Advisory Committee of Experts on Slavery

Last updated
Sir-William-George-Maxwell Sir-William-George-Maxwell.webp
Sir-William-George-Maxwell
Dhows were used to transport goods and slaves Boutre indien.jpg
Dhows were used to transport goods and slaves
Pearl divers in the Persian Gulf. At the time, the pearl industry was dominated by slave labor. Arab pearl divers in the Persian Gulf.jpg
Pearl divers in the Persian Gulf. At the time, the pearl industry was dominated by slave labor.
Oil field 1932. The British Foreign Office unsuccessfully asked the Iraq Petroleum Company not to use slave labor in the Gulf. Baba Gurgur.jpg
Oil field 1932. The British Foreign Office unsuccessfully asked the Iraq Petroleum Company not to use slave labor in the Gulf.

The Advisory Committee of Experts on Slavery (ACE) was a permanent committee of the League of Nations, inaugurated in 1933. It was the first permanent slavery committee of the League of Nations, which was founded after a decade of work addressing the issue of slavery by temporary committees within the League.

Contents

The ACE conducted a global investigation concerning slavery, slave trade and force labor, and recommended solutions to address the issue. Its work lay the ground for the Supplementary Convention on the Abolition of Slavery of 1956.

History

Foundation

The League of Nations had conducted an active work against chattel slavery and slave trade from the early 1920s. The investigation of the Temporary Slavery Commission (TSC) had resulted in the introduction of the 1926 Slavery Convention. [1] In 1932 the Committee of Experts on Slavery (CES) was established to investigate the efficiency of the 1926 Slavery Convention. [2] The result convinced the League of the need to establish a permanent committee to address the issue.

The ACE were not to be authorized to conduct investigations directly, but only to accept documented information from governments. [3] It was to be purely advisory and its proceedings confidential, composed of seven independent experts, appointed indefinitely, who were to study the documented evidence and submit reports to suggest methods to approve the work to end slavery and the slave trade. [3] The slavery addressed was to be chattel slavery, not forced labor. [3]

In 1933 the CES established the first permanent slavery committee, the Advisory Committee of Experts on Slavery (ACE). [3] The ACE held its first meeting the following year, and met annually five times between 1934 and 1938.

The Anti-Slavery Society celebrated the establishment of the ACE, which was established on the centenary of the of Slavery Abolition Act 1833, as the final end of slavery, Reginald Coupland expressed the hope that "the appropriate machinery" to ensure the execution of the 1926 Slavery Convention had been created, and that he had no doubt that "except perhaps in remote and unsettled regions of the world beyond the reach of civilized opinion, the final eradication ... of slavery" had been assured. [4]

Activity

The ACE conducted a major international investigation on chattel slavery and slave trade. The committee asked for reports from all member countries of the League of Nations, including the major colonial empires of the time. The governments were asked to report of all forms of slavery and slave trade taking place within the territories under their control, which the member countries of League as subject of the 1926 Slavery Convention were expected to actively oppose.

The issues discussed were the Mui tsai issue, debt bondage and serfdom; the status of women and discriminatory marriage customs were debated, but a difficult issue, and postphoned in 1936. [5]

Africa

The ACE requested the British Colonial Office to interview all former slaves in Africa why they had remained with their former owners and investigate what had happened to the slaves that did leave; the colonial officers obeyed by order from their governors, and the 1936 Report to the ACE were particularly detailed. [5]

The Italians reported to the ACE that all former slaves in Italian Tripolitania   slavery in Libya had long since been formally abolished were free to leave their former Arab owners if they wished, but that they stayed because they were socially depressed; and that in the oases of Cyrenaica and the interiour of Sanusiya, the Trans-Saharan slave trade had been erased in parallel with Italian conquest, during which 900 slaves had been freed in the Kufra slave market; that the slaves in Italian Eritrea were now given salary and thus no longer slaves, and that the slavery and slave trade in Somalia had now been abolished. [6]

