The Slave Coast is a historical region along the Atlantic coast of West Africa, encompassing parts of modern-day Togo, Benin, and Nigeria. It is located along the Bight of Biafra and the Bight of Benin that is located between the Volta River and the Lagos Lagoon. [1] [2]
The name is derived from the region's history as a major source of African people sold into slavery during the Atlantic slave trade from the early 16th century to the late 19th century. [3] [4] During this time, this coastal area became a major hub for the export of enslaved Africans to the Americas. European powers, including the Portuguese, British, Dutch, and French, established forts and trading posts in the region to facilitate the slave trade. The area was so named due to the high volume of enslaved people transported from its shores, profoundly impacting both the local societies and the broader Atlantic world.
The Slave Coast is estimated to have been the point of departure for approximately two million enslaved Africans, representing about 16% of the estimated 12.5 million individuals transported to the Americas during the transatlantic slave trade. [5] This equates to an average of around 20 individuals leaving the Slave Coast each day for over two centuries. A significant number of these individuals, likely more than half, were embarked from the beach south of Ouidah, which lacked formal port facilities. [5] The other primary port from which slaves embarked was Lagos. [6] These figures represent only those who survived the conditions prior to departure, including the harsh waiting and loading periods. [5]
Other nearby coastal regions were historically known by their prime colonial export are the Gold Coast, the Ivory Coast (or Windward Coast), and the Pepper Coast (or Grain Coast). [7]
Part of a series on |
Forced labour and slavery |
---|
European sources began documenting the development of trade in the "Slave Coast" region and its integration into the transatlantic slave trade around 1670. [8]
In the 18th century, intermarriage between European residents and African women was primarily linked to the European forts established in Ouidah. [6] While most European personnel either died or returned home after short tenures, those who stayed longer often formed relationships with local women and had children. [6]
The transatlantic slave trade led to the formation of an "Atlantic community" of Africans and Europeans in the 17th, 18th, and 19th century. [9] [10] Roughly twelve million enslaved Africans were purchased by European slave traders from African slave merchants during the period of the transatlantic slave trade. [11] Enslaved Africans were transported to the Americas to work on cash crop plantations in European colonies. [12] [13] Ports that exported these enslaved people from Africa include Ouidah, Lagos, Aného (Little Popo), Grand-Popo, Agoué, Jakin, Porto-Novo, and Badagry. [14] These ports traded slaves who were supplied from African communities, tribes and kingdoms, including the Allada and Ouidah, which were later taken over by the Dahomey kingdom. [15]
The extensive slave trade along the Slave Coast contributed to the development of a diverse population engaged in transatlantic commercial and social networks. [6] This population played an influential role in shaping both Atlantic commerce and culture.
The transatlantic slave trade in West Africa began to decline earlier than in other regions. [16] While the flow of captives from Atlantic Africa is generally considered to have first been restricted by legislation and diplomatic and naval pressure over several decades in the early 19th century, the decline in West Africa started even before abolition laws were enacted. [16] Most powerful slave-trading countries had begun abolitionist campaigns in 1807, while the volume of slave shipments began to decline in West Africa from 1787. [16] This was due to colonial legislation creating favorable circumstances for abolition and greater economic opportunities, such as the cash crop revolution, empowering former slaves. [16] This process influenced the enforcing of abolition through legislation in the remaining countries which were involved in the trade. [16]
The coast was also called "the White man's grave" [17] [18] because of the mass amount of death from illnesses such as yellow fever, malaria, heat exhaustion, and many gastro-entero sicknesses. In 1841, 80% of British sailors serving in military expeditions on the Niger River were infected with fevers. [19] Between 1844 and 1854, 20 of the 74 French missionaries in Senegal died from local illnesses, and 19 more died shortly after arriving back to France. [20] [21] Intermarriage has been documented in ports like Ouidah where Europeans were permanently stationed. [22] Communication was quite extensive among all three areas of trade, to the point where even individual enslaved people could be tracked. [23]
The trans-Atlantic slave trade resulted in a vast and unknown loss of life for African captives both in and outside the Americas. Over a million people are thought to have died during their transport to the New World. [24] More died soon after their arrival. The number of lives lost in the procurement of slaves remains a mystery but may equal or exceed the number of people who survived to be enslaved. [25]
Modern historians estimate that between two and three million people were transported out of this region and traded for goods like alcohol and tobacco from the Americas and textiles from Europe as part of the triangular trade. [26] Historians have noted that though official records state that twelve million enslaved Africans were transported to the Americas from Africa, the actual number of slaves purchased by European slave traders was considerably higher. [27] [28] [29] Alongside other forms of trade, this complex exchange also fostered cultural exchanges between these three regions, involving religions, architectural styles, languages, and knowledge. [30] In addition to the enslaved people, free men used the exchange routes to travel to new destinations, and both slaves and free travelers helped blend European and African cultures. [31] After the institution of slavery was abolished by successive European governments, the transatlantic slave trade continued for a time, with independent traders operating in violation of their countries' laws. [32]
The savage nature of the trade led to the destruction of individuals and cultures. Historian Ana Lucia Araujo has noted that the process of enslavement did not end with arrival on Western Hemisphere shores; the different paths taken by the individuals and groups who were victims of the trans-Atlantic slave trade were influenced by different factors—including the disembarking region, the ability to be sold on the market, the kind of work performed, gender, age, religion, and language. [33] [34]
University of Pittsburgh Professor of World History, Patrick Manning, estimates that about 12 million enslaved people were victims of the Atlantic trade between the 16th and 19th century, but that about 1.5 million people died on board ships. About 10.5 million slaves arrived in the Americas. Besides the enslaved people who died on the Middle Passage, more African people likely died during the slave raids in Africa and forced marches to ports. Manning estimates that 4 million people died inside Africa after capture, and many more died young. Manning's estimate covers the 12 million people who were originally destined for the Atlantic, as well as the 6 million people destined for Asian slave markets and the 8 million people destined for African markets. [35] Of the slaves shipped to the Americas, the largest share went to Brazil and the Caribbean. [36]
{{cite book}}
: CS1 maint: location missing publisher (link)Slavery is the ownership of a person as property, especially in regards to their labour. Slavery typically involves compulsory work, with the slave's location of work and residence dictated by the party that holds them in bondage. Enslavement is the placement of a person into slavery, and the person is called a slave or an enslaved person.
