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Class | Hangul | Hanja | Status |
---|---|---|---|
Yangban | 양반 | 兩班 | noble class |
Jungin | 중인 | 中人 | intermediate class |
Sangmin | 상민 | 常民 | common people |
Cheonmin | 천민 | 賤民 | lowborn people ( nobi , baekjeong , mudang , gisaeng , etc.) |
Nobi | |
Hangul | |
---|---|
Hanja | |
Revised Romanization | Nobi |
McCune–Reischauer | Nobi |
Nobi were members of the slave class during the Korean dynasties of Goryeo and Joseon. Legally,they held the lowest rank in medieval Korean society. Nobi were considered property or chattel,and could be bought,sold,or gifted.
The nobi were socially indistinct from freemen other than the ruling yangban class,and some possessed property rights,legal entities and civil rights. Hence,some scholars argue that it is inappropriate to call them "slaves", [1] while some scholars describe them as serfs. [2] [3] Furthermore,the Korean word for an actual slave,in the European and American meaning,is noye,not nobi. [3] Some nobi owned their own nobi. [4]
Some people became nobi as legal punishment for committing a crime or failing to pay a debt. However,some people voluntarily became nobi in order to escape crushing poverty during poor harvests and famines. [1]
Household nobi served as personal retainers and domestic servants,and most received a monthly salary that could be supplemented by earnings gained outside regular working hours. [5] [6] Non-resident nobi resided at a distance and were little different than tenant farmers or commoners. [5] They were registered officially as independent family units and possessed their own houses,families,land,and fortunes. [6] Non-resident nobi were far more numerous than household nobi. [7]
The hierarchical relationship between yangban master and nobi was believed to be equivalent to the Confucian hierarchical relationship between ruler and subject,or father and son. [8] Nobi were considered an extension of the master's own body,and an ideology based on patronage and mutual obligation developed. The Annals of King Taejong stated:"The nobi is also a human being like us;therefore,it is reasonable to treat him generously" and "In our country,we love our nobis like a part of our body." [9]
In the chakkae system,nobi were assigned two pieces of agricultural land,with the resulting produce from the first land paid to the master,and the produce from the second land kept by the nobi to consume or sell. In order to gain freedom,nobi could purchase it,earn it through military service,or receive it as a favor from the government. [5]
In 1426,Sejong the Great enacted a law that granted government nobi women 100 days of maternity leave after childbirth,which,in 1430,was lengthened by one month before childbirth. In 1434,Sejong also granted the husbands 30 days of paternity leave. [10]
A caste is a fixed social group into which an individual is born within a particular system of social stratification:a caste system. Within such a system,individuals are expected to marry exclusively within the same caste (endogamy),follow lifestyles often linked to a particular occupation,hold a ritual status observed within a hierarchy,and interact with others based on cultural notions of exclusion,with certain castes considered as either more pure or more polluted than others. The term "caste" is also applied to morphological groupings in eusocial insects such as ants,bees,and termites.
Slavery is the ownership of a person as property,especially in regards to their labour. Slavery typically involves compulsory work,with the slave's location of work and residence dictated by the party that holds them in bondage. Enslavement is the placement of a person into slavery,and the person is called a slave or an enslaved person.
Joseon,officially Great Joseon State,was a dynastic kingdom of Korea that existed for 505 years. It was founded by Taejo of Joseon in July 1392 and replaced by the Korean Empire in October 1897. The kingdom was founded following the aftermath of the overthrow of Goryeo in what is today the city of Kaesong. Early on,Korea was retitled and the capital was relocated to modern-day Seoul. The kingdom's northernmost borders were expanded to the natural boundaries at the rivers of Amnok and Tuman through the subjugation of the Jurchens.
The yangban were part of the traditional ruling class or gentry of dynastic Korea during the Joseon Dynasty. The yangban were mainly composed of highly educated civil servants and military officers—landed or unlanded aristocrats who individually exemplified the Korean Confucian form of a "scholarly official". They were largely government administrators and bureaucrats who oversaw medieval and early modern Korea's traditional agrarian bureaucracy until the end of the dynasty in 1897. In a broader sense,an office holder's family and descendants,as well as country families who claimed such descent,were socially accepted as yangban.
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Cheonmin,or "vulgar commoners",were the lowest caste of commoners in dynastical Korea. They abounded during the Goryeo (918–1392) and Joseon (1392–1897) periods of Korea's agrarian bureaucracy.