In 1936 the report to the Advisory Committee of Experts on Slavery from the French, British and Italian stated that they all surveyed the water sources along the caravan routes in the Sahara to combat the Trans-Saharan slave trade from Nigeria to North Africa. [5] In 1937 the report to the Advisory Committee of Experts on Slavery, both France and Spain assured that they actively fought the slave raids from the Trans-Saharan slave traders, and in 1938, the French claimed that they had secured control over the border areas alongside Morocco and Algeria and effectively prevented the Trans-Saharan slave trade in that area. [5]

France reported that slavery had been abolished in all French territories in Africa, including Slavery in Mauritania. [6]

Spain reported that they had abolished the slave trade in Morocco, but avoided mentioning slavery as such. [6] Belgium and Portugal replied ACE that they had nothing further to add after their 1932 report. [6]

Egypt answered the ACE that there were no longer any slavery in Egypt, and that no new slaves could be imported via the ongoing Red Sea slave trade to Egypt since they policed the waters of the Red Sea outside Egypt, preventing any slave trade. [7]

Asia

A British report acknowledged that while slavery in Palestine and slavery in Jordan was banned by the British colonial authorities, slaves were still kept among the Bedouin shaykhs in Jordan and Palestine under the guise of clientage. [8]

The Netherlands reported that slavery in the Dutch East Indies was eradicated, except for remote areas in Borneo and New Guinea were Dutch control was nominal. [6] China reported that slavery in China did not exist except for the Mui tsai system, which was a very marginal phenomena. [6]

At this point in time, Saudi Arabia was the biggest slave nation in the world, but it was protected from investigation by its ally Britain, who avoided to give any clear information in order to avoid damaging their relationship to Saudi, and gave only vague deflecting answers that Islam encouraged manumission. [7]

The British considered their control over the Gulf region insufficient to do much about the slave trade and slavery in the Trucial States, slavery in Qatar, slavery in Kuwait and slavery in Oman. The British India Office advised the British authorities that any attempts to enforce an anti-slavery treaty in the region could cause economic and political unrest, since slavery was "deeply rooted in religious and political history". [9] The British policy was therefore to assure the League of Nations that the region followed the same anti slavery treaties signed by the British, but in parallel prevent any actual international observations of the area, which would disprove these claims. [10] As late as 1935, the British authorities thus still assured the ACE that the Trucial States, Qatar, Bahrain and Kuwait had banned all slave trading in the region in treaties with the British, while at the same time, the British refused any international inspections in the region which would have revealed that a substantial slave trade was in fact going on, especially within the pearl fishing industry, where the slaves were particularly harshly treated. [11]

In 1936, the British finally acknowledged to the ACE that there was still ongoing slavery and a slave trade in the Trucial States, Oman and Qatar, but claimed that it was limited, and that all slaves who sought asylum at the British Agents Office in Sharjah were granted manumission. [12] In reality, the British reports were deliberately playing down the size of the actual substantial slave trade going on in the region. [12]

Concerning slavery in Kuwait, the official report of the British Foreign Office of 1936 claimed that although there was no anti slavery treaty with Kuwait, the shaykh of Kuwait had "completely stamped out the sale of new slaves", and that the existing slaves were free to complain to the sultan, who manumitted them if their complaints could not be resolved some other way, which was claimed to have diminished the number of slaves in Kuwait. [13] [ page needed ] In 1937 the ACE achieved success concerning slavery in Bahrain, when Sir George Maxwell, who produced a 'world review of slavery' for the ACE in 1936, successfully issued pressure on the ruler of Bahrain to abolish slavery. [14]