The Atlantic slave trade or transatlantic slave trade involved the transportation by slave traders of enslaved African people to the Americas. European slave ships regularly used the triangular trade route and its Middle Passage. Europeans established a coastal slave trade in the 15th century and trade to the Americas began in the 16th century, lasting through the 19th century. The vast majority of those who were transported in the transatlantic slave trade were from Central Africa and West Africa and had been sold by West African slave traders to European slave traders, while others had been captured directly by the slave traders in coastal raids. European slave traders gathered and imprisoned the enslaved at forts on the African coast and then brought them to the Americas. Some Portuguese and Europeans participated in slave raids. As the National Museums Liverpool explains: "European traders captured some Africans in raids along the coast, but bought most of them from local African or African-European dealers." Many European slave traders generally did not participate in slave raids because life expectancy for Europeans in sub-Saharan Africa was less than one year during the period of the slave trade because of malaria that was endemic in the African continent. An article from PBS explains: "Malaria, dysentery, yellow fever, and other diseases reduced the few Europeans living and trading along the West African coast to a chronic state of ill health and earned Africa the name 'white man's grave.' In this environment, European merchants were rarely in a position to call the shots." The earliest known use of the phrase began in the 1830s, and the earliest written evidence was found in an 1836 published book by F. H. Rankin. Portuguese coastal raiders found that slave raiding was too costly and often ineffective and opted for established commercial relations.
The Middle Passage was the stage of the Atlantic slave trade in which millions of enslaved Africans were transported to the Americas as part of the triangular slave trade. Ships departed Europe for African markets with manufactured goods, which were then traded for slaves with rulers of African states and other African slave traders. Slave ships transported the slaves across the Atlantic. The proceeds from selling slaves were then used to buy products such as furs and hides, tobacco, sugar, rum, and raw materials, which would be transported back to Europe to complete the triangle.
Triangular trade or triangle trade is trade between three ports or regions. Triangular trade usually evolves when a region has export commodities that are not required in the region from which its major imports come. It has been used to offset trade imbalances between different regions.
The Fon people, also called Dahomeans, Fon nu or Agadja are a Gbe ethnic group. They are the largest ethnic group in Benin, found particularly in its south region; they are also found in southwest Nigeria and Togo. Their total population is estimated to be about 3,500,000 people, and they speak the Fon language, a member of the Gbe languages.
The Royal African Company (RAC) was an English trading company established in 1660 by the House of Stuart and City of London merchants to trade along the West African coast. It was overseen by the Duke of York, the brother of Charles II of England; the RAC was founded after Charles II ascended to the English throne in the 1660 Stuart Restoration, and he granted it a monopoly on all English trade with Africa. While the company's original purpose was to trade for gold in the Gambia River, as Prince Rupert of the Rhine had identified gold deposits in the region during the Interregnum, the RAC quickly began trading in slaves, who became its largest commodity.
Ouidah or Whydah, and known locally as Glexwe, formerly the chief port of the Kingdom of Whydah, is a city on the coast of the Republic of Benin. The commune covers an area of 364 km2 (141 sq mi) and as of 2002 had a population of 76,555 people.
The House of Slaves and its Door of No Return is a museum and memorial to the victims of the Atlantic slave trade on Gorée Island, 3 km off the coast of the city of Dakar, Senegal. Its museum, which was opened in 1962 and curated until Boubacar Joseph Ndiaye's death in 2009, is said to memorialise the final exit point of the slaves from Africa. While historians differ on how many African slaves were actually held in this building, as well as the relative importance of Gorée Island as a point on the Atlantic slave trade, visitors from Africa, Europe, and the Americas continue to make it an important place to remember the human toll of African slavery.
