Mahmud II was the sultan of the Ottoman Empire from 1808 until his death in 1839. Often described as the "Peter the Great of Turkey", Mahmud instituted extensive administrative, military, and fiscal reforms. His disbandment of the conservative Janissary corps removed a major obstacle to his and his successors' reforms in the Empire. Mahmud's reign was also marked by further Ottoman military defeat and loss of territory as a result of nationalist uprisings and European intervention.
The concept of Circassian beauty is an ethnic stereotype of the Circassian people. A fairly extensive literary history suggests that Circassian women were thought to be unusually beautiful and attractive, spirited, smart, and elegant. Therefore, they were seen as mentally and physically desirable for men, although most Circassians traditionally refused to marry non-Circassians in accordance with Adyghe Xabze. A smaller but similar literary history also exists for Circassian men, who were thought to be especially handsome.
White slavery refers to the enslavement of any of the world's European ethnic groups throughout human history, whether perpetrated by non-Europeans or by other Europeans. Slavery in ancient Rome was frequently dependent on a person's socio-economic status and national affiliation, and thus included European slaves. It was also common for European people to be enslaved and traded in the Muslim world; European women, in particular, were highly sought-after to be concubines in the harems of many Muslim rulers. Examples of such slavery conducted in Islamic empires include the Arab slave trade, the Barbary slave trade, the Ottoman slave trade, and the Black Sea slave trade, among others.
Slave raiding is a military raid for the purpose of capturing people and bringing them from the raid area to serve as slaves. Once seen as a normal part of warfare, it is nowadays widely considered a war crime. Slave raiding has occurred since antiquity. Some of the earliest surviving written records of slave raiding come from Sumer. Kidnapping and prisoners of war were the most common sources of African slaves, although indentured servitude or punishment also resulted in slavery.
Slavery in the Ottoman Empire was a major institution and a significant part of the Ottoman Empire's economy and traditional society. The main sources of slaves were wars and politically organized enslavement expeditions in the Caucasus, Eastern Europe, Southern Europe, Central Europe, Southeast Europe, the Western Mediterranean and Africa. It has been reported that the selling price of slaves decreased after large military operations. In Constantinople, the administrative and political center of the Ottoman Empire, about a fifth of the 16th- and 17th-century population consisted of slaves. Statistics of these centuries suggest that Istanbul's additional slave imports from the Black Sea slave trade have totaled around 2.5 million from 1453 to 1700.
The Barbary slave trade involved the capture and selling of European slaves at slave markets in the largely independent Ottoman Barbary states. European slaves were captured by Barbary pirates in slave raids on ships and by raids on coastal towns from Italy to Ireland, and the southwest of Britain, as far north as Iceland and into the Eastern Mediterranean.
The history of slavery in the Muslim world began with institutions inherited from pre-Islamic Arabia.
The Black Sea slave trade trafficked people across the Black Sea from Europe and the Caucasus to slavery in the Mediterranean and the Middle East. The Black Sea slave trade was a center of the slave trade between Europe and the rest of the world from antiquity until the 19th century. One of the major and most significant slave trades of the Black Sea region was the trade of the Crimean Khanate, known as the Crimean slave trade.
Cariye was a title and term used for category of enslaved women concubines in the Islamic world of the Middle East. They are particularly known in history from the era of Ottoman Empire, where they existed until the early 20th century, when the Ottoman Imperial Harem was closed.
Avret Pazarları, or female slave bazaar, was a market of female slaves located in Istanbul, Ottoman Empire, operating from the mid-15th century to the early 20th century. Many households owned female slaves, employing them as domestic servants. The Ottoman state regulated the slave market and imposed taxes on every slave transaction.
Slavery in Egypt existed up until the early 20th century. It differed from the previous slavery in ancient Egypt, being managed in accordance with Islamic law from the conquest of the Caliphate in the 7th century until the practice stopped in the early 20th-century, having been gradually phased out when the slave trade was banned in the late 19th century. British pressure led to the abolishment of slavery trade successively between 1877 and 1884. Slavery itself was not abolished, but it gradually died out after the abolition of the slave trade, since no new slaves could be legally acquired. Existing slaves were noted as late as the 1930s.
The Anglo-Egyptian Slave Trade Convention, also known as Anglo-Egyptian Convention for the Suppression of the Slave Trade or Anglo-Egyptian Convention for the Abolition of Slavery was a treaty between the United Kingdom of Great Britain and Ireland and the Khedivate of Egypt from 1877. The first version of 1877 was followed by an addition in 1884 and a second addition in 1895. It formally banned the slave trade to Egypt. While slavery itself was not abolished, existing slaves were granted the right to apply for manumission, which managed to phase out slavery by the early 20th-century.
The Anglo-Ottoman Convention of 1880 also known as Anglo-Ottoman Convention for the suppression of the African traffic and Anglo–Ottoman Convention for the Suppression of the Slave Trade, was a treaty between the United Kingdom of Great Britain and Ireland and the Ottoman Empire from 1880. The Convention addressed the slave trade of the Ottoman Empire, specifically the Red Sea slave trade of Africans across the Red Sea toward the Ottoman province of Hejaz.
The Firman of 1854, sometimes called the Prohibition of the Circassian and Georgian Slave Trade, refers to the Imperial Firman or Ferman (Decree) issued by Sultan Abdülmecid I in October 1854, prohibiting the slave trade in Circassian and Georgian slaves to the Ottoman Empire. It was specifically directed toward the Circassian slave trade in slave girls from the Caucasus, for sexual slavery as concubines in Ottoman harems. It did not ban slavery as such, only the trade in slaves. The decree was only enforced for four years.
The Firman of 1857, also referred to as the Prohibition of the Black Slave Trade, refers to the Imperial Firman or Ferman (Decree) issued by Sultan Abdülmecid I in 1857.
The Hejaz rebellion took place in the then Ottoman Province of Hejaz between 1854/1855 and 1856. It was a reaction toward Ottoman rule in the Arabian Peninsula. It was triggered by an anti-slavery edict that contradicted religious law, but also a political conflict between Ottoman rule and the local sharifs of Mecca. It ultimately ended with Ottoman victory.
The Kanunname of 1889 was a kanunname issued by Sultan Abdul Hamid II on 30 December 1889. It prohibited the importation and sale of African slaves from foreign lands to the Empire. It was introduced due to British diplomatic pressure in anticipation of the Brussels Anti-Slavery Conference 1889–90. The law included the previous anti-slavery decrees in to one code of law. It was the first anti-slavery law that was actually enforced in the Ottoman Empire, and resulted in a reduction of the slave trade.
The Suppression of the slave trade in the Persian Gulf, refers to the Imperial Firman or Ferman (Decree) issued by Sultan Abdülmecid I in 1847. It formally prohibited the import of African slaves to Ottoman territory via the Indian Ocean slave trade of the Persian Gulf. The decree did not address the other slave trade routes trafficking slaves to the Empire.
The Disestablishment of the Istanbul Slave Market, refers to the Imperial Firman or Ferman (Decree) issued by Sultan Abdülmecid I in 1847. The edict closed the public slave market in the Ottoman capital of Istanbul. The reform was a cosmetic one and removed the visible slave trade in the capital by removing it from the street to indoors, thereby making it less visible to foreign criticism during the Tanzimat modernization era.