Slavery in Yemen were given attention in the ACO. In 1936, the British authorities in Aden filed a report about the slavery in Yemen. The British report told of 5,000 to 10,000 slaves in a population of three million. [15] The majority of the slaves were either trafficked from Africa, or born to enslaved Africans in Yemen, and a small minority of the slaves where Caucasian. [16] Most of the male slaves were Africans, occupied in agricultural work or as soldiers. [16] Egypt and Hejaz were also the recipients of Indian women trafficked via Aden and Goa. [17] [ page needed ] The report to ACE about Hadhramaut described the existence of Chinese women trafficked from Singapore for enslavement as concubines, Indian women trafficked to Hadrhamaut to be sold by their husbands, and Indian children officially taken there for religious studies, only to be sold upon arrival. [18] The British tried to convince the coastal local rulers of the Aden Protectorate to sign an agreement to ban the slave trade, but by January 1939, few had done so. [19]

Policies

ACE was dominated by Britain via George Maxwell, who became the dominating member of the ACE. Maxwell successfully advocated for the ACE to follow the predeceeding TSC's definition of slavery as exclusively referring to chattel slavery and ownership of humans, a definition of slavery inherited by the TSC, and which excluded all other forms of forced labor in order to avoid conflict. [20]

George Maxwell focused his attention on slaves captured by slave traders; for people born slaves, he advocated manumission as a reward for good behaviour, justified by passages from the Quran. [21] The Quran was relevant in the context since chattel slavery by this point in time existed mainly in Muslim lands.

In 1938 George Maxwell of the ACE concluded that slave raids were almost nonexistent; that slave trade were significantly reduced; that the chattel slavery in the Aden Protectorate and the Persian Gulf were under control; and that in regard to slavery in Saudi Arabia and slavery in Yemen, nothing more could be expected. [22]

In February 1939, it was decided that the sixth meeting of the ACE was to be postponed until later that same year; however by the outbreak of World War II on 3 September 1939 the activity of the ACE was effectively ended. [23]

Aftermath and legacy

The work of the ACE collected information only from published sources, petitions, personal experience, government reports and vetted NGOs; and while it was inhibited by the colonial powers' (such as Britain's reluctance to interfere in the chattel slavery in the Arabian Peninsula), it did result in both the British and the French colonial powers refining their anti-slavery law policies. [20]

The global investigation of the occurrence of slavery and slave trade performed by the ACE between 1934 and 1939 was interrupted by the outbreak of World War II, but it was the foundation for the work against slavery performed by the UN after the war. [24]

When the League of Nations was succeeded by the United Nations (UN) after the end of the World War II, Charles Wilton Wood Greenidge of the Anti-Slavery International worked for the UN to continue the investigation of global slavery conducted by the ACE of the League, and in February 1950 the Ad Hoc Committee on Slavery of the United Nations was inaugurated, [25] which ultimately resulted in the introduction of the Supplementary Convention on the Abolition of Slavery. [26]

See also

Related Research Articles

<span class="mw-page-title-main">Anti-Slavery International</span> Human rights organisation

Anti-Slavery International, founded as the British and Foreign Anti-Slavery Society in 1839, is an international non-governmental organisation, registered charity and advocacy group, based in the United Kingdom. It is the world's oldest international human rights organisation, and works exclusively against slavery and related abuses.

<span class="mw-page-title-main">Slavery in Sudan</span>

Slavery in Sudan began in ancient times, and had a resurgence during the Second Sudanese Civil War (1983–2005). During the Trans-Saharan slave trade, many Nilotic peoples from the lower Nile Valley were purchased as slaves and brought to work elsewhere in North Africa and the Orient by Nubians, Egyptians, Berbers and Arabs.

<span class="mw-page-title-main">1926 Slavery Convention</span> Anti-slavery treaty created by the League of Nations

The 1926 Slavery Convention or the Convention to Suppress the Slave Trade and Slavery is an international treaty created under the auspices of the League of Nations and first signed on 25 September 1926. It was registered in League of Nations Treaty Series on 9 March 1927, the same day it went into effect. The objective of the convention is to confirm and advance the suppression of slavery and the slave trade and was extended in 1956 with the Supplementary Convention on the Abolition of Slavery, under the auspices of the United Nations.