The history of slavery spans many cultures, nationalities, and religions from ancient times to the present day. Likewise, its victims have come from many different ethnicities and religious groups. The social, economic, and legal positions of slaves have differed vastly in different systems of slavery in different times and places.
Slave raiding is a military raid for the purpose of capturing people and bringing them from the raid area to serve as slaves. Once seen as a normal part of warfare, it is nowadays widely considered a war crime. Slave raiding has occurred since antiquity. Some of the earliest surviving written records of slave raiding come from Sumer. Kidnapping and prisoners of war were the most common sources of African slaves, although indentured servitude or punishment also resulted in slavery.
Bristol, a port city in the South West of England, on the banks of the River Avon, has been an important location for maritime trade for centuries.
Slavery has historically been widespread in Africa. Systems of servitude and slavery were once commonplace in parts of Africa, as they were in much of the rest of the ancient and medieval world. When the trans-Saharan slave trade, Red Sea slave trade, Indian Ocean slave trade and Atlantic slave trade began, many of the pre-existing local African slave systems began supplying captives for slave markets outside Africa. Slavery in contemporary Africa is still practised despite it being illegal.
Slavery in Britain existed before the Roman occupation and endured until the 11th century, when the Norman conquest of England resulted in the gradual merger of the pre-conquest institution of slavery into serfdom. Given the widespread socio-political changes, all slaves were no longer recognised separately in English law or custom. By the middle of the 12th century, the institution of slavery as it had existed prior to the Norman conquest had fully disappeared, but other forms of unfree servitude continued for some centuries.
Seasoning, or the Seasoning, was the period of adjustment that slave traders and slaveholders subjected African slaves to following their arrival in the Americas. While modern scholarship has occasionally applied this term to the brief period of acclimatization undergone by European immigrants to the Americas, it most frequently and formally referred to the process undergone by enslaved people. Slave traders used the term "seasoning" to refer to the process of adjusting the enslaved Africans to the new climate, diet, geography, and ecology of the Americas. The term applied to both the physical acclimatization of the enslaved person to the environment, as well as that person's adjustment to a new social environment, labor regimen, and language. Slave traders and owners believed that if slaves survived this critical period of environmental seasoning, they were less likely to die and the psychological element would make them more easily controlled. This process took place immediately after the arrival of enslaved people during which their mortality rates were particularly high. These "new" or "saltwater" slaves were described as "outlandish" on arrival. Those who survived this process became "seasoned", and typically commanded a higher price in the market. For example, in eighteenth century Brazil, the price differential between "new" and "seasoned" slaves was about fifteen percent.
The Igbo of Igboland became one of the principal ethnic groups to be enslaved during the Atlantic slave trade. An estimated 14.6% of all enslaved people were taken from the Bight of Biafra, a bay of the Atlantic Ocean that extends from the Nun outlet of the Niger River (Nigeria) to Limbe (Cameroon) to Cape Lopez (Gabon) between 1650 and 1900. The Bight’s major slave trading ports were located in Bonny and Calabar.
The Dutch Slave Coast refers to the trading posts of the Dutch West India Company on the Slave Coast, which lie in contemporary Ghana, Benin, Togo, and Nigeria. The primary purpose of the trading post was to supply slaves for the Dutch colonies in the Americas. Dutch involvement on the Slave Coast started with the establishment of a trading post in Offra in 1660. Later, trade shifted to Ouidah, where the English and French also had a trading post. Political unrest caused the Dutch to abandon their trading post at Ouidah in 1725, now moving to Jaquim, at which place they built Fort Zeelandia. By 1760, the Dutch had abandoned their last trading post in the region.
Slavery in Cuba was a portion of the larger Atlantic slave trade that primarily supported Spanish plantation owners engaged in the sugarcane trade. It was practiced on the island of Cuba from the 16th century until it was abolished by Spanish royal decree on October 7, 1886.
The history of slavery in the Muslim world was throughout the history of Islam with slaves serving in various social and economic roles, from powerful emirs to harshly treated manual laborers. Slaves were widely employed in irrigation, mining, and animal husbandry, but most commonly as soldiers, guards, domestic workers, and concubines. The use of slaves for hard physical labor early on in Muslim history led to several destructive slave revolts, the most notable being the Zanj Rebellion of 869–883, and led to the end of the practice. Many rulers also used slaves in the military and administration to such an extent that slaves could seize power, as did the Mamluks.
The trans-Saharan slave trade, also known as the Arab slave trade, was a slave trade in which slaves were mainly transported across the Sahara. Most were moved from sub-Saharan Africa to North Africa to be sold to Mediterranean and Middle Eastern civilizations; a small percentage went the other direction.
The Indian Ocean slave trade, sometimes known as the East African slave trade, involved the capture and transportation of predominately black African slaves along the coasts, such as the Swahili Coast and the Horn of Africa, and through the Indian Ocean. The areas impacted included East Africa, Southern Arabia, the west coast of India, Indian ocean islands and southeast Asia including Java.