August 9, 1850. p. 2.
  15. "(Untitled)". Tarboro Press . Tarboro, North Carolina. August 10, 1850. p. 2.
  16. "Anti-Slavery Fanaticism of the North, Another Example of it". North Carolina Standard . Raleigh, North Carolina. August 21, 1850. p. 1.
  17. "Northern Thieves". The Democrat . Huntsville, Alabama. September 5, 1850. p. 1.
  18. "Anti-Slavery Fanaticism at the North—Another Example of it". Richmond Enquirer . Richmond, Virginia. August 9, 1850. p. 4.
  19. 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 "Fugitive Slave Convention". Madison County Whig . Cazenovia, New York. August 28, 1850. p. 2 via NYS Historic Newspapers.
  20. 1 2 "Brevities". Cazenovia Republican . Cazenovia, New York. December 10, 1885. p. 3.
  21. 1 2 3 4 5 6 7 8 9 10 Harrold, Stanley (2013). "The Cazenovia Convention". Historians Against Slavery. Archived from the original on August 9, 2020. Retrieved March 5, 2020.
  22. The fugitive slaves who are this day assembled in Cazenovia, N.Y. (September 5, 1850). "To the Liberty Party". The North Star . Rochester, New York. p. 3. Archived from the original on April 15, 2022. Retrieved May 10, 2022.
  23. 1 2 3 4 5 6 7 8 9 10 11 Foner, Philip S.; Walker, George E., eds. (1979). "Cazenovia Fugitive Slave Law Convention, August 21–22, 1850". Proceedings of the Black State Conventions, 1840–1865. Vol. 1. Philadelphia: Temple University Press. pp. 43–53. ISBN   0877221456.
  24. 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 Jackson, James C. (September 6, 1850). "Circular from the Chaplin Fund Committee". The Liberator . p. 2.
  25. 1 2 3 4 "Cazenovia Convention". The North Star (anti-slavery newspaper) . Rochester, New York. September 5, 1850. p. 2.
  26. 1 2 "Fanaticism Abetting Crime". Oxford Times . Oxford, New York. August 28, 1850. p. 2.
  27. 1 2 "Site of Fugitive Slave Law Convention". Freethought Trail. Archived from the original on May 7, 2021. Retrieved March 5, 2020.
  28. Smith, Gerrit (August 30, 1850). "Address". The Liberator . p. 2.
  29. "The Abolition Spirit". Fredericksburg News. August 30, 1850. p. 2.
  30. "Significant Facts". Fredericksburg News. September 3, 1850. p. 2.
  31. "The Free Nigger Convention". The Louisville Daily Courier . Louisville, Kentucky. August 29, 1850. p. 2.
  32. Foner, Philip S.; Walker, George E. (1979). Proceedings of the Black State Conventions 1840–1865. Vol. 1. Philadelphia: Temple University Press. pp. 43–53. ISBN   0877221456.
  33. "Abolition Convention". New-York Tribune . August 23, 1850. p. 4.
  34. "Abolitionism in New York". Staunton Spectator . Staunton, Virginia. September 4, 1850. p. 3.
  35. "Abolition Convention". The Southern Press . Washington, DC. August 26, 1850. p. 3.
  36. "Abolition Convention". Indianapolis Indiana State Sentinel . September 12, 1850. p. 1.
  37. "The Progress of Agression—The True Issue". Columbus Times . Columbus, Georgia. September 10, 1850. p. 1.
  38. Clark, Geo. W. (August 30, 1850). "The Cazenovia Convention". New York Tribune . p. 3.
  39. "Abolitionism—Fanatacism". The Raleigh Register . Raleigh, North Carolina. August 31, 1850. p. 2.
  40. "Abolition Convention". Carlisle Herald . Carlisle, Pennsylvania. August 28, 1850. p. 2. Archived from the original on June 30, 2021. Retrieved May 10, 2022 via Pennsylvania Newspaper Archive.
  41. "The abolition convention". Evening Post . New York, New York. August 23, 1850. p. 2 via New York State Historic Newspapers.
  42. Rochester Public Library (New York), Early Rochester Mapmakers , retrieved March 7, 2023
  43. Foner, Philip S.; Walker, George E., eds. (1979). "Cazenovia Fugitive Slave Law Convention, August 21–22, 1850". The Proceedings of the Black State Conventions, 1840–1865. Vol. 1.
  44. "Circular from the Chaplin Fund Committee" . North Star . September 5, 1850 [August 22, 1850]. p. 2 via accessible-archives.com.
  45. Monroe, J. H. (1911). "Cazenovia: Looking Backward through One Hundred and Eighteen Years". Cazenovia?. p. 81.
  46. Crayon (September 27, 1850). "Frederick Douglass". The Liberator . p. 4.
  47. Dann, Norman K. (2009). Practical Dreamer. Gerrit Smith and the Crusade for Social Reform. Hamilton, New York: Log Cabin Books. ISBN   9780975554876.
  48. "(Untitled)". Evening Post . New York, New York. August 21, 1850. p. 1, col. 7 via New York State Historical Newspapers.
  49. "Abolition Convention". Boston Evening Transcript . Boston, Massachusetts. August 23, 1850. p. 2 via newspapers.com.
  50. "Old John Brown". Herald of Freedom (Lawrence, Kansas). October 29, 1859. p. 2. Archived from the original on October 31, 2020. Retrieved October 28, 2020 via newspapers.com.
  51. "The free nigger convention". Indiana American . Brookville, Indiana. September 13, 1850. p. 1 via Hoosier State Chronicles.
  52. "Abolitionism in New York". Staunton Spectator . Staunton, Virginia. September 4, 1850 via VirginiaChronicle.
  53. "(Untitled)". Richmond Enquirer . Richmond, Virginia. August 30, 1850. p. 4.
  54. "Fanatacism". Lancaster Gazette . Lancaster, Ohio. August 30, 1859. p. 3.
  55. 1 2 "(Untitled)". Oxford Times. Oxford (village), New York. August 28, 1850. p. 2.
  56. "Civil War". Geneva Daily Gazette . Geneva, New York. August 30, 1850. p. 2.
  57. "(Untitled)". The Liberator . August 30, 1850. p. 2.
  58. "5000 Men and Women Wanted". Madison County Whig. Cazenovia, New York. October 16, 1850. p. 5. Archived from the original on May 10, 2022. Retrieved May 10, 2022 via NYS Historic Newspapers.
  59. "Anti-Fugitive Slave Law State Convention". New York Daily Tribune . January 9, 1851. p. 4. Archived from the original on February 3, 2021. Retrieved January 29, 2021.
  60. "Anti-Fugitive Slave Law Meeting". 1851. Retrieved May 4, 2022.
  61. Culclasure, Scott P. (1999). "Chapter 7: Interpreting the Past with Light and Shadow". The Past as Liberation from History. Counterpoints, 63. Vol. 63. Peter Lang. pp. 123–139, at p. 132. ISBN   9780820438405. JSTOR   42975609. Archived from the original on July 2, 2021. Retrieved May 10, 2022.
  62. "The Edmonson Sisters" (PDF). Saving Washington: The New Republic and Early Reformers, 1790–1860. Women and the American Story. New York Historical Society. 2017. Archived (PDF) from the original on October 30, 2021. Retrieved May 10, 2022.
  63. Giblin, Pat (February 8, 2023), "BCC students to present reenactment of Cazenovia Convention", Binghamton Homepage

Further reading