<span class="mw-page-title-main">Slavery in Africa</span> Historical slavery in Africa

Slavery has historically been widespread in Africa. Systems of servitude and slavery were once commonplace in parts of Africa, as they were in much of the rest of the ancient and medieval world. When the trans-Saharan slave trade, Red Sea slave trade, Indian Ocean slave trade and Atlantic slave trade began, many of the pre-existing local African slave systems began supplying captives for slave markets outside Africa. Slavery in contemporary Africa is still practised in some parts despite it being illegal.

Mui tsai, which means "little sister" in Cantonese, describes young Chinese women who worked as domestic servants in China, or in brothels or affluent Chinese households in traditional Chinese society. The young women were typically from poor families, and sold at a young age, under the condition that they be freed through marriage when older. These arrangements were generally looked upon as charitable and a form of adoption, as the young women would be provided for better as mui tsai than they would if they remained with their family. However, the absence of contracts in these arrangements meant that many mui tsai were resold into prostitution. According to some scholars, many of these girls ended up as either concubines or prostitutes, while others write that their status was higher than a concubine's.

<span class="mw-page-title-main">Supplementary Convention on the Abolition of Slavery</span> 1956 United Nations treaty which builds upon the 1926 Slavery Convention

The Supplementary Convention on the Abolition of Slavery, the full title of which is the Supplementary Convention on the Abolition of Slavery, the Slave Trade, and Institutions and Practices Similar to Slavery, is a 1956 United Nations treaty which builds upon the 1926 Slavery Convention, which is still operative and which proposed to secure the abolition of slavery and of the slave trade, and the Forced Labour Convention of 1930, which banned forced or compulsory labour, by banning debt bondage, serfdom, child marriage, servile marriage, and child servitude.

<span class="mw-page-title-main">Slavery in international law</span>

Slavery in international law is governed by a number of treaties, conventions and declarations. Foremost among these is the Universal Declaration on Human Rights (1948) that states in Article 4: “no one should be held in slavery or servitude, slavery in all of its forms should be eliminated.”

<span class="mw-page-title-main">Slavery in Yemen</span>

Slavery in Yemen was formally abolished in the 1960s. However, it has been reported that enslavement still occurred in the 21st-century.

<span class="mw-page-title-main">History of slavery in the Muslim world</span>

The history of slavery in the Muslim world was throughout the history of Islam with slaves serving in various social and economic roles, from powerful emirs to harshly treated manual laborers. Slaves were widely employed in irrigation, mining, and animal husbandry, but most commonly as soldiers, guards, domestic workers, and concubines. The use of slaves for hard physical labor early on in Muslim history led to several destructive slave revolts, the most notable being the Zanj Rebellion of 869–883, and led to the end of the practice. Many rulers also used slaves in the military and administration to such an extent that slaves could seize power, as did the Mamluks.

<span class="mw-page-title-main">Slavery in Oman</span>

Legal chattel slavery existed in the area which was later to become Oman from antiquity until the 1970s. Oman was united with Zanzibar from the 1690s until 1856, and was a significant center of the Indian Ocean slave trade from Zanzibar in East Africa to the Arabian Peninsula and Iran, a central hub of the regional slave trade, which constituted a large part of its economy.

<span class="mw-page-title-main">Slavery in Qatar</span>

For most of its history, Qatar practiced slavery until its abolition in 1952. Many members of the Afro-Arabian minority are descendants of the former slaves. Chattel slavery was succeeded by the Kafala system. The kafala system has been abolished in Qatar since December 2016. However, concerns still remain about workers' rights and employers retaining considerable power over workers.

<span class="mw-page-title-main">Slavery in Saudi Arabia</span>

Legal Chattel slavery existed in Saudi Arabia until the 1960s.

<span class="mw-page-title-main">Red Sea slave trade</span>

The Red Sea slave trade, sometimes known as the Islamic slave trade,Arab slave trade, or Oriental slave trade, was a slave trade across the Red Sea trafficking Africans from the African continent to slavery in the Arabian Peninsula and the Middle East from antiquity until the mid-20th century.

