Nobi

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Joseon class system
Class Hangul Hanja Status
Yangban 양반兩班noble class
Jungin 중인中人intermediate class
Sangmin 상민常民common people
Cheonmin 천민賤民lowborn people ( nobi , baekjeong , mudang , gisaeng , etc.)
  1. 1 2 Rhee, Young-hoon; Yang, Donghyu (January 2010). "Korean Nobi and American Black Slavery: An Essay in Comparison". Millennial Asia. 1 (1): 5–39. doi:10.1177/097639961000100102. ISSN   0976-3996.
  2. Bok Rae Kim (23 November 2004). "Nobi: A Korean System of Slavery". In Gwyn Campbell (ed.). Structure of Slavery in Indian Ocean Africa and Asia. Routledge. pp. 153–157. ISBN   978-1-135-75917-9.
  3. 1 2 Palais, James B. (1998). Views on Korean social history. Institute for Modern Korean Studies, Yonsei University. p. 50. ISBN   9788971414415 . Retrieved 15 February 2017. Another target of his critique is the insistence that slaves (nobi) in Korea, especially in Choson dynasty, were closer to serfs (nongno) than true slaves (noye) in Europe and America, enjoying more freedom and independence than what a slave would normally be allowed.
  4. Bok Rae Kim (23 November 2004). "Nobi: A Korean System of Slavery". In Gwyn Campbell (ed.). Structure of Slavery in Indian Ocean Africa and Asia. Routledge. pp. 162–163. ISBN   978-1-135-75917-9.
  5. 1 2 3 Seth, Michael J. (16 October 2010). A History of Korea: From Antiquity to the Present. Rowman & Littlefield Publishers. p. 168. ISBN   9780742567177 . Retrieved 16 February 2017.
  6. 1 2 Campbell, Gwyn (23 November 2004). Structure of Slavery in Indian Ocean Africa and Asia. Routledge. p. 155. ISBN   9781135759179 . Retrieved 16 February 2017.
  7. Campbell, Gwyn (23 November 2004). Structure of Slavery in Indian Ocean Africa and Asia. Routledge. p. 154. ISBN   9781135759179 . Retrieved 16 February 2017. The serfdom thesis is based largely on the work of the North Korean scholar, Kim Sok-hyong, who divided nobis into 'resident' and 'non-resident' groups. The former lived under the same roof as their masters, for whom they performed domestic and the greater part of agricultural labour. The latter dwelt far from their masters' houses, cultivating land for which they paid rent to their masters, and possessed their own personal property. In reality, their situation was similar to that of tenant farmers. Kim therefore considered 'resident' nobis to be slaves, and 'non-resident' nobis to be serfs. As the latter group were far more numerous, he concluded that serfdom characterized Chosun society.
  8. Kim, Youngmin; Pettid, Michael J. (November 2011). Women and Confucianism in Choson Korea: New Perspectives. SUNY Press. p. 140. ISBN   9781438437774 . Retrieved 16 February 2017.
  9. Campbell, Gwyn (23 November 2004). Structure of Slavery in Indian Ocean Africa and Asia. Routledge. p. 156. ISBN   9781135759179 . Retrieved 16 February 2017.
  10. Yi, Pae-yong (2008). Women in Korean History 한국 역사 속의 여성들. Ewha Womans University Press. p. 267. ISBN   9788973007721 . Retrieved 18 August 2018.
Nobi