Yi Su-gwang,also known as Lee Soo-kwang,was a Korean sarim,a military official,and a diplomat of the Joseon period. He was also an academic and an encyclopedist who compiled the Jibong Yuseol, the earliest Korean encyclopedia.
The Sakalava are an ethnic group of Madagascar. They are found on the western and northwest region of the island,in a band along the coast. The Sakalava are one of the smallest ethnic groups,constituting about 6.2 percent of the total population,that is about 2,079,000 in 2018. Their name means "people of the long valleys." They occupy the western edge of the island from Toliara in the south to the Sambirano River in the north.
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Hopae were identification tags carried by Koreans during the Joseon dynasty,recording the bearer's name,place of birth,status and residence. The tags consist of the person's name,birthdate,and where they were born. The hopae system helped the government in tax collection and retrieving runaway slaves.
Slavery has historically been widespread in Africa. Systems of servitude and slavery were once commonplace in parts of Africa,as they were in much of the rest of the ancient and medieval world. When the trans-Saharan slave trade,Red Sea slave trade,Indian Ocean slave trade and Atlantic slave trade began,many of the pre-existing local African slave systems began supplying captives for slave markets outside Africa. Slavery in contemporary Africa is still practised despite it being illegal.
Social hierarchy in premodern Korea,existed in various forms and degrees from its origins in antiquity,over 2,000 years ago,to its gradual abolition in the late Joseon period,beginning in the 18th century and culminating in 1894. The nature of the nobi system is widely debated,with scholars agreeing that it constituted serfdom until at least the Goryeo period but disagreeing whether it constituted slavery,serfdom,or both during the Joseon period. In Korean,slave is translated as 'noye' which were a class of people with no legal rights unlike the 'nobi' who had the right to private property,subsistence wages,and were contractually obligated through debt. The Joseon dynasty was a stratified society mainly ruled by the yangban class,in which wealth was measured by ownership of land and nobi. During this period,the nobi of the majority "non-resident" group owned land,and some even owned nobi contracts,thus complicating the definition of 'slavery' as slaves in the international context usually did not have such legal rights.
Yeonguijeong was a title created in 1400,during the Joseon and Korean Empire periods (1392–1910),and given to the Chief State Councillor as the highest government position of "Uijeongbu". Existing for over 500 years,the function was handed over in 1895 during the Gabo Reform to the newly formed position of the Prime Minister of Korea. Only one official at a time was appointed to the position and though was generally called Yeongsang,was also referred to as Sangsang,Sugyu or Wonbo. Although the title of Yeonguijeong was legally defined as the highest post in charge of all state affairs,its practical functions changed drastically depending on the particular King and whether that King's power was strong or weak.
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An overview of Asian slavery shows it has existed in all regions of Asia throughout its history. Although slavery is now illegal in every Asian country,some forms of it still exist today.
Society in the Joseon dynasty was built upon Neo-Confucianist ideals,namely the three fundamental principles and five moral disciplines. There were four classes:the yangban nobility,the "middle class" jungin,sangmin,or the commoners,and the cheonmin,the outcasts at the very bottom. Society was ruled by the yangban,who constituted 10% of the population and had several privileges. Slaves were of the lowest standing.
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The Indian Ocean slave trade,sometimes known as the East African slave trade, was multi-directional slave trade and has changed over time. Captured in raids primarily south of the Sahara,predominately black Africans were traded as slaves to the Middle East,Indian Ocean islands,Indian subcontinent,and Java. Beginning in the 16th century,they were traded to the Americas,including Caribbean colonies.
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Another target of his critique is the insistence that slaves (nobi) in Korea, especially in Choson dynasty, were closer to serfs (nongno) than true slaves (noye) in Europe and America, enjoying more freedom and independence than what a slave would normally be allowed.
The serfdom thesis is based largely on the work of the North Korean scholar, Kim Sok-hyong, who divided nobis into 'resident' and 'non-resident' groups. The former lived under the same roof as their masters, for whom they performed domestic and the greater part of agricultural labour. The latter dwelt far from their masters' houses, cultivating land for which they paid rent to their masters, and possessed their own personal property. In reality, their situation was similar to that of tenant farmers. Kim therefore considered 'resident' nobis to be slaves, and 'non-resident' nobis to be serfs. As the latter group were far more numerous, he concluded that serfdom characterized Chosun society.