<span class="mw-page-title-main">Slavery in Malaysia</span>

Chattel slavery existed in the area which was later to become Malaysia until it was abolished by the British in what was then the British Malaya and British Borneo in 1915.

<span class="mw-page-title-main">Slavery in the Trucial States</span>

Chattel slavery existed in the Trucial States (1892–1971), which later formed the United Arab Emirates. The Trucial States consisted of the Sheikdoms Dubai, Abu Dhabi, Sharjah, Ajman, Umm Al Quwain, Fujairah, and Ras Al Khaimah. The region was mainly supplied with enslaved people from the Indian Ocean slave trade, but humans were also trafficked to the area from Hejaz, Oman and Persia. Slaves were used in the famous pearl fish industry and later in the oil industry, as well as sex slaves and domestic servants. Many members of the Afro-Arabian minority are descendants of the former slaves.

<span class="mw-page-title-main">Slavery in Kuwait</span>

Open chattel slavery existed in Kuwait until 1949. Slavery was formally abolished in Kuwait in 1949. In practice, slavery was not actually abolished as such, but the law no longer recognized it after 1949, which meant that every slave who applied for manumission was guaranteered to be freed.

<span class="mw-page-title-main">Slavery in Bahrain</span>

Open slavery existed in Bahrain until the 1930s. Slavery was formally abolished in Bahrain in 1937. Slavery ended earlier in Bahrain than in any other Gulf state, with the exception of Iran and Iraq. Many members of the Afro-Arabian minority are descendants of the former slaves. Slavery of people from Africa and East Asia was succeeded by the modern Kafala system of poor workers from the same region were slaves had previously been imported.

<span class="mw-page-title-main">Temporary Slavery Commission</span>

The Temporary Slavery Commission (TSC) was a committee of the League of Nations, inaugurated in 1924.

<span class="mw-page-title-main">Committee of Experts on Slavery</span> Permanent committee of the League of Nations

The Committee of Experts on Slavery (CES) was a temporary committee of the League of Nations (LN), inaugurated in 1932. The CES was created after a three year long campaign, with the purpose of investigating the efficiency of the 1926 Slavery Convention.

<span class="mw-page-title-main">Ad Hoc Committee on Slavery</span>

The Ad Hoc Committee on Slavery was a committee of the United Nations (UN), created in 1950. It investigated the occurrence of slavery on a global level. Its final report resulted in the introduction of the Supplementary Convention on the Abolition of Slavery of 1956.

References

  1. Miers, Suzanne (2003). Slavery in the Twentieth Century: The Evolution of a Global Problem. US: Rowman Altamira. pp. 100–121. ISBN   978-0-7591-0340-5.
  2. Miers 2003, pp. 197–215.
  3. 1 2 3 4 Miers 2003, p. 216.
  4. Miers 2003, p. 217.
  5. 1 2 3 4 Miers 2003, p. 279.
  6. 1 2 3 4 5 6 Miers 2003, p. 226.
  7. 1 2 Miers 2003, p. 262.
  8. Clarence-Smith, William (2020-02-19). Islam and the Abolition of Slavery. Hurst. ISBN   978-1-78738-415-6.
  9. Miers 2003, pp. 204–205.
  10. Miers 2003, pp. 164–166.
  11. Miers 2003, pp. 265–266.
  12. 1 2 Miers 2003, pp. 265–267.
  13. Miers 2003.
  14. Miers 2003, p. 267.
  15. Miers 2003, pp. 304–306.
  16. 1 2 Miers 2003, p. 261.
  17. Brown, Jonathan A. C. (2020). Slavery and Islam. Simon and Schuster. ISBN   978-1786076366.
  18. Miers 2003, p. 270.
  19. Miers 2003, p. 304.
  20. 1 2 Miers 2003, p. 447.
  21. Miers 2003, p. 278.
  22. Miers 2003, p. 289.
  23. Miers 2003, p. 291.
  24. Miers 2003, p. 294.
  25. Miers 2003, pp. 323–324.
  26. Miers 2003, p. 326.